Feminae: Medieval Women and Gender Index


22 Record(s) Found in our database

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1. Record Number: 29804
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Contributor(s):
Title : With another deposition, of Petronilla of Villefranche-de-Rouergue, who stated that she had seen exiles or fugitives from their country, in flight from the justice of the inquisitors; and that one, having taken refuge in Lombardy, had been so badly treate
Source: Inquisitors and Heretics in Thirteenth-Century Languedoc: Edition and Translation of Toulouse Inquisition Depositions, 1273-1282.   Edited by Peter Biller, Caterina Bruschi and Shelagh Sneddon. Studies in the History of Christian Traditions, 147.   Brill, 2011.  Pages 180 - 183.
Year of Publication: 2011.
2. Record Number: 29805
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Title : The hearing of Petronilla, wife of William of Castanet of Verfeil in the diocese of Rodez, held for the crime of heresy, containing that she had eaten with heretics in her house, and had adored them, kneeling and saying to them, "Bless me", and they would
Source: Inquisitors and Heretics in Thirteenth-Century Languedoc: Edition and Translation of Toulouse Inquisition Depositions, 1273-1282.   Edited by Peter Biller, Caterina Bruschi and Shelagh Sneddon. Studies in the History of Christian Traditions, 147.   Brill, 2011.  Pages 184 - 193.
Year of Publication: 2011.
3. Record Number: 29806
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Title : The deposition of Guillelma, the wife of a carpenter of Toulouse, containing that she had heard it said by a neighbour of hers, named Fabrissa, that Lucifer had made man, and that, when God told him to make him speak, he replied that he could not, and tha
Source: Inquisitors and Heretics in Thirteenth-Century Languedoc: Edition and Translation of Toulouse Inquisition Depositions, 1273-1282.   Edited by Peter Biller, Caterina Bruschi and Shelagh Sneddon. Studies in the History of Christian Traditions, 147.   Brill, 2011.  Pages 262 - 275.
Year of Publication: 2011.
4. Record Number: 29807
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Title : With the depositions of the said Fabrissa and of Philippa her daughter, who confessed to having had dealings with the heretics, and among others with one named Peter Maurel, a messenger of the heretics of Lombardy, who complained about the state of the na
Source: Inquisitors and Heretics in Thirteenth-Century Languedoc: Edition and Translation of Toulouse Inquisition Depositions, 1273-1282.   Edited by Peter Biller, Caterina Bruschi and Shelagh Sneddon. Studies in the History of Christian Traditions, 147.   Brill, 2011.  Pages 274 - 297.
Year of Publication: 2011.
5. Record Number: 29808
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Title : The deposition of Arnalda, hospitaller of the hospital of Saint-Antonin, containing that she had heard it said by Raymonda, widow of Raymond Molinier of Cordes, that she did not believe in marriage, or in the sacrifice of the altar, or that Jesus Christ w
Source: Inquisitors and Heretics in Thirteenth-Century Languedoc: Edition and Translation of Toulouse Inquisition Depositions, 1273-1282.   Edited by Peter Biller, Caterina Bruschi and Shelagh Sneddon. Studies in the History of Christian Traditions, 147.   Brill, 2011.  Pages 298 - 309.
Year of Publication: 2011.
6. Record Number: 29809
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Title : The deposition of Bona, wife of Bernard of Puy, of Prades near Puylaurens, in which she stated that her said husband had often received William Prunel and Bernard of Tilhol, heretics, in their house; that they had adored them with several other people nam
Source: Inquisitors and Heretics in Thirteenth-Century Languedoc: Edition and Translation of Toulouse Inquisition Depositions, 1273-1282.   Edited by Peter Biller, Caterina Bruschi and Shelagh Sneddon. Studies in the History of Christian Traditions, 147.   Brill, 2011.  Pages 356 - 371.
Year of Publication: 2011.
7. Record Number: 29810
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Title : The deposition of Rixendis of Mireval of Graulhet, containing among other things that when Fays, widow of Reynard of Palajac, knight, was ill, she sent at night for William Prunel, heretic, and his companion, who made her a heretic. July 16, 1274, 173r-17
Source: Inquisitors and Heretics in Thirteenth-Century Languedoc: Edition and Translation of Toulouse Inquisition Depositions, 1273-1282.   Edited by Peter Biller, Caterina Bruschi and Shelagh Sneddon. Studies in the History of Christian Traditions, 147.   Brill, 2011.  Pages 534 - 543.
Year of Publication: 2011.
8. Record Number: 29811
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Title : The deposition of Guirauda, the wife of Durand of Rouffiac of Laumière, containing that she had heard it said by Grimald of Laumière that there were two gods, and that she had seen that he did not receive the Holy Sacrament in his illness, closing his mou
Source: Inquisitors and Heretics in Thirteenth-Century Languedoc: Edition and Translation of Toulouse Inquisition Depositions, 1273-1282.   Edited by Peter Biller, Caterina Bruschi and Shelagh Sneddon. Studies in the History of Christian Traditions, 147.   Brill, 2011.  Pages 550 - 553.
Year of Publication: 2011.
9. Record Number: 29812
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Title : The deposition of Bernarda, wife of William of Lafont, containing that William Auriola of Saint- Paul- Cap- de- Joux, "bailli" of Bartac of Palajac, knight, became a heretic in his illness with the assistance of the said knight. From the eve of Pentecost
Source: Inquisitors and Heretics in Thirteenth-Century Languedoc: Edition and Translation of Toulouse Inquisition Depositions, 1273-1282.   Edited by Peter Biller, Caterina Bruschi and Shelagh Sneddon. Studies in the History of Christian Traditions, 147.   Brill, 2011.  Pages 604 - 611.
Year of Publication: 2011.
10. Record Number: 29813
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Title : The deposition of Raymonda Ferrier of Jul, who stated that she had heard brother William of the Order of the Holy Cross, saying that there were three gods. 1276, 241r-242v
Source: Inquisitors and Heretics in Thirteenth-Century Languedoc: Edition and Translation of Toulouse Inquisition Depositions, 1273-1282.   Edited by Peter Biller, Caterina Bruschi and Shelagh Sneddon. Studies in the History of Christian Traditions, 147.   Brill, 2011.  Pages 670 - 673.
Year of Publication: 2011.
11. Record Number: 29814
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Title : The deposition of Esclarmonda, widow of the said Raymond, containing that she was not aware of having ever seen a heretic, and that she had never known that her said husband had become one. From the month of March 1273, 66v-67v
Source: Inquisitors and Heretics in Thirteenth-Century Languedoc: Edition and Translation of Toulouse Inquisition Depositions, 1273-1282.   Edited by Peter Biller, Caterina Bruschi and Shelagh Sneddon. Studies in the History of Christian Traditions, 147.   Brill, 2011.  Pages 322 - 325.
Year of Publication: 2011.
12. Record Number: 29815
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Title : The deposition of Ermengardis, widow of Isarn Pagèse, containing that the lord Loubens, and Berengaria his wife had ordered the said Isarn, and William Pagèse, brothers, to lodge in their cowshed William of Airoux, doctor, Bernard Gitbert and other hereti
Source: Inquisitors and Heretics in Thirteenth-Century Languedoc: Edition and Translation of Toulouse Inquisition Depositions, 1273-1282.   Edited by Peter Biller, Caterina Bruschi and Shelagh Sneddon. Studies in the History of Christian Traditions .   Brill, 2011.  Pages 758 - 761.
Year of Publication: 2011.
13. Record Number: 19229
Author(s): Bueno, Irene
Contributor(s):
Title : Preferire l'eresia? Donne catare in Linguadoca nel primo Trecento [The histography of women Cathars usually focuses on the twelfth and thirteenth centuries, not on their declining numbers in the early fourteenth century. Evidence from Montaillou shows Cathar teachings transmitted within families. The women who converted often ignored misogynistic tenets of Catharism in favor of elements like belief that dead babies would experience reincarnation. Title note supplied by Feminae.]
Source: Storia delle donne 2 (2006): 243-266.
Year of Publication: 2006.
14. Record Number: 5868
Author(s): Timko, Philip, O.S.B.
Contributor(s):
Title : Hildegard of Bingen Against the Cathars [Hildegard critiqued the Cathars because they denied the basic tenets of Christianity; she was especially critical of the Cathar condemnation of marriage and procreation; Hildegard took an active role in exposing the dangers of the heresy].
Source: American Benedictine Review , 52., 2 (June 2001):  Pages 191 - 205.
Year of Publication: 2001.
15. Record Number: 14694
Author(s): Müller, Daniela.
Contributor(s):
Title : Les Connotations Féminines dans l'image cathare de Dieu. Ses conséquences dans la pratique [The author examines Cathar doctrine, as it is known, for female elements. She also uses historical evidence of practices. Title note supplied by Feminae.].
Source: Heresis: Revue d'hérésiologie médiévale. Edition de Textes-Recherche , 31., ( 1999):  Pages 55 - 71.
Year of Publication: 1999.
16. Record Number: 2963
Author(s): Brenon, Anne.
Contributor(s):
Title : The Voice of the Good Women: An Essay on the Pastoral and Sacerdotal Role of Women in the Cathar Church [women were ordained and could administer the sacraments in an emergency; they also preached].
Source: Women Preachers and Prophets Through Two Millennia of Christianity.   Edited by Beverly Mayne Kienzle and Pamela J. Walker .   University of California Press, 1998. Heresis: Revue d'hérésiologie médiévale. Edition de Textes-Recherche , 31., ( 1999):  Pages 114 - 133.
Year of Publication: 1998.
17. Record Number: 4344
Author(s): Biller, Peter.
Contributor(s):
Title : Cathars and Material Women [The author explores the historiography of the issue and calls into question the idea that Cathars offered positive roles for women].
Source: Medieval Theology and the Natural Body.   Edited by Peter Biller and A.J. Minnis York Studies in Medieval Theology .   York Medieval Press, 1997. Heresis: Revue d'hérésiologie médiévale. Edition de Textes-Recherche , 31., ( 1999):  Pages 61 - 107.
Year of Publication: 1997.
18. Record Number: 2549
Author(s): Kienzle, Beverly M.
Contributor(s):
Title : Operatrix in Vinea Domini: Hildegard of Bingen's Preaching and Polemics Against the Cathars [Hildegard delivered at least twenty-one public sermons in cathedrals and monastic communities; the article discusses four texts: Visionary treatise sent to the monks of St. Martin in Mainz, Cologne sermon preserved in a letter, Kirchheim sermon preserved in a letter, and gospel homily on Luke 21: 25-33 included in "Ex positiones evangeliorum"].
Source: Heresis: Revue d'hérésiologie médiévale. Edition de textes-Recherche , ( 1996):  Pages 43 - 56.
Year of Publication: 1996.
19. Record Number: 7223
Author(s): Fauth, Dieter.
Contributor(s):
Title : Chronique internationale - Allemagne - Hérétiques, Femmes hérétiques, dissendents: de l'Antinquité aux débuts du Siècle des Lumières. Déviance religieuse dans les sociétés imprégnées de christianisme. Congrès organisé par le Diözesengeschichtsverein et le Centre d'Études Cathares du 16 au 18 mai 1996 à Würzburg.
Source: Heresis: Revue d'hérésiologie médiévale. Edition de Textes-Recherche , 25., ( 1995):  Pages 135 - 138.
Year of Publication: 1995.
20. Record Number: 1007
Author(s): Brenon, Anne.
Contributor(s):
Title : L' Hérésie en Languedoc aux XIIe-Xllle siècles: Une religion pour les femmes? [Catharism offered women more opportunities ; the "Good Women" were preachers, teachers, and givers of the final sacrament, the "consolamentum"].
Source: La Femme dans l' histoire et la société méridionales (IXe-XIXe S.): Actes du 66e congrés. .   Fédération historique du Languedoc méditerranéen et du Roussillon, 1995. Heresis: Revue d'hérésiologie médiévale. Edition de textes-Recherche , ( 1996):  Pages 103 - 116.
Year of Publication: 1995.
21. Record Number: 399
Author(s): Biller, Peter.
Contributor(s):
Title : Women and Texts in Languedocian Catharism
Source: Women, the Book and the Godly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 1 [Volume 2: Women, the Book and the Worldly].   Edited by Lesley Smith and Jane H. M. Taylor .   D.S. Brewer, 1995. Heresis: Revue d'hérésiologie médiévale. Edition de textes-Recherche , ( 1996):  Pages 171 - 182.
Year of Publication: 1995.
22. Record Number: 8678
Author(s): Corsi, Dinora.
Contributor(s):
Title : Dal sacrificio al maleficio: La donna e il sacro nell'eresia e nella stregoneria [Womens roles feature prominently in all interpretations of witchcraft. One element in this history is the gradual exclusion of Christian women from all sacramental functions. Many medieval women were attracted to religious movements, some of them heretical. Witchcraft was seen as one more movement of rebellion against orthodoxy, particularly with the prominent role taken by women. Title note supplied by Feminae.].
Source: Quaderni Medievali , 30., (dicembre 1990):  Pages 8 - 62.
Year of Publication: 1990.