Feminae: Medieval Women and Gender Index


44 Record(s) Found in our database

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1. Record Number: 41101
Author(s): Brolis, Maria Teresa
Contributor(s):
Title : Clare the Founder
Source: Stories of Women in the Middle Ages. Maria Teresa Brolis .   McGill-Queen's University Press, 2018.  Pages 39 - 48.
Year of Publication: 2018.

2. Record Number: 29128
Author(s): Welch, Anna,
Contributor(s):
Title : Presence and Absence : Reading Clare of Assisi in Franciscan Liturgy and Community
Source: Gender, Catholicism and Spirituality: Women and the Roman Catholic Church in Britain and Europe, 1200-1900.   Edited by Laurence Lux-Sterritt and Carmen M. Mangion .   Palgrave Macmillan, 2011.  Pages 19 - 37.
Year of Publication: 2011.

3. Record Number: 27902
Author(s): Clare of Assisi
Contributor(s):
Title : Clare's "Forma vitae" [See also Joan Mueller's commentary on the "Forma vitae" in Chapter Seven, pages 209-257.]
Source: A Companion to Clare of Assisi: Life, Writings, and Spirituality. Joan Mueller. Brill's Companions to the Christian Tradition, , 21. .   Brill, 2010.  Pages 275 - 285.
Year of Publication: 2010.

4. Record Number: 24107
Author(s): Casto, Oronzo
Contributor(s):
Title : Processo e canonizzazione di sant'Elisabetta d'Ungheria secondo i documenti ufficiali [On May 27, 1235, Elizabeth of Hungary was canonized by Pope Gregory IX. The process of canonization was unusually quick, with reports of miracles, personal testimonies to Elizabeth’s virtues, and political pressure as factors. The article includes Italian translations of documents from the process of canonization, including Gregory IX’s bull enrolling Elizabeth among the recognized saints. Title note supplied by Feminae.]
Source: Collectanea Franciscana , 78., 1-2 ( 2008):  Pages 213 - 260.
Year of Publication: 2008.

5. Record Number: 10572
Author(s): Alberzoni, Maria Pia.
Contributor(s):
Title : Da Pauperes Domine a Sorores Pauperes: la negazione di un modello di santita itinerante femminile? [In 1263 Pope Urban IV attempted to bring unity to the Poor Clares, imposing norms of monastic enclosure that limited the ideal of Franciscan poverty. Clare's own letters reveal her past struggles with Cardinal Ugolino (Gregory IX) for preservation of the ideal of strict poverty and mendicancy. Urban's bull also required that the Franciscan friars limit their care of women religious to the Clares. Title note supplied by Feminae.].
Source: Pellegrinaggi e culto dei Santi: Santita minoritica del primo e secundo ordine.   Edited by Benedetto Vetere .   Mario Congedo editore, 2004. Collectanea Franciscana , 78., 1-2 ( 2008):  Pages 39 - 59.
Year of Publication: 2004.

6. Record Number: 10217
Author(s): Bartoli, Marco.
Contributor(s):
Title : La minorita in Chiara d'Assisi [The Poor Clares occasionally were called "minorite" sisters in early thirteenth-century texts. Gregory IX, however, restricted the term to Franciscan males, and he denied the Clares use of a version of the Franciscan habit. Clare herself seems to have preferred to call her community the "poor sisters." Many later Francscian women, including some of the order's saints, did not have the foundress' sense of being lowly and subordinate to all. Title note supplied by Feminae.].
Source: Minores et subditi omnibus: tratti caratterizzanti dell'identità francescana: atti del Convegno, Roma 26-27 novembre 2002.   Edited by Luigi Padovese .   Edizioni Collegio S. Lorenzo da Brindisi- Laurentianum, 2003. Studies in Spirituality , 13., ( 2003):  Pages 205 - 216.
Year of Publication: 2003.

7. Record Number: 10896
Author(s): Mueller, Joan.
Contributor(s):
Title : Agnes of Prague and the Rule of St. Clare
Source: Studies in Spirituality , 13., ( 2003):  Pages 155 - 167.
Year of Publication: 2003.

8. Record Number: 8314
Author(s): Matter, E. Ann.
Contributor(s):
Title : Bible and Rule in the Clarissan Tradition [Clare and her sisters lobbied for papal approval of their rule. It can be understood as representing her own voice. The Rule quotes the gospels, while Clare's letters refer to the "Song of Songs" and other bridal images. Later Clares are found to be using both patterns of Biblical references. Title note supplied by Feminae.].
Source: Magistra , 8., 2 (Winter 2002):  Pages 77 - 83.
Year of Publication: 2002.

9. Record Number: 7818
Author(s): Berger, Teresa.
Contributor(s):
Title : Of Clare and Clairol: Imaging Radiance and Resistance [The author meditates on the meaning of Clare of Assisi for modern women's lives. She explores the contrasts and parallels between Saint Clare and the consumer and beauty ethics represented by Clairol. Title note supplied by Feminae.].
Source: Journal of Feminist Studies in Religion , 18., 1 (Spring 2002):  Pages 53 - 69.
Year of Publication: 2002.

10. Record Number: 10835
Author(s): Delio, Ilia.
Contributor(s):
Title : Clare of Assisi: Beauty and Transformation
Source: Studies in Spirituality , 12., ( 2002):  Pages 68 - 81.
Year of Publication: 2002.

11. Record Number: 4668
Author(s): Pasztor, Edith.
Contributor(s):
Title : Il monachesimo femminile [women's monasticism appeared in the West later than men's and always was communal, involving some form of enclosure; women shared unequally in the new religious movements of the eleventh through thirteenth centuries; even Clare of Assisi was unable to share fully in the poverty of Francis; despite Heloise's plea for a rule adapted to women's needs, most women's monasteries followed the Benedictine or the Augustinian rule].
Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor .   Edizioni Studium, 2000. Studies in Spirituality , 10., ( 2000):  Pages 21 - 63. Originally published in Dall'eremo al cenobio. 1987. Pages 153-180.
Year of Publication: 2000.

12. Record Number: 4673
Author(s): Pasztor, Edith.
Contributor(s):
Title : Filippa Mareri e Chiara d'Assisi [Filippa Mareri, a noblewoman, tried being a bride of Christ in her parents' castle, and then she became an anchoress. Eventually she and her followers became Poor Clares. Unlike Clare, Filippa did not know Francis, and she acted more as a dominant lady and less as a sister to her nuns, as Clare had done].
Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor .   Edizioni Studium, 2000. Studies in Spirituality , 10., ( 2000):  Pages 173 - 196. Earlier published in Studies in Church History 27 (1990): 53-78.
Year of Publication: 2000.

13. Record Number: 4869
Author(s): Natvig, Mary.
Contributor(s):
Title : Rich Clares, Poor Clares: Celebrating the Divine Office ["The goal of this study is to trace the role of music in the Clarissan liturgy throughout the development of the order, from its origins in the early thirteenth century through its reform more than two hundred years later. Most of the extant evidence comes from the interpretation of numerous rules that governed the sisters." (Page. 60). Appendices include two extracts from the "Acta sanctorum" that describe how the Poor Clares celebrate the Divine Office, an extract from "Historiae seu vitae sanctorum" by Surius again describing the performance of the Office, and a list of polyphonic manuscripts with possible connections to the convents of St. Clare].
Source: Women and Music , 4., ( 2000):  Pages 59 - 70.
Year of Publication: 2000.

14. Record Number: 4636
Author(s):
Contributor(s):
Title : Viewing and Commissioning Pietro Lorenzetti's Saint Humility Polyptych
Source: Journal of Medieval History , 26., 3 (September 2000):  Pages 269 - 300.
Year of Publication: 2000.

15. Record Number: 5385
Author(s): Delio, Ilia.
Contributor(s):
Title : Mirrors and Footprints: Metaphors of Relationship in Clare of Assisi's Writings
Source: Studies in Spirituality , 10., ( 2000):  Pages 167 - 181.
Year of Publication: 2000.

16. Record Number: 4714
Author(s): Lynn, Beth.
Contributor(s):
Title : What Difference Does a Rule Make? Clare's "Poor Sisters" and Gregory IX's Nuns [The author examines the various rules used by communities of Poor Clares, seeking to determine the degree of faithfulness to the values of Clare and Francis of Assisi].
Source: Magistra , 5., 1 (Summer 1999):  Pages 25 - 42.
Year of Publication: 1999.

17. Record Number: 3548
Author(s): Mooney, Catherine M.
Contributor(s):
Title : Imitatio Christi or "Imitatio Mariae"? Clare of Assisi and Her Interpreters [The author argues that Clare represents herself as a follower and imitator of Christ throughout her writings; it is only subsequent hagiography and iconography that portray Clare as a follower not of Christ but of Mary].
Source: Gendered Voices: Medieval Saints and Their Interpreters.   Edited by Catherine M. Mooney .   University of Pennsylvania Press, 1999. Magistra , 5., 1 (Summer 1999):  Pages 52 - 77.
Year of Publication: 1999.

18. Record Number: 2968
Author(s): Mueller, Joan.
Contributor(s):
Title : Clare of Assisi and the Agnes Legend: A Franciscan Citing of St. Agnes of Rome as "Mulier Sancta" [discusses the possible source of Clare's references to the "Legend of St. Agnes" in her letters to Agnes of Prague; the author takes excerpts from the Office of Matins for the Feast of St. Agnes of Rome from the "Regula Breviary" and compares them with sections from Clare's letters].
Source: Studies in Spirituality , 8., ( 1998):  Pages 141 - 161.
Year of Publication: 1998.

19. Record Number: 5471
Author(s): Marini, Alfonso.
Contributor(s):
Title : La "Forma Vitae" di san Francesco per San damiano fra Chiara d'Assisi, Agnese di Boemia ed interventi papali [The rule of Agnes' monastery in Prague evolved through correspondence with Francis and Clare, as well as with Pope Gregory IX; finally Gregory imposed on her foundation the same constitutions prepared for San Damiano, Assisi; the dietary rigor of these constitutions was moderated by Innocent IV; all of this can be seen as part of a process of regularizing new orders along the lines of preexisting ones].
Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 4., ( 1997):  Pages 179 - 195.
Year of Publication: 1997.

20. Record Number: 5472
Author(s): Prinzivalli, Emanuela.
Contributor(s):
Title : Le fonti agiografiche come documenti per la vita di Chiara [Sources for Clare's life are scarce; these include her writings, acts of her canonization process, and her earliest legend; this text, often attributed to Thomas of Celano, can be checked against the testimony in the canonization process; and it represents a moment in the history of the Franciscan movement; individual details, present in recorded testimony, become adapted to hagiographic models in the legend and, even more so, in papal bulls concerning the canonization; the legend emphasizes Clare's love of poverty, but her confrontation with Gregory IX over a life of poverty is deemphasized; the Franciscans had become institutionalized and could not present Clare as a rebel].
Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 4., ( 1997):  Pages 197 - 219.
Year of Publication: 1997.

21. Record Number: 14679
Author(s): Alberzoni, Maria Pia.
Contributor(s):
Title : San Damiano nel 1228 Contributo alla "Questione Clariana" [The privilege of poverty supposedly granted to Clare of Assisi by Pope Innocent III has been doubted by recent scholars. Gregory IX pressed Clare and her sisters to become like traditional nuns, which Clare resisted as far as she could. We can discern this resistance behind papal documents and Franciscan hagiography, both of which emphasize the creation of an order of San Damiano under the aegis of Saint Francis. Title note supplied by Feminae.].
Source: Collectanea Franciscana , 67., 40241 ( 1997):  Pages 459 - 476.
Year of Publication: 1997.

22. Record Number: 2916
Author(s): Lynn, Beth, O.S.C.
Contributor(s):
Title : Clare of Assisi and Isabelle of Longchamp: Further Light on the Early Development of the Franciscan Charism
Source: Magistra , 3., 2 (Winter 1997):  Pages 71 - 98.
Year of Publication: 1997.

23. Record Number: 750
Author(s): Gennaro, Clara.
Contributor(s):
Title : Clare, Agnes, and Their Earliest Followers: From the Poor Ladies of San Damiano to the Poor Clares [Clare's efforts to follow Franciscan ideals of poverty and service versus Cardinal Ugolino's (later Pope Gregory IX) constitutions for the women that emphasized a cloistered life].
Source: Women and Religion in Medieval and Renaissance Italy.   Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider .   University of Chicago Press, 1996. Magistra , 2., 1 (Summer 1996):  Pages 39 - 55. Originally published as "Chiara d'Assisi, Agnese e le prime consorelle: dalle 'Pauperes Dominae' di S. Damiano alle Clarisse'" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 3
Year of Publication: 1996.

24. Record Number: 1217
Author(s): Johnson, Timothy.
Contributor(s):
Title : To Her Who Is Half of Her Soul: Clare of Assisi and the Medieval Epistolary Tradition [analysis of Clare's letters to Agnes of Prague].
Source: Magistra , 2., 1 (Summer 1996):  Pages 24 - 50.
Year of Publication: 1996.

25. Record Number: 455
Author(s): van Dijk, Willibrord- Christian.
Contributor(s):
Title : Une Traduction Française du XVeSiècle de la Vie de Sainte Claire de Thomas de Celano
Source: Laurentianum , 36., 40180 ( 1995):  Pages 3 - 18.
Year of Publication: 1995.

26. Record Number: 11620
Author(s): Jongen, Ludo.
Contributor(s):
Title : Like a Pharmacy with Fragrant Herbs: The "Legenda Sanctae Clarae Virginis" in Middle Dutch [The author analyzes a fifteenth century Dutch adaptation of the life of Saint Clare. Jongen suggests that it was written for a house of Poor Clares or Colettines. The first appendix lists English translations of the chapter headings from the adaptation. The second appendix presents a brief excerpt from the Brabant translation and the Northeastern translation, both Middle Dutch translations of the life of Saint Clare. Title note supplied by Feminae.].
Source: Collectanea Franciscana , 65., 40180 ( 1995):  Pages 221 - 245.
Year of Publication: 1995.

27. Record Number: 6630
Author(s):
Contributor(s):
Title : Ideologia, creatività e iconografia nella Chiara di Liliana Cavani [Cavani's representation of Francis and Clare sets them in opposition to medieval hierarchies; she also, contrary to mystical theology, emphasizes Clare's individuality; the film does this, in part by eliminating the miraculous and legendary; Cavani uses Clare to represent the modern world disrupting medieval structures].
Source: Annali d'Italianistica , 13., ( 1995):  Pages 387 - 400. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

28. Record Number: 4143
Author(s):
Contributor(s):
Title : Claire d'Assise et sa postérité [a list of speakers and topics for an international conference on Clare of Assisi to be held in Paris in the fall of 1994].
Source: Revue d'Histoire de l'Église de France , 80., 204 (janvier-juin 1994):  Pages 176 - 177.
Year of Publication: 1994.

29. Record Number: 5660
Author(s): Sensi, Mario.
Contributor(s):
Title : Chiara d'Assisi nell'Umbria del Quattrocento [use of the original rule of Saint Clare, long eclipsed by other versions, revived in the fifteenth century in Umbria; many houses of reformed Clares were affiliated with the Franciscan Observants, but it is difficult to correlate this with revived use of the primitive rule; veneration of Clare in Umbria included invocations against the plague].
Source: Collectanea Franciscana , 64., ( 1994):  Pages 215 - 239.
Year of Publication: 1994.

30. Record Number: 9775
Author(s): Miligi, Giuseppe.
Contributor(s):
Title : Francescanesimo al femminile: Chiara d’Assisi ed Eustochia da Messina [Franciscan hagiography described Francis as "another Christ" and Clare as "another Mary." These hagiographers saw Mary’s role as active, not passive. An early copy of Clare’s Rule ties her to Eustochia of Messina, an outstanding 15th century follower of that Rule. Title note supplied by Feminae.].
Source: Francescanesimo al femminile: Chiara d'Assisi ed Eustochia da Messina.   Edited by Giuseppe Miligi et al .   EDAS, 1994. Collectanea Franciscana , 64., ( 1994):  Pages 11 - 40.
Year of Publication: 1994.

31. Record Number: 9779
Author(s): Pugliatti, Teresa.
Contributor(s):
Title : Santa Chiara, storie della sua vita e l'Annunciazione [The picture of St. Clare with scenes from her life and from the Annunciation, now in the Civic Museum of Messina, once was at the convent of Santa Maria di Basico. It may have been painted by a pupil of Antonello da Messina. Title note supplied by Feminae.].
Source: Francescanesimo al femminile: Chiara d'Assisi ed Eustochia da Messina.   Edited by Giuseppe Miligi et al .   EDAS, 1994. Collectanea Franciscana , 64., ( 1994):  Pages 146 - 149.
Year of Publication: 1994.

32. Record Number: 2468
Author(s): Peterson, Ingrid, O.S.F.
Contributor(s):
Title : Clare of Assisi's Mysticism of the Poor Crucified
Source: Studies in Spirituality , 4., ( 1994):  Pages 51 - 78.
Year of Publication: 1994.

33. Record Number: 3522
Author(s): Fumagalli Beonio-Brocchieri, Mariateresa.
Contributor(s):
Title : The Feminine Mind in Medieval Mysticism [The author examines the writing of three thirteenth century Italian mystics and finds a commonality: the metaphors and topoi that the women use revolve around love, both amorous and maternal].
Source: Creative Women in Medieval and Early Modern Italy: A Religious and Artistic Renaissance.   Edited by E. Ann Matter and John Coakley .   University of Pennsylvania Press, 1994. Studies in Spirituality , 4., ( 1994):  Pages 19 - 33.
Year of Publication: 1994.

34. Record Number: 6710
Author(s): Montesano, Marina.
Contributor(s):
Title : Chiara di Assisi: Assisi, 15-17 ottobre 1992 [Clare's vocation was closely tied to the mission of Francis; her order of nuns started with a Franciscan emphasis on poverty, but it was assimilated to traditional models of female monasticism; recent studies recover something of the personalities of Clare and Agnes of Prague from the stereotypes of hagiography].
Source: Quaderni Medievali , 35., (giugno 1993):  Pages 179 - 184.
Year of Publication: 1993.

35. Record Number: 14768
Author(s): Johnson, Timothy J.
Contributor(s):
Title : Visual Imagery and Contemplation in Clare od Assisi's "Letters to Agnes of Prague"
Source: Mystics Quarterly , 19., 4 (December 1993):  Pages 161 - 172.
Year of Publication: 1993.

36. Record Number: 8302
Author(s): Marino, Maria Teresa.
Contributor(s):
Title : 20º Convegno internazionae di studi su "Chiara d'Assisi." Assisi, 15- 17 ottobre 1992
Source: Schede Medievali , (Gennaio-Dicembre 1992):  Pages 279 - 286.
Year of Publication: 1992.

37. Record Number: 9068
Author(s): Dickson, Gary.
Contributor(s):
Title : Clare's Dream [The author examines the canonization documents of Saint Clare of Assisi. The records depict her as a strong and determined woman who forsook her rich family and embraced a spiritual life, following the example set by Francis of Assisi. They also indicate that after Francis' death, Clare had a dream in which she sucked milk from his breast. After describing various scholars' interpretations of the dream, the author suggests that the dream demonstrates Clare's intimacy with and dependency upon Francis. It presents a more human side to the heroic woman described in later hagiographical texts. Title note supplied by Feminae.].
Source: Mediaevistik , 5., ( 1992):  Pages 39 - 55.
Year of Publication: 1992.

38. Record Number: 15866
Author(s): D'Alatri, Mariano.
Contributor(s):
Title : Chiara e le Clarisse nella Cronaca di Fra Salimbene [Salimbene mentioned Clare of Assisi only once, but he wrote about her canonization four times to praise Pope Alexander IV. Title note supplied by Feminae.].
Source: Collectanea Franciscana , 61., 40241 ( 1991):  Pages 481 - 489.
Year of Publication: 1991.

39. Record Number: 16585
Author(s): Wood, Jeryldene.
Contributor(s):
Title : Perceptions of Holiness in Thirteenth-Century Italian Painting: Claire of Assisi [The author describes the thirteenth-century historiated dossals (Italian panel paintings that were hung in front of or behind an altar) of Saint Francis and Saint Clare in the church of Santa Chiara in Assisi, Italy. The author argues that the papal codification of sainthood through canonization during the thirteenth century and the hagiographical writings of Thomas of Celano influenced the visual representations of Francis and Clare. The Santa Chiara Dossal at Assisi was the first thirteenth-century painting dedicated to a female monastic; its depiction of Clare as an active and determined woman stands in marked contrast to images of humble and submissive brides of Christ. Title note supplied by Feminae].
Source: Art History , 14., 3 (September 1991):  Pages 301 - 322.
Year of Publication: 1991.

40. Record Number: 8646
Author(s): Papi, Anna Benvenuti.
Contributor(s):
Title : Topografia di santità femminile [Clare of Assisi is only one of several saintly Umbrian women of the 13th and 14th centuries. These include nuns and penitent women. Nor is Umbria alone in its number of holy women. The urbanization of the region may help explain this phenomenon, with mendicant orders and third orders providing opportunities for women who were not, like many nuns in established houses, of noble birth. Originally published as "Una terra di santi e di città: Suggestioni agiografiche in Italia," in Il movimento religioso femminile in Umbria nei secoli XIII-XIV: atti del Convegno internazionale di studio nell'ambito delle celebrazioni per l'VIII centenario della nascita di S. Francesco d'Assisi, Città di Castello, 27-28-29 ottobre, 1982. Edited by Roberto Rusconi (Scandicci,1984). Pages 185-202. Title note supplied by Feminae.].
Source: In castro poenitentiae: santità e società femminile nell’Italia medievali. Anna Benvenuti Papi .   Herder, 1990. Collectanea Franciscana , 61., 40241 ( 1991):  Pages 101 - 117. Originally published as "Una terra di santi e di città: Suggestioni agiografiche in Italia," in Il movimento religioso femminile in Umbria nei secoli XIII-XIV: atti del Convegno internazionale di studio nell'ambito delle celebrazioni per l'VIII centenario
Year of Publication: 1990.

41. Record Number: 30917
Author(s):
Contributor(s):
Title : Death of St. Clare
Source: Collectanea Franciscana , 61., 40241 ( 1991):
Year of Publication:

42. Record Number: 31890
Author(s):
Contributor(s):
Title : Panel Painting of Saint Clare of Assisi with Scenes from her Life
Source: Collectanea Franciscana , 61., 40241 ( 1991):
Year of Publication:

43. Record Number: 37665
Author(s):
Contributor(s):
Title : Panel with four scenes including St Clare Driving Saracens out of San Damiano
Source: Collectanea Franciscana , 61., 40241 ( 1991):
Year of Publication:

44. Record Number: 45168
Author(s):
Contributor(s):
Title : Nuns in choir stalls
Source: Collectanea Franciscana , 61., 40241 ( 1991):
Year of Publication: