Feminae: Medieval Women and Gender Index


71 Record(s) Found in our database

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1. Record Number: 29039
Author(s): Robertson, Elizabeth
Contributor(s):
Title : Julian of Norwich's Unmediated Vision [The author addresses a number of issues related to the visual including how Julian related the visual to theology, visual culture available in late fourteenth century Norwich, late medieval concepts of optics, and the importance to Julian of an unmediate
Source: Medieval and Early Modern Devotional Objects in Global Perspective: Translations of the Sacred.   Edited by Elizabeth Robertson and Jennifer Jahner. New Middle Ages .   Palgrave Macmillan, 2010.  Pages 97 - 114.
Year of Publication: 2010.

2. Record Number: 13657
Author(s): Hutchison, Ann M.
Contributor(s):
Title : Approaching Medieval Women Mystics in the Twenty-First Century [The author briefly explores themes of interest to students including gender issues, manuscripts and textual transmission, and connections among the women mystics. Title note supplied by Feminae.].
Source: Approaching Medieval English Anchoritic and Mystical Texts. Christianity and Culture: Issues in Teaching and Research Series, Volume 2.   Edited by Dee Dyas, Valerie Edden, and Roger Ellis .   D. S. Brewer, 2005.  Pages 175 - 183.
Year of Publication: 2005.

3. Record Number: 13658
Author(s): Glasscoe, Marion.
Contributor(s):
Title : Contexts for Teaching Julian of Norwich [The author identifies difficulties which Julian poses for students who have no knowledge of the Middle Ages. Glasscoe identifies passages and themes, including the Trinity and the authority conveyed by visions, that work well with beginning students. She also identifies some related texts including the Middle English version of "Stabat Mater" that explore themes similar to those of Julian's texts. The Appendix presents "Stond wel moder, under rode," a portion of the Middle English "Stabat Mater." Title note supplied by Feminae.].
Source: Approaching Medieval English Anchoritic and Mystical Texts. Christianity and Culture: Issues in Teaching and Research Series, Volume 2.   Edited by Dee Dyas, Valerie Edden, and Roger Ellis .   D. S. Brewer, 2005.  Pages 185 - 199.
Year of Publication: 2005.

4. Record Number: 13654
Author(s): McAvoy, Liz Herbert.
Contributor(s):
Title : And Thou, to Whom This Booke Shall Come: Julian of Norwich and her Audience, Past, Present and Future [The author briefly explores dominant themes in Julian's thinking including both Jesus Christ and God as mother, the tripartite nature of the Trinity, the mercantile ethic of salvation, and the use of womb imagery to suggest both security and fertility. Title note supplied by Feminae.].
Source: Approaching Medieval English Anchoritic and Mystical Texts. Christianity and Culture: Issues in Teaching and Research Series, Volume 2.   Edited by Dee Dyas, Valerie Edden, and Roger Ellis .   D. S. Brewer, 2005.  Pages 101 - 113.
Year of Publication: 2005.

5. Record Number: 10895
Author(s):
Contributor(s):
Title : To Be Satisfied: Julian of Norwich and the Meaning of Atonement
Source: Studies in Spirituality , 13., ( 2003):  Pages 141 - 153.
Year of Publication: 2003.

6. Record Number: 10894
Author(s): Fusco, Roberto.
Contributor(s):
Title : The Contemplation of Christ Crucified in Julian of Norwich
Source: Studies in Spirituality , 13., ( 2003):  Pages 119 - 139.
Year of Publication: 2003.

7. Record Number: 10836
Author(s): Maynard, Jane F.
Contributor(s):
Title : Purgatory: Place or Process? Women's Views on Purgatory in 14th-15th Century (Britain)
Source: Studies in Spirituality , 12., ( 2002):  Pages 105 - 125.
Year of Publication: 2002.

8. Record Number: 8313
Author(s): Brown, Jennifer N.
Contributor(s):
Title : The Rule of St. Benedict and Envisioning Jesus [The author compares Julian of Norwich's approach to knowing Christ with that of the Benedictine Rule. While the Rule emphasizes Christ's divinity, Julian stresses Christ's humanity and meditates on it through her own corporeality. Title note supplied by Feminae.].
Source: Magistra , 8., 2 (Winter 2002):  Pages 62 - 76.
Year of Publication: 2002.

9. Record Number: 8312
Author(s): Minore, Anna.
Contributor(s):
Title : Seeking God: Julian of Norwich and Saint Benedict ["This paper has looked at the seeking of God through three texts ("The Rule of Saint Benedict," "The Life of Benedict" by St. Gregory, and "Showings" by Julian of Norwich) and three themes: turning towards God, turning towards creation, and trust." page 60.].
Source: Magistra , 8., 2 (Winter 2002):  Pages 45 - 61.
Year of Publication: 2002.

10. Record Number: 11035
Author(s): McAvoy, Liz Herbert.
Contributor(s):
Title : Ant Nes He Him Seolf Reclus i Maries Wombe?: Julian of Norwich, the Anchorhold, and Redemption of the Monstrous Female Body [The author explores the themes of suffering and enclosure as characteristically feminine phenomena which gave anchoresses access to the divine. Title note supplied by Feminae.].
Source: Consuming Narrative: Gender and Monstrous Appetite in the Middle Ages and the Renaissance.   Edited by Liz Herbert McAvoy and Teresa Walters .   University of Wales Press, 2002. Magistra , 8., 2 (Winter 2002):  Pages 128 - 143.
Year of Publication: 2002.

11. Record Number: 6729
Author(s):
Contributor(s):
Title : Speciall Sainctes: Julian of Norwich, John of Beverly, and the Chronology of the "Shewings" [the author argues that Julian mentions Saint John of Beverley only in the Long Text of the "Showing" because she had time to see the connection between the saint's feast day and her dramatic healing followed by a vision all of which happened on the same day].
Source: English Studies , 82., 5 (October 2001):  Pages 385 - 392.
Year of Publication: 2001.

12. Record Number: 6081
Author(s): Magill, Kevin J.
Contributor(s):
Title : The Transformation of Vision in the "Revelations" of Julian of Norwich
Source: Magistra , 7., 1 (Summer 2001):  Pages 97 - 110.
Year of Publication: 2001.

13. Record Number: 4669
Author(s): Pasztor, Edith.
Contributor(s):
Title : L'eremitismo femminile (secoli XII-XV) [Despite a conciliar prohibition of female religious living alone, anchoresses are found in northern Europe from the twelfth through fourteenth centuries. Their spirituality focused at first on mystical experience, including bridal imagery. Later, under Franciscan influence, female recluses focused more on Christ crucified].
Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor .   Edizioni Studium, 2000. Studies in Spirituality , 10., ( 2000):  Pages 65 - 96. Originally published as "Ideali dell'eremitismoi femminile in Europa tra i secoli XII-XV," in Eremitismo nel francescaneismo medievale (Roma, 1989). Pages 129-164.
Year of Publication: 2000.

14. Record Number: 5601
Author(s): Johnson, Galen.
Contributor(s):
Title : Church and Conscience in William Langland and Julian of Norwich [The author contrasts Julian's view with that of Langland's, maintaining that the mystic accepted the authority of the Holy Church though she sometimes gave her visions greater credence; Langland, however, could not submit to the Church's authority].
Source: Fides et Historia , 32., 2 (Summer-Fall 2000):  Pages 51 - 66.
Year of Publication: 2000.

15. Record Number: 5466
Author(s): Lawes, Richard.
Contributor(s):
Title : Psychological Disorder and the Autobiographical Impulse in Julian of Norwich, Margery Kempe, and Thomas Hoccleve [the author argues that cases of psychological crises, such as Kempe's post-natal psychosis and temporal lobe disease, Julian's physical illness that brought on hallucinations, and Hoccleve's bi-polar condition, all may have served as a stimulus to autobiographical writings].
Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England.   Edited by Denis Renevey and Christiania Whitehead .   University of Toronto Press, 2000. Fides et Historia , 32., 2 (Summer-Fall 2000):  Pages 217 - 243.
Year of Publication: 2000.

16. Record Number: 5041
Author(s):
Contributor(s):
Title : Matristics: Female Godlanguage in the Middle Ages [The author examines the work of Hildegard of Bingen, Bridget of Sweden, and Julian of Norwich to reshape the understanding of divinity away from a male-centered deity toward a more holistic image of God].
Source: Revue d'Histoire Ecclésiastique , 95., 3 (juillet-septembre 2000):  Pages 343 - 362.
Year of Publication: 2000.

17. Record Number: 5386
Author(s):
Contributor(s):
Title : Julian and the Mystery of Redemption: Those Who Wish to Understand in Depth Julian of Norwich's [because the author died after submitting the article, she did not get to do a final check of the text].
Source: Studies in Spirituality , 10., ( 2000):  Pages 205 - 227.
Year of Publication: 2000.

18. Record Number: 5458
Author(s): Cré, Marleen.
Contributor(s):
Title : Women in the Charterhouse? Julian of Norwich's "Revelations of Divine Love" and Marguerite Porete's "Mirror of Simple Souls" in British Library, MS Additional 37790 [the author considers the presence of texts by Julian of Norwich and Marguerite Porete in an anthology of contemplative writings probably compiled by a Carthusian; the compiler had no interest in feminine spirituality but perhaps was attracted to their intense experiences of God].
Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England.   Edited by Denis Renevey and Christiania Whitehead .   University of Toronto Press, 2000. Studies in Spirituality , 10., ( 2000):  Pages 43 - 62.
Year of Publication: 2000.

19. Record Number: 3847
Author(s): Dale, Judith.
Contributor(s):
Title : Sin is Behovely: Art and Theodicy in the Julian Text [The author analyzes two modes of Julian's discourse: the pictorial elements of visual description and the theological argument about the response to evil].
Source: Mystics Quarterly , 25., 4 (December 1999):  Pages 127 - 146.
Year of Publication: 1999.

20. Record Number: 3110
Author(s): Hilles, Carroll.
Contributor(s):
Title : The Sacred Image and the Healing Touch: The Veronica in Julian of Norwich's "Revelation of Love"
Source: Journal of Medieval and Early Modern Studies , 28., 3 (Fall 1998):  Pages 553 - 580.
Year of Publication: 1998.

21. Record Number: 7172
Author(s): Barratt, Alexandra.
Contributor(s):
Title : Stabant matres dolorosae: Women as Readers and Writers of Passion Prayers, Meditations, and Visions [The author surveys late medieval writings on Christ's passion from Richard Rolle, the anonymous "Faits and the Passion of our Lord Jesu Christ," Eleanor Hull's translation, Margery Kempe, and Julian of Norwich. With the exception of the last author, the writers all aim at generating strong emotions in order to prompt contrition and reformed behavior. Only Julian emphasizes the joy and love of the Passion and encourages her reader to contemplate new ideas through positive theological metaphors. Title note supplied by Feminae.].
Source: The Broken Body: Passion Devotion in Late-Medieval Culture.   Edited by A. A. MacDonald, H. N. B. Ridderbos, and R. M. Schlusemann .   Mediaevalia Groningana, vol. 21. Egbert Forsten, 1998. Journal of Medieval and Early Modern Studies , 28., 3 (Fall 1998):  Pages 55 - 71.
Year of Publication: 1998.

22. Record Number: 3068
Author(s): McAvoy, Liz Herbert.
Contributor(s):
Title : The Moders Service: Motherhood as Matrix in Julian of Norwich [argues that Julian's perception of motherhood became the matrix out of which she fashioned an imagery connected with female biology and developed her unique insight into God's love].
Source: Mystics Quarterly , 24., 4 (December 1998):  Pages 181 - 197.
Year of Publication: 1998.

23. Record Number: 1977
Author(s): Kempster, Hugh.
Contributor(s):
Title : Julian of Norwich: The Westminster Text of "A Revelation of Love" [includes an edition of the Westminster text with some variant readings from other manuscripts; the author argues that the Westminster editor heavily abridged and adapted the text in order to simplify the technical intricacies of julian's mystical theology because the manuscript was destined for a lay audience].
Source: Mystics Quarterly , 23., 4 (December 1997):  Pages 177 - 209.
Year of Publication: 1997.

24. Record Number: 2753
Author(s): Abbott, Christopher
Contributor(s):
Title : His Body, the Church: Julian of Norwich's Vision of Christ Crucified [suggests that Julian's relation to the crucified Christ moves from pious individualism to an inclusive compassion through her recognition of the Church within Christ].
Source: Downside Review , 115., 398 (January 1997):  Pages 1 - 22.
Year of Publication: 1997.

25. Record Number: 2754
Author(s): Hodapp, William F.
Contributor(s):
Title : Sacred Time and Space Within: Drama and Ritual in late Medieval Affective Passion Meditations [focuses primarily on Julian of Norwich and Margery Kempe].
Source: Downside Review , 115., 401 (October 1997):  Pages 235 - 248.
Year of Publication: 1997.

26. Record Number: 3510
Author(s): Bradley, Ritamary.
Contributor(s):
Title : Julian of Norwich: Everyone's Mystic
Source: Mysticism and Spirituality in Medieval England.   Edited by William F. Pollard and Robert Boenig .   D.S. Brewer, 1997. Downside Review , 115., 401 (October 1997):  Pages 139 - 158.
Year of Publication: 1997.

27. Record Number: 2214
Author(s): Burrows, Mark S.
Contributor(s):
Title : Yett He Sufferyth With Vs: Divine Asceticism in Julian of Norwich's "Revelation of Love"
Source: Studies in Spirituality , 7., ( 1997):  Pages 99 - 112.
Year of Publication: 1997.

28. Record Number: 1834
Author(s): Bauerschmidt, Frederick Christian.
Contributor(s):
Title : Seeing Jesus: Julian of Norwich and the Text of Christ's Body
Source: Journal of Medieval and Early Modern Studies , 27., 2 (Spring 1997):  Pages 189 - 214.
Year of Publication: 1997.

29. Record Number: 2908
Author(s):
Contributor(s):
Title : To See and to Know...: Female Gazing in Julian of Norwich's "Showings"
Source: Magistra , 3., 1 (Summer 1997):  Pages 3 - 31.
Year of Publication: 1997.

30. Record Number: 2362
Author(s): Glasscoe, Marion.
Contributor(s):
Title : Changing "Chere" and Changing Text in the Eighth Revelation of Julian of Norwich [argues that Colledge and Walsh wrongly placed a pivotal part of the eighth showing into the beginning of the ninth showing].
Source: Medium Aevum , 66., 1 ( 1997):  Pages 115 - 121.
Year of Publication: 1997.

31. Record Number: 1973
Author(s): Innes-Parker, Catherine.
Contributor(s):
Title : Subversion and Conformity in Julian's "Revelation": Authority, Vision, and the Motherhood of God [in part compares images of motherhood in Julian with those in "Ancrene Wisse" and "The Chastising of God's Children"].
Source: Mystics Quarterly , 23., 2 (June 1997):  Pages 7 - 35.
Year of Publication: 1997.

32. Record Number: 1216
Author(s): Kline, Barbara.
Contributor(s):
Title : Editing Women's Visions: Some Thoughts on the Transmission of Female Mystics' Texts [women mystics' writings were changed by late medieval English editors and translators who minimized and sometimes eliminated the female identity of the authors].
Source: Magistra , 2., 1 (Summer 1996):  Pages 3 - 23.
Year of Publication: 1996.

33. Record Number: 2752
Author(s): Abbott, Christopher
Contributor(s):
Title : Piety and Egoism in Julian of Norwich: A Reading of Long Text Chapters 2 and 3 [The author analyzes a portion of text that represents the young Julian's affective spirituality; Julian hopes for the gift of touching Christ and other ways of participating in the crucifixion].
Source: Downside Review , 114., 397 (October 1996):  Pages 267 - 282.
Year of Publication: 1996.

34. Record Number: 3646
Author(s): Lichtmann, Maria R.
Contributor(s):
Title : God Fulfylled my bodye: Body, Self, and God in Julian of Norwich
Source: Gender and Text in the Later Middle Ages.   Edited by Jane Chance .   University Press of Florida, 1996. Downside Review , 115., 401 (October 1997):  Pages 263 - 278.
Year of Publication: 1996.

35. Record Number: 788
Author(s): Petersen, Zina.
Contributor(s):
Title : Every Manner of Things Shall Be Well: Mirroring Serenity in the "Shewings" of Julian of Norwich [Lacan's stages of human development are compared to Julian's steps in mystical growth, with the biggest difference being Julian's resolution of alienation through religious ritual].
Source: Mystics Quarterly , 22., 3 (Sept. 1996):  Pages 91 - 101.
Year of Publication: 1996.

36. Record Number: 789
Author(s): Brandolino, Gina.
Contributor(s):
Title : The "Chiefe and Principal Mene": Julian of Norwich's Redefining of the Body in "A Revelation of Love" [Julian recognizes the body's essential goodness, but not for what it can endure; it is Christ's suffering that offers true comfort].
Source: Mystics Quarterly , 22., 3 (Sept. 1996):  Pages 102 - 110.
Year of Publication: 1996.

37. Record Number: 3587
Author(s): Sprung, Andrew.
Contributor(s):
Title : The Inverted Metaphor: Earthly Mothering as "Figura" of Divine Love in Julian of Norwich's "Book of Showings"
Source: Medieval Mothering.   Edited by John Carmi Parsons and Bonnie Wheeler .   Garland Publishing, 1996. Mystics Quarterly , 22., 3 (Sept. 1996):  Pages 183 - 199.
Year of Publication: 1996.

38. Record Number: 3586
Author(s): McInerney, Maud Burnett.
Contributor(s):
Title : In the Meydens Womb: Julian of Norwich and the Poetics of Enclosure
Source: Medieval Mothering.   Edited by John Carmi Parsons and Bonnie Wheeler .   Garland Publishing, 1996. Mystics Quarterly , 22., 3 (Sept. 1996):  Pages 157 - 182.
Year of Publication: 1996.

39. Record Number: 3682
Author(s): Hanna, Ralph, III
Contributor(s):
Title : Some NorFolk Women and Their Books, ca. 1390-1440 [the author explores two pair of women involved in literature culture: Margery Baxter and Avis Mone, two peasant women who were Lollards, and Margery Kempe and Julian of Norwich; the author argues that all four women were dependent on male clerics or teachers to translate and read texts to them and that women's attempts to fulfill themselves through the written word were very difficult].
Source: The Cultural Patronage of Medieval Women.   Edited by June Hall McCash .   University of Georgia Press, 1996. Mystics Quarterly , 22., 3 (Sept. 1996):  Pages 288 - 305.
Year of Publication: 1996.

40. Record Number: 1581
Author(s): Watson, Nicholas.
Contributor(s):
Title : Yf Wommen Be Double Naturelly: Remaking "Woman" in Julian of Norwich's "Revelation of Love" [Julian emphasizes fidelity, sensuality, as a human rather than a uniquely female condition, and God-as-Mother in response to antifeminist themes concerning woman's duplicity and destructiveness].
Source: Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 8., 1 (Spring 1996):  Pages 1 - 34.
Year of Publication: 1996.

41. Record Number: 262
Author(s): Zinck, Arlette.
Contributor(s):
Title : Vindication of the Feminine in the Showings of Julian of Norwich
Source: Sovereign Lady: Essays on Women in Middle English Literature.   Edited by Muriel Whitaker .   Garland Publishing, 1995. Magistra , 1., 1 (Summer 1995):  Pages 171 - 187.
Year of Publication: 1995.

42. Record Number: 361
Author(s): Pelphrey, Brant.
Contributor(s):
Title : Afterword: Valerie's Gift [appreciation of Professor Valerie Lagorio].
Source: Vox Mystica: Essays on Medieval Mysticism in Honor of Professor Valerie M Lagorio.   Edited by Anne Clark Bartlett, Thomas H. Bestul, Janet Goebel, and William F. Pollard .   D.S. Brewer, 1995. Magistra , 1., 1 (Summer 1995):  Pages 231 - 234.
Year of Publication: 1995.

43. Record Number: 1615
Author(s): Ruud, Jay.
Contributor(s):
Title : Images of the Self and Self Image in Julian of Norwich [analysis of the varied kinds of feminine imagery used and their relations to Julian's assertions of self-worth].
Source: Studia Mystica New Series , 16., 1 ( 1995):  Pages 82 - 105.
Year of Publication: 1995.

44. Record Number: 1117
Author(s): Corless, Roger J.
Contributor(s):
Title : Comparing Cataphatic Mystics: Julian of Norwich and T'an-luan
Source: Mystics Quarterly , 21., 1 (March 1995):  Pages 18 - 27.
Year of Publication: 1995.

45. Record Number: 1127
Author(s): Corless, Roger.
Contributor(s):
Title : The Androgynous Mysticism of Julian of Norwich [Julian mostly avoids erotic heterosexual imagery in favor of a God that acts both as father and mother].
Source: Magistra , 1., 1 (Summer 1995):  Pages 55 - 71.
Year of Publication: 1995.

46. Record Number: 397
Author(s): Phillips, Helen.
Contributor(s):
Title : Rewriting the Fall: Julian of Norwich and The "Chevalier des Dames"
Source: Women, the Book and the Godly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 1 [Volume 2: Women, the Book and the Worldly].   Edited by Lesley Smith and Jane H. M. Taylor .   D.S. Brewer, 1995. Magistra , 1., 1 (Summer 1995):  Pages 149 - 156.
Year of Publication: 1995.

47. Record Number: 349
Author(s): Barratt, Alexandra.
Contributor(s):
Title : How Many Children Had Julian of Norwich? Editions, Translations, and Versions of Her Revelations
Source: Vox Mystica: Essays on Medieval Mysticism in Honor of Professor Valerie M Lagorio.   Edited by Anne Clark Bartlett, Thomas H. Bestul, Janet Goebel, and William F. Pollard .   D.S. Brewer, 1995. Magistra , 1., 1 (Summer 1995):  Pages 27 - 39.
Year of Publication: 1995.

48. Record Number: 1638
Author(s):
Contributor(s):
Title : God's Inappropriate Grace: Images of Courtesy in Julian of Norwich's "Showings"
Source: Mystics Quarterly , 20., 2 (June 1994):  Pages 47 - 59.
Year of Publication: 1994.

49. Record Number: 1639
Author(s): Tamburr, Karl.
Contributor(s):
Title : Mystic Transformation: Julian's Version of the Harrowing of Hell
Source: Mystics Quarterly , 20., 2 (June 1994):  Pages 60 - 67.
Year of Publication: 1994.

50. Record Number: 1642
Author(s): Peters, Brad.
Contributor(s):
Title : Julian of Norwich and the Internalized Dialogue of Prayer
Source: Mystics Quarterly , 20., 4 (December 1994):  Pages 122 - 130.
Year of Publication: 1994.

51. Record Number: 2470
Author(s): Pezzini, Domenico.
Contributor(s):
Title : The Vocabulary of Joy in Julian of Norwich
Source: Studies in Spirituality , 4., ( 1994):  Pages 94 - 115.
Year of Publication: 1994.

52. Record Number: 2469
Author(s): Dreyer, Elizabeth A.
Contributor(s):
Title : The Trinitarian Theology of Julian of Norwich: Mysticism and Theology- A Test Case
Source: Studies in Spirituality , 4., ( 1994):  Pages 79 - 93.
Year of Publication: 1994.

53. Record Number: 14762
Author(s): Sprung, Andrew.
Contributor(s):
Title : We nevyr shall come out of hym: Enclosure and Immanence in Julian of Norwich's "Book of Showings"
Source: Mystics Quarterly , 19., 2 (June 1993):  Pages 47 - 62.
Year of Publication: 1993.

54. Record Number: 14765
Author(s):
Contributor(s):
Title : Nature and Grace in Julian of Norwich
Source: Mystics Quarterly , 19., 2 (June 1993):  Pages 71 - 81.
Year of Publication: 1993.

55. Record Number: 14351
Author(s): Deighton, Alan.
Contributor(s):
Title : Julian of Norwich's Knowledge of the Life of St. John of Beverley [The author points to a Dutch chapbook, "Historie van Jan van Beverley," which may preserve the tradition about the saint to which Julian alluded. Title note supplied by Feminae.].
Source: Notes and Queries , 238., (December 1993):  Pages 440 - 443.
Year of Publication: 1993.

56. Record Number: 14767
Author(s): Baker, Denise N.
Contributor(s):
Title : Julian of Norwich and the Anchoritic Literature [The author examines the possiblity that Julian of Norwich might have been influenced by "De inclusarum institutione," the "Ancrene Wisse," Rolle's "Form of Living," and Hilton's "Scale of Perfection." The evidence is not conclusive in any of the cases. However, it is clear that Julian was familiar with the tenets of medieval spirituality as reflected in devotional and anchoritic texts of the time. Title note supplied by Feminae.].
Source: Mystics Quarterly , 19., 4 (December 1993):  Pages 148 - 160.
Year of Publication: 1993.

57. Record Number: 10674
Author(s): Gillespie, Vincent and Maggie Ross
Contributor(s):
Title : The Apophatic Image: The Poetic of Effacement in Julian of Norwich
Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 53 - 77.
Year of Publication: 1992.

58. Record Number: 10006
Author(s): Tarvers, Josephine Koster.
Contributor(s):
Title : “Thys ys my mystrys boke”: English Women and Readers and Writers in Late Medieval England [Women actively participated in manuscript culture and literary production in fourteenth and fifteenth century England. Manuscript evidence shows they could be owners of books as well as translators and scribes. The author provides many examples of manuscripts that were written by and for (and circulated among) women. Title note supplied by Feminae.].
Source: The Uses of manuscripts in literary studies: essays in memory of Judson Boyce Allen.   Edited by Charlotte Cook Morse, Penelope Reed Doob, and Marjorie Curry Woods Studies in medieval culture .   Medieval Institute Publications, Western Michigan University, 1992. University College Galway Women's Studies Centre Review , 1., ( 1992):  Pages 305 - 327.
Year of Publication: 1992.

59. Record Number: 10672
Author(s): Park, Tarjei.
Contributor(s):
Title : Reflecting Christ: The Role of the Flesh in Walter Hilton and Julian of Norwich
Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 17 - 37.
Year of Publication: 1992.

60. Record Number: 10673
Author(s): Davies, Oliver.
Contributor(s):
Title : Transformational Processes in the Work of Julian of Norwich and Mechthild of Magdeburg
Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 39 - 52.
Year of Publication: 1992.

61. Record Number: 10675
Author(s): Watson, Nicholas.
Contributor(s):
Title : The Trinitarian Hermeneutic in Julian of Norwich's "Revelation of Love"
Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992):  Pages 79 - 100.
Year of Publication: 1992.

62. Record Number: 8737
Author(s): Nuth, Joan M.
Contributor(s):
Title : Medieval Soteriologies: Anselm of Canterbury and Julian of Norwich [The author argues that, while Julian gives evidence of some knowledge of Anselm’s ideas, she puts her emphasis on different concepts in her explanations of salvation. In Anselm’s "Cur deus homo" and his prayers, his description of salvation depended upon sin and compunction. Julian’s view of salvation was informed by her mystical vision. Humanity needed to put its trust in God, who was infinitely loving. Julian was distrustful of an undue preoccupation with sin and guilt. Title note supplied by Feminae.].
Source: Theological Studies , 53., 4 (December 1992):  Pages 611 - 645.
Year of Publication: 1992.

63. Record Number: 8730
Author(s): Stevens, Christian D.
Contributor(s):
Title : Editorial Restraint in Julian of Norwich’s "The Revelations of Divine Love"
Source: University College Galway Women's Studies Centre Review , 1., ( 1992):  Pages 123 - 130.
Year of Publication: 1992.

64. Record Number: 10250
Author(s): Holloway, Julia Bolton.
Contributor(s):
Title : Bride, Margery, Julian, and Alice: Bridget of Sweden’s Textual Community in Medieval England [Kempe models her devotional practices on Saint Bridget of Sweden, replicating the saint’s writings, life, and pilgrimages through her own book and travels. In her pilgrimages, Kempe visited the same sites Bridget did in her lifetime. Pilgrimage was available to both men and women, and writing a text enabled women to gain some access to power by narrating their travels. The author traces the lives, texts, and travels of historical figures like Saint Bridget of Sweden and Julian of Norwich, as well as Dame Alison (Chaucer’s fictional Wife of Bath). Title note supplied by Feminae.].
Source: Margery Kempe: A Book of Essays.   Edited by Sandra J. McEntire .   Garland Publishing, 1992. University College Galway Women's Studies Centre Review , 1., ( 1992):  Pages 203 - 222.
Year of Publication: 1992.

65. Record Number: 10240
Author(s): Provost, William.
Contributor(s):
Title : Margery Kempe and Her Calling [The author examines the relationship between one’s identity and vocation (job or personal calling) in Margery Kempe’s book. Compared to the medieval woman writer Julian of Norwich (who clearly presents herself as an anchoress) and Chaucer’s fictional Wife of Bath (whose very occupation is being a “wife”), Margery’s social role is indeterminate. She is neither a conventional wife nor a religious woman, and she confuses both her contemporaries and modern readers because she does not fit into any stable occupational category. Title note supplied by Feminae.].
Source: Margery Kempe: A Book of Essays.   Edited by Sandra J. McEntire .   Garland Publishing, 1992. University College Galway Women's Studies Centre Review , 1., ( 1992):  Pages 3 - 15.
Year of Publication: 1992.

66. Record Number: 11084
Author(s): Johnson, Lynn Staley.
Contributor(s):
Title : The Trope of the Scribe and the Question of Literary Authority in the Works of Julian of Norwich and Margery Kempe [The author examines “scribal metaphors” and the figure of the scribe as they relate to women authors and literary authority in the works of Margery Kempe and Julian of Norwich. Title note supplied by Feminae.].
Source: Speculum , 66., 4 ( 1991):  Pages 820 - 838.
Year of Publication: 1991.

67. Record Number: 10978
Author(s): Cash, Annette Grant.
Contributor(s):
Title : “I desyrede a bodylye syght”: Julian of Norwich and the Body [The author argues that Julian’s bodily experience, described in her “Showings,” advances a theology of the body and of “sensualyte.” Title note supplied by Feminae.].
Source: Mystics Quarterly , 17., 1 (March 1991):  Pages 12 - 19.
Year of Publication: 1991.

68. Record Number: 11074
Author(s): Peters, Brad.
Contributor(s):
Title : Julian of Norwich and Her Conceptual Development of Evil [The author studies Julian’s developing conceptualization of evil, and shows that, according to her theory, evil ultimately damns itself. Title note supplied by Feminae.].
Source: Mystics Quarterly , 17., 4 ( 1991):  Pages 181 - 188.
Year of Publication: 1991.

69. Record Number: 11723
Author(s): Lichtmann, Maria R.
Contributor(s):
Title : Julian of Norwich and the Ontology of the Feminine [The author argues that Julian understands God through principles of the feminine. This includes the love and compassion of motherhood, the sensuality of the female body, and the safe enclosure of the womb. Title note supplied by Feminae.].
Source: Studia Mystica , 13., 40212 ( 1990):  Pages 53 - 65.
Year of Publication: 1990.

70. Record Number: 12739
Author(s): Newman, Barbara.
Contributor(s):
Title : Some Mediaeval Theologians and the Sophia Tradition [The author explores the diverse ways in which four theologians transformed the Biblical figure of Sophia, or Wisdom, into a powerful feminine image of God’s activity in creation and redemption. In the twelfth century, Bernard of Clairvaux frequently alluded to the figure of Wisdom from the Song of Songs in order to represent the maternal and nurturing qualities of the Divine; Hildegard of Bingen’s images of the feminine divine, in contrast, stressed the active forces of creation and redemption. In the fourteenth century, Henry Suso casts himself as a courtly lover who courts Wisdom as a knight serves a lady; Julian of Norwich adapts the maternal imagery of the Divine to embrace a much more inclusive and wider affective range. Title note supplied by Feminae.].
Source: Downside Review , 108., ( 1990):  Pages 111 - 130.
Year of Publication: 1990.

71. Record Number: 12760
Author(s): Armstrong, Elizabeth Psakis.
Contributor(s):
Title : Motives of Charity in the Writing of Julian of Norwich and St. Teresa of Avila [The author argues that, despite the vast differences separating Teresa of Avila and Julian of Norwich, their spiritual writings bear many similarities. Title note supplied by Feminae.].
Source: Mystics Quarterly , 16., 1 (March 1990):  Pages 9 - 26.
Year of Publication: 1990.