Feminae: Medieval Women and Gender Index


191 Record(s) Found in our database

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1. Record Number: 45579
Author(s): Shukurov, Rustam,
Contributor(s):
Title : Saintly Ascension: The Journey of Saint Anastasia to Heaven
Source: Mobility and Migration in Byzantium: A Sourcebook.   Edited by Claudia Rapp and Johannes Preiser-Kapeller .   V&R unipress, Vienna University Press, 2023.  Pages 444 - 446. The text is from Apocalypsis Anastasiae, ed. Rudolf Homburg (Leipzig, 1903) 3–4, 27–28. The translation used is Baun, Jane, Tales from Another Byzantium Celestial Journey and Local Community in the Medieva lGreek Apocrypha (Cambridge,2007) 413 and422 (according to the Palermo version). This translation has been modified by Dirk Krausmüller. The book is available open access at: https://www.vr-elibrary.de/doi/pdf/10.14220/9783737013413
Year of Publication: 2023.

2. Record Number: 44841
Author(s): Birgitta of Sweden, ,
Contributor(s):
Title : Divine Possession, Gender, and Politics
Source: The Medieval Devil: A Reader.   Edited by Richard Raiswell and David R. Winter .   University of Toronto Press, 2022.  Pages 229 - 233.
Year of Publication: 2022.

3. Record Number: 44847
Author(s):
Contributor(s):
Title : Interrogators’ View of Joan of Arc
Source: The Medieval Devil: A Reader.   Edited by Richard Raiswell and David R. Winter .   University of Toronto Press, 2022.  Pages 363 - 368.
Year of Publication: 2022.

4. Record Number: 45218
Author(s): Eleazar of Mainz and Miri Fenton,
Contributor(s):
Title : Instructions to my Sons and Daughters: The Ethical Will of Eleazar
Source: Jewish Everyday Life in Medieval Northern Europe, 1080-1350: A Sourcebook.   Edited by Tzafrir Barzilay, Eyal Levinson, and Elisheva Baumgarten. The text is from Israel Abrahms, Jewish Ethical Wills (Philadelphia: Jewish Publication Society of America, 1948), 207–18 .  2022.  Pages 27 - 32. The book is available open access: https://scholarworks.wmich.edu/mip_teamsdp/9/
Year of Publication: 2022.

5. Record Number: 44761
Author(s):
Contributor(s):
Title : Llanthony Story #35: A student’s vision of the mother of Christ
Source: The Llanthony Stories: A Translation of the Narrationes aliquot fabulosae.   Edited by David R. Winter .   Pontifical Institute of Mediaeval Studies, 2021.  Pages 88 - 88.
Year of Publication: 2021.

6. Record Number: 44762
Author(s):
Contributor(s):
Title : Llanthony Story #36: Bishop’s vision of Mary
Source: The Llanthony Stories: A Translation of the Narrationes aliquot fabulosae.   Edited by David R. Winter .   Pontifical Institute of Mediaeval Studies, 2021.  Pages 88 - 89.
Year of Publication: 2021.

7. Record Number: 45274
Author(s): Kelner, Anna,
Contributor(s):
Title : Trusting Women's Visions: The Discernment of Spirits in Julian of Norwich's Revelation of Love
Source: Journal of Medieval and Early Modern Studies , 51., 2 ( 2021):  Pages 193 - 214. Available from the Duke University Press website with a subscription: https://read.dukeupress.edu/jmems/issue/51/2
Year of Publication: 2021.

8. Record Number: 44701
Author(s):
Contributor(s):
Title : Women's Work: (a) Housework in Laxdale Saga
Source: The Viking Age: A Reader.   Edited by Angus A. Somerville and R. Andrew McDonald .   University of Toronto Press, 2020. Journal of Medieval and Early Modern Studies , 51., 2 ( 2021):  Pages 120 - 121.
Year of Publication: 2020.

9. Record Number: 44906
Author(s):
Contributor(s):
Title : Illegal Prostitution in London
Source: The Intolerant Middle Ages: A Reader.   Edited by Eugene Smelyansky .   University of Toronto Press, 2020. Journal of Medieval and Early Modern Studies , 51., 2 ( 2021):  Pages 255 - 257.
Year of Publication: 2020.

10. Record Number: 45006
Author(s): Craig, Leigh Ann
Contributor(s):
Title : On a Miracle of Saint Thomas Aquinas (ca. 1325)
Source: Medieval Disability Sourcebook: Western Europe.   Edited by Cameron Hunt McNabb .   punctum books, 2020. Journal of Medieval and Early Modern Studies , 51., 2 ( 2021):  Pages 186 - 189. Available open access from the JSTOR website: https://doi.org/10.2307/j.ctv11hptcd.18
Year of Publication: 2020.

11. Record Number: 45790
Author(s): Lahtinen, Anu
Contributor(s): Grosjean, Alexia, translator
Title : Margareta (missionary)
Source: Svenskt kvinnobiografiskt lexicon (Biographical Dictionary of Swedish Women) .  2020. Journal of Medieval and Early Modern Studies , 51., 2 ( 2021): Available open access from the Svenskt kvinnobiografiskt lexicon (Biographical Dictionary of Swedish Women): https://skbl.se/en/article/LappkvinnanMargareta0
Year of Publication: 2020.

12. Record Number: 41355
Author(s): Casteen, Elizabeth
Contributor(s):
Title : Rape and Rapture: Violence, Ambiguity, and Raptus in Medieval Thought
Source: The Sacred and the Sinister: Studies in Medieval Religion and Magic.   Edited by David J. Collins, S.J. .   Pennsylvania State University Press, 2019. Journal of Medieval and Early Modern Studies , 51., 2 ( 2021):  Pages 91 - 116.
Year of Publication: 2019.

13. Record Number: 45784
Author(s): Lindkvist, Thomas
Contributor(s): Grosjean, Alexia, translator
Title : Birgitta Birgersdotter (Heliga Birgitta)
Source: Svenskt kvinnobiografiskt lexicon (Biographical Dictionary of Swedish Women) .  2018. Journal of Medieval and Early Modern Studies , 51., 2 ( 2021): Available open access from the Svenskt kvinnobiografiskt lexicon (Biographical Dictionary of Swedish Women): https://skbl.se/en/article/BirgittaBirgersdotter
Year of Publication: 2018.

14. Record Number: 39927
Author(s): , Unknown
Contributor(s): McAvoy, Liz Herbert, ed. and trans.
Title : A Revelation of Purgatory
Source: A Revelation of Purgatory.   Edited by Liz Herbert McAvoy. Library of Medieval Women series .   D. S. Brewer, 2017. Journal of Medieval and Early Modern Studies , 51., 2 ( 2021):  Pages 72 - 155.
Year of Publication: 2017.

15. Record Number: 36088
Author(s): Ermine de Reims
Contributor(s):
Title : Appendix: The Visions of Ermine de Reims
Source: The Strange Case of Ermine de Reims: A Medieval Woman between Demons and Saints. Renate Blumenfeld-Kosinski .   University of Pennsylvania Press, 2015. Journal of Medieval and Early Modern Studies , 51., 2 ( 2021):  Pages 157 - 186.
Year of Publication: 2015.

16. Record Number: 28444
Author(s): Robinson, I. S.,
Contributor(s):
Title : Conversio and conversatio in the Life of Herluca of Epfach
Source: Medieval Italy, Medieval and Early Modern Women: Essays in Honour of Christine Meek.   Edited by Conor Kostick .   Four Courts Press, 2010. Journal of Medieval and Early Modern Studies , 51., 2 ( 2021):  Pages 172 - 194.
Year of Publication: 2010.

17. Record Number: 29039
Author(s): Robertson, Elizabeth
Contributor(s):
Title : Julian of Norwich's Unmediated Vision [The author addresses a number of issues related to the visual including how Julian related the visual to theology, visual culture available in late fourteenth century Norwich, late medieval concepts of optics, and the importance to Julian of an unmediate
Source: Medieval and Early Modern Devotional Objects in Global Perspective: Translations of the Sacred.   Edited by Elizabeth Robertson and Jennifer Jahner. New Middle Ages .   Palgrave Macmillan, 2010. Journal of Medieval and Early Modern Studies , 51., 2 ( 2021):  Pages 97 - 114.
Year of Publication: 2010.

18. Record Number: 20339
Author(s): Ricci, Alessio
Contributor(s):
Title : Recorsivita e semplicita delle "visioni" di Francesca Romana: su alcuni aspetti sintattici e testuali del discorso mistico [The Latin translation of Giovanni Mattioti's collection of evidence for the sanctity of Frances of Rome leaves out the flavor of the Italian original. The iconography of Frances' visions is described, but some of her less tactful remarks also are exclude
Source: Dire l'ineffabile: Caterina da Siena e il linguaggio della mistica.   Edited by Lino Leonardi and Pietro Trifone .   Edizioni del Galluzzo, 2006. Journal of Medieval and Early Modern Studies , 51., 2 ( 2021):  Pages 231 - 255.
Year of Publication: 2006.

19. Record Number: 20621
Author(s): Turco, Iole
Contributor(s):
Title : Cristina di Markyate e la "mistica femminile" [Twelfth-century intellectuals doubted women's spiritual capacities, but the same period saw many women mystics gain recognition for their experience of God. Christina of Markyate was a visionary with her earliest visions tied to the defense of her virginity. Some are concerned with Christina's mystical marriage to Christ. Her experiences transcended the limits of the intellect through love. Title note supplies by Feminae.]
Source: Schede medievali , 44., ( 2006):  Pages 127 - 147.
Year of Publication: 2006.

20. Record Number: 13658
Author(s): Glasscoe, Marion.
Contributor(s):
Title : Contexts for Teaching Julian of Norwich [The author identifies difficulties which Julian poses for students who have no knowledge of the Middle Ages. Glasscoe identifies passages and themes, including the Trinity and the authority conveyed by visions, that work well with beginning students. She also identifies some related texts including the Middle English version of "Stabat Mater" that explore themes similar to those of Julian's texts. The Appendix presents "Stond wel moder, under rode," a portion of the Middle English "Stabat Mater." Title note supplied by Feminae.].
Source: Approaching Medieval English Anchoritic and Mystical Texts. Christianity and Culture: Issues in Teaching and Research Series, Volume 2.   Edited by Dee Dyas, Valerie Edden, and Roger Ellis .   D. S. Brewer, 2005. Schede medievali , 44., ( 2006):  Pages 185 - 199.
Year of Publication: 2005.

21. Record Number: 28214
Author(s): Newman, Barbara
Contributor(s):
Title : What Did It Mean to Say "I Saw"? The Clash between Theory and Practice in Medieval Visionary Culture [The author analyzes differing approaches to visions within the medieval Church. One view encouraged visions through guided meditation, with Newman citing Christina of Markyate and Mechthild of Hackeborn as examples. The other predominant view rejected visualization and questioned the source of visions. During the later Middle Ages theologians became increasingly concerned about the danger of cultivated visions, especially those of women like Bridget of Sweden and other lay people influenced by the pseudo-Bonaventuran "Meditations on the Life of Christ." Ultimately the more critical approach to visions prevailed among the learned. Title note supplied by Feminae.]
Source: Speculum , 80., 1 ( 2005):  Pages 1 - 43.
Year of Publication: 2005.

22. Record Number: 14145
Author(s):
Contributor(s):
Title : Tecla Servent and Her Two Husbands [The author analyzes the case of Tecla Servent, a fifteenth century Spanish visionary, who was mistreated by her husband. In her visions, however, Tecla has a rich and rewarding relationship with Christ who takes her as his wife. Difficulties with her ear
Source: The Medieval Marriage Scene: Prudence, Passion, Policy.   Edited by Sherry Roush and Cristelle L. Baskins .   Arizona Center for Medieval and Renaissance Studies, 2005. Schede medievali , 44., ( 2006):  Pages 187 - 200.
Year of Publication: 2005.

23. Record Number: 13654
Author(s): McAvoy, Liz Herbert.
Contributor(s):
Title : And Thou, to Whom This Booke Shall Come: Julian of Norwich and her Audience, Past, Present and Future [The author briefly explores dominant themes in Julian's thinking including both Jesus Christ and God as mother, the tripartite nature of the Trinity, the mercantile ethic of salvation, and the use of womb imagery to suggest both security and fertility. Title note supplied by Feminae.].
Source: Approaching Medieval English Anchoritic and Mystical Texts. Christianity and Culture: Issues in Teaching and Research Series, Volume 2.   Edited by Dee Dyas, Valerie Edden, and Roger Ellis .   D. S. Brewer, 2005. Schede medievali , 44., ( 2006):  Pages 101 - 113.
Year of Publication: 2005.

24. Record Number: 10825
Author(s): Fraeters, Veerle.
Contributor(s):
Title : Gender and Genre: The Design of Hadewijch's "Book of Visions" [The author analyzes the structure of Hadewijch's individual visions as well as the overall structure of her "Book of Visions." The article concludes with three appendices: Patterns and thematic contents in the fourteen visions, Case study of narrative structures for the visions, and Hadewijch's visions outlined in terms of Richard of St. Victor's scheme. Title note supplied by Feminae.
Source: The Voice of Silence: Women's Literacy in a Men's Church.   Edited by Thérèse de Hemptinne and María Eugenia Góngora Medieval Church Studies .   Brepols, 2004. Archiv für Reformationsgeschichte / Archive for Reformation History , 95., ( 2004):  Pages 57 - 81.
Year of Publication: 2004.

25. Record Number: 10832
Author(s): Scheepsma, Wybren.
Contributor(s):
Title : Check and Double-check: An Unknown Vision Cycle by a Religious Woman from the Low Countries [The text presents three visions revealed to an unidentified religious woman, possibly associated with the "Devotio Moderna." The visions were written down by an unknown cleric who was careful to explain that word came first through the woman's confessor and that the visions were approved by the confessor's superior who then ordered the author to record the visions. Scheepsma argues that the woman's scope of concerns was much smaller than Alijt Bake's or Jacomijne Coster's, two other visionary women associated with the Windesheim Chapter, but the male clerics involved still approached the three visions with reticence and emphasized the message of obedience over self will. Title note supplied by Feminae.].
Source: The Voice of Silence: Women's Literacy in a Men's Church.   Edited by Thérèse de Hemptinne and María Eugenia Góngora Medieval Church Studies .   Brepols, 2004. Archiv für Reformationsgeschichte / Archive for Reformation History , 95., ( 2004):  Pages 207 - 222.
Year of Publication: 2004.

26. Record Number: 10821
Author(s): Irvine, Martin.
Contributor(s):
Title : Priests, Prophets, and Magicians: Max Weber and Pierre Bourdieu vs. Hildegard of Bingen [The author investigates Hildegard's status as a prophet using Weber's ideal of priest, prophet, and magician as interpreted by Pierre Bourdieu. Title note supplied by Feminae.].
Source: The Voice of Silence: Women's Literacy in a Men's Church.   Edited by Thérèse de Hemptinne and María Eugenia Góngora Medieval Church Studies .   Brepols, 2004. Speculum , 80., 1 ( 2005):  Pages 3 - 22.
Year of Publication: 2004.

27. Record Number: 18224
Author(s): Herzig, Tamar
Contributor(s):
Title : The Rise and Fall of a Savonarolan Visionary: Lucia Brocadelli's Contribution to the Piagnone Movement [The author explores Lucia Brocadelli's activities in the reform movement inspired by Girolamo Savonarola. The duke, Ercole d'Este, brought her to Ferrara because of her reputation for saintliness and her support of the Piagnoni, followers of Savonarola. Lucia promoted Savonarola's cult in the monastery she directed. Despite historians' interests in the Piagnoni movement, Lucia's role has been ignored. Title note supplied by Feminae.]
Source: Archiv für Reformationsgeschichte / Archive for Reformation History , 95., ( 2004):  Pages 34 - 59.
Year of Publication: 2004.

28. Record Number: 10881
Author(s): Suydam, Mary A.
Contributor(s):
Title : Visionaries in the Public Eye: Beguine Literature as Performance [The author analyzes both the "Vitae" of holy women and accounts of their visions. Suydam, using performance theory and modern understandings of ritual, emphasizes the collective nature, not only of the beguine public performances, but of the author and copyists as well as the audience of readers. Title note supplied by Feminae.].
Source: The Texture of Society: Medieval Women in the Southern Low Countries.   Edited by Ellen E. Kittell and Mary A. Suydam .   Palgrave Macmillan, 2004. Archiv für Reformationsgeschichte / Archive for Reformation History , 95., ( 2004):  Pages 131 - 152.
Year of Publication: 2004.

29. Record Number: 12608
Author(s): Karras, Ruth Mazo.
Contributor(s):
Title : “This Skill in a Woman is By No Means to Be Despised”: Weaving and the Gender Division of Labor in the Middle Ages [Throughout the Middle Ages, cloth production was a respectable and even prestigious occupation for women. Women’s work was often devalued in comparison to that of men, but cloth production had great cultural importance. While women involved in other professions (like brewsters) came to be perceived negatively as their participation in urban and commercial life increased, the respectability of women weavers endured. Men eventually assumed control over the commercial production and trade of cloth in the later Middle Ages, yet the idea of women’s weaving remained an important concept in literary texts and in society as a whole. Title note supplied by Feminae.].
Source: Medieval Fabrications: Dress, Textiles, Clothwork, and Other Cultural Imaginings.   Edited by E. Jane Burns .   Palgrave, 2004. Archiv für Reformationsgeschichte / Archive for Reformation History , 95., ( 2004):  Pages 89 - 104.
Year of Publication: 2004.

30. Record Number: 11021
Author(s): Holderness, Julia Simms.
Contributor(s):
Title : Compilation, Commentary, and Conversation in Christine de Pizan [The author breifly examines the conversation that Christine establishes at the beginning of "Lavision-Christine" among her sources, Dante, Boethius, and Alain de Lille, in which a fictionalized Christine's vision of Dame Nature and Chaos sheds light on human knowledge. The appendix presents excerpts from the original French text that describe Chaos. Title note supplied by Feminae.].
Source: Essays in Medieval Studies (Full Text via Project Muse) 20 (2003): 47-55. Link Info
Year of Publication: 2003.

31. Record Number: 8069
Author(s):
Contributor(s):
Title : Did Goddesses Empower Women? The Case of Dame Nature [The author argues that Christine de Pizan reinterprets the figure of Nature, making her a representation of all forms of female creativity. Title note supplied by Feminae.].
Source: Gendering the Master Narrative: Women and Power in the Middle Ages.   Edited by Mary C. Erler and Maryanne Kowaleski .   Cornell University Press, 2003.  Pages 135 - 155.
Year of Publication: 2003.

32. Record Number: 9664
Author(s): Dudash, Susan J.
Contributor(s):
Title : Christine de Pizan and the "menu peuple" [The author examines the representation of the poor and laboring classes in four of Christine de Pizan's texts. The purposes of the texts, the audiences addressed, and the characterizations of the "menu peuple" vary, but in each case Christine serves as an intercessor on behalf of the suffering and the weak. Furthermore, she does not hesitate to point out the responsibilities of rulers and the unjust treatment of the lower classes including prostitutes and the destitute. Title note supplied by Feminae.].
Source: Speculum , 78., 3 (July 2003):  Pages 788 - 831.
Year of Publication: 2003.

33. Record Number: 9499
Author(s): Newman, Marsha.
Contributor(s):
Title : Christian Cosmology in Hildegard of Bingen's Illuminations [The author argues that Hildegard used her knowledge of natural forces to express spiritual truths. Her illuminations of mandalas, symmetrical images framed by circular borders, represent her visions and frequently depict multiple planes of existence. Title note supplied by Feminae.].
Source: Logos: A Journal of Catholic Thought and Culture (Full Text via Project Muse) 5, 1 (Winter 2002): 41-61. Link Info
Year of Publication: 2002.

34. Record Number: 8315
Author(s): Petersen, Zina.
Contributor(s):
Title : Authoritative Noise: Margery Kempe's Appropriation of Unique Ritual and Authority [The author argues that Margery Kempe's identity relied on her relationship with Christ and her ability to make this relationship concrete through private rituals. Title note supplied by Feminae.].
Source: Magistra , 8., 2 (Winter 2002):  Pages 84 - 118.
Year of Publication: 2002.

35. Record Number: 10836
Author(s): Maynard, Jane F.
Contributor(s):
Title : Purgatory: Place or Process? Women's Views on Purgatory in 14th-15th Century (Britain)
Source: Studies in Spirituality , 12., ( 2002):  Pages 105 - 125.
Year of Publication: 2002.

36. Record Number: 8435
Author(s): Hill, Thomas D.
Contributor(s):
Title : Pilate's Visionary Wife and the Innocence of Eve: An Old Saxon Source for the Old English "Genesis B" [The author argues that the "Genesis B" poet tells the story of the Fall according to Germanic literary tradition. Because Eve needs to be innocent, the poet adapted an episode from the "Heliand" concerning Pilate's wife's vision. Thus Eve ensares her husband thinking that she is being given special visions of God. Title note from Feminae.].
Source: JEGP: Journal of English and Germanic Philology , 101., 2 (April 2002):  Pages 170 - 184.
Year of Publication: 2002.

37. Record Number: 10837
Author(s): Stjerna, Kirsi.
Contributor(s):
Title : Spiritual Models of Medieval Mystics Today: Rethinking the Legacy of Birgitta of Sweden
Source: Studies in Spirituality , 12., ( 2002):  Pages 126 - 140.
Year of Publication: 2002.

38. Record Number: 8285
Author(s):
Contributor(s):
Title : Writing and Sodomy in the Inquisitorial Trial (1495- 496) of Tecla Servent [Tecla Servent was a Spanish visionary and married laywoman who, despite her humble birth and gender, criticized the Church hierarchy. Her neighbors and noble patrons valued her messages from God, but her letter to the pope drew the ire of theologians and the Inquisition. The Appendix presents the Catalan text and English translation of her letter to the pope. Title note supplied by Feminae.].
Source: Marriage and Sexuality in Medieval and Early Modern Iberia. Hispanic Issues, Volume 26.   Edited by Eukene Lacarra Lanz .   Routledge, 2002. Studies in Spirituality , 12., ( 2002):  Pages 197 - 213.
Year of Publication: 2002.

39. Record Number: 8058
Author(s):
Contributor(s):
Title : Autobiography or Autohagioglraphy? Decoding the subtext in the "Visions" of Elisabeth of Schonau [The author provides a brief overview of Elisabeth's life and her writings. She discusses the influence that Elisabeth's brother Ekbert may have had on the written accounts of her visions. She also considers the themes of pain and suffering and the devil's temptations that feature prominently in Elisabeth's visions. Excepts follow from the Latin text and English translation of Elizabeth's vision. Title note supplied by Feminae.]
Source: Women Writing Latin from Roman Antiquity to Early Modern Europe. Volume 2: Medieval Women Writing Latin.   Edited by Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey .   Routledge, 2002. Studies in Spirituality , 12., ( 2002):  Pages 197 - 229.
Year of Publication: 2002.

40. Record Number: 8056
Author(s): Tsakiropoulou-Summers, Tatiana.
Contributor(s):
Title : Hildegard of Bingen: The Teutonic Prophetess [The author presents a brief overview of Hildegard's life and works, emphasizing the various strategies Hildegard used to lend both her writings and her actions the kind of authority generally denied to women. The appended Latin texts and English translations are excerpts from Hildegard's writings and were chosen to demonstrate the breadth of her accomplishments. Title note supplied by Feminae.].
Source: Women Writing Latin from Roman Antiquity to Early Modern Europe. Volume 2: Medieval Women Writing Latin.   Edited by Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey .   Routledge, 2002. Studies in Spirituality , 12., ( 2002):  Pages 133 - 172.
Year of Publication: 2002.

41. Record Number: 7817
Author(s): Clark, Anne L.
Contributor(s):
Title : The Priesthood of the Virgin Mary: Gender Trouble in the Twelfth Century [The author examines the writings of Hildegard of Bingen and Elisabeth of Schönau and the representation of Mary on the silver eucharistic chalice from Cologne. Though Mary is shown with her hands raised in prayer, her association with other male figures on the chalice suggests an affirmation of male priestly prerogatives. Hildegard and Elisabeth emphasize their visions and virginity, not to argue for the ordination of women, but to indicate the roles they and other religious women played in the church. Title note supplied by Feminae.].
Source: Journal of Feminist Studies in Religion , 18., 1 (Spring 2002):  Pages 5 - 24.
Year of Publication: 2002.

42. Record Number: 7304
Author(s): Stacey, Robin Chapman.
Contributor(s):
Title : Divorce, Medieval Welsh Style [The author examines a passage in the "Laws of Women" as it appears in the various Welsh redactions (Iorwerth, Cyfnerth, and Blegywryd) and Latin versions. The passage concerns the division of property between a divorcing man and his wife. The author suggests that the nonsensical divisions indicate a public shaming that would demonstrate the losses soon to be suffered by the man and woman as well as the larger community. The author also suggests that there may be political undertones referring specifically to the troubled marriage of the ruler Llywelyn ap Iorwerth and Joan, illegitimate daughter of John of England. Title note supplied by Feminae.].
Source: Speculum , 77., 4 (October 2002):  Pages 1107 - 1127.
Year of Publication: 2002.

43. Record Number: 5372
Author(s): Poorthuis, Marcel and Chana Safrai
Contributor(s):
Title : Fresh Water for a Tired Soul: Pregnancy and Messianic Desire in a Mediaeval Jewish Document from Sicily [The authors examine a text in Hebrew from the Cairo Geniza that describes three events full of Messianic promise; the first event involves a pregnant Jewish woman who experiences visions and calls on Jews to repent].
Source: Women and Miracle Stories: A Multidisciplinary Exploration.   Edited by Anne-Marie Korte Studies in the History of Religions, 88.   Brill, 2001.  Pages 123 - 144.
Year of Publication: 2001.

44. Record Number: 5603
Author(s): Pike, David L.
Contributor(s):
Title : Le dreit enfer vus mosterruns: Marie de France's "Espurgatoire Seint Patriz"
Source: Viator , 32., ( 2001):  Pages 43 - 57.
Year of Publication: 2001.

45. Record Number: 5868
Author(s): Timko, Philip, O.S.B.
Contributor(s):
Title : Hildegard of Bingen Against the Cathars [Hildegard critiqued the Cathars because they denied the basic tenets of Christianity; she was especially critical of the Cathar condemnation of marriage and procreation; Hildegard took an active role in exposing the dangers of the heresy].
Source: American Benedictine Review , 52., 2 (June 2001):  Pages 191 - 205.
Year of Publication: 2001.

46. Record Number: 6067
Author(s): Mortimer, Julia.
Contributor(s):
Title : Reflections in "The Myroure of Oure Ladye": The Translation of a Desiring Body [the author analyzes a number of Brigittine texts, in particular the "Myroure of Oure Ladye" written for the nuns at Syon; the author notes the efforts made to minimize Bridget's individual voice and the instances where Bridget identifies herself with the Virgin Mary's experiences through dissolving body boundaries].
Source: Mystics Quarterly , 27., 2 (June 2001):  Pages 58 - 76.
Year of Publication: 2001.

47. Record Number: 6738
Author(s): Tessera, Miriam Rita.
Contributor(s):
Title : Philip Count of Flanders and Hildegard of Bingen: Crusading against the Saracens or Crusading against Deadly Sin? [The Count wrote to Hildegard for her prophetic advice on his imminent departure for the Crusades. The mission had been imposed as penance for his brutal execution of a man believed to be his wife's lover and other ill-judged actions. Hildegard in her reply ignored political and military concerns and urged him to purge his heart of sin. Latin texts of the two letters are appended. Title note supplied by Feminae.].
Source: Gendering the Crusades.   Edited by Susan B. Edgington and Sarah Lambert .   University of Wales Press, 2001. Mystics Quarterly , 27., 2 (June 2001):  Pages 77 - 93.
Year of Publication: 2001.

48. Record Number: 6081
Author(s): Magill, Kevin J.
Contributor(s):
Title : The Transformation of Vision in the "Revelations" of Julian of Norwich
Source: Magistra , 7., 1 (Summer 2001):  Pages 97 - 110.
Year of Publication: 2001.

49. Record Number: 4674
Author(s): Pasztor, Edith.
Contributor(s):
Title : Chiara da Montefalco [Clare of Montefalco lived as a penitent in her parents' home and then as a nun at Santa Croce di Montefalco. Her visions, reported second-hand, are focused on Jesus, Mary, or the afterlife, reflecting the realistic piety of the Franciscan movement. She anticipated the later emphasis of women's visions on the Passion. Clare, even in her lifetime, began to appear in other women's visions, which are reported by her biographers].
Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor .   Edizioni Studium, 2000. Mystics Quarterly , 26., 4 (December 2000):  Pages 197 - 274. Originally published as: "Chiara da Montefalco e il suo tempo," in Atti del quarto Convegno di studi ecclesiastici organizzato dall'Archidioci di Spoleto, ed. C. Leonardi and E. Menestò (Perugia-Firenze, 1985), 183-267.
Year of Publication: 2000.

50. Record Number: 4733
Author(s): Voaden, Rosalynn.
Contributor(s):
Title : Drinking from the Golden Cup: Courtly Ritual and Order in the "Liber specialis gratiae" of Mechthild of Hackeborn [The author argues that Mechthild described her visions with ceremonial splendor and courtly discourse in which she played the role of the gracious queen].
Source: Mystics Quarterly , 26., 3 (September 2000):  Pages 109 - 119.
Year of Publication: 2000.

51. Record Number: 5601
Author(s): Johnson, Galen.
Contributor(s):
Title : Church and Conscience in William Langland and Julian of Norwich [The author contrasts Julian's view with that of Langland's, maintaining that the mystic accepted the authority of the Holy Church though she sometimes gave her visions greater credence; Langland, however, could not submit to the Church's authority].
Source: Fides et Historia , 32., 2 (Summer-Fall 2000):  Pages 51 - 66.
Year of Publication: 2000.

52. Record Number: 14835
Author(s): Hamburger, Jeffrey.
Contributor(s):
Title : Seeing and Believing: The Suspicion of Sight and the Authentication of Vision in Late Medieval Art [Late medieval art and visionary theology both reveal an ambivalence about the role of corporeal sight in religion. A desire for direct vision of the divine was coupled with skepticism about claims to bodily sight. Images that aped bodily experience, especially in Flemish art, also gave some theologians cause for concern. Title note supplied by Feminae.].
Source: Imagination und Wirklichkeit: Zum Verhältnis von mentalen und realen Bilder in der Kunst der frühen Neuzeit.   Edited by Alessandro Nova and Klaus Krüger .   Von Zabern, 2000. Mystics Quarterly , 26., 4 (December 2000):  Pages 47 - 70.
Year of Publication: 2000.

53. Record Number: 5034
Author(s): Mews, Constant J.
Contributor(s):
Title : From "Scivias" to the "Liber Divinorum Operum": Hildegard's Apocalyptic Imagination and the Call to Reform
Source: Journal of Religious History , 24., 1 (February 2000):  Pages 44 - 56.
Year of Publication: 2000.

54. Record Number: 4839
Author(s):
Contributor(s):
Title : Textualizing and Contextualizing Hildegard's Body in Theoderic's "Vita"
Source: Magistra , 6., 1 (Summer 2000):  Pages 89 - 103.
Year of Publication: 2000.

55. Record Number: 4737
Author(s):
Contributor(s):
Title : Gertrud of Helfta: "Arbor Amoris" in Her Heart's Garden
Source: Mystics Quarterly , 26., 4 (December 2000):  Pages 163 - 178.
Year of Publication: 2000.

56. Record Number: 4832
Author(s):
Contributor(s):
Title : Angela of Foligno: A Eucharistic Model of Lay Sanctity
Source: Lay Sanctity, Medieval and Modern: A Search for Models.   Edited by Ann W. Astell .   University of Notre Dame Press, 2000. Mystics Quarterly , 26., 4 (December 2000):  Pages 61 - 75.
Year of Publication: 2000.

57. Record Number: 4804
Author(s): Meale, Carol M.
Contributor(s):
Title : This is a Deed Bok, the Tother a Quick: Theatre and the Drama of Salvation in the "Book" of Margery Kempe [The author argues that Kempe adopted the tecnhniques of drama in her "Book" in order to add to both her spiritual and her authorial agency].
Source: Medieval Women: Texts and Contexts in Late Medieval Britain. Essays for Felicity Riddy.   Edited by Jocelyn Wogan-Browne, Rosalynn Voaden, Arlyn Diamond, Ann Hutchison, Carol M. Meale, and Lesley Johnson Medieval Women: Texts and Contexts .   Brepols, 2000. Mystics Quarterly , 26., 4 (December 2000):  Pages 49 - 67.
Year of Publication: 2000.

58. Record Number: 5465
Author(s): Renevey, Denis.
Contributor(s):
Title : Margery's Performing Body: The Translation of Late Medieval Discursive Religious Practices
Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England.   Edited by Denis Renevey and Christiania Whitehead .   University of Toronto Press, 2000. Mystics Quarterly , 26., 4 (December 2000):  Pages 197 - 216.
Year of Publication: 2000.

59. Record Number: 4027
Author(s): Edwards, Lilas G.
Contributor(s):
Title : Joan of Arc: Gender and Authority in the Text of the "Trial of Condemnation" [The author analyzes Joan's claims to authority including her relationship to God, her virginity, and the voices she hears; the author also takes into account some of the judges' counts against her including heresy and androgyny].
Source: Young Medieval Women.   Edited by Katherine J. Lewis, Noel James Menuge, and Kim M. Phillips .   St. Martin's Press, 1999. Mystics Quarterly , 25., 4 (December 1999):  Pages 133 - 152.
Year of Publication: 1999.

60. Record Number: 7364
Author(s): Devroey, Jean-Pierre.
Contributor(s):
Title : Femmes au mirroir des polyptyques: une approche des rapports du couple dans l'exploitation rurale dépendante entre Seine et Rhin au IXe siècle [The author argues that the history of women can only be fully understood when it is considered along with the history of men. Using ninth century polyptiques, the author analyzes women's and men's roles for peasants, serfs, and the unfree. He also suggests reasons for the smaller numbes of women and larger numbers of men in the rural populations. Title note supplied by Feminae.].
Source: Femmes et pouvoirs des femmes à Byzance et en Occident (VIe -XIe siècles). Colloque international organisé les 28, 29 et 30 mars 1996 à Bruxelles et Villeneuve d'Ascq.   Edited by Stéphane Lebecq, Alain Dierkens, Régine Le Jan, and Jean-Marie Sansterre .   Centre de Recherche sur l'Histoire de l'Europe du Nord-Ouest, Université Charles de Gaulle-Lille 3, 1999. Mystics Quarterly , 25., 4 (December 1999):  Pages 227 - 249.
Year of Publication: 1999.

61. Record Number: 3552
Author(s): Scott, Karen.
Contributor(s):
Title : Mystical Death, Bodily Death: Catherine of Siena and Raymond of Capua on the Mystic's Encounter with God [the author argues that Catherine's writings should serve as the main source of information about her spirituality and her life of concern for the Church and the world; her confessor, Raymond of Capua wrote a biography of Catherine that was shaped by his own hagiographic agenda and sought to minimize her activism in the world].
Source: Gendered Voices: Medieval Saints and Their Interpreters.   Edited by Catherine M. Mooney .   University of Pennsylvania Press, 1999. Mystics Quarterly , 26., 4 (December 2000):  Pages 136 - 167.
Year of Publication: 1999.

62. Record Number: 4388
Author(s): Lacey, Antonia.
Contributor(s):
Title : Gendered Language and the Mystic Voice: Reading from Luce Irigaray to Catherine of Siena [The author applies the symbolic and semiotic language theories of Irigaray to the writings of Catherine of Siena; the author argues that Catherine found her authority in a self-affirming relationship with Christ].
Source: New Trends in Feminine Spirituality: The Holy Women of Liège and Their Impact.   Edited by Juliette Dor, Lesley Johnson, and Jocelyn Wogan-Browne Medieval Women: Texts and Contexts, 2.   Brepols, 1999. Mystics Quarterly , 26., 4 (December 2000):  Pages 329 - 342.
Year of Publication: 1999.

63. Record Number: 3546
Author(s):
Contributor(s):
Title : Hildegard and Her Hagiographers: The Remaking of Female Sainthood [The author analyzes the "vita" by Gottfried of St. Disibod and finished by Theoderic of Echternach as well as the memoir written by Hildegard herself; the issue examined is the treatment of her prophetic speech].
Source: Gendered Voices: Medieval Saints and Their Interpreters.   Edited by Catherine M. Mooney .   University of Pennsylvania Press, 1999. Mystics Quarterly , 26., 4 (December 2000):  Pages 16 - 34.
Year of Publication: 1999.

64. Record Number: 3541
Author(s):
Contributor(s):
Title : Beguine Textuality: Sacred Performances [The author argues that the Beguine texts should be read as theatrical works].
Source: Performance and Transformation: New Approaches to Late Medieval Spirituality.   Edited by Mary A. Suydam and Joanna E. Ziegler .   St. Martin's Press, 1999. Mystics Quarterly , 26., 4 (December 2000):  Pages 169 - 210.
Year of Publication: 1999.

65. Record Number: 4381
Author(s):
Contributor(s):
Title : The Candlemas Vision and Marie d'Oignies's Role in Its Dissemination [the author explores the visions associated with Candlemas, the Feast day commemorating the presentation of the infant Jesus in the temple and the purification of the Virgin Mary, in the writings associated with Gertrude the Great, Mechthild of Hackeborn, Angela of Foligno, Henry Suso, Bridget of Sweden, and Margery Kempe].
Source: New Trends in Feminine Spirituality: The Holy Women of Liège and Their Impact.   Edited by Juliette Dor, Lesley Johnson, and Jocelyn Wogan-Browne Medieval Women: Texts and Contexts, 2.   Brepols, 1999. Mystics Quarterly , 26., 4 (December 2000):  Pages 195 - 214.
Year of Publication: 1999.

66. Record Number: 4385
Author(s):
Contributor(s):
Title : Speaking "In Propria Persona": Authorizing the Subject as a Political Act in Late Medieval Feminine Spirituality [The author examines the writings of Marguerite Porete, Christine de Pizan, and Margery Kempe to see how they speak in their own voice; when they encounter resistance, they reappropriate it and feminize it].
Source: New Trends in Feminine Spirituality: The Holy Women of Liège and Their Impact.   Edited by Juliette Dor, Lesley Johnson, and Jocelyn Wogan-Browne Medieval Women: Texts and Contexts, 2.   Brepols, 1999. Mystics Quarterly , 26., 4 (December 2000):  Pages 269 - 294.
Year of Publication: 1999.

67. Record Number: 4440
Author(s): Corrie, Marilyn.
Contributor(s):
Title : Further Information on the Origins of Oxford, Bodleian Library, MS Digby 86 [the author suggests that the Digby scribe mentions two noble women (Aubreie de Basincbourne and Ide de Beauchaunp) at the end of the poem, "Estrif de ii dames," perhaps to indicate that they resembled the two women of the poem, one virtuous and the other dissolute].
Source: Notes and Queries , 4 (December 1999):  Pages 430 - 433.
Year of Publication: 1999.

68. Record Number: 4382
Author(s): Mulder-Bakker, Anneke B.
Contributor(s):
Title : The Prime of Their Lives: Women and Age, Wisdom, and Religious Careers in Northern Europe [The author argues that older women took on leadership roles in religion, with prophecy, visions, teaching, and life as anchoresses].
Source: New Trends in Feminine Spirituality: The Holy Women of Liège and Their Impact.   Edited by Juliette Dor, Lesley Johnson, and Jocelyn Wogan-Browne Medieval Women: Texts and Contexts, 2.   Brepols, 1999. Notes and Queries , 4 (December 1999):  Pages 215 - 236.
Year of Publication: 1999.

69. Record Number: 3537
Author(s): Müller, Catherine.
Contributor(s):
Title : How To Do Things with Mystical Language: Marguerite d'Oingt's Performative Writing
Source: Performance and Transformation: New Approaches to Late Medieval Spirituality.   Edited by Mary A. Suydam and Joanna E. Ziegler .   St. Martin's Press, 1999. Notes and Queries , 4 (December 1999):  Pages 27 - 45.
Year of Publication: 1999.

70. Record Number: 3551
Author(s): Tobin, Frank.
Contributor(s):
Title : Henry Suso and Elsbeth Stagel: Was the "Vita" a Cooperative Effort? [The author argues that Elsbeth Stagel has left her imprint on Henry Suso's "Vita" in form and content].
Source: Gendered Voices: Medieval Saints and Their Interpreters.   Edited by Catherine M. Mooney .   University of Pennsylvania Press, 1999. Notes and Queries , 4 (December 1999):  Pages 118 - 135.
Year of Publication: 1999.

71. Record Number: 3539
Author(s): Sahlin, Claire L.
Contributor(s):
Title : Preaching and Prophesying: The Public Proclamation of Birgitta of Sweden's Revelations [The author explores the paradox that Bridget established authority by relinquishing her personal expression; she had clergy proclaim her messages on her behalf].
Source: Performance and Transformation: New Approaches to Late Medieval Spirituality.   Edited by Mary A. Suydam and Joanna E. Ziegler .   St. Martin's Press, 1999. Notes and Queries , 4 (December 1999):  Pages 69 - 96.
Year of Publication: 1999.

72. Record Number: 3848
Author(s): Blumenfeld-Kosinski, Renate.
Contributor(s):
Title : Constance de Rabastens: Politics and Visionary Experience in the Time of the Great Schism [Constance, a laywoman from southern France, had dramatic visions between 1384 and 1386 that took strong political stands and criticized the church hierarchy].
Source: Mystics Quarterly , 25., 4 (December 1999):  Pages 147 - 168.
Year of Publication: 1999.

73. Record Number: 3547
Author(s): Clark, Anne L.
Contributor(s):
Title : Holy Woman or Unworthy Vessel? The Representations of Elisabeth of Schšnau [The author explores the relationship between Elisabeth and her brother Ekbert who managed the publication of her visions; he preferred to downplay her piety while Elisabeth emphasized her prophetic role].
Source: Gendered Voices: Medieval Saints and Their Interpreters.   Edited by Catherine M. Mooney .   University of Pennsylvania Press, 1999. Mystics Quarterly , 25., 4 (December 1999):  Pages 16 - 34.
Year of Publication: 1999.

74. Record Number: 4291
Author(s): Emerson, Jan S.
Contributor(s):
Title : A Poetry of Silence: Relating Body and Soul in the "Scivias" [The author argues that Hildegard sought to integrate the body with the soul in practical as well as philosophical terms].
Source: Hildegard of Bingen: A book of Essays.   Edited by Maud Burnett McInerney .   Garland Publishing, 1998. Studies in Spirituality , 8., ( 1998):  Pages 77 - 101.
Year of Publication: 1998.

75. Record Number: 4859
Author(s): Longaker, Mark.
Contributor(s):
Title : Nine Hundred Years Young: Hildegard von Bingen [The author briefly summarizes Hildegard's life, but he concentrates on the performance and interpretation of Hildegard's music by current singers and groups].
Source: Women of Note Quarterly , 6., 4 (November 1998):  Pages 1
Year of Publication: 1998.

76. Record Number: 5306
Author(s): Feiss, Hugh, O.S.B.
Contributor(s):
Title : Hildegard's Vision of the Euchrist ("Scivias" 2.6): Theology and Pastoral Practice
Source: American Benedictine Review , 49., 2 (June 1998):  Pages 165 - 194.
Year of Publication: 1998.

77. Record Number: 3525
Author(s): Ferrante, Joan.
Contributor(s):
Title : Scribe quae vides et audis: Hildegard, Her Language, and Her Secretaries [The author suggests that Guibert, Hildegard's last secretary, had her permission to embellish her texts with ornate rhetoric while all her earlier scribes had confined themselves to making corrections].
Source: The Tongue of the Fathers: Gender and Ideology in Twelfth-Century Latin.   Edited by David Townsend and Andrew Taylor .   University of Pennsylvania Press, 1998. American Benedictine Review , 49., 2 (June 1998):  Pages 102 - 135.
Year of Publication: 1998.

78. Record Number: 3502
Author(s): Elliott, Dyan.
Contributor(s):
Title : Dominae or "Dominatae"? Female Mysticism and the Trauma of Textuality
Source: Women, Marriage, and Family in Medieval Christendom: Essays in Memory of Michael M. Sheehan, C.S.B.   Edited by Constance M. Rousseau and Joel T. Rosenthal .   Western Michigan University, 1998. American Benedictine Review , 49., 2 (June 1998):  Pages 47 - 77.
Year of Publication: 1998.

79. Record Number: 3984
Author(s):
Contributor(s):
Title : Sibyl of the Rhine: Hildegard's Life and Times
Source: Voice of the Living Light: Hildegard of Bingen and Her World.   Edited by Barbara Newman .   University of California Press, 1998. American Benedictine Review , 49., 2 (June 1998):  Pages 1 - 29.
Year of Publication: 1998.

80. Record Number: 3110
Author(s): Hilles, Carroll.
Contributor(s):
Title : The Sacred Image and the Healing Touch: The Veronica in Julian of Norwich's "Revelation of Love"
Source: Journal of Medieval and Early Modern Studies , 28., 3 (Fall 1998):  Pages 553 - 580.
Year of Publication: 1998.

81. Record Number: 3630
Author(s): Cuadra García, Cristina.
Contributor(s):
Title : Religious Women in the Monasteries of Castile-León(VIth -XIth Centuries) [The author surveys the development of women's monasteries; in the later period she discusses familial settlement monasteries, urban monasteries with Mozarabic influence, and royal monasteries ("Infantadgos")].
Source: Women at Work in Spain: From the Middle Ages to Early Modern Times.   Edited by Marilyn Stone and Carmen Benito-Vessels .   Peter Lang, 1998. Journal of Medieval and Early Modern Studies , 28., 3 (Fall 1998):  Pages 33 - 63.
Year of Publication: 1998.

82. Record Number: 2969
Author(s): Classen, Albrecht.
Contributor(s):
Title : The Literary Treatment of the Ineffable: Mechthild von Magdeburg, Margaret Ebner, Agnes Blannbekin
Source: Studies in Spirituality , 8., ( 1998):  Pages 162 - 187.
Year of Publication: 1998.

83. Record Number: 13512
Author(s): Dronke, Peter.
Contributor(s):
Title : The Allegorical World-Picture of Hildegard of Bingen: Revaluations and New Problems [The author explores the work of Hans Liebeschütz on Hildegard's use of allegory. He also considers the variety and difficulty of texts that Hildegard draws on or echoes in her works. The article concludes with the Latin text and English translation of an unpublished, allegorical letter from Hildegard, Berlin Lat. Qu. 674, ff. 39 va- 40 rb (B).].
Source: Hildegard of Bingen: The Context of Her Thought and Art.   Edited by Charles Burnett and Peter Dronke Warburg Institute Colloquia Series .   The Warburg Institute, 1998. Studies in Spirituality , 8., ( 1998):  Pages 1 - 16.
Year of Publication: 1998.

84. Record Number: 2264
Author(s): Elkins, Sharon.
Contributor(s):
Title : Gertrude the Great and the Virgin Mary [in her visions Gertrude describes an ambiguous relationship with Mary ; because of her christocentric spirituality, Gertrude emphasized Mary's royal power and role as mother-in-law rather than the more standard image of Mary as the tender-hearted intercessor].
Source: Church History (Full Text via JSTOR) 66, 4 (Dec. 1997): 720-734. Link Info
Year of Publication: 1997.

85. Record Number: 1977
Author(s): Kempster, Hugh.
Contributor(s):
Title : Julian of Norwich: The Westminster Text of "A Revelation of Love" [includes an edition of the Westminster text with some variant readings from other manuscripts; the author argues that the Westminster editor heavily abridged and adapted the text in order to simplify the technical intricacies of julian's mystical theology because the manuscript was destined for a lay audience].
Source: Mystics Quarterly , 23., 4 (December 1997):  Pages 177 - 209.
Year of Publication: 1997.

86. Record Number: 2025
Author(s): Seymour, M.C.
Contributor(s):
Title : Chaucer's Revision of the Prologue of "The Legend of Good Women" [suggests that Chaucer revised the prologue in 1399 or 1400 in order to present the text to the new king, Henry IV; he excised some portions to make it more accessible and added material on the duties of lordship and his own literary achievements].
Source: Modern Language Review , 92., 4 (October 1997):  Pages 832 - 841.
Year of Publication: 1997.

87. Record Number: 2753
Author(s): Abbott, Christopher
Contributor(s):
Title : His Body, the Church: Julian of Norwich's Vision of Christ Crucified [suggests that Julian's relation to the crucified Christ moves from pious individualism to an inclusive compassion through her recognition of the Church within Christ].
Source: Downside Review , 115., 398 (January 1997):  Pages 1 - 22.
Year of Publication: 1997.

88. Record Number: 2754
Author(s): Hodapp, William F.
Contributor(s):
Title : Sacred Time and Space Within: Drama and Ritual in late Medieval Affective Passion Meditations [focuses primarily on Julian of Norwich and Margery Kempe].
Source: Downside Review , 115., 401 (October 1997):  Pages 235 - 248.
Year of Publication: 1997.

89. Record Number: 2214
Author(s): Burrows, Mark S.
Contributor(s):
Title : Yett He Sufferyth With Vs: Divine Asceticism in Julian of Norwich's "Revelation of Love"
Source: Studies in Spirituality , 7., ( 1997):  Pages 99 - 112.
Year of Publication: 1997.

90. Record Number: 2507
Author(s): Stottlemyer, Ronald.
Contributor(s):
Title : Birgitta of Sweden and the Divine Mysteries of Motherhood [discussion of her theology of motherhood that was based on her vision of Mary giving birth to the baby Jesus].
Source: Medieval Feminist Newsletter , 24., (Fall 1997):  Pages 31 - 37.
Year of Publication: 1997.

91. Record Number: 3667
Author(s): Randolph, Adrian.
Contributor(s):
Title : Regarding Women in Sacred Space [the author discusses the separation of women from men at public sermons and in church; religious writers warned women to keep their minds on God and their gaze lowered because their sexuality was a danger for all men especially the celibate; poets considered Church the place for romantic meetings because a shared gaze signaled sexual choice].
Source: Picturing Women in Renaissance and Baroque Italy.   Edited by Geraldine A. Johnson and Sara F. Mathews Grieco .   Cambridge University Press, 1997. Medieval Feminist Newsletter , 24., (Fall 1997):  Pages 17 - 41.
Year of Publication: 1997.

92. Record Number: 1899
Author(s): Sinclair, Keith V.
Contributor(s):
Title : The Translations of the "Vitas patrum," " Thaïs," "Antichrist," and "Vision de saint Paul" Made for Anglo-Norman Templars: Some Neglected Literary Considerations
Source: Speculum (Full Text via JSTOR) 72, 3 (July 1997): 741-762. Link Info
Year of Publication: 1997.

93. Record Number: 1834
Author(s): Bauerschmidt, Frederick Christian.
Contributor(s):
Title : Seeing Jesus: Julian of Norwich and the Text of Christ's Body
Source: Journal of Medieval and Early Modern Studies , 27., 2 (Spring 1997):  Pages 189 - 214.
Year of Publication: 1997.

94. Record Number: 1974
Author(s): Garay, Kathleen E.
Contributor(s):
Title : A Naked Intent Unto God: Ungendered Discourse in Some Late Medieval Mystical Texts [argues that female and male mystics wrote with much the same voice and that it was essentially a feminine mode of discourse; mystics whose works are discussed include Marguerite Porete, Julian of Norwich, Marguerite d'Oingt, Margery Kempe, Walter Hilton, Richard Rolle, and the author of "The Cloud of Unknowing"].
Source: Mystics Quarterly , 23., 2 (June 1997):  Pages 36 - 51.
Year of Publication: 1997.

95. Record Number: 2213
Author(s): Classen, Albrecht.
Contributor(s):
Title : Flowing Light of the Godhead: Binary Oppositions of Self and God in Mechthild von Magdeburg
Source: Studies in Spirituality , 7., ( 1997):  Pages 79 - 98.
Year of Publication: 1997.

96. Record Number: 2362
Author(s): Glasscoe, Marion.
Contributor(s):
Title : Changing "Chere" and Changing Text in the Eighth Revelation of Julian of Norwich [argues that Colledge and Walsh wrongly placed a pivotal part of the eighth showing into the beginning of the ninth showing].
Source: Medium Aevum , 66., 1 ( 1997):  Pages 115 - 121.
Year of Publication: 1997.

97. Record Number: 1976
Author(s): Obermeier, Anita and Rebecca Kennison
Contributor(s):
Title : The Privileging of "Visio" over "Vox" in the Mystical Experiences of Hildegard of Bingen and Joan of Arc
Source: Mystics Quarterly , 23., 3 (September 1997):  Pages 137 - 167.
Year of Publication: 1997.

98. Record Number: 2668
Author(s): Dietrich, Julia.
Contributor(s):
Title : The Visionary Rhetoric of Hildegard of Bingen
Source: Listening to Their Voices: The Rhetorical Activities of Historical Women.   Edited by Molly Meijer Wertheimer .   University of South Carolina Press, 1997. Medium Aevum , 66., 1 ( 1997):  Pages 199 - 214.
Year of Publication: 1997.

99. Record Number: 754
Author(s): Frugoni, Chiara.
Contributor(s):
Title : Female Mystics, Visions, and Iconography [mystics' uses of images and their affective relationship with a more humanized deity].
Source: Women and Religion in Medieval and Renaissance Italy.   Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider .   University of Chicago Press, 1996. Neuphilologische Mitteilungen , 97., 4 ( 1996):  Pages 130 - 164. Originally published as "Le mistiche, le visioni e l'iconografia: rapporti ed influssi'" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 127-155.
Year of Publication: 1996.

100. Record Number: 1221
Author(s): Bangert, Michael.
Contributor(s):
Title : A Mystic Pursues Narrative Theology: Biblical Speculation and Contemporary Imagery in Gertrude of Helfta
Source: Magistra , 2., 2 (Winter 1996):  Pages 3 - 20.
Year of Publication: 1996.

101. Record Number: 1225
Author(s): Hotchin, Julie.
Contributor(s):
Title : Enclosure and Containment: Jutta and Hildegard at the Abbey of St. Disibod [concerns Jutta's role among the female recluses associated with the monks at Disibodenberg and details about Hildegard found in Jutta's "Vita"].
Source: Magistra , 2., 2 (Winter 1996):  Pages 103 - 123.
Year of Publication: 1996.

102. Record Number: 2381
Author(s): Rose-Lefmann, Deborah.
Contributor(s):
Title : As It Is Painted: Reflections of Image-Based Devotional Practices in the "Confessions" of Katherine Tucher [her journal records mystical visions of the intercession of Mary, the crucifixion, and Christ as the bridegroom; all are strongly influenced by popular religious paintings and prints].
Source: Studia Mystica New Series , 17., 2 ( 1996):  Pages 185 - 204.
Year of Publication: 1996.

103. Record Number: 5502
Author(s): Pernoud, Regine.
Contributor(s):
Title : The Preaching Peregrinations of a Twelfth-Century Nun, ca. 1158- 70
Source: Wisdom Which Encircles Circles: Papers on Hildegard of Bingen.   Edited by Audrey Ekdahl Davidson .   Medieval Institute Publications, Western Michigan University, 1996. Studia Mystica New Series , 17., 2 ( 1996):  Pages 15 - 26.
Year of Publication: 1996.

104. Record Number: 5503
Author(s): Mews, Constant J.
Contributor(s):
Title : Hildegard of Bingen: The Virgin, the Apocalypse, and the Exegetical Tradition [The author explores Hildegard's apocalyptic writings in which the image of the Virgin Bride stands for the Church].
Source: Wisdom Which Encircles Circles: Papers on Hildegard of Bingen.   Edited by Audrey Ekdahl Davidson .   Medieval Institute Publications, Western Michigan University, 1996. Studia Mystica New Series , 17., 2 ( 1996):  Pages 27 - 42.
Year of Publication: 1996.

105. Record Number: 5506
Author(s): Hozeski, Bruce W.
Contributor(s):
Title : Hildegard of Bingen "Forthfells" and "Foretells" in Her "Scivias" [The author briefly examines Hildegard's practices of speaking out and prophesying].
Source: Wisdom Which Encircles Circles: Papers on Hildegard of Bingen.   Edited by Audrey Ekdahl Davidson .   Medieval Institute Publications, Western Michigan University, 1996. Studia Mystica New Series , 17., 2 ( 1996):  Pages 61 - 70.
Year of Publication: 1996.

106. Record Number: 3028
Author(s): Sullivan, Karen.
Contributor(s):
Title : I Do Not Name to You the Voice of St. Michael: The Identification of Joan of Arc's Voices
Source: Fresh Verdicts on Joan of Arc.   Edited by Bonnie Wheeler and Charles T. Wood .   Garland Publishing, 1996. Downside Review , 115., 401 (October 1997):  Pages 85 - 111.
Year of Publication: 1996.

107. Record Number: 3646
Author(s): Lichtmann, Maria R.
Contributor(s):
Title : God Fulfylled my bodye: Body, Self, and God in Julian of Norwich
Source: Gender and Text in the Later Middle Ages.   Edited by Jane Chance .   University Press of Florida, 1996. Downside Review , 115., 401 (October 1997):  Pages 263 - 278.
Year of Publication: 1996.

108. Record Number: 542
Author(s): Gaunt, Simon.
Contributor(s):
Title : The Women of Papal Avignon. A New Source: The "Liber Divisionis" of 1371 [census of 3800 heads of households, 17% of which were females].
Source: Journal of Women's History , 8., 1 (Spring 1996):  Pages 36 - 59.
Year of Publication: 1996.

109. Record Number: 714
Author(s): McGinn, Bernard.
Contributor(s):
Title : The Changing Shape of Late Medieval Mysticism [themes discussed include connections between men and women in religion, Latin and the vernaculars, and the world and the cloister].
Source: Church History (Full Text via JSTOR) 65, 2 (June 1996): 197-219. Link Info
Year of Publication: 1996.

110. Record Number: 5375
Author(s): Ruether, Rosemary Radford.
Contributor(s):
Title : AL-KHAYALANI- A Variation of the Khayal Motif [The author examines the motif of the poet and his beloved, who meet in his dream].
Source: Journal of Arabic Literature , 27., 1 (February 1996):  Pages 2 - 12.
Year of Publication: 1996.

111. Record Number: 2382
Author(s): Schafer, Kava.
Contributor(s):
Title : We Entered the House of Realization, We Witnessed the Body [integration of the body and soul for female mystics].
Source: Studia Mystica New Series , 17., 2 ( 1996):  Pages 205 - 215.
Year of Publication: 1996.

112. Record Number: 3639
Author(s): Sahlin, Claire L.
Contributor(s):
Title : Gender and Prophetic Authority in Birgitta of Sweden's "Revelations"
Source: Gender and Text in the Later Middle Ages.   Edited by Jane Chance .   University Press of Florida, 1996. Studia Mystica New Series , 17., 2 ( 1996):  Pages 69 - 95.
Year of Publication: 1996.

113. Record Number: 2549
Author(s): Kienzle, Beverly M.
Contributor(s):
Title : Operatrix in Vinea Domini: Hildegard of Bingen's Preaching and Polemics Against the Cathars [Hildegard delivered at least twenty-one public sermons in cathedrals and monastic communities; the article discusses four texts: Visionary treatise sent to the monks of St. Martin in Mainz, Cologne sermon preserved in a letter, Kirchheim sermon preserved in a letter, and gospel homily on Luke 21: 25-33 included in "Ex positiones evangeliorum"].
Source: Heresis: Revue d'hérésiologie médiévale. Edition de textes-Recherche , ( 1996):  Pages 43 - 56.
Year of Publication: 1996.

114. Record Number: 654
Author(s): Suydam, Mary A.
Contributor(s):
Title : The Touch of Satisfaction: Visions and the Religious Experience According to Hadewijch of Antwerp [comparative analysis of Hadewijch's "Visions" with her "Letters" and "Mengeldichten." Emphasis on how she destabilizes dichotomies and hierarchies].
Source: Journal of Feminist Studies in Religion , 12., 2 (Fall 1996):  Pages 5 - 27.
Year of Publication: 1996.

115. Record Number: 1220
Author(s): Suydam, Mary A.
Contributor(s):
Title : Writing Beguines: Ecstatic Performances [argues for a "performance art" approach to Beguine visionary writings with an emphasis on the multiple audiences involved and physicality].
Source: Magistra , 2., 1 (Summer 1996):  Pages 137 - 169.
Year of Publication: 1996.

116. Record Number: 1104
Author(s):
Contributor(s):
Title : The Making of a Mystic: The Story of St. Lutgard
Source: American Benedictine Review , 47., 2 (June 1996):  Pages 117 - 140.
Year of Publication: 1996.

117. Record Number: 1851
Author(s):
Contributor(s):
Title : Margery Kempe: Spectacle and Spiritual Governance [argues that the active public spectacle of fits and weeping is a kind of martyrdom and a sign of Margery's contemplative attainments].
Source: Philological Quarterly , 75., 2 (Spring 1996):  Pages 137 - 166.
Year of Publication: 1996.

118. Record Number: 3366
Author(s): Lacy, Paul de.
Contributor(s):
Title : Aspects of Christianisation and Cultural Adaptation in the Old English "Judith"
Source: Neuphilologische Mitteilungen , 97., 4 ( 1996):  Pages 393 - 410.
Year of Publication: 1996.

119. Record Number: 3025
Author(s): Schibanoff, Susan.
Contributor(s):
Title : True Lies: Transvestism and Idolatry in the Trial of Joan of Arc [analyzes the charges against Joan; dressing like a man and worshipping the voices that she heard].
Source: Fresh Verdicts on Joan of Arc.   Edited by Bonnie Wheeler and Charles T. Wood .   Garland Publishing, 1996. Neuphilologische Mitteilungen , 97., 4 ( 1996):  Pages 31 - 60.
Year of Publication: 1996.

120. Record Number: 3032
Author(s): Pinzino, Jane Marie.
Contributor(s):
Title : Speaking of Angels: A Fifteenth-Century Bishop in Defense of Joan of Arc's Mystical Voices
Source: Fresh Verdicts on Joan of Arc.   Edited by Bonnie Wheeler and Charles T. Wood .   Garland Publishing, 1996. Neuphilologische Mitteilungen , 97., 4 ( 1996):  Pages 161 - 176.
Year of Publication: 1996.

121. Record Number: 366
Author(s): Semple, Benjamin.
Contributor(s):
Title : Consolation of a Woman Writer: Christine de Pizan's Use of Boethius in "Lavision- Christine"
Source: Women, the Book and the Worldly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 2. [Volume 1: Women, the Book, and the Godly].   Edited by Lesley Smith and Jane H. M. Taylor .   D.S.Brewer, 1995. Annali d'Italianistica , 13., ( 1995):  Pages 39 - 48.
Year of Publication: 1995.

122. Record Number: 262
Author(s): Zinck, Arlette.
Contributor(s):
Title : Vindication of the Feminine in the Showings of Julian of Norwich
Source: Sovereign Lady: Essays on Women in Middle English Literature.   Edited by Muriel Whitaker .   Garland Publishing, 1995. Annali d'Italianistica , 13., ( 1995):  Pages 171 - 187.
Year of Publication: 1995.

123. Record Number: 1444
Author(s): Zehringer, William C.
Contributor(s):
Title : The Sound of Praise and Bliss of Life: The Place of Music in the Visionary Art of Hildegard of Bingen [analysis of her sequence "O ignis spiritus"].
Source: American Benedictine Review , 46., 2 (June 1995):  Pages 194 - 206.
Year of Publication: 1995.

124. Record Number: 1614
Author(s): Stoudt, Debra L.
Contributor(s):
Title : Wer Pistu Daz Mit Mir Reddet?: Dialogue in the Works of the Fourteenth Century German Female Mystics [analyzes the use of diaogue in autobiographical revelations and in sister books that chronicle nuns' lives and deathbed experiences].
Source: Studia Mystica New Series , 16., 1 ( 1995):  Pages 30 - 51.
Year of Publication: 1995.

125. Record Number: 1617
Author(s): Akel, Catherine S.
Contributor(s):
Title : Familial Structure in the Religious Relationships and Visionary Experiences of Margery Kempe [argues that Margery, like other female mystics, created her own family of supportive clerics and lay believers ; furthermore familial ties with Jesus and Mary allowed Margery to achieve the kind or reconciliation and love that she had not found in her earthly family].
Source: Studia Mystica New Series , 16., 1 ( 1995):  Pages 116 - 132.
Year of Publication: 1995.

126. Record Number: 1719
Author(s): Parussa, Gabriella.
Contributor(s):
Title : Arbitraires, systématiques, accidentelles? A propos des variantes entre deux familles de manuscrits de "l'Epistre d'Othea" [argues that the changes between the earliest surviving manuscript (fr.848) and Harley 4431 (copied around 1410-1411) represent revisions by the author, since both manuscripts were prepared under Christine's supervision].
Source: Une femme de Lettres au Moyen Age: Études autour de Christine de Pizan.   Edited by Liliane Dulac and Bernard Ribémont .   Paradigme, 1995. Studia Mystica New Series , 16., 1 ( 1995):  Pages 431 - 446.
Year of Publication: 1995.

127. Record Number: 1986
Author(s): Alexakis, Alexander.
Contributor(s):
Title : Leo VI, Theophano, a "Magistros" Called Slokakas, and the "Vita Theophano" (BHG 1794) [suggests that the "Magister" Slokakas mentioned in a scholiast's comments is the author of the "Vita" of Empress Theophano which he wrote in order to gain Emperor Leo's favor].
Source: Byzantinische Forschungen , 21., ( 1995):  Pages 45 - 56. Issue title: Bosphorus: Essays in the Honour of Cyril Mango. Ed. by Stephanos Efthymiadis, Claudia Rapp, and Dimitris Tsougarakis.
Year of Publication: 1995.

128. Record Number: 2294
Author(s): King, Margot H.
Contributor(s):
Title : The Dove at the Window: The Ascent of the Soul in Thomas de Cantimpré's "Life of Lutgard of Aywières"
Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three.   Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series .   Cistercian Publications, 1995. Byzantinische Forschungen , 21., ( 1995):  Pages 225 - 253.
Year of Publication: 1995.

129. Record Number: 2295
Author(s): Deboutte, Alfred, C.SS.R.
Contributor(s):
Title : The "Vita Lutgardis" of Thomas of Cantimpré
Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three.   Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series .   Cistercian Publications, 1995. Byzantinische Forschungen , 21., ( 1995):  Pages 255 - 281.
Year of Publication: 1995.

130. Record Number: 6780
Author(s): Coulson, Carolyn.
Contributor(s):
Title : Mysticism, Meditation, and Identification in "The Book of Margery Kempe"
Source: Essays in Medieval Studies , 12., ( 1995):  Pages 1 - 4. and 1 (notes) [in the electronic version available through Project Muse]. Issue title: Children and the Family in the Middle Ages.
Year of Publication: 1995.

131. Record Number: 2293
Author(s): Bussels, Amandus, O.C.S.O.
Contributor(s):
Title : Saint Lutgard's Mystical Spirituality
Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three.   Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series .   Cistercian Publications, 1995. Studia Mystica New Series , 17., 2 ( 1996):  Pages 211 - 223.
Year of Publication: 1995.

132. Record Number: 6315
Author(s): Suzuki, Keiko
Contributor(s):
Title : Zum Strukturproblem in den Visionsdarstellungen der Rupertsberger "Scivia"--Handschrift
Source: Sacris erudiri , 35., ( 1995):  Pages 221 - 291. plus figures
Year of Publication: 1995.

133. Record Number: 1117
Author(s): Corless, Roger J.
Contributor(s):
Title : Comparing Cataphatic Mystics: Julian of Norwich and T'an-luan
Source: Mystics Quarterly , 21., 1 (March 1995):  Pages 18 - 27.
Year of Publication: 1995.

134. Record Number: 31
Author(s): Stuard, Susan Mosher.
Contributor(s):
Title : Ancillary Evidence for the Decline of Medieval Slavery [Experience of women slaves in the countryside and in wealthy households counters the standard argument made about slavery. Title note supplied by Feminae.].
Source: Past and Present , 149 ( 1995):  Pages 3 - 28. Republished in Considering Medieval Women and Gender. Susan Mosher Stuard. Ashgate Variorum, 2010. Chapter VII.
Year of Publication: 1995.

135. Record Number: 1119
Author(s): Federico, Sylvia.
Contributor(s):
Title : Transgressive Teaching and Censorship in a Fifteenth- Century Vision of Purgatory [explores tensions within and without the female-authored text in which women are the spiritual teachers].
Source: Mystics Quarterly , 21., 2 (June 1995):  Pages 59 - 67.
Year of Publication: 1995.

136. Record Number: 388
Author(s): Jantzen, Grace.
Contributor(s):
Title : Cry Out and Write: Mysticism and the Struggle For Authority [prominent churchmen's attitudes toward visionaries].
Source: Women, the Book and the Godly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 1 [Volume 2: Women, the Book and the Worldly].   Edited by Lesley Smith and Jane H. M. Taylor .   D.S. Brewer, 1995. Mystics Quarterly , 21., 2 (June 1995):  Pages 67 - 76.
Year of Publication: 1995.

137. Record Number: 355
Author(s): Lewis, Gertrud Jaron.
Contributor(s):
Title : Music and Dancing in the Fourteenth- Century Sister- Books
Source: Vox Mystica: Essays on Medieval Mysticism in Honor of Professor Valerie M Lagorio.   Edited by Anne Clark Bartlett, Thomas H. Bestul, Janet Goebel, and William F. Pollard .   D.S. Brewer, 1995. Mystics Quarterly , 21., 2 (June 1995):  Pages 159 - 169.
Year of Publication: 1995.

138. Record Number: 1128
Author(s):
Contributor(s):
Title : Interpersonal Relationships at La Ramée as Revealed in the Life of Ida the Gentle
Source: Magistra , 1., 1 (Summer 1995):  Pages 72 - 115.
Year of Publication: 1995.

139. Record Number: 1650
Author(s):
Contributor(s):
Title : Introduction [discusses the social constraints and the sources of religious knowledge available to late medieval Castilian nuns who wrote devotional literature and accounts of their own visions].
Source: Writing Women in Late Medieval and Early Modern Spain: The Mothers of Saint Teresa of Avila. Ronald E. Surtz .   University of Pennsylvania Press, 1995. Magistra , 1., 1 (Summer 1995):  Pages 1 - 20.
Year of Publication: 1995.

140. Record Number: 1653
Author(s):
Contributor(s):
Title : María de Ajofrín: The Scourge of Toledo [María was a holy woman associated with the Hieronymite order, but not a nun; in her later years a series of visions charged her with the responsibility of denouncing problems in Toledo including clerical immorality, lack of charity, and Judaizing among New Christians].
Source: Writing Women in Late Medieval and Early Modern Spain: The Mothers of Saint Teresa of Avila. Ronald E. Surtz .   University of Pennsylvania Press, 1995. Magistra , 1., 1 (Summer 1995):  Pages 68 - 84.
Year of Publication: 1995.

141. Record Number: 2307
Author(s):
Contributor(s):
Title : Taste and See the Goodness of the Lord: Mechtild of Hackeborn
Source: Hidden Springs: Cistercian Monastic Women. Book Two. Medieval Religious Women Volume Three.   Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series .   Cistercian Publications, 1995. Magistra , 1., 1 (Summer 1995):  Pages 509 - 524.
Year of Publication: 1995.

142. Record Number: 29
Author(s): Smith, Julia M H.
Contributor(s):
Title : Problem of Female Sanctity in Carolingian Europe c. 780-920
Source: Past and Present (Full Text via JSTOR) 146 (Feb. 1995): 3-37. Link Info
Year of Publication: 1995.

143. Record Number: 6628
Author(s): Fortini, Laura.
Contributor(s):
Title : L'amore per il mondo di una mistica del Quattrocento romano: Francesca Bussa dei Ponziani [Francesca Bussa has left us poems and accounts of her visions as presented in Giovanni Mattiotti's Latin "Vita" and his vernacular version; traces of her orality are still apparent; Francesca also was linked with a community of devout women].
Source: Annali d'Italianistica , 13., ( 1995):  Pages 205 - 218. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

144. Record Number: 360
Author(s): Hogg, James.
Contributor(s):
Title : St. Birgitta's "Revelationes" Reduced to a Book of Pious Instruction [15th century editions and translations].
Source: Vox Mystica: Essays on Medieval Mysticism in Honor of Professor Valerie M Lagorio.   Edited by Anne Clark Bartlett, Thomas H. Bestul, Janet Goebel, and William F. Pollard .   D.S. Brewer, 1995. Annali d'Italianistica , 13., ( 1995):  Pages 201 - 229.
Year of Publication: 1995.

145. Record Number: 1696
Author(s): Laennec, Christine Moneera.
Contributor(s):
Title : Prophétie, interprétation et écriture dans "L'Avision- Christine" [argues that Christine is concerned about her literary survival among future readers].
Source: Une femme de Lettres au Moyen Age: Études autour de Christine de Pizan.   Edited by Liliane Dulac and Bernard Ribémont .   Paradigme, 1995. Annali d'Italianistica , 13., ( 1995):  Pages 131 - 138.
Year of Publication: 1995.

146. Record Number: 30
Author(s): Orme, Nicholas
Contributor(s):
Title : Culture of Children in Medieval England
Source: Past and Present (Full Text via JSTOR) 148 (Aug. 1995): 48-89. Link Info
Year of Publication: 1995.

147. Record Number: 350
Author(s): Tobin, Frank.
Contributor(s):
Title : Medieval Thought on Visions and Its Resonance in Mechthild von Magdeburg's "Flowing Light of the Godhead"
Source: Vox Mystica: Essays on Medieval Mysticism in Honor of Professor Valerie M Lagorio.   Edited by Anne Clark Bartlett, Thomas H. Bestul, Janet Goebel, and William F. Pollard .   D.S. Brewer, 1995.  Pages 41 - 53.
Year of Publication: 1995.

148. Record Number: 114
Author(s): Larrington, Carolyne.
Contributor(s):
Title : Leizla Rannveigar: Gender and Politics in the Otherworld Vision [sinful woman's vision of hell and heaven].
Source: Medium Aevum , 64., 2 ( 1995):  Pages 232 - 249.
Year of Publication: 1995.

149. Record Number: 439
Author(s): Brownlee, Kevin.
Contributor(s):
Title : Widowhood, Sexuality, and Gender in Christine de Pizan
Source: Romanic Review , 86., 2 (March 1995):  Pages 339 - 353. Special issue: The Production of Knowledge: Institutionalizing Sex, Gender, and Sexualiity in Medieval Discourse. Ed. by Kathryn Gravdal.
Year of Publication: 1995.

150. Record Number: 6629
Author(s): Tylus, Jane
Contributor(s):
Title : Mystical Enunciations: Mary, the Devil, and Quattrocento Spirituality [the author argues that Catherine Vigri's text, "Sette armi spirituali," written for the guidance of her Poor Clare sisters, embodies the era's growing doubts about mysticism and the ways to authenticate visions; the Virgin Mary at the Annunciation plays a central role for Catherine Vigri because she prefigures the mystic in the "clausura" of the convent, aware of diabolical dangers and maternal in her protection and love for her sisters].
Source: Annali d'Italianistica , 13., ( 1995):  Pages 219 - 242. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

151. Record Number: 387
Author(s): Voaden, Rosalynn.
Contributor(s):
Title : God's Almighty Hand: Women Co- Writing the Book [women visionaries' call to write].
Source: Women, the Book and the Godly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 1 [Volume 2: Women, the Book and the Worldly].   Edited by Lesley Smith and Jane H. M. Taylor .   D.S. Brewer, 1995. Annali d'Italianistica , 13., ( 1995):  Pages 55 - 65.
Year of Publication: 1995.

152. Record Number: 1309
Author(s): Rublack, Ulinka.
Contributor(s):
Title : Female Spirituality and the Infant Jesus in Late Medieval Dominican Convents [Margaretha Ebner's experiences with an infant Jesus doll need to be understood within the contexts of her spiritual desire and her social condition as a nun].
Source: Gender and History , 6., 1 (April 1994):  Pages 37 - 57.
Year of Publication: 1994.

153. Record Number: 1636
Author(s): Lachance, Paul.
Contributor(s):
Title : Battista da Varona (1458-1524): A Survey of Her Life and Writing as a Poor Clare Visionary
Source: Mystics Quarterly , 20., 1 (March 1994):  Pages 19 - 25.
Year of Publication: 1994.

154. Record Number: 11166
Author(s): Cormack, Margaret
Contributor(s):
Title : Visions, Demons, and Gender in the Sagas of Icelandic Saints
Source: Collegium Medievale , 7., ( 1994):  Pages 185 - 209.
Year of Publication: 1994.

155. Record Number: 1638
Author(s):
Contributor(s):
Title : God's Inappropriate Grace: Images of Courtesy in Julian of Norwich's "Showings"
Source: Mystics Quarterly , 20., 2 (June 1994):  Pages 47 - 59.
Year of Publication: 1994.

156. Record Number: 4392
Author(s):
Contributor(s):
Title : Invitations of the Divine Heart: The Mystical Writings of Mechthild of Hackeborn [The author emphasizes the Christocentric motif of Mechthild's "Book of Special Grace" which was learned and nurtured in the liturgy].
Source: American Benedictine Review , 45., 3 (September 1994):  Pages 321 - 338.
Year of Publication: 1994.

157. Record Number: 1639
Author(s): Tamburr, Karl.
Contributor(s):
Title : Mystic Transformation: Julian's Version of the Harrowing of Hell
Source: Mystics Quarterly , 20., 2 (June 1994):  Pages 60 - 67.
Year of Publication: 1994.

158. Record Number: 1642
Author(s): Peters, Brad.
Contributor(s):
Title : Julian of Norwich and the Internalized Dialogue of Prayer
Source: Mystics Quarterly , 20., 4 (December 1994):  Pages 122 - 130.
Year of Publication: 1994.

159. Record Number: 5101
Author(s): Bienvenu, Jean-Marc.
Contributor(s):
Title : Une visionnaire Fontevriste du XIIe siècle: Angelucia
Source: Les Religieuses dans le Cloître et dans le Monde des Origines à Nos Jours. Actes du Deuxième Colloque International de C.E.R.C.O.R. Poitiers, 29 septembre-2 octobre 1988. .   Publications de l'Université de Sainte-Etienne, 1994. Mystics Quarterly , 20., 4 (December 1994):  Pages 139 - 148.
Year of Publication: 1994.

160. Record Number: 1505
Author(s): Molina, Caroline.
Contributor(s):
Title : Illness as Privilege: Hildegard von Bingen and the Condition of Mystic Writing
Source: Women's Studies , 23., 1 ( 1994):  Pages 85 - 91.
Year of Publication: 1994.

161. Record Number: 5514
Author(s): Tobin, Frank.
Contributor(s):
Title : Mechthild of Magdeburg and Meister Eckhart: Points of Coincidence
Source: Meister Eckhart and the Beguine Mystics: Hadewijch of Brabant, Mechthild of Magdeburg, and Marguerite Porete.   Edited by Bernard McGinn .   Continuum, 1994. Women's Studies , 23., 1 ( 1994):  Pages 44 - 61.
Year of Publication: 1994.

162. Record Number: 1325
Author(s): Thompson, Augustine, O.P.
Contributor(s):
Title : Hildegard of Bingen on Gender and the Priesthood
Source: Church History (Full Text via JSTOR) 63, 3 (Sept. 1994): 349-364. Link Info
Year of Publication: 1994.

163. Record Number: 10674
Author(s): Gillespie, Vincent and Maggie Ross
Contributor(s):
Title : The Apophatic Image: The Poetic of Effacement in Julian of Norwich
Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 53 - 77.
Year of Publication: 1992.

164. Record Number: 8687
Author(s): Graham, Helena.
Contributor(s):
Title : A Woman's Work ...: Labour and Gender in the Late Medieval Countryside [Closely studying court rolls, the author investigates what kinds of labor women performed and were associated with in medieval Staffordshire. Title note supplied by Feminae.].
Source: Woman is a Worthy Wight: Women in English Society c. 1200-1500.   Edited by P.J.P. Goldberg .   Alan Sutton Publishing, 1992. Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 126 - 148.
Year of Publication: 1992.

165. Record Number: 8872
Author(s): Kerby-Fulton, Kathryn.
Contributor(s):
Title : Hildegard of Bingen: Two Recent Studies [The author praises the new biography bu Sabina Flanagan and Barbara Newman's edition of Hildegard's "Symphonia." Title note supplied by feminae.].
Source: Medievalia et Humanistica New Series , 18., ( 1992):  Pages 189 - 197.
Year of Publication: 1992.

166. Record Number: 10285
Author(s): Lavalva, Rosamaria.
Contributor(s):
Title : The Language of Vision in Angela da Foligno's "Liber de vera fidelium experientia" [The article explores the way Angela da Foligno describes the divine process by which she records her visions. Title note supplied by Feminae.].
Source: Stanford Italian Review , 11., 40180 ( 1992):  Pages 103 - 122.
Year of Publication: 1992.

167. Record Number: 10673
Author(s): Davies, Oliver.
Contributor(s):
Title : Transformational Processes in the Work of Julian of Norwich and Mechthild of Magdeburg
Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 39 - 52.
Year of Publication: 1992.

168. Record Number: 10675
Author(s): Watson, Nicholas.
Contributor(s):
Title : The Trinitarian Hermeneutic in Julian of Norwich's "Revelation of Love"
Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 79 - 100.
Year of Publication: 1992.

169. Record Number: 10809
Author(s): Iversen, Gunilla.
Contributor(s):
Title : Ego Humilitatis, Regina Virtutum: Poetic Language and Literary Structure in Hildegard of Bingen's Vision of the Virtues [The author discusses the metaphorically rich poetic imagery of Hildegard's lyrics, comparing them to her music. Title note supplied by Feminae.].
Source: The Ordo Virtutum of Hildegard of Bingen: Critical Studies.   Edited by Audrey Ekdahl Davidson .   Medieval Institute Publications, 1992. Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 79 - 110.
Year of Publication: 1992.

170. Record Number: 10248
Author(s): Hopenwasser, Nanda.
Contributor(s):
Title : Margery Kempe, St. Bridget, and Marguerite d’Oingt: The Visionary Writer as Shaman [Visionary writers of medieval Europe performed many of the same functions that modern shamans do in communities outside the Western tradition. As creative artists, they serve as bridges between the eternal and temporal worlds, transferring information and spiritual healing from a higher power to human society. They are apart from society yet also derive power from their marginal position. Title note supplied by Feminae.].
Source: Margery Kempe: A Book of Essays.   Edited by Sandra J. McEntire .   Garland Publishing, 1992. Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 165 - 187.
Year of Publication: 1992.

171. Record Number: 11114
Author(s): Brown-Grant, Rosalind.
Contributor(s):
Title : L'Avision Christine: Autobiographical Narrative or Mirror for the Prince? [The author argues that the autobiographical sections of "L'Avision" were intended to show Christine as an exemplar for her princely reader. She was led to a greater understanding of the self and a better relationship with God. Title note supplied by Feminae.].
Source: Politics, Gender, and Genre: The Political Thought of Christine de Pizan.   Edited by Margaret Brabant .   Westview Press, 1992. Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 95 - 111.
Year of Publication: 1992.

172. Record Number: 11429
Author(s): Wright, Rosemary Muir.
Contributor(s):
Title : The Virgin in the Sun and in the Tree [The author explores motifs and theological ideas which contributed to the image of the coronation of the Virgin. Wright argues that secular queenship has very little in common with this image that placed Mary above mortal women. Title note supplied by Feminae.].
Source: Women and Sovereignty.   Edited by Louise Olga Fradenburg. Cosmos: The Yearbook of the Traditional Cosmology Society, volume 7 Cosmos: The Yearbook of the Traditional Cosmology Society, 7.   Edinburgh University Press, 1992. Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 36 - 59.
Year of Publication: 1992.

173. Record Number: 10249
Author(s): Barratt, Alexandra.
Contributor(s):
Title : Margery Kempe and the King’s Daughter of Hungary [In her “Book,” English mystic Margery Kempe adapts the text of another woman visionary, Saint Elizabeth of Hungary. Instances of devotional suffering, weeping, and self-martyrdom in Kempe’s book could be modeled on selected incidents in Elizabeth’s writings. Title note supplied by Feminae.].
Source: Margery Kempe: A Book of Essays.   Edited by Sandra J. McEntire .   Garland Publishing, 1992. Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 189 - 201.
Year of Publication: 1992.

174. Record Number: 11218
Author(s): Carlson, Paula J.
Contributor(s):
Title : Lady Meed and God’s Meed: The Grammar of 'Piers Plowman' B 3 and C 4 [In revising his poem, William Langland expands a passage (in what is known as the B-text) into a longer passage (in what is known as the C-text) that describes the debate between Conscience and Lady Meed. Much of modern readers’ confusion about the meaning of the C-text passage lies in the misleading punctuation in W. W. Skeat’s printed edition of the poem. The editor’s punctuation choices obscure the sustained grammatical metaphor Langland uses in the revised C-text. In this new passage, the relationship between nouns and adjectives are meant to describe (by way of analogy) the relationship between God and humanity. Title note supplied by Feminae.].
Source: Traditio , 46., ( 1991):  Pages 291 - 311.
Year of Publication: 1991.

175. Record Number: 11071
Author(s): Bardoel, Agatha Anna.
Contributor(s):
Title : The Psychology of Vision in Hadewijch [The author argues that Hadewijch's visions can be better understood by reading them against psychological studies of meditation. Title note supplied by Feminae.].
Source: Mystics Quarterly , 17., 2 ( 1991):  Pages 79 - 93.
Year of Publication: 1991.

176. Record Number: 11042
Author(s): Slade, Carole.
Contributor(s):
Title : Alterity in Union: The Mystical Experience of Angela of Foligno and Margery Kempe [The author explores the mystical visions of Angela of Foligno and Margery Kempe, arguing that through describing their transcendent unions with God, the women mystics gain subjectivity. Title note supplied by Feminae.].
Source: Religion and Literature , 23., 3 (Autumn 1991):  Pages 109 - 126.
Year of Publication: 1991.

177. Record Number: 10978
Author(s): Cash, Annette Grant.
Contributor(s):
Title : “I desyrede a bodylye syght”: Julian of Norwich and the Body [The author argues that Julian’s bodily experience, described in her “Showings,” advances a theology of the body and of “sensualyte.” Title note supplied by Feminae.].
Source: Mystics Quarterly , 17., 1 (March 1991):  Pages 12 - 19.
Year of Publication: 1991.

178. Record Number: 11074
Author(s): Peters, Brad.
Contributor(s):
Title : Julian of Norwich and Her Conceptual Development of Evil [The author studies Julian’s developing conceptualization of evil, and shows that, according to her theory, evil ultimately damns itself. Title note supplied by Feminae.].
Source: Mystics Quarterly , 17., 4 ( 1991):  Pages 181 - 188.
Year of Publication: 1991.

179. Record Number: 11072
Author(s): Barratt, Alexandra.
Contributor(s):
Title : The Virgin and the Visionary in the Revelations of St. Elizabeth [The article argues that the "Revelations" commonly attributed to Elizabeth of Thuringia were in fact written by her obscure great-niece, Elizabeth of Toess; it examines the "Revelations" in order to consider more generally what they reveal about the nature of medieval women’s visionary writing. Title note supplied by Feminae.].
Source: Mystics Quarterly , 17., 3 ( 1991):  Pages 125 - 136.
Year of Publication: 1991.

180. Record Number: 11722
Author(s): Greenspan, Kate.
Contributor(s):
Title : Matre Donante: The Embrace of Christ as the Virgin's Gift in the Visions of 13th-Century Italian Women [The author examines accounts of visionaries who were invited to embrace the Christ child by the Virgin Mary. In becoming a second mother they took on some of Mary's intercessory functions and advocated for sinners. Greenspan analyzes in particular the "vita" of Agnes of Montepulciano written by Rayomond of Capua. Title note supplied by Feminae.].
Source: Studia Mystica , 13., 40212 ( 1990):  Pages 26 - 37.
Year of Publication: 1990.

181. Record Number: 6357
Author(s): Dinzelbacher, Peter.
Contributor(s):
Title : La visione di Isabetta di Luigi, perugina. Testo inedito del Quattrocento in lingua volgare [in 1467 nineteen-year old Isabetta di Luigi of Perugia had a vison while near death; she dictated her vision to a Benedictine who was so moved that he thought of joining a stricter order; the oral recitation of the vision, recorded in a letter, shows no sign of editorial revision by the monk].
Source: Schede Medievali , 19., ( 1990):  Pages 304 - 313.
Year of Publication: 1990.

182. Record Number: 28734
Author(s):
Contributor(s):
Title : Hildegard of Bingen Records her Vision
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/5/55/Hildegard.jpg/250px-Hildegard.jpg
Year of Publication:

183. Record Number: 28735
Author(s):
Contributor(s):
Title : Hildegard of Bingen Records her Vision
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/5/55/Hildegard-reading-and-writing.jpg/250px-Hildegard-reading-and-writing.jpg
Year of Publication:

184. Record Number:
Author(s):
Contributor(s):
Title : Vision of the Soul of Guy de Thurno
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/b/b4/Vision_d%27ame_1475.jpg/250px-Vision_d%27ame_1475.jpg
Year of Publication:

185. Record Number: 30917
Author(s):
Contributor(s):
Title : Death of St. Clare
Source:
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186. Record Number:
Author(s):
Contributor(s):
Title : Vision of St. Bridget
Source:
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187. Record Number: 31889
Author(s):
Contributor(s):
Title : Saint Clare of Montefalco Receiving the Cross in her Heart
Source:
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188. Record Number: 32299
Author(s):
Contributor(s):
Title : The Whore of Babylon Seated on the Waters
Source:
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189. Record Number: 34056
Author(s):
Contributor(s):
Title : Convent of St. Katherine’s Copy of the Chronicle of Töss
Source:
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190. Record Number: 37534
Author(s):
Contributor(s):
Title : Vision of St Bernard
Source:
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191. Record Number: 43340
Author(s):
Contributor(s):
Title : Joan of Arc
Source:
Year of Publication: