Feminae: Medieval Women and Gender Index


6 Record(s) Found in our database

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1. Record Number: 30403
Author(s):
Contributor(s):
Title : Anonymous Miracles of the Pege
Source: Miracle Tales from Byzantium   Edited by Alice-Mary Talbot and Scott Fitzgerald Johnson. Dumbarton Oaks Medieval Library, 12.   Harvard University Press, 2012.  Pages 204 - 297.
Year of Publication: 2012.
2. Record Number: 3635
Author(s): Rouhi, Leyla.
Contributor(s):
Title : Y Otros Treynta Officios: The Definition of a Medieval Women's Work in "Celestina" [the author argues that Celestina is described by others as having several occupations or as having an occupation too difficult to describe; the author suggests that this condition characterizes women's work in general in which many of them had multi-professional activities].
Source: Celestinesca , 22., 2 (Otoño 1998):  Pages 21 - 31.
Year of Publication: 1998.
3. Record Number: 1377
Author(s): Nenno, Nancy P.
Contributor(s):
Title : Between Magic and Medicine: Medieval Images of the Woman Healer [the figures of Queen Îsôt and Feimurgan demonstrate worries that women healers provoked: unregulated practices, superstition, use of magic, even dependence on demonic aid].
Source: Women Healers and Physicians: Climbing a Long Hill.   Edited by Lilian R. Furst .   University Press of Kentucky, 1997. Celestinesca , 22., 2 (Otoño 1998):  Pages 43 - 63.
Year of Publication: 1997.
4. Record Number: 5609
Author(s): Tsamis, Demetrios G.
Contributor(s):
Title : The Life of St. Ilaria [translation of a traditional account of St. Ilaria from "Meterikon," Volume 4, Edition of the Sacred Monastery of Panagia of Evros (Alexandroupolis, 1993); the story recounts that Saint Ilaria, the daughter of King Zeno, escaped to Egypt to live as a male ascetic in the desert; her sister, possessed by a demon, was brought to Egypt for healing; Ilaria healed her and was forced to reveal her identity to her father; he rejoiced and regretfully allowed her to return to her life in the desert as the eunuch Ilarion].
Source: Greek Orthodox Theological Review , 42., 40241 (Fall-Winter 1997):  Pages 381 - 394.
Year of Publication: 1997.
5. Record Number: 8631
Author(s): Moody, D. Branch.
Contributor(s):
Title : Healing Power in the Marian Miracle Books of Bavarian Healing Shrines, 1489-1523 A.D [The author looks at the representations of healing in several early printed books of miracles, all based on a group of events at Bavarian shrines dedicated to the Virgin. Title note supplied by Feminae.].
Source: Journal of the History of Medicine and Allied Sciences , 47., 1 (January 1992):  Pages 68 - 90.
Year of Publication: 1992.
6. Record Number: 10890
Author(s): Nichols, Ann Eljenholm.
Contributor(s):
Title : The Hierosphthitic Topos, or the Fate of Fergus: Notes on the N-Town Assumption [The "N-Town Assumption of Mary Play" contains a reference to the apocryphal story of Fergus, a Jew who interrupts the Virgin Mary’s funeral by attacking her bier as it is carried by the Apostles. In some versions of the story, Fergus is punished for his
Source: Comparative Drama , 25., 1 ( 1991):  Pages 29 - 41.
Year of Publication: 1991.