Feminae: Medieval Women and Gender Index


11 Record(s) Found in our database

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1. Record Number: 11408
Author(s):
Contributor(s):
Title : A Question of Honor: Eufeme's Transgressions in "Le Roman De Silence" [The author argues that the lustful queen Eufeme does not understand the way honor operates for her husband, King Ebain, and for other male characters in the romance. Her plots to destroy Silence by appealing to her husband's threatened honor are too simplistic. Instead she brings her husband shame and must be executed by being torn apart by horses, the traditional death of traitors. Title note supplied by Feminae.].
Source: Medieval Feminist Forum , 38., (Winter 2004):  Pages 28 - 37.
Year of Publication: 2004.

2. Record Number: 8069
Author(s):
Contributor(s):
Title : Did Goddesses Empower Women? The Case of Dame Nature [The author argues that Christine de Pizan reinterprets the figure of Nature, making her a representation of all forms of female creativity. Title note supplied by Feminae.].
Source: Gendering the Master Narrative: Women and Power in the Middle Ages.   Edited by Mary C. Erler and Maryanne Kowaleski .   Cornell University Press, 2003. Medieval Feminist Forum , 38., (Winter 2004):  Pages 135 - 155.
Year of Publication: 2003.

3. Record Number: 3801
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Contributor(s):
Title : Silent Women [The author explores the issue of women's silence, as stipulated by scripture, in the writings of Marie de France, Chrétien de Troyes, Christine de Pizan, and Madeleine and Catherine des Roches].
Source: Romance Notes , 40., 1 (Fall 1999):  Pages 13 - 24.
Year of Publication: 1999.

4. Record Number: 7208
Author(s): Carlson, Christina M.
Contributor(s):
Title : The Minstrel's Song of Silence: The Construction of Masculine Authority and the Feminized Other in the Romance "Sir Orfeo" [The author explores the gendered representations of Orfeo's kingdom contrasted with the feminized fairy kingdom. She argues that Orfeo's successes come at the expense of his wife Herodis. Yet her role is essential for his poetry and his identity. Title note supplied by Feminae.]
Source: Comitatus , 29., ( 1998):  Pages 62 - 75.
Year of Publication: 1998.

5. Record Number: 6366
Author(s): Cavallero, Daniela.
Contributor(s):
Title : Alatiel e Zinevra: Il "peso" del silenzio, la leggerezza dei "vestiti" [Alatiel never speaks during her adventures, and her lovers do not speak a language known to her; this can be interpreted as the use of the only language, that of the body, through sex, available to a woman in a world dominated by men; Zinevra assumes male garb, but only for a time, returning to the social restrictions of female dress once she reaches safety].
Source: Romance Languages Annual , 9., ( 1998):  Pages 165 - 170.
Year of Publication: 1998.

6. Record Number: 2509
Author(s): White, Catherine L.
Contributor(s):
Title : Women and Their Fathers in Three French Medieval Literary Works ["Le Roman de Silence," "Erec et Enide," and "Le Livre de la Cite des Dames"].
Source: Medieval Feminist Newsletter , 24., (Fall 1997):  Pages 42 - 45.
Year of Publication: 1997.

7. Record Number: 520
Author(s): Kinoshita, Sharon.
Contributor(s):
Title : Heldris de Cornüalle's "Roman de Silence" and the Feudal Politics of Lineage
Source: PMLA: Publications of the Modern Language Association of America (Full Text via JSTOR) 110, 3 (May 1995): 397-409. Link Info
Year of Publication: 1995.

8. Record Number: 8620
Author(s): Stock, Lorraine Kochanske.
Contributor(s):
Title : Arms and the (Wo)man in Medieval Romance: the Gendered Arming of Female Warriors in the "Roman d'Eneas" and Heldris's "Roman de Silence"
Source: Arthuriana , 5., 4 (Winter 1995):  Pages 56 - 83.
Year of Publication: 1995.

9. Record Number: 3410
Author(s): McCracken, Peggy.
Contributor(s):
Title : The Boy Who Was a Girl: Reading Gender in the "Roman de Silence"
Source: Romanic Review , 85., 4 (November 1994):  Pages 517 - 536.
Year of Publication: 1994.

10. Record Number: 10529
Author(s): Regnier-Bohler, Danielle.
Contributor(s):
Title : Literary and Mystical Voices [The relationship between women and language in medieval texts is complicated and contradictory. Some writers ascribe great agency and power to women’s use of language, while others seek to silence female voices. Mythical figures like Philomena, Echo, and Griselda are pervasive figures of silent women, and actual medieval women do not necessarily speak in their own voices (they are mediated by male writers). In addition, women’s use of language is often deemed evil, unreliable, or obscene. Literary voices like the poet Christine de Pizan and female mystics like Margery Kempe express themselves in new styles that are at once powerful and complex. Title note supplied by Feminae.].
Source: A History of Women in the West. Volume 2: Silences of the Middle Ages.   Edited by Christiane Klapisch-Zuber .   Belknap Press of Harvard University Press, 1992. Romanic Review , 85., 4 (November 1994):  Pages 427 - 482.
Year of Publication: 1992.

11. Record Number: 12789
Author(s): Tougher, Shaun
Contributor(s):
Title : The Significance of Silence [The author argues that the Roman de Silence exposes a fear of women which is disguised as misogyny, and that this misogyny draws attention to the very anxiety Heldris de Cornualle attempts to conceal. Title note supplied by Feminae.].
Source: Paragraph , 13., 2 ( 1990):  Pages 202 - 216.
Year of Publication: 1990.