Feminae: Medieval Women and Gender Index
Home
What is Feminae?
What's Indexed?
Subjects
Broad Topics
Journals
Essays
All Image Records
Contact Feminae
SMFS
Other Resources
Admin (staff only)
There are 45,367 records currently in Feminae
Quick Search
Advanced Search
Article of the Month
Translation of the Month
Image of the Month
Special Features
8 Record(s) Found in our database
Search Results
1.
Record Number:
30087
Author(s):
Schlotheuber, Eva
Contributor(s):
Title :
Best Clothes and Everyday Attire of Late Medieval Nuns
Source:
Fashion and Clothing in Late Medieval Europe/ Mode und Kleidung im Europa des späten Mittelalters. Edited by Regula Schorta and Rainer C. Schwinges . Abegg-Stiftung/Schwabe Verlag, 2010. Pages 139 - 154.
Year of Publication:
2010.
2.
Record Number:
11454
Author(s):
Carroll-Clark, Susan M.
Contributor(s):
Title :
Bad Habits: Clothing and Textile References in the Register of Eudes Rigaud, Archbishop of Rouen [Eudes Rigaud paid inspection visits to all the religious groups in his archbishopric including women's monasteries. In his register nuns were frequently reprimanded for wearing luxury furs, metal belts, and secular clothes. They were also faulted for doing fine needlework as gifts for friends or as items for sale. Title note supplied by Feminae.]
Source:
Medieval clothing and textiles. Vol. 1. Edited by Robin Netherton and Gale R Owen-Crocker . Boydell Press, 2005. Pages 81 - 103.
Year of Publication:
2005.
3.
Record Number:
10924
Author(s):
Mengel, David C.
Contributor(s):
Title :
From Venice to Jerusalem and Beyond: Milíc of Kromeríz and the Topography of Prostitution in Fourteenth Century Prague [Milíc, a preacher and reformer, established a complex of buildings for a community of repentant prostitutes and preaching clerics in an area known as Venice that had formerly included the city's leading public brothel. The community, named Jerusalem, did not have a long life with Pope Gregory XI condemming Milíc in July 1374 and the emperor Charles IV signing Jerusalem over to the Cistercians in December of that year. Title note supplied by Feminae.].
Source:
Speculum , 79., 2 (April 2004): Pages 407 - 442.
Year of Publication:
2004.
4.
Record Number:
8188
Author(s):
Kelleher, M. A. ;
Contributor(s):
Title :
Like Man and Wife: Clerics' Concubines in the Diocese of Barcelona
Source:
Journal of Medieval History , 28., ( 2002): Pages 349 - 360.
Year of Publication:
2002.
5.
Record Number:
8729
Author(s):
Tringham, Nigel J.
Contributor(s):
Title :
The Parochial Visitation of Tarvin (Cheshire) in 1317 [The author analyzes the visitation records from the parish of Tarvin. A church official held court for three days, judging the behavior of clergy and lay people. Many of the charges involved sexual misconduct, with the vicar accused of relations with nine women in the village. The article concludes with an English translation of the Latin visitation texts. Title note supplied by Feminae.]
Source:
Northern History , 38., 2 (September 2001): Pages 197 - 220.
Year of Publication:
2001.
6.
Record Number:
892
Author(s):
Finch, A.J.
Contributor(s):
Title :
Sexual Relations and Marriage in Later Medieval Normandy [ecclesiastical courts regulated courtship and sexual relationships, imposing marriage or fines on couples found guilty of fornication, cohabitation, or where the woman was judged a concubine].
Source:
Journal of Ecclesiastical History , 47., 2 (Apr. 1996): Pages 236 - 256.
Year of Publication:
1996.
7.
Record Number:
1088
Author(s):
Finch, Andrew.
Contributor(s):
Title :
The Disciplining of the Laity in Late Medieval Normandy [counters Muchembled's argument that late medieval Church authorities exercised little control over lay behavior; the Cerisy register shows a determined effort to regulate sexual and marital behavior].
Source:
French History , 10., 2 (June 1996): Pages 163 - 181.
Year of Publication:
1996.
8.
Record Number:
2085
Author(s):
Tillotson, John..
Contributor(s):
Title :
Visitation and Reform of the Yorkshire Nunneries in the Fourteenth Century [argues that the archbishops reacted to the papal bull "Periculoso," not by enforcing strict enclosure, but by regulating travel and contact with the outside world, so that the nuns would maintain their respectability].
Source:
Northern History , 30., ( 1994): Pages 1 - 21.
Year of Publication:
1994.