Feminae: Medieval Women and Gender Index
Home
What is Feminae?
What's Indexed?
Subjects
Broad Topics
Journals
Essays
All Image Records
Contact Feminae
SMFS
Other Resources
Admin (staff only)
There are 45,379 records currently in Feminae
Quick Search
Advanced Search
Article of the Month
Translation of the Month
Image of the Month
Special Features
Record Number:
7088
Author(s)/Creator(s):
Justice , Steven.
Contributor(s):
Title:
Þeah seo bryd duge!: The Freoðuwebbe in Anglo-Saxon Literature and Society
Source:
Old English Newsletter 25, 3 (Spring 1992): Appendix A: Abstracts of Papers in Anglo-Saxon Studies. Conference paper presented at the Twenty-Seventh Congress on Medieval Studies, Western Michigan University, May 7-10, 1992, Session 16: "Old English Literature I
Description:
Article Type:
Conference Paper Abstract
Subject
(See Also)
:
Beowulf, Old English Epic
Diplomacy
Gender in Literature
Literature- Verse
Peace Weavers
Women in Literature
Award Note:
Geographic Area:
British Isles
Century:
8-9
Primary Evidence:
Illustrations:
Table:
Abstract:
Although the Old English compound wordfreoöuwebbe, "peace-weaver," is neither a common word nor particularly difficult to understand lexically, it has been the object of some scholarly discussion. Most of this discussion, however, has failed to delineate the specific functions of the peace-weaver in Anglo-Saxon literature and society. In this paper, I argue that the role of thefreoöuwebbe is best understood in the light of the Germanic tribal kinship practices of the Anglo-Saxons. After clearly defining how women functioned as both inter- and intra-tribal peace-weavers in Anglo-Saxon society, I examine the ways in which their role was made difficult (or even impossible) by those same kinship practices that generated a need for a freoöuwebbe. From this anthropological and historical discussion, I turn to the examination of a literary source, the poem Beowulf, which adds further resonance to the problems of the peace-weaver. By describing thedifferent ways in which five women--Hildeburh, Wealhpeow, Modpryöo, Freawaru and Hygd--do not succeed in their attempts to weave peace both within and between tribes, the poem clearly demonstrates the almost inevitable failure of the peace-weaver. I conclude the paper by observing that if freoöuwebbe is defined functionally, therefore transcending gender, then Beowulf himself (who is, significantly, a semi-mythical being) can beseen as the only effective peace-weaver in the poem.Thus, given the reality of the difficulties of this role in light of Anglo-Saxon kinship practices, it is notsurprising that most peace-weavers fail; indeed, the Beowulf poet seems to agree with this assessment in that the only freoöuwebbe he allows to succeed is a mythic hero. [Reproduced by permission of Robert Schicler, the “Abstracts of Papers in Anglo-Saxon Studies” editor, and the editors of the “Old English Newsletter.”].
Related Resources:
Author's Affiliation:
University of California, Berkeley
Conference Info:
- , -
Year of Publication:
1992.
Language:
English
ISSN/ISBN:
00301973