Feminae: Medieval Women and Gender Index


10 Record(s) Found in our database

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1. Record Number: 44758
Author(s):
Contributor(s):
Title : Llanthony Story #19 Confession to devil as monk
Source: The Llanthony Stories: A Translation of the Narrationes aliquot fabulosae.   Edited by David R. Winter .   Pontifical Institute of Mediaeval Studies, 2021.  Pages 80 - 80.
Year of Publication: 2021.

2. Record Number: 10895
Author(s):
Contributor(s):
Title : To Be Satisfied: Julian of Norwich and the Meaning of Atonement
Source: Studies in Spirituality , 13., ( 2003):  Pages 141 - 153.
Year of Publication: 2003.

3. Record Number: 6034
Author(s): Coletti, Theresa.
Contributor(s):
Title : Paupertas est donum Dei: Hagiography, Lay Religion, and the Economics of Salvation in the Digby "Mary Magdalene" [the author argues that the Digby playwright uses Mary Magdalene to bring into relief questions of salvation for those with landed wealth and in commerce; Mary Magdalene's emphasis on poverty and charity does not question the social order but gives merchants and the gentry opportunities for spiritual benefit by donating to the poor and by striving to be themselves poor in spirit].
Source: Speculum , 76., 2 (April 2001):  Pages 337 - 378.
Year of Publication: 2001.

4. Record Number: 5386
Author(s):
Contributor(s):
Title : Julian and the Mystery of Redemption: Those Who Wish to Understand in Depth Julian of Norwich's [because the author died after submitting the article, she did not get to do a final check of the text].
Source: Studies in Spirituality , 10., ( 2000):  Pages 205 - 227.
Year of Publication: 2000.

5. Record Number: 5308
Author(s): Pugh, Tison.
Contributor(s):
Title : Personae, Same-Sex Desire, and Salvation in the Poetry of Marbod of Rennes, Baudri of Bourgueil, and Hildebert of Lavardin [the author analyzes the poetry of the three clerical authors which presents paradoxical viewpoints on same-sex activity; the author argues that their writings were an attempt "to establish a pathway to God's forgiveness and salvation when interpreted in the light of biblical teachings of reversal and inversion" (Page 74).]
Source: Comitatus , 31., ( 2000):  Pages 57 - 84.
Year of Publication: 2000.

6. Record Number: 4352
Author(s): Williamson, Beth.
Contributor(s):
Title : The Virgin "Lactans" as Second Eve: Image of the "Salvatrix" [the author analyzes the iconography of a painting by Carlo da Camerino, depicting the Virgin nursing the infant Christ with Eve reclining below; Margaret Miles had argued that the painting juxtaposes Mary's goodness with Eve's sinful body (and the bodies of the female viewers); the author argues that the panel creates a "complex allegory not only of the Virgin's centrality to human redemption but also of Eve's crucial role in this process"].
Source: Studies in Iconography , 19., ( 1998):  Pages 105 - 138.
Year of Publication: 1998.

7. Record Number: 3396
Author(s): Neff, Amy.
Contributor(s):
Title : The Pain of "Compassio": Mary's Labor at the Foot of the Cross
Source: Art Bulletin (Full Text via JSTOR) 80, 2 (June 1998): 254-273. Link Info
Year of Publication: 1998.

8. Record Number: 1865
Author(s): Billy, Dennis J., C.S.S.R.
Contributor(s):
Title : Redemption in Hildegard of Bingen's "Scivias"
Source: American Benedictine Review , 48., 4 (December 1997):  Pages 361 - 371.
Year of Publication: 1997.

9. Record Number: 8644
Author(s): Del Pozzo, Joan P.
Contributor(s):
Title : The Apotheosis of Niccolò Toldo: An Execution "Love Story": Appendix A Translation of Saint Catherine of Siena's Most Celebrated Letter
Source: MLN: Modern Language Notes (Full Text via Project Muse) 110, 1 (January 1995): 164-177. Link Info
Year of Publication: 1995.

10. Record Number: 8737
Author(s): Nuth, Joan M.
Contributor(s):
Title : Medieval Soteriologies: Anselm of Canterbury and Julian of Norwich [The author argues that, while Julian gives evidence of some knowledge of Anselm’s ideas, she puts her emphasis on different concepts in her explanations of salvation. In Anselm’s "Cur deus homo" and his prayers, his description of salvation depended upon sin and compunction. Julian’s view of salvation was informed by her mystical vision. Humanity needed to put its trust in God, who was infinitely loving. Julian was distrustful of an undue preoccupation with sin and guilt. Title note supplied by Feminae.].
Source: Theological Studies , 53., 4 (December 1992):  Pages 611 - 645.
Year of Publication: 1992.