Feminae: Medieval Women and Gender Index


18 Record(s) Found in our database

Search Results

1. Record Number: 24042
Author(s): Smith, Katherine Allen and Scott Wells
Contributor(s):
Title : Penelope D. Johnson, the Boswell Thesis, and "Negotiating Community and Difference in Medieval Europe" [The editors highlight the contributions made by Penelope Johnson to the understanding of women’s monasticism, gender history, and violence. John Boswell was her dissertation advisor, and they shared an interest in questions of religion and community. Title note supplied by Feminae.]
Source: Negotiating Community and Difference in Medieval Europe: Gender, Power, Patronage, and the Authority of Religion in Latin Christendom.   Edited by Katherine Allen Smith and Scott Wells Studies in the History of Christian Traditions .   Brill, 2009.  Pages 1 - 13.
Year of Publication: 2009.

2. Record Number: 24045
Author(s): Schuchman, Anne M.
Contributor(s):
Title : "Within the Walls of Paradise": Space and Community in the "Vita" of Umiliana de' Cerchi [Umiliata dei Cerchi was a 13th century Florentine laywoman who, as a widow, lived a religious life in her family’s tower house. Franciscan friar Vito da Cortona wrote her “vita” shortly after her death in 1246. Schuchman focuses on the text's description of Umiliata’s life in the tower as a substitute for joining a monastery. Title note supplied by Feminae.]
Source: Negotiating Community and Difference in Medieval Europe: Gender, Power, Patronage, and the Authority of Religion in Latin Christendom.   Edited by Katherine Allen Smith and Scott Wells Studies in the History of Christian Traditions .   Brill, 2009.  Pages 49 - 64.
Year of Publication: 2009.

3. Record Number: 11757
Author(s): French, Katherine L.
Contributor(s):
Title : The Seat under Our Lady: Gender and Seating in Late Medieval English Parish Churches [The author argues that women's seating arrangements in churches give access to information about women in parish life that is otherwise unavailable. In her study of pew usage in Winchester, French demonstrates that women had a sanctioned space in the nave that frequently expressed status and the promotion of family interests. Title note supplied by Feminae.].
Source: Women's Space: Patronage, Place, and Gender in the Medieval Church.   Edited by Virginia Chieffo Raguin and Sarah Stanbury .   State University of New York Press, 2005.  Pages 141 - 160.
Year of Publication: 2005.

4. Record Number: 10963
Author(s): Strocchia, Sharon T.
Contributor(s):
Title : Taken into Custody: Girls and Convent Guardianship in Renaissance Florence
Source: Renaissance studies : journal of the Society for Renaissance Studies , 17., 2 (June 2003):  Pages 177 - 200.
Year of Publication: 2003.

5. Record Number: 8070
Author(s): French, Kathrine L.
Contributor(s):
Title : Women in the Late Medieval English Parish [The author argues that parish guilds in England were important because they gave women the opportunity to join single-sex organizations that were approved by the community. Women took leadership roles and created activities and rituals that were meaningful for their lives. While generally reinforcing accepted gender behaviors, customs like Hocktide (in which women held men captive for ransom-contributions to the parish) made authorities uneasy. Title note supplied by Feminae.].
Source: Gendering the Master Narrative: Women and Power in the Middle Ages.   Edited by Mary C. Erler and Maryanne Kowaleski .   Cornell University Press, 2003. Renaissance studies : journal of the Society for Renaissance Studies , 17., 2 (June 2003):  Pages 156 - 173.
Year of Publication: 2003.

6. Record Number: 7135
Author(s): Wogan-Brown, Jocelyn.
Contributor(s):
Title : Analytical Survey 5: "Reading is Good Prayer": Recent Research on Female Reading Communities [The author has written an extended bibliographic essay that thoughtfully surveys and evaluates the recent historiography on women readers, their texts, and their communities, especially monastic houses. Note also the valuable bibliography on pages 276-297.].
Source: New Medieval Literatures , 5., ( 2002):  Pages 229 - 297.
Year of Publication: 2002.

7. Record Number: 4987
Author(s): Macy, Gary.
Contributor(s):
Title : The Ordination of Women in the Early Middle Ages
Source: Theological Studies , 61., 3 (September 2000):  Pages 481 - 507.
Year of Publication: 2000.

8. Record Number: 5588
Author(s): Weston, L. M. C.
Contributor(s):
Title : Gender Without Sexuality: Hrotsvitha's Imagining of a Chaste Female Community
Source: The community, the family, and the saint: patterns of power in early medieval Europe: selected proceedings of the International Medieval Congress, University of Leeds, 4-7 July 1994, 10-13 July 1995.   Edited by Joyce Hill and Mary Swan International Medieval Research .   Brepols, 1998. Journal of Medieval and Early Modern Studies , 28., 2 (Spring 1998):  Pages 127 - 142.
Year of Publication: 1998.

9. Record Number: 3197
Author(s): French, Katherine L.
Contributor(s):
Title : Maidens' Lights and Wives' Stores: Women's Parish Guilds in Late Medieval England
Source: Sixteenth Century Journal: The Journal of Early Modern Studies (Full Text via JSTOR) 29, 2 (Summer 1998): 399-425. Link Info
Year of Publication: 1998.

10. Record Number: 3107
Author(s): Landman, James H.
Contributor(s):
Title : The Laws of Community, Margery Kempe, and the "Canon's Yeoman's Tale"
Source: Journal of Medieval and Early Modern Studies , 28., 2 (Spring 1998):  Pages 389 - 425.
Year of Publication: 1998.

11. Record Number: 2273
Author(s): Zimmermann, Margarete
Contributor(s):
Title : English Noblewomen and the Local Community in the Later Middle Ages [roles that noble women played at the local level as employers, almsgivers, supporters of the parish, providers of hospitality and entertainment, and members of confraternities].
Source: Medieval Women in Their Communities.   Edited by Diane Watt .   University of Toronto Press, 1997. Journal of Medieval and Early Modern Studies , 28., 2 (Spring 1998):  Pages 186 - 203.
Year of Publication: 1997.

12. Record Number: 1997
Author(s): French, Katherine L.
Contributor(s):
Title : To Free Them From Binding: Women in the Late Medieval English Parish [analysis of the celebration of Hocktide during which women chased men, tied them up, and took their ransom money for a parish fund raiser].
Source: Journal of Interdisciplinary History (Full Text via JSTOR) 27, 3 (Winter 1997): 387-412. Link Info
Year of Publication: 1997.

13. Record Number: 2272
Author(s): Wilson, Janet.
Contributor(s):
Title : Communities of Dissent: The Secular and Ecclesiastical Communities of Margery Kempe's "Book" [argues that the controversies Kempe provoked on religious, social, and sexual questions demonstrate underlying tensions among Lynn's laiety and religious which Kempe's enthusiastic excesses merely exacerbated].
Source: Medieval Women in Their Communities.   Edited by Diane Watt .   University of Toronto Press, 1997.  Pages 155 - 185.
Year of Publication: 1997.

14. Record Number: 2274
Author(s): Skinner, Patricia.
Contributor(s):
Title : Gender and Poverty in the Medieval Community
Source: Medieval Women in Their Communities.   Edited by Diane Watt .   University of Toronto Press, 1997.  Pages 204 - 221.
Year of Publication: 1997.

15. Record Number: 3515
Author(s): Scott, Karen.
Contributor(s):
Title : Urban Spaces, Women's Networks, and the Lay Apostolate in the Siena of Catherine Benincasa
Source: Creative Women in Medieval and Early Modern Italy: A Religious and Artistic Renaissance.   Edited by E. Ann Matter and John Coakley .   University of Pennsylvania Press, 1994.  Pages 105 - 119.
Year of Publication: 1994.

16. Record Number: 3413
Author(s): Zhang, Xiangyun.
Contributor(s):
Title : La communauté féminine: Lien entre "Le Livre de la cite des dames" et "Le livre des trois vertus"
Source: Romance Notes , 34., 3 (Spring 1994):  Pages 291 - 300.
Year of Publication: 1994.

17. Record Number: 11207
Author(s): Gillette, Gertrude, O. S. B.
Contributor(s):
Title : Radegund’s Monastery of Poitiers: the Rule and its Observance [When she founded her monastery, Radegund established a Rule which stated that a nun must not leave the monastery up to the time of her death. While the Rule was intended to limit the nuns’ contact with the outside world, the nuns actually had frequent interactions with outsiders. Daily life did not necessarily correspond to the Rule, and nuns could adapt their interpretation of the Rule to suit special circumstances or to serve their own personal motivations. Title note supplied by Feminae.].
Source: Studia Patristica , 25., ( 1993):  Pages 381 - 387. Papers presented at the Eleventh International Conference on Patristic Studies held in Oxford 1991. Biblica et Apocrypha, Orientalia, Ascetica
Year of Publication: 1993.

18. Record Number: 12693
Author(s):
Contributor(s):
Title : Flaws in the Golden Bowl: Gender and Spiritual Formation in the Twelfth Century [In twelfth century Western Europe, religious writers debated whether arrangements for men and for women in religious life were meant to be identical, equal, or separate. While works on religious formation and spiritual growth can present monastic values as gender neutral and some writings (like Abelard's letters to Heloise purport to praise the virtues of women, misogyny is nonetheless pervasive in monastic writings (women are aligned with carnality, loquacity, and curiosity). Moreover, gender plays an important role in differentiating the importance of chastity for men and for women, and gender profoundly affects how communal life and spiritual growth are represented. The Appendix offers a list of religious literature of formation produced between 1075 and 1225. Title note supplied by Feminae.].
Source: Traditio , 45., ( 1990):  Pages 111 - 146. Republished in From Virile Woman to WomanChrist: Studies in Medieval Religion and Literature. By Barbara Newman. Middle Ages Series. University of Pennsylvania Press, 1995. Pages 19-45
Year of Publication: 1990.