Feminae: Medieval Women and Gender Index


9 Record(s) Found in our database

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1. Record Number: 14695
Author(s): Jenkins, Charles M.
Contributor(s):
Title : Mysticism and Prophecy: The Labors of Margery Kempe [The author argues that Margery Kempe should be considered a prophet rather than a mystic. She was concerned with bringing the divine word to the world. She did this in part through bodily means, as when she confirmed the validity and importance of her message with weeping and groaning. Title note supplied by Feminae.].
Source: Studia Mystica , 23., ( 2002):  Pages 72 - 101.
Year of Publication: 2002.

2. Record Number: 6728
Author(s): Akel, Catherine S.
Contributor(s):
Title : ...A Schort Tretys and a Comfortybl...: Perception and Purpose of Margery Kempe's Narrative [the article explores the authors and texts that influenced Margery Kempe; she did not copy Nicholas Love, Richard Rolle, Walter Hilton, or St. Bridget, instead she internalized their ideas and adapted them to her particular needs].
Source: English Studies , 82., 1 (February 2001):  Pages 1 - 13.
Year of Publication: 2001.

3. Record Number: 5465
Author(s): Renevey, Denis.
Contributor(s):
Title : Margery's Performing Body: The Translation of Late Medieval Discursive Religious Practices
Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England.   Edited by Denis Renevey and Christiania Whitehead .   University of Toronto Press, 2000. English Studies , 82., 1 (February 2001):  Pages 197 - 216.
Year of Publication: 2000.

4. Record Number: 4021
Author(s):
Contributor(s):
Title : The Imagery of the Magdalen in Christina of Markyate's Psalter (St. Albans Psalter)
Source: Gesta (Full Text via JSTOR) 38, 1 (1999): 67-80. Link Info
Year of Publication: 1999.

5. Record Number: 5435
Author(s): Bishop, Louise.
Contributor(s):
Title : Dame Study and Women's Literacy ["Langland's poem negotiates the discourse of reading, recognizing the competition between the accepted female discursive mode and the call to social activism: 'Piers Plowman' embodies that competition in the figure of Study. As wife of Wit, Study dramatizes the competition for a reader's conscience, and traces in her disquisition the readerly paths to the heart. The one thing that recuperates the social experience of reading is its communal and sensual component: texts are read, heard, and felt. Study's emphasis on charity reveals a bold, feminized component of the discourse of social activism as antidote, if you will, to the constructed female reader of texts of affective piety." (Page 112)].
Source: Yearbook of Langland Studies , 12., ( 1998):  Pages 97 - 115.
Year of Publication: 1998.

6. Record Number: 7172
Author(s): Barratt, Alexandra.
Contributor(s):
Title : Stabant matres dolorosae: Women as Readers and Writers of Passion Prayers, Meditations, and Visions [The author surveys late medieval writings on Christ's passion from Richard Rolle, the anonymous "Faits and the Passion of our Lord Jesu Christ," Eleanor Hull's translation, Margery Kempe, and Julian of Norwich. With the exception of the last author, the writers all aim at generating strong emotions in order to prompt contrition and reformed behavior. Only Julian emphasizes the joy and love of the Passion and encourages her reader to contemplate new ideas through positive theological metaphors. Title note supplied by Feminae.].
Source: The Broken Body: Passion Devotion in Late-Medieval Culture.   Edited by A. A. MacDonald, H. N. B. Ridderbos, and R. M. Schlusemann .   Mediaevalia Groningana, vol. 21. Egbert Forsten, 1998. Yearbook of Langland Studies , 12., ( 1998):  Pages 55 - 71.
Year of Publication: 1998.

7. Record Number: 10242
Author(s): Mahoney, Dhira B.
Contributor(s):
Title : Margery Kempe’s Tears and the Power Over Language [Margery’s tears play a significant role in her attempt to define herself and her role in society. She communicates her unique status to others through her tears. Weeping marks her as a woman who is both of the world while remaining apart from it, and she demonstrates her power outside of language by means of her tears and prayers. Title note supplied by Feminae.].
Source: Margery Kempe: A Book of Essays.   Edited by Sandra J. McEntire .   Garland Publishing, 1992. Yearbook of Langland Studies , 12., ( 1998):  Pages 37 - 50.
Year of Publication: 1992.

8. Record Number: 11202
Author(s): Fite, Patricia P.
Contributor(s):
Title : To “Sytt and Syng of Luf Langyng”: The Feminine Dynamic of Richard Rolle’s Mysticism [Richard Rolle combines masculine and feminine dimensions of spirituality in his mystical writings. He uses feminized language as an alternative to the discourse of clerical authority, invoking the language of “luf langyng” (yearning for love) to express the mystical union of body and soul and the intense desire for union with the divine. Rolle’s concept of spiritual integration and affinity with the feminine anticipates the psychic theories of Carl Jung. Title note supplied by Feminae.].
Source: Studia Mystica , 14., 40212 (Summer/Fall 1991):  Pages 13 - 29.
Year of Publication: 1991.

9. Record Number: 32714
Author(s):
Contributor(s):
Title : Apostle John on the breast of Christ
Source: Studia Mystica , 14., 40212 (Summer/Fall 1991):
Year of Publication: