Feminae: Medieval Women and Gender Index

1061 Record(s) Found in our database

Search Results

1. Record Number: 45029
Author(s): Kras, Pawel, and Tomasz Galuszka,
Contributor(s):
Title : Examination of Witnesses in the Case of the Hooded Sisters at Swidnica / Examinatio testium in causa Capuciatarum monialium in Swydnicz

Source: The Beguines of Medieval Swidnica: The Interrogation of the "Daughters of Odelindis" in 1332. Tomasz Galuszka and Pawel Kras. Translated into English by Stephen C. Rowell . York Medieval Press, 2023. Pages 168 - 257. Available with a subscription from JSTOR: [https://www.jstor.org/stable/j.ctv2x4kp5p.16]
Year of Publication: 2023.

2. Record Number: 44512
Author(s): Meir of Rothenburg, , Rabbi and Sarah Ifft Decker
Contributor(s):
Title : Rabbi Meir of Rothenburg, She'elot u-Teshuvot ha-Maharam, Prague, no. 108: Women's Aliyot in a Town of Cohanim

Source: Jewish Women in the Medieval World: 500-1500 CE. Sarah Ifft Decker. Edited by Sarah Ifft Decker, translator of Document 20 . Routledge, 2022. Pages 136 - 137.
Year of Publication: 2022.

3. Record Number: 44811
Author(s): 'Attar, Farid ad-Din,
Contributor(s):
Title : Women’s Spirituality [a. Rabi'a, b. Venetian nuns, c. Converso women]

Source: Texts from the Middle: Documents from the Mediterranean World, 650–1650. Edited by Thomas E. Burman, Brian A. Catlos and Mark D. Meyerson . University of California Press, 2022. Pages 213 - 216.
Year of Publication: 2022.

4. Record Number: 44996
Author(s): Dalarun, Jacques, Sean L. Field and Valerio Cappozzo,
Contributor(s):
Title : A Female Apostle in Medieval Italy: The Life of Clare of Rimini

Source: A Female Apostle in Medieval Italy: The Life of Clare of Rimini. Jacques Dalarun, Sean L. Field and Valerio Cappozzo, translators. Edited by Jacques Dalarun, Sean L. Field and Valerio Cappozzo . University of Pennsylvania Press, 2022. Pages 9 - 152. Available with a subscription from JSTOR: https://doi.org/10.9783/9781512823059
Year of Publication: 2022.

5. Record Number: 44998
Author(s): Baume, Perrine de, , Pierre de Vaux and Renate Blumenfeld-Kosinski
Contributor(s):
Title : Two Lives of Saint Colette: With a Selection of Letters by, to, and about Colette

Source: Two Lives of Saint Colette: With a Selection of Letters by, to, and about Colette. Renate Blumenfeld-Kosinski, translator. Edited by Renate Blumenfeld-Kosinski. The Other Voice in Early Modern Europe: The Toronto Series, 94. Iter Press, 2022. Pages 41 - 266.
Year of Publication: 2022.

6. Record Number: 45034
Author(s): Enders, Jody
Contributor(s):
Title : Confessions of a Medieval Drama Queen, or, The Theologina Dialogues [La Farce de quatre femmes] (RC, #46;)

Source: Immaculate Deception and Further Ribaldries: Yet Another Dozen Medieval French Farces in Modern English. Edited by Jody Enders, ed. and trans . University of Pennsylvania Press, 2022. Pages 96 - 129. Available with a subscription from JSTOR: https://www.jstor.org/stable/j.ctv25j12t8.11
Year of Publication: 2022.

7. Record Number: 45045
Author(s): Vihervalli, Ulriika,
Contributor(s):
Title : Wartime Rape in Late Antiquity: Consecrated Virgins and Victim Bias in the Fifth-Century West

Source: Early Medieval Europe , 30., 1 ( 2022): Pages 3 - 19. Free to read online from Wiley Online Library: https://doi.org/10.1111/emed.12520
Year of Publication: 2022.

8. Record Number: 45030
Author(s): Archambeau, Nicole,
Contributor(s):
Title : Bertranda Bertomieua and the Death of King Robert of Naples, 1343

Source: Souls under Siege: Stories of War, Plague, and Confession in Fourteenth-Century Provence. Nicole Archambeau . Cornell University Press, 2021. Early Medieval Europe , 30., 1 ( 2022): Pages 21 - 37. Available with a subscription from JSTOR: https://www.jstor.org/stable/10.7591/j.ctv12sdw0s.9
Year of Publication: 2021.

9. Record Number: 45031
Author(s): Archambeau, Nicole,
Contributor(s):
Title : Lady Andrea Raymon and the Great Companies, 1361

Source: Souls under Siege: Stories of War, Plague, and Confession in Fourteenth-Century Provence. Nicole Archambeau . Cornell University Press, 2021. Early Medieval Europe , 30., 1 ( 2022): Pages 96 - 121. Available with a subscription from JSTOR: https://www.jstor.org/stable/10.7591/j.ctv12sdw0s.12
Year of Publication: 2021.

10. Record Number: 45032
Author(s): Archambeau, Nicole,
Contributor(s):
Title : Sister Resens de Insula and the Desire for Certainty

Source: Souls under Siege: Stories of War, Plague, and Confession in Fourteenth-Century Provence. Nicole Archambeau . Cornell University Press, 2021. Early Medieval Europe , 30., 1 ( 2022): Pages 144 - 162. Available with a subscription from JSTOR: https://www.jstor.org/stable/10.7591/j.ctv12sdw0s.14
Year of Publication: 2021.

11. Record Number: 45274
Author(s): Kelner, Anna,
Contributor(s):
Title : Trusting Women's Visions: The Discernment of Spirits in Julian of Norwich's Revelation of Love

Source: Journal of Medieval and Early Modern Studies , 51., 2 ( 2021): Pages 193 - 214. Available from the Duke University Press website with a subscription: https://read.dukeupress.edu/jmems/issue/51/2
Year of Publication: 2021.

12. Record Number: 43773
Author(s): Flynn, Rebecca,
Contributor(s):
Title : In Search of Isold de Heton: Biased Portrayals of the Medieval Anchoress and Their Continued Afterlife

Source: Magistra: A Journal of Women's Spirituality in History , 26., 1 ( 2020): Pages 51 - 68.
Year of Publication: 2020.

13. Record Number: 44375
Author(s): Kirakosian, Racha
Contributor(s):
Title : The Life of Christina of Hane

Source: The Life of Christina of Hane Racha Kirakosian, translator . Yale University Press, 2020. Magistra: A Journal of Women's Spirituality in History , 26., 1 ( 2020): Pages 1 - 124. The book is available with a subscription from JSTOR and from Yale University Press: https://doi.org/10.2307/j.ctv18sqz5n
Year of Publication: 2020.

14. Record Number: 44620
Author(s): Gertrude the Great of Helfta
Contributor(s):
Title : The Herald of God's Loving-Kindness: Book 5

Source: The Herald of God's Loving-Kindness: Book 5 / Parts Six and Seven. Alexandra Barratt, translator Edited by Alexandra Barratt . Liturgical Press, 2020. Magistra: A Journal of Women's Spirituality in History , 26., 1 ( 2020): Pages 3 - 157.
Year of Publication: 2020.

15. Record Number: 44621
Author(s):
Contributor(s):
Title : The Book of Special Grace, Parts Six and Seven

16. Record Number: 44891
Author(s):
Contributor(s):
Title : Papal Prohibitions against Beguines and Beghards at the Council of Vienne

Source: The Intolerant Middle Ages: A Reader. Edited by Eugene Smelyansky . University of Toronto Press, 2020. Magistra: A Journal of Women's Spirituality in History , 26., 1 ( 2020): Pages 88 - 91.
Year of Publication: 2020.

17. Record Number: 44905
Author(s): Matthew of Janov, ,
Contributor(s):
Title : Prostitution and Religious Reform in Prague

18. Record Number: 45008
Author(s): James of Vitry, Alicia Protze, and Kisha G. Tracy,
Contributor(s):
Title : Life of Mary of Oegines (Oignies) (ca. 15th c.)

Source: Medieval Disability Sourcebook: Western Europe. Edited by Cameron Hunt McNabb . punctum books, 2020. Magistra: A Journal of Women's Spirituality in History , 26., 1 ( 2020): Pages 220 - 230. Available open access from the JSTOR website: https://doi.org/10.2307/j.ctv11hptcd.22
Year of Publication: 2020.

19. Record Number: 45015
Author(s): Bychowski, M. W. and Margery Kempe
Contributor(s):
Title : The Book of Margery Kempe (ca. 1450–1500)

Source: Medieval Disability Sourcebook: Western Europe. Edited by Cameron Hunt McNabb . punctum books, 2020. Magistra: A Journal of Women's Spirituality in History , 26., 1 ( 2020): Pages 327 - 340. Available open access from the JSTOR website: https://doi.org/10.2307/j.ctv11hptcd.31
Year of Publication: 2020.

20. Record Number: 41355
Author(s): Casteen, Elizabeth
Contributor(s):
Title : Rape and Rapture: Violence, Ambiguity, and Raptus in Medieval Thought

Source: The Sacred and the Sinister: Studies in Medieval Religion and Magic. Edited by David J. Collins, S.J. . Pennsylvania State University Press, 2019. Magistra: A Journal of Women's Spirituality in History , 26., 1 ( 2020): Pages 91 - 116.
Year of Publication: 2019.

21. Record Number: 42499
Author(s): Moerman, Nelly
Contributor(s):
Title : Lidwina of Schiedam and the Oldest Skating Image in the Netherlands

Source: 2019. Magistra: A Journal of Women's Spirituality in History , 26., 1 ( 2020): Pages Not available. This article is available on the Schaatshistorie.nl website: https://www.schaatshistorie.nl/english/the-history-of-skating/skating-early-text/lidwina-skating-image/.
Year of Publication: 2019.

22. Record Number: 43474
Author(s): Ng, Jeson,
Contributor(s):
Title : Women of the Crusades: The Constructedness of the Female Other, 1100–1200

Source: Al-Masaq: Journal of the Medieval Mediterranean , 31., 3 ( 2019): Pages 303 - 322. Available with a subscription from Taylor & Francis Online: https://doi.org/10.1080/09503110.2019.1584453
Year of Publication: 2019.

23. Record Number: 42500
Author(s): Moerman, Nelly
Contributor(s):
Title : Why does Lidwina of Schiedam Lie on the Ice in Such an Odd Pose?

Source: 2018. Al-Masaq: Journal of the Medieval Mediterranean , 31., 3 ( 2019): Pages Not available. This article is available on the Schaatshistorie.nl website: https://www.schaatshistorie.nl/english/skating-images/articles/lidwina-on-the-ice/.
Year of Publication: 2018.

24. Record Number: 39927
Author(s): , Unknown
Contributor(s): McAvoy, Liz Herbert, ed. and trans.
Title : A Revelation of Purgatory

Source: A Revelation of Purgatory. Edited by Liz Herbert McAvoy. Library of Medieval Women series . D. S. Brewer, 2017. Al-Masaq: Journal of the Medieval Mediterranean , 31., 3 ( 2019): Pages 72 - 155.
Year of Publication: 2017.

25. Record Number: 42441
Author(s): Erler, Mary C.
Contributor(s):
Title : Transmission of Images Between Flemish and English Birgittine Houses

Source: Nuns' Literacies in Medieval Europe: The Antwerp Dialogue. Edited by Virginia Blanton, V. M. O'Mara, and Patricia Stoop . Brepols, 2017. Al-Masaq: Journal of the Medieval Mediterranean , 31., 3 ( 2019): Pages 367 - 382. Available with a subscription: https://doi.org/10.1484/M.MWTC-EB.5.112682
Year of Publication: 2017.

26. Record Number: 43638
Author(s): Innes-Parker, Catherine,
Contributor(s):
Title : Translation and Reform: Le Livre de larbre de la croix Jhesucrist and the Nuns of Montmartre

Source: Nuns' Literacies in Medieval Europe: The Antwerp Dialogue. Edited by Virginia Blanton, Veronica O'Mara and Patricia Stoop . Brepols, 2017. Al-Masaq: Journal of the Medieval Mediterranean , 31., 3 ( 2019): Pages 273 - 296. Available with a subscription: https://doi.org/10.1484/M.MWTC-EB.5.112678
Year of Publication: 2017.

27. Record Number: 38263
Author(s): Troup, Cynthia
Contributor(s):
Title : 'With Open Doors' in the Tor de' Specchi: The Chiesa Vecchia Frescoes and the Monks of Santa Maria Nova

Source: Studies on Florence and the Italian Renaissance in Honour of F. W. Kent. Edited by Peter Howard and Cecilia Hewlett . Brepols , 2016. Al-Masaq: Journal of the Medieval Mediterranean , 31., 3 ( 2019): Pages 405 - 427.
Year of Publication: 2016.

28. Record Number: 36088
Author(s): Ermine de Reims
Contributor(s):
Title : Appendix: The Visions of Ermine de Reims

Source: The Strange Case of Ermine de Reims: A Medieval Woman between Demons and Saints. Renate Blumenfeld-Kosinski . University of Pennsylvania Press, 2015. Al-Masaq: Journal of the Medieval Mediterranean , 31., 3 ( 2019): Pages 157 - 186.
Year of Publication: 2015.

29. Record Number: 35567
Author(s): , Pseudo-Bernard
Contributor(s): Mouron, Anne E., ed.
Title : A devoute tretes of holy Saynt Bernard, drawne oute of Latyn into English, callid The Manere of Good Lyvyng

Source: The Manere of Good Lyvyng: A Middle English Translation of Pseudo-Bernard's Liber de modo bene vivendi ad sororem. Edited by Anne E. Mouron. Medieval Women: Texts and Contexts series . Brepols, 2014. Al-Masaq: Journal of the Medieval Mediterranean , 31., 3 ( 2019): Pages 41 - 182.
Year of Publication: 2014.

30. Record Number: 35786
Author(s): Innocent III, Pope
Contributor(s): Bolton, Brenda, trans.
Title : Innocent III and the Intercessory Processions of 1212

Source: Crusade and Christendom: Annotated Documents in Translation from Innocent III to the Fall of Acre, 1187-1291. Edited by Jessalyn Bird, Edward Peters, and James M. Powell . University of Pennsylvania Press, 2013. Al-Masaq: Journal of the Medieval Mediterranean , 31., 3 ( 2019): Pages 82 - 85. The Latin text may be found in the Patrologia Latina, Volume 216: 698-699.
Year of Publication: 2013.

31. Record Number: 30402
Author(s):
Contributor(s):
Title : Miracles of the Holy (Proto)martyr Thekla

Source: Miracle Tales from Byzantium Edited by Alice-Mary Talbot and Scott Fitzgerald Johnson. Dumbarton Oaks Medieval Library, 12. Harvard University Press, 2012. Al-Masaq: Journal of the Medieval Mediterranean , 31., 3 ( 2019): Pages 2 - 201.
Year of Publication: 2012.

32. Record Number: 42497
Author(s): Catherine of Siena and Suzanne Noffke, O. P.
Contributor(s):
Title : Catherine of Siena: An Anthology

Source: Catherine of Siena: An Anthology. Catherine of Siena. Edited by Suzanne Noffke, O.P . Arizona Center for Medieval and Renaissance Studies, 2012. Al-Masaq: Journal of the Medieval Mediterranean , 31., 3 ( 2019): Pages 3 - 1143.
Year of Publication: 2012.

33. Record Number: 29128
Author(s): Welch, Anna,
Contributor(s):
Title : Presence and Absence : Reading Clare of Assisi in Franciscan Liturgy and Community

Source: Gender, Catholicism and Spirituality: Women and the Roman Catholic Church in Britain and Europe, 1200-1900. Edited by Laurence Lux-Sterritt and Carmen M. Mangion . Palgrave Macmillan, 2011. Al-Masaq: Journal of the Medieval Mediterranean , 31., 3 ( 2019): Pages 19 - 37.
Year of Publication: 2011.

34. Record Number: 29129
Author(s): Lahav, Rina,
Contributor(s):
Title : Marguerite Porete and the Predicament of her Preaching in Fourteenth-Century France

35. Record Number: 30980
Author(s): Walsh, Christine
Contributor(s):
Title : 'ERAT ABIGAIL MULIER PRUDENTISSIMA': Gilbert of Tournai and Attitudes to Female Sanctity in the Thirteenth Century

Source: Studies in Church History , 47., ( 2011): Pages 171 - 180. Special issue: Saints and Sanctity.
Year of Publication: 2011.

36. Record Number: 30981
Author(s): Warr, Cordelia
Contributor(s):
Title : Visualizing Stigmata: Stigmatic Saints and Crises of Representation in Late medieval and Early Modern Italy

Source: Studies in Church History , 47., ( 2011): Pages 228 - 247. Special issue: Saints and Sanctity
Year of Publication: 2011.

37. Record Number: 27566
Author(s): Higley, Sarah
Contributor(s):
Title : Dressing up the Nuns: The “Lingua ignota” and Hildegard of Bingen’s Clothing [The author analyzes the words that Hildegard invented for women’s clothing in the “Lingua ignota.” The abbess placed an emphasis on hierarchy and order, marking the special status of virgins. Higley connects this to the crowns and floor-length veils worn by Hildegard’s nuns on feast days. The canoness Tenxwind wrote Hildegard complaining about this practice as immodest. Title note supplied by Feminae.]

Source: Medieval Clothing and Textiles , 6., ( 2010): Pages 93 - 109.
Year of Publication: 2010.

38. Record Number: 27618
Author(s): Farina, Lara
Contributor(s):
Title : Money, Books and Prayers: Anchoresses and Exchange in Thirteenth-century England [The author explores texts in the “Wooing Group,” analyzing the language of bargaining and exchange in the relationships the anchoress has both with Christ and her spiritual adviser. Title note supplied by Feminae.]

Source: Women and Wealth in Late Medieval Europe. Edited by Theresa Earenfight The New Middle Ages. . Palgrave Macmillan, 2010. Medieval Clothing and Textiles , 6., ( 2010): Pages 171 - 185.
Year of Publication: 2010.

39. Record Number: 27902
Author(s): Clare of Assisi
Contributor(s):
Title : Clare's "Forma vitae" [See also Joan Mueller's commentary on the "Forma vitae" in Chapter Seven, pages 209-257.]

Source: A Companion to Clare of Assisi: Life, Writings, and Spirituality. Joan Mueller. Brill's Companions to the Christian Tradition, , 21. . Brill, 2010. Medieval Clothing and Textiles , 6., ( 2010): Pages 275 - 285.
Year of Publication: 2010.

40. Record Number: 29039
Author(s): Robertson, Elizabeth
Contributor(s):
Title : Julian of Norwich's Unmediated Vision [The author addresses a number of issues related to the visual including how Julian related the visual to theology, visual culture available in late fourteenth century Norwich, late medieval concepts of optics, and the importance to Julian of an unmediate

Source: Medieval and Early Modern Devotional Objects in Global Perspective: Translations of the Sacred. Edited by Elizabeth Robertson and Jennifer Jahner. New Middle Ages . Palgrave Macmillan, 2010. Medieval Clothing and Textiles , 6., ( 2010): Pages 97 - 114.
Year of Publication: 2010.

41. Record Number: 29622
Author(s): Cignoni, Arianna Pecorini
Contributor(s):
Title : Fondazioni francescane femminili nella Provincia Tusciae del XIII secolo [The Franciscan province of Tuscany was founded in 1217, and its first list of nuns' houses dates to 1228. This article gives information about twenty Franciscan women's monasteries in the province, few of which survive today. Most of these monasteries we

Source: Collectanea Franciscana , 80., 1-2 ( 2010): Pages 181 - 206.
Year of Publication: 2010.

42. Record Number: 29907
Author(s): Berman, Constance Hoffman
Contributor(s):
Title : Two Medieval Women’s Property and Religious Benefactions in France: Eleanor of Vermandois and Blanche of Castile

Source: Viator , 41., 2 ( 2010): Pages 151 - 182.
Year of Publication: 2010.

43. Record Number: 29909
Author(s): Ehrenschwendtner, Marie-Luise
Contributor(s):
Title : Creating the Sacred Space Within: Enclosure as a Defining Feature in the Convent Life of Medieval Dominican Sisters (13th–15th c.)

Source: Viator , 41., 2 ( 2010): Pages 301 - 316.
Year of Publication: 2010.

44. Record Number: 24042
Author(s): Smith, Katherine Allen and Scott Wells
Contributor(s):
Title : Penelope D. Johnson, the Boswell Thesis, and "Negotiating Community and Difference in Medieval Europe" [The editors highlight the contributions made by Penelope Johnson to the understanding of women’s monasticism, gender history, and violence. John Boswell was her dissertation advisor, and they shared an interest in questions of religion and community. Title note supplied by Feminae.]

Source: Negotiating Community and Difference in Medieval Europe: Gender, Power, Patronage, and the Authority of Religion in Latin Christendom. Edited by Katherine Allen Smith and Scott Wells Studies in the History of Christian Traditions . Brill, 2009. Viator , 41., 2 ( 2010): Pages 1 - 13.
Year of Publication: 2009.

45. Record Number: 24047
Author(s): Wells, Scott
Contributor(s):
Title : The Politics of Gender and Ethnicity in East Francia: The Case of Gandersheim, ca. 850-950 [The author argues that the women’s community at the monastery of Gandersheim was important because it conveyed multiple meanings for the Liudolfing-Saxon dynasty during a period of shifting familial and ethnic politics. During this time variations in royal support coincided with the monastery’s success or failure at articulating the ruling dynasty’s political identity. Title note supplied by Feminae.]

46. Record Number: 24043
Author(s): Auslander, Diane Peters
Contributor(s):
Title : Living with a Saint: Monastic Identity, Community, and the Ideal of Asceticism in the Life of an Irish Saint [The author analyzes a ninth century “vita” of Saint Darerca, a conversion-era abbess who subjected herself to extremely harsh ascetic practices. Auslander concentrates on the ways in which the hagiographer reconciled the strains of the solitary and the communal within Irish monastic life. Title note supplied by Feminae.]

47. Record Number: 28349
Author(s):
Contributor(s): Gallagher, Eric James, translator
Title : The prioress of Campsey [Ash] presented herself… [Item 903 from the hundred of Blything concerns the women’s monastery of Campsey in Suffolk. The prioress entered a plea asking that William the Fleming discharge her from services and customs on the tenement she held from him. The services were demanded by the earl of Norfolk. For other cases involving the priory of Campsey see items 557 and 932. Title note supplied by Feminae.]

Source: The Civil Pleas of the Suffolk Eyre of 1240. Edited by Eric James Gallagher Suffolk Records Society, 52. Boydell Press , 2009. Viator , 41., 2 ( 2010): Pages 188 - 188.
Year of Publication: 2009.

48. Record Number: 31270
Author(s): Leander, Archbishop of Seville, Saint
Contributor(s): Martyn, John R. C., trans.
Title : On the Teaching of Nuns and Contempt for the Other World

Source: A Book on the Teaching of Nuns and a Homily in Praise of the Church. Leander, Archbishop of Sevilla Edited by John R. C. Martyn . Lexington Books, 2009. Viator , 41., 2 ( 2010): Pages 62 - 132.
Year of Publication: 2009.

49. Record Number: 24045
Author(s): Schuchman, Anne M.
Contributor(s):
Title : "Within the Walls of Paradise": Space and Community in the "Vita" of Umiliana de' Cerchi [Umiliata dei Cerchi was a 13th century Florentine laywoman who, as a widow, lived a religious life in her family’s tower house. Franciscan friar Vito da Cortona wrote her “vita” shortly after her death in 1246. Schuchman focuses on the text's description of Umiliata’s life in the tower as a substitute for joining a monastery. Title note supplied by Feminae.]

50. Record Number: 24049
Author(s): Valentine, Susan,
Contributor(s):
Title : Inseparable Companions: Mary Magdalene, Abelard, and Heloise [The author analyzes both Abelard’s and Heloise’s ideas about Mary Magdalene. Rather than concentrating on her sinful life, Abelard emphasized her devotion to Christ and her role of apostle to the apostles in first bringing news of the Resurrection. The strong presence of the Magdalene in the Paraclete liturgy and Heloise’s questioning about her in the “Problemata” help to indicate Heloise’s concern to emulate the Magdalene’s loving devotion perhaps not only for Christ but for Abelard as well. Title note supplied by Feminae.]

51. Record Number: 24044
Author(s): Roukis-Stern, Christina,
Contributor(s):
Title : A Tale of Two Dioceses: Prologues as Letters in the "Vitae" Authored by Jacques de Vitry and Thomas de Cantimpré [The author analyzes the prefaces of five “vitae” (the life of Marie d’Oignies by Jacques and the other four (a supplement to the life of Marie d’Oignies, Christina Mirabilis , Marguerite d’Ypres, and Lutgard ) written by Thomas) looking particularly at the network of relationships the hagiographers had with holy women and with other clerics. Jacques dedicated his “vita” to Bishop Fulk of Toulouse but emphasized the superiority of Liège and its holy women over the arid and heretical diocese of Toulouse. Roukis-Stern observes in Thomas a number of anxieties and a particular need for close friendships. Title note supplied by Feminae.]

52. Record Number: 24048
Author(s): Berman, Constance Hoffman
Contributor(s):
Title : Noble Women's Power as Reflected in the Foundations of Cistercian Houses for Nuns in Thirteenth-Century Northern France: Port-Royal, les Clairets, Moncey, Lieu and Eau-lez-Chartres [The author examines five Cistercian female houses supported by Matilda of Brunswick, the Countess of the Perche; Matilda of Garlande, Lady of Marly; and Isabelle, Countess of Chartres with the help of her daughter, Matilda of Amboise. Berman argues that these actions reveal the power and authority women exercised and need to be incorporated into the historical narrative. Title note supplied by Feminae.]

53. Record Number: 24046
Author(s): Schulenburg, Jane Tibbetts
Contributor(s):
Title : Holy Women and the Needle Arts: Piety, Devotion, and Stitching the Sacred, ca. 500- 1150 [The author catalogs evidence of women’s embroidery for the Church done by queens, noble women, and nuns. They decorated Church vestments with gold, silver, and jewels. Schulenburg argues that their skills were values and associated with wisdom. Many of the embroiderers and patrons hoped for the special prayers of saints in return for their shining gifts. Title note supplied by Feminae.]

54. Record Number: 24107
Author(s): Casto, Oronzo
Contributor(s):
Title : Processo e canonizzazione di sant'Elisabetta d'Ungheria secondo i documenti ufficiali [On May 27, 1235, Elizabeth of Hungary was canonized by Pope Gregory IX. The process of canonization was unusually quick, with reports of miracles, personal testimonies to Elizabeth’s virtues, and political pressure as factors. The article includes Italian translations of documents from the process of canonization, including Gregory IX’s bull enrolling Elizabeth among the recognized saints. Title note supplied by Feminae.]

Source: Collectanea Franciscana , 78., 1-2 ( 2008): Pages 213 - 260.
Year of Publication: 2008.

55. Record Number: 24109
Author(s): Lisciotto, Donatella
Contributor(s):
Title : L'origine del monasterio di Montevergine in Messina [Eustochia Calafetto left a monastery of Poor Clares to found one that followed the strictest version of the order’s life. Many of her nuns came from important families, and their increasing numbers required expansion of the original monastery. The monastery benefited from Eustochia’s reputation for sanctity, but eventually it became less rigorous in the observances that she had promoted. Title note supplied by Feminae.]

Source: Collectanea Franciscana , 78., 1-2 ( 2008): Pages 685 - 700.
Year of Publication: 2008.

56. Record Number: 28929
Author(s):
Contributor(s):
Title : Life of St. Zita of Lucca [Available online in Kenneth Baxter Wolf's series, Texts in Translation. Title note supplied by Feminae.]

Source: http://sites.google.com/site/canilup/lifeofzita
Year of Publication: 2008.

57. Record Number: 19088
Author(s): Goldfrank, David M.
Contributor(s):
Title : Sisterhood Just Might be Powerful: The Testament-Rule of Elena Devochkina [A testament-rule survives for the women’s monastery of Novodevichi in Moscow. It was written by the monastery’s superior, Elena Devochkina, around the middle of the sixteenth century. Goldfrank argues that Devochkina’s rule for her nuns is unusual in the emphasis she places on their role in praying to ensure new heirs for Ivan IV and his younger brother. The article concludes with an English language translation of the testament-rule. Title note supplied by Feminae.]

Source: Russian History , 34., 40182 (Spring-Summer-Fall-Winter 2007): Pages 189 - 205.
Year of Publication: 2007.

58. Record Number: 18397
Author(s): Twomey, Lesley K
Contributor(s):
Title : Poverty and Richly Decorated Garments: A Re-Evaluation of Their Significance in the "Vita Christi" of Isabel de Villena

Source: Medieval Clothing and Textiles , 3., ( 2007): Pages 119 - 134.
Year of Publication: 2007.

59. Record Number: 20336
Author(s): Bertini Malgiarini, Patrizia and Ugo Vignuzzi
Contributor(s):
Title : Matilde a Helfta, Melchiade in Umbria (e oltre): un antico volgarizzamento umbro del "Liber specialis gratiae" [Mechthild von Hackeborn's "Liber specialis gratiae" was translated into Italian in the 15th or 16th century. It probably was made for nuns. The translation renames Mechthild "Melchiadis," as do other non-German versions. The appendix provides a compariso

Source: Dire l'ineffabile: Caterina da Siena e il linguaggio della mistica. Edited by Lino Leonardi and Pietro Trifone . Edizioni del Galluzzo, 2006. Russian History , 34., 40182 (Spring-Summer-Fall-Winter 2007): Pages 291 - 307.
Year of Publication: 2006.

60. Record Number: 15887
Author(s): Anderson, Wendy Love.
Contributor(s):
Title : The Real Presence of Mary: Eucharistic Disbelief and the Limits of Orthodoxy in Fourteenth-Century France [The author analyses the case of Aude Fauré which was recorded in Bishop Jacques Fourniers' inquisitorial "Register." She gave two different accounts of her "error" in belief with the second version accepted by the tribunal and penances assigned. Anderson argues that Aude demonstrates a deeper theological understanding and a more complex spirituality than earlier scholars have recognized. Title notes upplied by Feminae.].

Source: Church History , 75., 4 (December 2006): Pages 748 - 767.
Year of Publication: 2006.

61. Record Number: 17746
Author(s): Leonardi, Claudio
Contributor(s):
Title : Agata e il potere [Agatha of Catania was martyred in the third century. Her death was recorded in saints' lives, where it was presented as an imitation of Christ. Agatha's "Legenda" recounted her interrogations by the Roman magistrate and conveyed a sense of her femininity. Title note supplied by Feminae.]

Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 13., ( 2006): Pages 1 - 10.
Year of Publication: 2006.

62. Record Number: 20330
Author(s): Pozzi, Giovanni
Contributor(s):
Title : Il linguaggio della scrittura mistica: Santa Caterina [Medieval mystics tried expressing their experiences in various forms, including autobiography, narrative, and metaphysical discourse. Women mystics frequently employed autobiography, a diary or personal letters. Catherine of Siena dictated prayers, lette

Source: Dire l'ineffabile: Caterina da Siena e il linguaggio della mistica. Edited by Lino Leonardi and Pietro Trifone . Edizioni del Galluzzo, 2006. Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 13., ( 2006): Pages 3 - 18.
Year of Publication: 2006.

63. Record Number: 20331
Author(s): Librandi, Rita
Contributor(s):
Title : Dal lessico della "Lettere" di Santa Caterina da Siena: La concretezza della fusione [Catherine of Siena used prophetic language in her letters. Although we lack a critical edition, the vocabulary of the letters can be studied for its use of metaphor. Her emphasis on images of spiritual feeding contrasts vividly with her extreme fasting i

64. Record Number: 20332
Author(s): Santi, Francesco
Contributor(s):
Title : La scrittura nella scrittura di Caterina da Siena [The later Middle Ages saw an abandonment of confidence in language by intellectuals, with a related decline in exegesis of the Bible. Catherine of Siena used passages from the Bible, but she frequently used only a single phrase instead of full quotations

65. Record Number: 20333
Author(s): Leonardi, Lino
Contributor(s):
Title : Il problema testuale dell'epistolario Cateriniano [Catherine of Siena dictated her letters, and her oral language is reflected in the surviving texts. Modern editions too easily iron out the evidence of orality. The surviving manuscript traditions reflect the work of different secretaries and hagiographe

66. Record Number: 20334
Author(s): Frosini, Giovanna
Contributor(s):
Title : Lingua e testo nel manoscritto Viennese delle letter di Caterina [Each collection of the letters of Catherine of Siena bears witness not just to the saint but to her secretaries and the compilers of individual manuscripts. The Vienna MS [ONB 3514] derives from the monastery of Monte Oliveto Maggiore. It brings together

67. Record Number: 20335
Author(s): Zaggia, Masimo
Contributor(s):
Title : Varia fortuna editoriale delle lettere di Caterina da Siena [In the 16th century, the diffusion of the letters of Catherine of Siena in print derived from Venice. The texts were secured from Venetian Dominican houses. Only in the 18th century did the printing of Catherine's works pass to Tuscany and Rome. Older pr

68. Record Number: 20337
Author(s): Trifone, Pietro
Contributor(s):
Title : Gli ingegnosi caprici di un linguaiolo: appunti sul "Vocabolario cateriniano" di Girolamo Gigli [Girolamo Gigli (d. 1722) composed his "Vocabolario cateriniano" as a part of a campaign against the Florentine domination of accepted Italian style. Gigli used passages from the saint's writings to illustrate local Sienese usages he wished to defend. The

69. Record Number: 20338
Author(s): Bartolomei Romangoli, Alessandra
Contributor(s):
Title : Il linguaggio del corpo in Santa Caterina da Siena [Raymond of Capua described Catherine of Siena's body as transformed from a natural entity to one expressing Christ's own body. This was achieved by extreme mortification of the flesh, especially by giving up food. Catherine used bodily metaphors in her w

70. Record Number: 20339
Author(s): Ricci, Alessio
Contributor(s):
Title : Recorsivita e semplicita delle "visioni" di Francesca Romana: su alcuni aspetti sintattici e testuali del discorso mistico [The Latin translation of Giovanni Mattioti's collection of evidence for the sanctity of Frances of Rome leaves out the flavor of the Italian original. The iconography of Frances' visions is described, but some of her less tactful remarks also are exclude

71. Record Number: 20621
Author(s): Turco, Iole
Contributor(s):
Title : Cristina di Markyate e la "mistica femminile" [Twelfth-century intellectuals doubted women's spiritual capacities, but the same period saw many women mystics gain recognition for their experience of God. Christina of Markyate was a visionary with her earliest visions tied to the defense of her virginity. Some are concerned with Christina's mystical marriage to Christ. Her experiences transcended the limits of the intellect through love. Title note supplies by Feminae.]

Source: Schede medievali , 44., ( 2006): Pages 127 - 147.
Year of Publication: 2006.

72. Record Number: 15840
Author(s): Weddle, Saundra.
Contributor(s):
Title : Identity and Alliance: Urban Presence, Spatial Privilege, and Florentine Renaissance Convents [The author analyses the locations and functions of women's monasteries in late medieval and early modern Florence. Weddle argues that architectural spaces carried multiple meanings. Womens' monasteries were places of spiritual work, but they also could convey meanings related to patronage and politics. Title note supplied by Feminae.].

Source: Renaissance Florence: A Social History. Edited by Roger J. Crum and John T. Paoletti . Cambridge University Press, 2006. Russian History , 34., 40182 (Spring-Summer-Fall-Winter 2007): Pages 394 - 412.
Year of Publication: 2006.

73. Record Number: 11759
Author(s): Hayum, Andrée
Contributor(s):
Title : A Renaissance Audience Considered: The Nuns at S. Apollonia and Castagno's "Last Supper" [The author explores the possible meanings of the Castagno fresco for the nuns who commissioned the work for their refectory in the monastery of Santa Apollonia in Florence. Hayum notes Castagno's dramatic effects in the scale of figures and the spatial illusion. This kind of immediacy fits with the numerous decoration in the monastery representing nuns recieving blessings from Saint Apollonia and praying before Christ on the crucifix. Title note supplied by Feminae.]

Source: Art Bulletin , 88., 2 ( 2006): Pages 243 - 266.
Year of Publication: 2006.

74. Record Number: 19229
Author(s): Bueno, Irene
Contributor(s):
Title : Preferire l'eresia? Donne catare in Linguadoca nel primo Trecento [The histography of women Cathars usually focuses on the twelfth and thirteenth centuries, not on their declining numbers in the early fourteenth century. Evidence from Montaillou shows Cathar teachings transmitted within families. The women who converted often ignored misogynistic tenets of Catharism in favor of elements like belief that dead babies would experience reincarnation. Title note supplied by Feminae.]

Source: Storia delle donne 2 (2006): 243-266.
Year of Publication: 2006.

75. Record Number: 14776
Author(s):
Contributor(s):
Title : An Analysis of Power in the Writing of Mechtild of Magdeburg

Source: Feminist Theology , 14., 2 ( 2006): Pages 189 - 204.
Year of Publication: 2006.

76. Record Number: 16303
Author(s): Niles, John D
Contributor(s):
Title : Why the Bishop of Florence Had to Get Married [The author analyzes the "adventus" ceremony in Florence when a new bishop took possession of his see. The ceremony included a ritual marriage with the abbess of San Pier Maggiore monastery. Miller argues that the bishop's outsider status and role as head of a lineage needed the connection with a highly placed abbess to symbolize his alliance with the city's most important political families. Title note supplied by Feminae.].

Source: Speculum , 81., 4 (October 2006): Pages 1055 - 1091.
Year of Publication: 2006.

77. Record Number: 20730
Author(s): Mecham, June L
Contributor(s):
Title : Breaking Old Habits: Recent Research on Women, Spirituality, and the Arts in the Middle Ages

Source: History Compass , 4., 3 ( 2006): Pages 448 - 480.
Year of Publication: 2006.

78. Record Number: 13657
Author(s): Hutchison, Ann M.
Contributor(s):
Title : Approaching Medieval Women Mystics in the Twenty-First Century [The author briefly explores themes of interest to students including gender issues, manuscripts and textual transmission, and connections among the women mystics. Title note supplied by Feminae.].

Source: Approaching Medieval English Anchoritic and Mystical Texts. Christianity and Culture: Issues in Teaching and Research Series, Volume 2. Edited by Dee Dyas, Valerie Edden, and Roger Ellis . D. S. Brewer, 2005. Pages 175 - 183.
Year of Publication: 2005.

79. Record Number: 11752
Author(s): Stanbury, Sarah and Virginia Chieffo Raguin
Contributor(s):
Title : Introduction [The authors briefly discuss ideas involved with women and their relations to the physical spaces of churches. They introduce theorists who have had an influence in this area including Pierre Bourdieu. They discuss the case of the squint, a hole in the screen around the chancel allowing a view of the altar, in terms of women's use and the subjective experience of peeping into a privileged space. Title note supplied by Feminae.].

Source: Women's Space: Patronage, Place, and Gender in the Medieval Church. Edited by Virginia Chieffo Raguin and Sarah Stanbury . State University of New York Press, 2005. Schede medievali , 44., ( 2006): Pages 1 - 21.
Year of Publication: 2005.

80. Record Number: 11454
Author(s): Carroll-Clark, Susan M.
Contributor(s):
Title : Bad Habits: Clothing and Textile References in the Register of Eudes Rigaud, Archbishop of Rouen [Eudes Rigaud paid inspection visits to all the religious groups in his archbishopric including women's monasteries. In his register nuns were frequently reprimanded for wearing luxury furs, metal belts, and secular clothes. They were also faulted for doing fine needlework as gifts for friends or as items for sale. Title note supplied by Feminae.]

Source: Medieval clothing and textiles. Vol. 1. Edited by Robin Netherton and Gale R Owen-Crocker . Boydell Press, 2005. Pages 81 - 103.
Year of Publication: 2005.

81. Record Number: 12854
Author(s): Ellis, Roger.
Contributor(s):
Title : Text and Controversy: In Defense of St. Birgitta of Sweden [Early writers in defense of Bridget of Sweden had her canonization in mind. They answered critics and sought official approbation from Bridget's life, order and texts. Miracles and conversions were cited to prove that God chose to work through a woman. They also presented Bridget as an honorary man, stronger than her sex. Title note supplied by Feminae.].

Source: Text and Controversy from Wyclif to Bale: Essays in Honour of Anne Hudson. Edited by Helen Barr and Ann M. Hutchison. Medieval Church Studies Series, 4 . Brepols, 2005. Pages 303 - 321.
Year of Publication: 2005.

82. Record Number: 13658
Author(s): Glasscoe, Marion.
Contributor(s):
Title : Contexts for Teaching Julian of Norwich [The author identifies difficulties which Julian poses for students who have no knowledge of the Middle Ages. Glasscoe identifies passages and themes, including the Trinity and the authority conveyed by visions, that work well with beginning students. She also identifies some related texts including the Middle English version of "Stabat Mater" that explore themes similar to those of Julian's texts. The Appendix presents "Stond wel moder, under rode," a portion of the Middle English "Stabat Mater." Title note supplied by Feminae.].

83. Record Number: 14646
Author(s): Brolis, Maria Teresa.
Contributor(s):
Title : Un monastero assalito dagli uomini, ignorato dagli storici e ricostruito dalla monache: Santa Maria di Valmarina presso Bergamo (secoli XII-XV) [The twelfth century saw contemporaneous development of monastic and civic institutions in Bergamo and its vicinity. Santa Maria di Valmarina was founded outside Bergamo in the twelfth century as a monastery for nuns. It was patronized by the city's elite, but it suffered in the upheavals of the fourteenth century. Finally, the nuns were forced to relocate inside the city. Title note supplied by Feminae.].

Source: Chiesa, vita religiosa, societa nel Medioevo italiano: Studi offerti a Giuseppina De Sandre Gasparini. Edited by Mariaclara Rossi and Gian Maria Varanini . Herder, 2005. Pages 121 - 137.
Year of Publication: 2005.

84. Record Number: 14650
Author(s): Sorelli, Fernanda.
Contributor(s):
Title : Vita religiosa delle donne nel medioevo veneziano: indicazioni delle fonti dei secoli XII-XIV [Venetian archives are rich in documents touching on the lives of medieval women, lay and religious. These include evidence of the Republic's intervention in the lives of women's monasteries. Support of these foundations was combined with efforts to correct lapses in discipline and bad morals. Title note supplied by Feminae.].

85. Record Number: 20149
Author(s): Troup, Cynthia
Contributor(s):
Title : Art History and the Resistant Presence of a Saint - The chiesa vecchia Frescoes at Rome's Tor de' Specchi [Attilio Rossi was the first art historian to write in depth about the fresco cycle at Tore de' Specchi illustrating the life of Frances of Rome. These images were painted c. 1468 by Antoniazzo Romano or artists associated with him for the Oblates of Santa Francesca Romana. Rossi treated the images in rhetorical terms as illustrating the triumph of the saint through the depiction of the saint's life. Title note supplied by Feminae.]

Source: Rituals, Images, and Words: Varieties of Cultural Expression in Late Medieval and Early Modern Europe. Edited by F. W. Kent and Charles Zika Late Medieval Early Modern Studies . Brepols, 2005. Pages 119 - 145.
Year of Publication: 2005.

86. Record Number: 11755
Author(s): Stanbury, Sarah.
Contributor(s):
Title : Margery Kempe and the Arts of Self-Patronage [The author argues that Margery Kempe frequently presents herself in her book as a patron and donor to the church. Stanbury compares this to surviving devotional art with donor portraits to suggest the imagery and social recognition Kempe may have had in mind. Title note supplied by Feminae.].

87. Record Number: 28214
Author(s): Newman, Barbara
Contributor(s):
Title : What Did It Mean to Say "I Saw"? The Clash between Theory and Practice in Medieval Visionary Culture [The author analyzes differing approaches to visions within the medieval Church. One view encouraged visions through guided meditation, with Newman citing Christina of Markyate and Mechthild of Hackeborn as examples. The other predominant view rejected visualization and questioned the source of visions. During the later Middle Ages theologians became increasingly concerned about the danger of cultivated visions, especially those of women like Bridget of Sweden and other lay people influenced by the pseudo-Bonaventuran "Meditations on the Life of Christ." Ultimately the more critical approach to visions prevailed among the learned. Title note supplied by Feminae.]

Source: Speculum , 80., 1 ( 2005): Pages 1 - 43.
Year of Publication: 2005.

88. Record Number: 13655
Author(s): Windeatt, Barry.
Contributor(s):
Title : I Use but Comownycacyon and Good Wordys: Teaching and "The Book of Margery Kempe" [The author argues that scholars have tended to discount Kempe's inner life. Windeatt draws attention to her as a contemplative, praising the prayers throughout her book. Furthermore her conversations with Jesus Christ, Mary, and other holy figures offer important teachings for Margery and her readers. Title note supplied by Feminae.].

89. Record Number: 14569
Author(s): Powell, Morgan.
Contributor(s):
Title : Making the Psalter of Christina of Markyate (The St. Albans Psalter)

Source: Viator , 36., ( 2005): Pages 293 - 335.
Year of Publication: 2005.

90. Record Number: 33538
Author(s): Pearson, Andrea G.
Contributor(s):
Title : Gendered Subject, Gendered Spectator: Mary Magdalen in the Gaze of Margaret of York

Source: Gesta , 44., 1 ( 2005): Pages 47 - 66.
Year of Publication: 2005.

91. Record Number: 14137
Author(s): Elliott, Dyan.
Contributor(s):
Title : Lollardy and the Integrity of Marriage and the Family [The author argues that Lollardy saw women's roles in the orthodox church as open to exploitation by the clergy. Lollardy targeted such abuse as friars taking advantage of women both for sex and for alms, as well as for priests becoming too familiar with

Source: The Medieval Marriage Scene: Prudence, Passion, Policy. Edited by Sherry Roush and Cristelle L. Baskins . Arizona Center for Medieval and Renaissance Studies, 2005. Viator , 36., ( 2005): Pages 37 - 54.
Year of Publication: 2005.

92. Record Number: 15803
Author(s):
Contributor(s):
Title : Gerson on Lay Devotion [Jean Gerson had a double view of excesses in religion. On the one hand, he took a tolerant view of the well-meaning excesses of lay people, believing they could be led to right practices. On the other, he feared those who arrogated to themselves unique insights despite their lack of training. This stricture applied both to women and to men like Jacques of Bingen. Gerson was capable of changing his mind, as when he withdrew support of Ermine of Reims. Title note supplied by Feminae.]

Source: Edited by Brian Patrick McGuire Brill's Companions to the Christian Tradition: A Series of handbooks and reference works on the intellectual and religious life of Europe, 500-1700, . Brill, 2005. Viator , 36., ( 2005): Pages 131 - 145.
Year of Publication: 2005.

93. Record Number: 14145
Author(s):
Contributor(s):
Title : Tecla Servent and Her Two Husbands [The author analyzes the case of Tecla Servent, a fifteenth century Spanish visionary, who was mistreated by her husband. In her visions, however, Tecla has a rich and rewarding relationship with Christ who takes her as his wife. Difficulties with her ear

94. Record Number: 20781
Author(s): Kovacs, Lenke
Contributor(s):
Title : The Staging of the "Ludus de assumptione beatae Mariae virginis" (cod. 960, University Library, Innsbruck) [Describes the variations of stage settings and performance venues used for Assumption plays, emphasizing how practical concerns (such as needing to silence the audience) were incorporated into play scripts. Examines the relationship between the Virgin Mary and the Bride in the Song of Songs, and the depiction of Jews and Jerusalem. Title note supplied by Feminae].

Source: European Medieval Drama , 9., ( 2005): Pages 25 - 34.
Year of Publication: 2005.

95. Record Number: 14126
Author(s): Rudy, Kathryn M.
Contributor(s):
Title : Women's Devotions at Court [The author briefly surveys the devotional activities of Margaret of York and her step-grandaughter Margaret of Austria. These included prayers and sacred objects related to fertility and childbirth, books for prayer, meditation, and teaching young childr

Source: Women of Distinction: Margaret of York | Margaret of Austria. Edited by Dagmar Eichberger . Brepols, 2005. European Medieval Drama , 9., ( 2005): Pages 230 - 239.
Year of Publication: 2005.

96. Record Number: 13679
Author(s): Warr, Cordelia.
Contributor(s):
Title : Representation, Imitation, Rejection: Chiara of Montefalco (d. 1308) and the Passion of Christ [The author briefly explores the visual references, especially for the passion of Christ, that were commonly known. These references helped shape people's understanding of holy women. When Clare of Montefalco died her fellow nuns expected to find evidence of her devotion to Christ in her heart. When it was cut open they found a cross and instruments of the passion. Title note supplied by Feminae.].

Source: Studies on Medieval and Early Modern Women 4: Victims or Viragos? Edited by Christine Meek and Catherine Lawless . Four Courts Press, 2005. European Medieval Drama , 9., ( 2005): Pages 89 - 101.
Year of Publication: 2005.

97. Record Number: 14606
Author(s): Raine, Melissa.
Contributor(s):
Title : Fals flesch: Food and the Embodied Piety of Margery Kempe [In examining Margery Kempe's various interactions with food which include feeding the poor, fasting, receiving the Eucharist, and eating at the tables of prominent people, Raine does not find gender a highly significant factor. Rather Margery acts out of highly individualized motivations including a concern to establish and enhance her own standing. In her conclusion Raine questions Caroline Walker Bynum's approach to women and food in Holy Feast and Holy Fast, finding the methodology and assumptions inadequate for the historical realities of gendered expectations and devotional practices. Title note supplied by Feminae.].

Source: New Medieval Literatures , 7., ( 2005): Pages 101 - 126.
Year of Publication: 2005.

98. Record Number: 11754
Author(s): Blanton, Virginia.
Contributor(s):
Title : Ely's St. Æthelthryth: The Shrine's Enclosure of the Female Body as Symbol for the Inviolability of Monastic Space [The author argues that the monks at Ely used hagiographies and historical accounts to present the saint and her monastery in as strong a position as possible. The monks identify with the holy female body, emphasizing that as Æthelthryth's body is intact so the lands and properties of the monastery must not be violently seized. After the Norman conquest, William sent Norman monks to Ely. They, however, also wanted to defend the house's privileges, and the writings took on a new image for the saint. She is a warrior woman (a virago or virile woman) who confronts those wrongly holding the monastery's properties. Title note supplied by Feminae.].

Source: Women's Space: Patronage, Place, and Gender in the Medieval Church. Edited by Virginia Chieffo Raguin and Sarah Stanbury . State University of New York Press, 2005. New Medieval Literatures , 7., ( 2005): Pages 47 - 73.
Year of Publication: 2005.

99. Record Number: 13656
Author(s): Barratt, Alexandra.
Contributor(s):
Title : Teaching Anchoritic Texts: The Shock of the Old [The author discusses texts written for anchoresses, various available editions, and their uses in the classroom. The appendix presents an edited extract in Middle English from "The Rule of a Recluse," the late medieval version of Aelred's letter to his sister, "De Institutione Inclusarum." Following the letter, there is a gloss translating the more difficult words in the Middle English text. Title note supplied by Feminae.].

100. Record Number: 13654
Author(s): McAvoy, Liz Herbert.
Contributor(s):
Title : And Thou, to Whom This Booke Shall Come: Julian of Norwich and her Audience, Past, Present and Future [The author briefly explores dominant themes in Julian's thinking including both Jesus Christ and God as mother, the tripartite nature of the Trinity, the mercantile ethic of salvation, and the use of womb imagery to suggest both security and fertility. Title note supplied by Feminae.].

101. Record Number: 19231
Author(s): Keller, Hildegard Elisabeth
Contributor(s):
Title : Segreti. Uno studio semantico sulla mistica femminile medievale [Medieval mystics frequently wrote about hidden or secret realities. Didactic texts tried to teach an approach to these secrets, while autobiographies presented mysteries that the mystic had experienced. Female mystics, as well as some men, frequently presented their experience in erotic terms derived from the Bible and including terms for pregnancy and birth. Many of them said they were compelled to reveal secrets they had learned. Title note supplied by Feminae.]

Source: Storia delle donne 1 (2005): 201-220.
Year of Publication: 2005.

102. Record Number: 10540
Author(s): Fassler, Margot.
Contributor(s):
Title : Music For the Love Feast: Hildegard of Bingen and the "Song of Songs" [The author focuses on two scriptural themes: the love feast of the "Song of Songs" and the song of the Lamb's high court from the "Book of Revelations." Fassler traces these themes in Hildegard's songs for St. Ursula and in her musical play, the "Ordo virtutum." Title note supplied by Feminae.].

Source: Women's Voices across Musical Worlds. Edited by Jane A. Bernstein . Northeastern University Press, 2004. Cîteaux: Revue d'Histoire Cistercienne , 55., 40241 ( 2004): Pages 92 - 117.
Year of Publication: 2004.

103. Record Number: 10572
Author(s): Alberzoni, Maria Pia.
Contributor(s):
Title : Da Pauperes Domine a Sorores Pauperes: la negazione di un modello di santita itinerante femminile? [In 1263 Pope Urban IV attempted to bring unity to the Poor Clares, imposing norms of monastic enclosure that limited the ideal of Franciscan poverty. Clare's own letters reveal her past struggles with Cardinal Ugolino (Gregory IX) for preservation of the ideal of strict poverty and mendicancy. Urban's bull also required that the Franciscan friars limit their care of women religious to the Clares. Title note supplied by Feminae.].

Source: Pellegrinaggi e culto dei Santi: Santita minoritica del primo e secundo ordine. Edited by Benedetto Vetere . Mario Congedo editore, 2004. Cîteaux: Revue d'Histoire Cistercienne , 55., 40241 ( 2004): Pages 39 - 59.
Year of Publication: 2004.

104. Record Number: 10822
Author(s): Góngora, María Eugenia.
Contributor(s):
Title : Feminea Forma and "Virga": Two Images of Incarnation in Hildegard of Bingen's "Symophonia"

Source: The Voice of Silence: Women's Literacy in a Men's Church. Edited by Thérèse de Hemptinne and María Eugenia Góngora Medieval Church Studies . Brepols, 2004. Cîteaux: Revue d'Histoire Cistercienne , 55., 40241 ( 2004): Pages 23 - 36.
Year of Publication: 2004.

105. Record Number: 10823
Author(s): Flisfisch, María Isabel.
Contributor(s):
Title : The Eve-Mary Dichotomy in the "Symphonia" of Hildegard of Bingen

106. Record Number: 10824
Author(s): Meli, Beatriz.
Contributor(s):
Title : Virginitas and "Auctoritas": Two Threads in the Fabric of Hildegard of Bingen's "Symphonia armonie celestium revelationum"

107. Record Number: 10825
Author(s): Fraeters, Veerle.
Contributor(s):
Title : Gender and Genre: The Design of Hadewijch's "Book of Visions" [The author analyzes the structure of Hadewijch's individual visions as well as the overall structure of her "Book of Visions." The article concludes with three appendices: Patterns and thematic contents in the fourteen visions, Case study of narrative structures for the visions, and Hadewijch's visions outlined in terms of Richard of St. Victor's scheme. Title note supplied by Feminae.

108. Record Number: 10826
Author(s): Simons, Walter.
Contributor(s):
Title : Staining the Speech of Things Divine: The Uses of Literacy in Medieval Beguine Communities [The author examines different kinds of evidence including vernacular texts written by Beguines, wills that bequeathed manuscripts to or from Beguines, and daily activities of Beguines involving the written word. Title note supplied by Feminae.].

109. Record Number: 10827
Author(s): Hemptinne, Thérèse.de
Contributor(s):
Title : Reading, Writing, and Devotional Practices: Lay and Religious Women and the Written Word in the Low Countries (1350-1550) [The author argues in part that manuscripts in the vernacular served as a means of connection among female relatives and friends, both urban laywomen and those in religious life (Beguines as well as nuns). Title note supplied by Feminae.].

110. Record Number: 10831
Author(s): Warnar, Geert.
Contributor(s):
Title : Ex levitate mulierum: Masculine Mysticism and Jan Van Ruusbroec's Perception of Religious Women [The author argues that too much emphasis has been placed on the impact of medieval women's mysticism. Warnar cites van Ruusbroec's last work, "On the Twelve Beguines," suggesting that Van Ruusbroec uses the women's desperate attempts to know God as a foil for his subsequent discussion of technical procedures and theological positions. Warnar concludes that men and women occupied separate worlds. Therefore masculine forms of mystical devotion, emphasizing a controlled, intellectual approach, had little to do with the emotional, experiential approach of women like Hadewijch. Title note supplied by Feminae.].

111. Record Number: 10832
Author(s): Scheepsma, Wybren.
Contributor(s):
Title : Check and Double-check: An Unknown Vision Cycle by a Religious Woman from the Low Countries [The text presents three visions revealed to an unidentified religious woman, possibly associated with the "Devotio Moderna." The visions were written down by an unknown cleric who was careful to explain that word came first through the woman's confessor and that the visions were approved by the confessor's superior who then ordered the author to record the visions. Scheepsma argues that the woman's scope of concerns was much smaller than Alijt Bake's or Jacomijne Coster's, two other visionary women associated with the Windesheim Chapter, but the male clerics involved still approached the three visions with reticence and emphasized the message of obedience over self will. Title note supplied by Feminae.].

112. Record Number: 10850
Author(s): Campbell, Emma
Contributor(s):
Title : Sacrificial Spectacle and Interpassive Vision in the Anglo-Norman Life of Saint Faith [This chapter explores what I term, after Žižek, ‘interpassive vision’ in medieval French saints’ lives. The claim that hagiographic narratives are vehicles for male voyeurism achieved some currency in feminist scholarship of the 80s; this chapter deploys the notion of interpassive vision as a means of complicating such claims, reassessing the way these critics characterise gender and sexual desire and suggesting alternative approaches to the relationship between vision and reader response in medieval texts. Summary provided by the author.]

Source: Troubled Vision: Gender, Sexuality, and Sight in Medieval Text and Image. Edited by Emma Campbell and Robert Mills . Palgrave Macmillan, 2004. Cîteaux: Revue d'Histoire Cistercienne , 55., 40241 ( 2004): Pages 97 - 115.
Year of Publication: 2004.

113. Record Number: 11529
Author(s): Barclay-Lloyd, Joan E.
Contributor(s):
Title : The Church and Monastery of S. Pancrazio, Rome [In 1204 Innocent III crowned Peter II of Aragon at San Pancrazio outside Rome. San Pancrazio had been a Benedictine monastery since the late 6th century, but the monks were replaced by a group of penitent women in 1255. These women became Cistercians shortly thereafter, remaining until Ambrosian Friars replaced them in 1438. The 13th-century reduction of the church to a single nave without side aisles and divided by a screen wall may represent adaptation to the need of these nuns for more privacy. Title note supplied by Feminae.].

Source: Pope, Church and City: Essays in Honour of Brenda M. Bolton. Edited by Frances Andrews, Christoph Egger and Constance M. Rousseau Medieval Mediterranean . Brill, 2004. Cîteaux: Revue d'Histoire Cistercienne , 55., 40241 ( 2004): Pages 245 - 266.
Year of Publication: 2004.

114. Record Number: 11023
Author(s): Crachiolo, Beth.
Contributor(s):
Title : Seeing the Gendering of Violence: Female and Male Martyrs in the "South English Legendary" [The author argues that while male martyrs have a variety of roles to play in the church, women martyrs simply react to those around them, ranging from cruel suitors to unfeeling torturers. Crachiolo suggests that the audience saw the female body as an object of entertainment though the hagiographer intended the descriptions of torture as a denial of the material world in the favor of Christian spirituality. Title note supplied by Feminae.].

Source: A Great Effusion of Blood? Interpreting Medieval Violence. Edited by Mark D. Meyerson, Daniel Thiery, and Oren Falk . University of Toronto Press, 2004. Gesta , 44., 1 ( 2005): Pages 147 - 163.
Year of Publication: 2004.

115. Record Number: 12852
Author(s): Bernardi, Simonetta.
Contributor(s):
Title : Testimoni di santita: I notai nel codicetto dei miracoli di Santa Sperandia (1276-1278) [A 14th-century manuscript records miracles of the Umbrian hermit Sperandia in a legalistic format signed by notaries. All the stories date to the period after the saint's death in the 13th century and relate to the part of Cingoli in which she was buried. The monastery honoring Sperandia was absorbed by San Marco, a nearby house of nuns,in the 14th century. The documents, besides honoring the saint, indicate the development of the region of Cingoli surrounding San Marco. Appendix: Archive of the Monastery of Santa Sperandia.Title note supplied by Feminae.].

Source: Notai, miracoli e culto dei santi: pubblicita e autenticazione del sacro tra XII e XV secolo, Atti del Seminario internazionale, Roma, 5-7 dicembre 2002. Edited by Raimondo Michetti . Dott. A. Giuffre editore, 2004. Cîteaux: Revue d'Histoire Cistercienne , 55., 40241 ( 2004): Pages 561 - 585.
Year of Publication: 2004.

116. Record Number: 14095
Author(s): Reimann, Heike.
Contributor(s):
Title : Cistercian Nuns in the High Middle Ages: The Cistercians of Bergen in the Principality of Rügen (North Germany)

Source: Cîteaux: Revue d'Histoire Cistercienne , 55., 40241 ( 2004): Pages 231 - 244.
Year of Publication: 2004.

117. Record Number: 15871
Author(s): Piatti, Pierantonio.
Contributor(s):
Title : Augustinianae mulieres: "Un problema storiografico: il "moveimento femminile agostiniano" nel Medioevo tra carisma ed istituzione [The Augustinian hermits, like the other mendicant orders, were mostly based in cities and towns. One of their roles was spiritual direction of pious women, both nuns and tertiaries. The hermits promoted the cult of Saint Monica, the mother of Augustine of Hippo. They also adapted the Rule of Augustine for use by women connected to the order. The hermits, however, issued few regulations for the care of these women. Title note supplied by Feminae.].

Source: Quaderni Medievali , 58., (dicembre 2004): Pages 43 - 61.
Year of Publication: 2004.

118. Record Number: 17744
Author(s): Tovalieri, Sabrina
Contributor(s):
Title : Damianite e Clarisse in Trentino e in Alto Adige nel XIII e XIV secolo [The Poor Clares had settled in Trent by 1228, where they received support from Pope Gregory IX. The monastery existed until 1809. The Clares' monastery in Bressanone was founded by 1235. It survives to the present day. The monastery in Merano was founded ca. 1309 and lasted until 1787. The houses in Merano and Bressanone were the object of reform efforts by Cardinal Nicholas of Cusa. Title note supplied by Feminae.]

Source: Collectanea Franciscana , 74., ( 2004): Pages 557 - 580.
Year of Publication: 2004.

119. Record Number: 10821
Author(s): Irvine, Martin.
Contributor(s):
Title : Priests, Prophets, and Magicians: Max Weber and Pierre Bourdieu vs. Hildegard of Bingen [The author investigates Hildegard's status as a prophet using Weber's ideal of priest, prophet, and magician as interpreted by Pierre Bourdieu. Title note supplied by Feminae.].

Source: The Voice of Silence: Women's Literacy in a Men's Church. Edited by Thérèse de Hemptinne and María Eugenia Góngora Medieval Church Studies . Brepols, 2004. Gesta , 44., 1 ( 2005): Pages 3 - 22.
Year of Publication: 2004.

120. Record Number: 10883
Author(s): Ziegler, Joanna E.
Contributor(s):
Title : On the Artistic Nature of Elisabeth of Spalbeek's Ecstasy: The Southern Low Countries Do Matter [The author argues that Elisabeth von Spalbeek should be considered an artist and that her reenactments of the passion can best be understood in visual terms as akin to theatrical performances. Title note supplied by Feminae.].

Source: The Texture of Society: Medieval Women in the Southern Low Countries. Edited by Ellen E. Kittell and Mary A. Suydam . Palgrave Macmillan, 2004. Gesta , 44., 1 ( 2005): Pages 181 - 202.
Year of Publication: 2004.

121. Record Number: 11423
Author(s): Peterson, Janine Larmon.
Contributor(s):
Title : Social Roles, Gender Inversion, and the Heretical Sect: The Case of the Guglielmites

Source: Viator , 35., ( 2004): Pages 203 - 219.
Year of Publication: 2004.

122. Record Number: 10881
Author(s): Suydam, Mary A.
Contributor(s):
Title : Visionaries in the Public Eye: Beguine Literature as Performance [The author analyzes both the "Vitae" of holy women and accounts of their visions. Suydam, using performance theory and modern understandings of ritual, emphasizes the collective nature, not only of the beguine public performances, but of the author and copyists as well as the audience of readers. Title note supplied by Feminae.].

Source: The Texture of Society: Medieval Women in the Southern Low Countries. Edited by Ellen E. Kittell and Mary A. Suydam . Palgrave Macmillan, 2004. Viator , 35., ( 2004): Pages 131 - 152.
Year of Publication: 2004.

123. Record Number: 10851
Author(s): Mills, Robert.
Contributor(s):
Title : Seeing Face to Face: Troubled Looks in the Katherine Group [The author explores similarities between Lacanian gaze theory and two texts of the Katherine Group, "Hali Meidenhad" and "Sawles Warde." The anchoritic readers are asked to imagine a variety of positions from the panoptic virgin superior to the servant of God beset by Lechery. Title note supplied by Feminae.].

Source: Troubled Vision: Gender, Sexuality, and Sight in Medieval Text and Image. Edited by Emma Campbell and Robert Mills . Palgrave Macmillan, 2004. Viator , 35., ( 2004): Pages 117 - 136.
Year of Publication: 2004.

124. Record Number: 11027
Author(s): Mazour-Matusevich, Yelena.
Contributor(s):
Title : Late Medieval "Counseling": Jean Gerson (1363-1419) as a Family Pastor

Source: Journal of Family History , 29., 2 (April 2004): Pages 153 - 167.
Year of Publication: 2004.

125. Record Number: 14094
Author(s): Faesen, Rob S.J.
Contributor(s):
Title : Was Hadewijch a Beguine or a Cistercian? An Annotated Hypothesis

Source: Cîteaux: Revue d'Histoire Cistercienne , 55., 40180 ( 2004): Pages 47 - 63.
Year of Publication: 2004.

126. Record Number: 13672
Author(s): Clancy-Smith, Julia.
Contributor(s):
Title : Exemplary Women and Sacred Journeys: Women and Gender in Judaism, Christianity, and Islam from Late Antiquity to the Eve of Modernity [The author explores themes involving women's nature and prescribed behavior, exemplary women from scripture and history, and pilgrimage and saints' cults in Judaism, Western Christianity, and Islam. Title note supplied by Feminae.].

Source: Women's History in Global Perspective Volume 1. Edited by Bonnie G. Smith . University of Illinois Press, 2004. Cîteaux: Revue d'Histoire Cistercienne , 55., 40180 ( 2004): Pages 92 - 144.
Year of Publication: 2004.

127. Record Number: 12882
Author(s): Phillips, Kim M.
Contributor(s):
Title : Margery Kempe and the Ages of Woman [Phillips explores medieval ideas about women's lifecycle. Generally authors divided women's lives into three parts: maiden, wife, and widow. In her book, however, Margery Kempe does not adhere to this scheme. There is very little about her girlhood, and her role as wife is attenuated by a vow of chastity. In this regard, as in others, the "Book of Margery Kempe" presents a unique view of life. Title note supplied by Feminae.].

Source: A Companion to "The Book of Margery Kempe." Edited by John H. Arnold and Katherine J. Lewis . D. S. Brewer, 2004. Cîteaux: Revue d'Histoire Cistercienne , 55., 40180 ( 2004): Pages 17 - 34.
Year of Publication: 2004.

128. Record Number: 11392
Author(s): Berman, Constance H.
Contributor(s):
Title : Eleanor of Aquitane and the Quarrel Over Medieval Women's Power [Third article in a roundtable entitled "Re-presenting Eleanor of Aquitaine." The author addresses the historiography of women in the Middle Ages, arguing that since medieval survey courses are often taught in two parts, the periodization distorts women's history. Berman urges historians to do more archival work, particularly in monastic sources where the careers of postmenopausal women who exercised power and authority are more apparent. Title note supplied by Feminae.].

Source: Medieval Feminist Forum , 37., (Spring 2004): Pages 21 - 26.
Year of Publication: 2004.

129. Record Number: 11420
Author(s): Hall, Dianne.
Contributor(s):
Title : Necessary Collaborations: Religious Women and Lay Communities in Medieval Ireland, c. 1200-1540 [The author argues that the boundaries between Irish women's monastic houses and lay communities were permeable. Nuns sought good relations with neighbors and family members to ensure material and political support. Monastic women needed to ignore the rules of enclosure in order to adminster the monasteries' lands and keep in touch with their families. Title note supplied by Feminae.]

Source: Irish Women's History. Edited by Alan Hayes and Diane Urquhart . Irish Academic Press, 2004. Medieval Feminist Forum , 37., (Spring 2004): Pages 15 - 28.
Year of Publication: 2004.

130. Record Number: 11419
Author(s): Bitel, Lisa M.
Contributor(s):
Title : Hail Brigit!: Gender, Authority, and Worship in Early Ireland [The author sets her study of Brigit within seventh century struggles for political and religious dominance in Ireland. Brigit's hagiographers sought to bolster her authority in order to strengthen the claims of the abbess of Kildare and her communitity to not only the churches in Leinster and the midlands but to all the religious women in Ireland. Bitel argues that paradoxically the basis of Brigit's authority comes from her gender; her hagiographies identify her powers as uniquely female. Title note supplied by Feminae.].

Source: Irish Women's History. Edited by Alan Hayes and Diane Urquhart . Irish Academic Press, 2004. Medieval Feminist Forum , 37., (Spring 2004): Pages 1 - 14.
Year of Publication: 2004.

131. Record Number: 14096
Author(s): Freeman, Elizabeth.
Contributor(s):
Title : Houses of a Peculiar Order: Cistercian Nunneries in Medieval England, with Special Attention to the Fifteenth and Sixteenth Centuries [Only two English women's monasteries, Marham and Tarrant, were officially incorporated as Cistercian houses. However, visitation records, mortuary rolls, and other evidence document unofficial houses for women that claimed Cistercian privileges. Freeman

Source: Cîteaux: Revue d'Histoire Cistercienne , 55., 40241 ( 2004): Pages 245 - 287.
Year of Publication: 2004.

132. Record Number: 10882
Author(s): Wiethaus, Ulrike.
Contributor(s):
Title : The Death Song of Marie d'Oignies: Mystical Sound and Hagiographical Politics in Medieval Lorraine [The author analyzes three biographical texts, written by Jacques de Vitry, Thomas de Cantimpré, and the anonymous author of the "History of the Church of Oignies." Weithaus places particular emphasis on the ideologies, both political and theological, that each author emphasizes in his account of Marie's life. Title note supplied by Feminae.].

Source: The Texture of Society: Medieval Women in the Southern Low Countries. Edited by Ellen E. Kittell and Mary A. Suydam . Palgrave Macmillan, 2004. Cîteaux: Revue d'Histoire Cistercienne , 55., 40241 ( 2004): Pages 153 - 179.
Year of Publication: 2004.

133. Record Number: 9808
Author(s): McNamara, Jo Ann.
Contributor(s):
Title : A Failure to Communicate [The author considers four recent books about women and the Church. Two of them concern women in the Middle Ages (Jane Tibbetts Schulenburg, "Forgetful of Their Sex: Female Sanctity and Society, ca. 500-1100" and Walter Simons, "Cities of Ladies: Beguine Communities in the Medieval Low Countries, 1200-1565). Title note supplied by Feminae.]

Source: Journal of Women's History (Full Text via Project Muse) 15, 2 (Summer 2003): 188-196. Link Info
Year of Publication: 2003.

134. Record Number: 10057
Author(s): Callan, Maeve B.
Contributor(s):
Title : St. Darerca and Her Sister Scholars: Women and Education in Medieval Ireland

Source: Gender and History , 15., 1 (April 2003): Pages 32 - 49.
Year of Publication: 2003.

135. Record Number: 10217
Author(s): Bartoli, Marco.
Contributor(s):
Title : La minorita in Chiara d'Assisi [The Poor Clares occasionally were called "minorite" sisters in early thirteenth-century texts. Gregory IX, however, restricted the term to Franciscan males, and he denied the Clares use of a version of the Franciscan habit. Clare herself seems to have preferred to call her community the "poor sisters." Many later Francscian women, including some of the order's saints, did not have the foundress' sense of being lowly and subordinate to all. Title note supplied by Feminae.].

Source: Minores et subditi omnibus: tratti caratterizzanti dell'identità francescana: atti del Convegno, Roma 26-27 novembre 2002. Edited by Luigi Padovese . Edizioni Collegio S. Lorenzo da Brindisi- Laurentianum, 2003. Gender and History , 15., 1 (April 2003): Pages 205 - 216.
Year of Publication: 2003.

136. Record Number: 10569
Author(s): Scheepsma, Wybren.
Contributor(s):
Title : Mysticism and Modern Devotion: Alijt Bake's (1415-1455) Lessons in the Mystical Way of Living [Alijt Bake had a special gift for the mystical life. When she became prioress of Galilea (a house associated with the Modern Devotion), she attempted to reform the nuns' external methods toward a more internalized spirituality. Bake wrote texts for the nuns as well as a spiritual autobiography and a letter from exile. The leaders of the Windesheim Chapter not only removed her as prioress in 1454 but sent her from Ghent to Antwerp. Title note supplied by Feminae.].

Source: Spirituality renewed: studies on significant representatives of the Modern Devotion. Edited by Hein Blommestijn, Charles Caspers, and Rijcklof Hofman Studies in spirituality. Supplement . 10 2003. Gender and History , 15., 1 (April 2003): Pages 157 - 167.
Year of Publication: 2003.

137. Record Number: 11831
Author(s): Aston, Margaret.
Contributor(s):
Title : Lollard Women [The author examines women's involvement in the Lollard movement from three aspects: 1) women's domestic situation ; 2) women's opportunities for reading and teaching ; 3) the church and religious ritual in terms of women's roles. Title note supplied by Feminae.].

Source: Women and Religion in Medieval England. Edited by Diana Wood . Oxbow Books, 2003. Gender and History , 15., 1 (April 2003): Pages 166 - 185.
Year of Publication: 2003.

138. Record Number: 8948
Author(s): Edsall, Mary Agnes.
Contributor(s):
Title : True Anchoresses are Called Birds: Asceticism as Ascent and the Purgative Mysticism of the "Ancrene Wisse"

Source: Viator , 34., ( 2003): Pages 157 - 186.
Year of Publication: 2003.

139. Record Number: 15854
Author(s): D'Acunto, Nicolangelo.
Contributor(s):
Title : Santa Giulia e la cultura a Brescia, Brescia, il 11 ottobre 2002 [Founded in the Lombard Period, the monastery of Santa Giulia endured through the Middle Ages as a house of nuns. The Venetians incorporated the monastery into the Observant Congregation of Santa Giustina of Padua in the later Middle Ages. Title note supplied by Feminae.].

Source: Quaderni Medievali , 55., (giugno 2003): Pages 219 - 223.
Year of Publication: 2003.

140. Record Number: 19629
Author(s): Chiti, Elisa
Contributor(s):
Title : Si cor sentit, hoc non est ipsa. Morte dello spirito e liberazione del cuore in Margherita Porete [Marguerite Porete believed the soul had to suffer successive deaths - to sin, to nature, and to the spirit - to achieve annhilation, being united with God. This last involved the loss of the individual will. Porete used Cistercian and Augustinian elements in her mystical writing, but she regarded the will as the obstacle to union with God. With it gone, true union was possible. Title note supplied by Feminae.]

Source: Micrologus: Natura, scienze e società medievali , 11., ( 2003): Pages 305 - 323. Il cuore/The Heart
Year of Publication: 2003.

141. Record Number: 10896
Author(s): Mueller, Joan.
Contributor(s):
Title : Agnes of Prague and the Rule of St. Clare

Source: Studies in Spirituality , 13., ( 2003): Pages 155 - 167.
Year of Publication: 2003.

142. Record Number: 10748
Author(s): Carroll, Jane L.
Contributor(s):
Title : Woven Devotions: Reform and Piety in Tapestries by Dominican Nuns [The author examines two tapestries that were produced by Dominican nuns in Germany. Both have small depictions of nuns working at looms in the margins. Carroll suggests that these images are part self-portraits, part devotional images, while also serving as exemplars of the Dominican reform for a "vita activa" that avoided luxury and sloth. Title note supplied by Feminae.].

Source: Saints, Sinners, and Sisters: Gender and Northern Art in Medieval and Early Modern Europe. Edited by Jane L. Carroll and Alison G. Stewart . Ashgate, 2003. Studies in Spirituality , 13., ( 2003): Pages 182 - 201.
Year of Publication: 2003.

143. Record Number: 9712
Author(s): Wolbrink, Shelley Amiste.
Contributor(s):
Title : Women in the Premonstratensian Order of Northwestern Germany, 1120-1250 [The established historiography of the Premonstratensians shows women being marginalized from the early years onward. The documentary record is more complex. The German records show men's houses serving as "mother" houses to women's monasteries. This relationship was not free of conflict, but it shows a more vital presence of women in the order than the historiography has claimed. Title note supplied by Feminae.].

Source: Catholic Historical Review (Full Text via Project Muse) 89, 3 (July 2003): 387-408. Link Info
Year of Publication: 2003.

144. Record Number: 10963
Author(s): Strocchia, Sharon T.
Contributor(s):
Title : Taken into Custody: Girls and Convent Guardianship in Renaissance Florence

Source: Renaissance studies : journal of the Society for Renaissance Studies , 17., 2 (June 2003): Pages 177 - 200.
Year of Publication: 2003.

145. Record Number: 8065
Author(s): Watson, Nicholas.
Contributor(s):
Title : With the Heat of the Hungry Heart : Empowerment and "Ancrene Wisse" [Watson presents his article in two parts. First he argues that the author of the "Ancrene Wisse" conceives of his anchoress readers as herioc figures whose difficult lives raise them above others and serve as a sign of the coming breakdown between clergy and laity. Secondly Watson looks at the influences the text had on later writings which were addressed to lay readers, frequently men. Title note supplied by Feminae. ].

Source: Gendering the Master Narrative: Women and Power in the Middle Ages. Edited by Mary C. Erler and Maryanne Kowaleski . Cornell University Press, 2003. Renaissance studies : journal of the Society for Renaissance Studies , 17., 2 (June 2003): Pages 52 - 70.
Year of Publication: 2003.

146. Record Number: 8064
Author(s): Elliott, Dyan.
Contributor(s):
Title : Women and Confession : From Empowerment to Pathology [The author traces the development of the practice of confession. She concentrates in particular on the relationship between the female penitent and the confessor, pointing out the affective aspects with many women predisposed to confess frequently and to be overly scrupulous in their recounting of sins. Title note supplied by Feminae.].

147. Record Number: 11656
Author(s): Mills, Robert.
Contributor(s):
Title : Can the Virgin Martyr Speak? [The author draws out parallels between the virgin martyr and the Hindu widow who commits sati. At issue are the tensions between victimization and empowerment within the context of patriarchy, social class, and gender. Title note supplied by Feminae.].

Source: Medieval Virginities. Edited by Anke Bernau, Ruth Evans, and Sarah Salih . Religion and Culture in the Middle Ages series. University of Wales Press; University of Toronto Press, 2003. Renaissance studies : journal of the Society for Renaissance Studies , 17., 2 (June 2003): Pages 187 - 213.
Year of Publication: 2003.

148. Record Number: 11086
Author(s): Savage, Anne.
Contributor(s):
Title : The Communal Authorship of "Ancrene Wisse" [Savage argues that the male cleric traditionally identified as the author of the "Ancrene Wisse" wrote out of his long experience with the three anchoress sisters and reacted to their comments and suggestions. The text should properly be considered to have been jointly authored. Title note supplied by Feminae.].

Source: A Companion to "Ancrene Wisse." Edited by Yoko Wada . D. S. Brewer, 2003. Renaissance studies : journal of the Society for Renaissance Studies , 17., 2 (June 2003): Pages 45 - 55.
Year of Publication: 2003.

149. Record Number: 9721
Author(s): Craig, Leigh Ann
Contributor(s):
Title : Stronger Than Men and Braver Than Knights: Women and the Pilgrimages to Jerusalem and Rome in the Later Middle Ages

Source: Journal of Medieval History , 29., 3 (September 2003): Pages 153 - 175.
Year of Publication: 2003.

150. Record Number: 14255
Author(s):
Contributor(s):
Title : Ingesting Bodily Filth: Defilement in the Spirituality of Angela of Foligno [The author argues that Angela of Foligno ate scabs from lepers joyfully as a sacred act likened to the Eucharist. Morrison compares the similar experiences of Catherine of Siena, Francis of Assisi, and Catherine of Genoa but finds differing motives inclu

Source: Romance Quarterly , 50., 3 (Summer 2003): Pages 204 - 216.
Year of Publication: 2003.

151. Record Number: 11051
Author(s):
Contributor(s):
Title : Tak and Bren Hir: Lollardry as Conversion Motif in "The Book of Margery Kempe" [The author argues that the text presents Margery as religously and socially aberrant. Yet this is necessary to prove that she is chosen by God as a spiritual instructor. The charges of Lollardy allow her doubters to convert eventually, while also emphasizing her orthodoxy. Title note supplied by Feminae.].

Source: Mystics Quarterly , 29., 40180 (March-June 2003): Pages 24 - 44.
Year of Publication: 2003.

152. Record Number: 8067
Author(s):
Contributor(s):
Title : Who is the Master of This Narrative? Maternal Patronage of the Cult of St. Margaret [The author argues that the needs of women in childbirth prevailed in the texts and images of Saint Margaret. The surviving artifacts emphasize her miraculous deliverance from the dragon although learned clerics tried to excise this doubtful incident from the tradition. Title note supplied by Feminae.]

Source: Gendering the Master Narrative: Women and Power in the Middle Ages. Edited by Mary C. Erler and Maryanne Kowaleski . Cornell University Press, 2003. Mystics Quarterly , 29., 40180 (March-June 2003): Pages 94 - 104.
Year of Publication: 2003.

153. Record Number: 13051
Author(s):
Contributor(s):
Title : The Continuum of Time and Eternity in the "Liber specialis gratiae" of Mechtild of Hackeborn (1241-99) [In addition to considering briefly the issues of eternity and time, Caron also addresses Mechtild's use of imagery, in particular the heart as house and the fellowship of the angels, both of which were used to express her devotion to heaven. Title note supplied by Feminae.].

Source: Time and eternity: the medieval discourse. Edited by Gerhard Jaritz and Gerson Moreno-Riaño International Medieval Research . Brepols, 2003. Mystics Quarterly , 29., 40180 (March-June 2003): Pages 251 - 269.
Year of Publication: 2003.

154. Record Number: 10895
Author(s):
Contributor(s):
Title : To Be Satisfied: Julian of Norwich and the Meaning of Atonement

Source: Studies in Spirituality , 13., ( 2003): Pages 141 - 153.
Year of Publication: 2003.

155. Record Number: 10894
Author(s): Fusco, Roberto.
Contributor(s):
Title : The Contemplation of Christ Crucified in Julian of Norwich

Source: Studies in Spirituality , 13., ( 2003): Pages 119 - 139.
Year of Publication: 2003.

156. Record Number: 10570
Author(s): Pol, Frank van der.
Contributor(s):
Title : The Book of Hours from the Sisters of Saint Agnes in Kampen: A Spiritual Guide for a Community of Worship [The author focuses on the community of the sisters of Saint Agnes, a female house of tertiaries, who were influenced by the Devotio Moderna. From their book of hours, he concentrates on two offices, the "Office of All Saints" and the "Office of Saint Agnes." The various experiences associated with death and dying are emphasized. Title note supplied by Feminae.].

Source: Spirituality renewed: studies on significant representatives of the Modern Devotion. Edited by Hein Blommestijn, Charles Caspers, and Rijcklof Hofman Studies in spirituality. Supplement . 10 2003. Studies in Spirituality , 13., ( 2003): Pages 169 - 192.
Year of Publication: 2003.

157. Record Number: 10571
Author(s): Caspers, Charles.
Contributor(s):
Title : Liduina, the Virgin of Schiedam: Rise, Flourishing, and Waning of a Saint Cult, c. 1400-c. 2000 [As a child, Liduina was injured and spent the rest of her life confined to bed. The author traces the shifting meaning of her acceptance of suffering and devotion to the Eucharist across time. Title note supplied by Feminae.].

Source: Spirituality renewed: studies on significant representatives of the Modern Devotion. Edited by Hein Blommestijn, Charles Caspers, and Rijcklof Hofman Studies in spirituality. Supplement . 10 2003. Studies in Spirituality , 13., ( 2003): Pages 193 - 207.
Year of Publication: 2003.

158. Record Number: 11824
Author(s): Crawford, Sally.
Contributor(s):
Title : Anglo-Saxon Women, Furnished Burial, and the Church [The author discusses the possible meanings of women's burials during the Conversion Period in Anglo-Saxon England. Scholars have attributed Christian or non-Christian beliefs to the locations of burials (churchyards, barrows, and ancestral graveyards), presence or absence of grave goods, and inclusion of seemingly Christian symbols like cruciform jewellry. The need for high status families to display their prestige and wealth through an ostentatious burial of a female member is also an important consideration. Title note supplied by Feminae.].

Source: Women and Religion in Medieval England. Edited by Diana Wood . Oxbow Books, 2003. Studies in Spirituality , 13., ( 2003): Pages 1 - 12.
Year of Publication: 2003.

159. Record Number: 11830
Author(s): Swanson, R. N.
Contributor(s):
Title : Will the Real Margery Kempe Please Stand Up! [The author examines "The Book of Margery Kempe" for religion as it was experienced by women. Swanson cites in particular male roles in Margery's spiritual life, pilgrimage, the urban milieu, pardons and indulgences, heresy, and the influence of devotional literature read to Margery (who was likely illiterate). Swanson suggests that in some respects Margery was like many other lay women who were deeply concerned about their salvation. Title note supplied by Feminae.].

Source: Women and Religion in Medieval England. Edited by Diana Wood . Oxbow Books, 2003. Studies in Spirituality , 13., ( 2003): Pages 141 - 165.
Year of Publication: 2003.

160. Record Number: 11827
Author(s): Manzalaoui, Mahmoud A.
Contributor(s):
Title : English Medieval Nunneries: Buildings, Precincts, and Estates [The author surveys both archaeological and textual monastic buildings and estates. Bond concludes that women's houses, unlike men's monasteries, were not distinctive according to religious order. They tend to be poorer and were usually not able to increase their holdings after the twelfth century. Bond describes all the different kinds of buildings involved including churches, gatehouses, cloisters, refectories, bake houses, and barns. Title note supplied by Feminae.].

Source: Women and Religion in Medieval England. Edited by Diana Wood . Oxbow Books, 2003. Studies in Spirituality , 13., ( 2003): Pages 46 - 90.
Year of Publication: 2003.

161. Record Number: 9637
Author(s): Robertson, Elizabeth.
Contributor(s):
Title : This Living Hand: Thirteenth-Century Female Literacy, Materialist Immanence, and the Reader of the "Ancrene Wisse" [The author first surveys the manuscripts of the "Ancrene Wisse" and the languages that early readers would have used. Then she analyzes the broadly historical context of thirteenth century female religious readers. In the final section, Robertson focuses

Source: Speculum , 78., 1 (January 2003): Pages 1 - 36. Abridged version published in Medieval Literature: Criticism and Debates. Edited by Holly A. Crocker and D. Vance Smith. Routledge, 2014. Pages 162-179.
Year of Publication: 2003.

162. Record Number: 11828
Author(s): Rawcliffe, Carole
Contributor(s):
Title : Women, Childbirth, and Religion in Later Medieval England [The author traces the means by which the church offered support and aid to women facing childbirth. Rawcliffe also accounts for varied responses provided by popular religion including saints, shrines, and charms. Title note supplied by Feminae.].

Source: Women and Religion in Medieval England. Edited by Diana Wood . Oxbow Books, 2003. Speculum , 78., 1 (January 2003): Pages 91 - 117.
Year of Publication: 2003.

163. Record Number: 11648
Author(s): Salih, Sarah.
Contributor(s):
Title : When is a Bosom Not a Bosom? Problems with "Erotic Mysticism" [The author addresses the issue of eroticism in medieval religion, in female mystics' texts, and in two saints' lives. Salih cogently analyzes current scholarly thinking, including differing interpretations from Caroline Walker Bynum and Nancy Partner. In short passages from the lives of Gilbert of Sempringham and Christina of Markyate, Salih points to instances in which the sexual and the religious were not discrete and separate. Title note supplied by Feminae.].

Source: Medieval Virginities. Edited by Anke Bernau, Ruth Evans, and Sarah Salih . Religion and Culture in the Middle Ages series. University of Wales Press; University of Toronto Press, 2003. Speculum , 78., 1 (January 2003): Pages 14 - 32. Abridged version published in Medieval Literature: Criticism and Debates. Edited by Holly A. Crocker and D. Vance Smith. Routledge, 2014. Pages 162-179.
Year of Publication: 2003.

164. Record Number: 11829
Author(s): Archer, Rowena.
Contributor(s):
Title : Piety in Question: Noblewomen and Religion in the Later Middle Ages [The author argues that historians have relied on the lives of a few exceptional women to construct a history of noble women's religiosity. In many cases religious observances were conventional and the preoccupations of a worldly life took precedence. The author briefly discusses such topics as devotional literature, marriage and liaisons forbidden by the church, widowhood, pilgrimage, almsgiving, and fouding of religious institutions. Individuals profiled include Cecily Neville, Duchess of York, and Joan Beaufort, Countess of Westmorland. Title note supplied by Feminae.].

Source: Women and Religion in Medieval England. Edited by Diana Wood . Oxbow Books, 2003. Speculum , 78., 1 (January 2003): Pages 118 - 140.
Year of Publication: 2003.

165. Record Number: 9765
Author(s): Boon, Jessica A.
Contributor(s):
Title : Trinitarian Love Mysticism: Ruusbroec, Hadewijch, and the Gendered Experience of the Divine [The author emphasizes the importance of this case because Ruusbroec acknowledged the influence of Hadewijch as a holy woman on his thinking. Boon argues that this indicates Ruusbroec's belief in woman's spiritual equality and that it was a woman who best formulated theological metaphysics for union with God. Title note supplied by Feminae.].

Source: Church History , 72., 3 (September 2003): Pages 484 - 503.
Year of Publication: 2003.

166. Record Number: 11825
Author(s): Foot, Sarah.
Contributor(s):
Title : Unveiling Anglo-Saxon Nuns [The author addresses the widely held belief that the number of women's monasteries dramatically decreased in the late Anglo-Saxon period. Foot cites a variety of reasons for these circumstances including the Viking wars, loss of native royal families that had served as active patrons, and concerns about nuns needing much closer control. However, in tracing contemporary references to religious women, Foot found many instances of women leading consecrated religious lives, many as vowesses, outside of monasteries with the support of their families. These women need to be included when evaluating the state of late Anglo-Saxon female religious life. Title note supplied by Feminae.].

Source: Women and Religion in Medieval England. Edited by Diana Wood . Oxbow Books, 2003. Church History , 72., 3 (September 2003): Pages 13 - 31.
Year of Publication: 2003.

167. Record Number: 11085
Author(s): Millett, Bella.
Contributor(s):
Title : The Genre of "Ancrene Wisse" [The author traces the sources that influenced the "Ancrene Wisse," beginning with Augustine's "libellus" of practical and spiritual advice through the near-contemporary Domincan adaptations of the Premonstratensian customary. Millett also signals the influence of the Fourth Lateran Council in 1215 which would have made the "Ancrene Wisse" author more leery of encouraging new religious orders as well as taking on the pastoral care of religious women. Title note supplied by Feminae.].

Source: A Companion to "Ancrene Wisse." Edited by Yoko Wada . D. S. Brewer, 2003. Church History , 72., 3 (September 2003): Pages 29 - 44.
Year of Publication: 2003.

168. Record Number: 10649
Author(s): MacLean, Simon.
Contributor(s):
Title : Queenship, Nunneries, and Royal Widowhood in Carolingian Europe [The author traces the political implications of these three phenomena which came together very strongly during the second half of the ninth century. MacLean uses case studies of Empress Richgard's management of the monastery of Andlau in Alsace and of Empress Engelberga's administration of S. Sisto in Piacenza, Italy. In both instances the royal widows drew on natal family ties and regional connections to establish their authority. MacLean suggests that the rise in queenly influence at this period was in part an effort to establish a moral role for queens whose reputations had been badly tarnished by such events as Lothar's divorce. Title note supplied by Feminae.]

Source: Past and Present , 178., (February 2003): Pages 3 - 38.
Year of Publication: 2003.

169. Record Number: 10558
Author(s): Field, Sean.
Contributor(s):
Title : Gilbert of Tournai's Letter to Isabelle of France: An Edition of the Complete Text [The author works from a recently discovered manuscript of the letter that the Franciscan preacher wrote to the daughter of King Louis VIII. Writing on his own initiative, Gilbert offered much of the standard spiritual advice to the religiously inclined princess. However, he also included a sophisticated section on spiritual ascent based on Pseudo-Dionysius. Title note supplied by Feminae.].

Source: Mediaeval Studies , 65., ( 2003): Pages 57 - 97.
Year of Publication: 2003.

170. Record Number: 9707
Author(s): Powell, Raymond A.
Contributor(s):
Title : Margery Kempe: An Exemplar of Late Medieval English Piety [The author argues that scholars for the most part have not put Margery Kempe within the context of late medieval English religious beliefs and practices. He suggests that Kempe was not religiously abnormal and that the themes in her book reflect contemporary religious concerns. Powell argues that people reacted badly to Kempe because she was annoying. Furthermore, Kempe was writing an account of her life as a saint, and persecution from her peers was part of her suffering. Title note supplied by Feminae.].

Source: Catholic Historical Review (Full Text via Project Muse) 89, 1 (January 2003): 1-23. Link Info
Year of Publication: 2003.

171. Record Number: 8052
Author(s): Jeffrey, Jane E.
Contributor(s):
Title : Radegund and the Letter of Foundation [The author provides a brief overview of Radegund's life as queen and founder-abbess of the Convent of the Holy Cross. There follows the Latin text and English translation of her "Letter of Foundation," written near the end of her life to set the direction of the monastery. Title note supplied by Feminae.]

Source: Women Writing Latin from Roman Antiquity to Early Modern Europe. Volume 2: Medieval Women Writing Latin. Edited by Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey . Routledge, 2002. Studies in Spirituality , 12., ( 2002): Pages 11 - 23.
Year of Publication: 2002.

172. Record Number: 14696
Author(s): Lee, Becky R.
Contributor(s):
Title : The Medieval Hysteric and Psychedelic Psychologist: A Revaluation of the Mysticism of Margery Kempe in the Light of the Transpersonal Psychology of Stanislav Grof

Source: Studia Mystica , 23., ( 2002): Pages 102 - 126.
Year of Publication: 2002.

173. Record Number: 7871
Author(s): Backhouse, Janet.
Contributor(s):
Title : A Further Illuminated Devotional Book for the Use of Lady Margaret Beaufort [The author analyzes a recently identified manuscript that was made for Margaret Beaufort in Italy at the order of Giovanni Gigli, an Italian cleric who was made Bishop of Worcester in 1497. The author suggests that the gift commemorated the papal bull in 1494 that sanctioned the observation of the Feast of the Name of Jesus by Margaret Beaufort and others. Title note supplied by Feminae.].

Source: Reading Texts and Images: Essays on Medieval and Renaissance Art and Patronage in Honour of Margaret M. Manion. Edited by Bernard J. Muir . University of Exeter Press, 2002. Studia Mystica , 23., ( 2002): Pages 221 - 235.
Year of Publication: 2002.

174. Record Number: 8053
Author(s): Stofferahn, Steven A.
Contributor(s):
Title : A Schoolgirl and Mistress Felhin: A Devout Petition from Ninth Century Saxony [The author provides a brief introduction to the Latin request in a manuscript from Essen by a ninth century female student in a woman's monastery. The writer wants to keep vigil overnight with the lady Adalu. The Latin text and an English translation follow the introduction. Title note supplied by Feminae.]

Source: Women Writing Latin from Roman Antiquity to Early Modern Europe. Volume 2: Medieval Women Writing Latin. Edited by Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey . Routledge, 2002. Studia Mystica , 23., ( 2002): Pages 25 - 35.
Year of Publication: 2002.

175. Record Number: 8057
Author(s): Smith, Anne Collins.
Contributor(s):
Title : The "Problemata" of Heloise [The author provides a brief overview of Heloise's life and an introduction to the "Problemata", a list of questions regarding scripture that were collected by Heloise and her students and sent to Abelard. The author argues that the text demonstrates both Heloise's scholarship and her patient concern as a teacher. Excepts from the "Problemata" follow in Latin and English translation. Title note supplied by Feminae.]

Source: Women Writing Latin from Roman Antiquity to Early Modern Europe. Volume 2: Medieval Women Writing Latin. Edited by Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey . Routledge, 2002. Studia Mystica , 23., ( 2002): Pages 173 - 196.
Year of Publication: 2002.

176. Record Number: 8059
Author(s): Griffiths, Fiona.
Contributor(s):
Title : Herrad of Hohenbourg and the Poetry of the "Hortus deliciarum: Cantat tibi cantica" [The author provides a brief overview of Herrad's encyclopedic "Hortus." She suggests that in addition to the dedicatory poem for the women of Hohenberg, Herrad probably also wrote "De primo homine" and "Rithmus de Domino" which share her same tone of joyful love for Christ. Latin texts and English translations of selected poems from the "Hortus deliciarum follow." Title note supplied by Feminae.].

Source: Women Writing Latin from Roman Antiquity to Early Modern Europe. Volume 2: Medieval Women Writing Latin. Edited by Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey . Routledge, 2002. Studia Mystica , 23., ( 2002): Pages 231 - 263.
Year of Publication: 2002.

177. Record Number: 8061
Author(s): Wiethaus, Ulrike.
Contributor(s):
Title : Street Mysticism: An Introduction to "The Life and Revelations" of Agnes Blannbekin [The author provides a brief overview of Blannbekin's life and the record of her revelations. Blannbekin was a Beguine from Vienna whose confessor wrote down her visions and thoughts in Latin. It is unclear how much influence the confessor/scribe had on Agnes' written account. Excerpts from the Latin text and English translation follow. Title note supplied by Feminae.]

Source: Women Writing Latin from Roman Antiquity to Early Modern Europe. Volume 2: Medieval Women Writing Latin. Edited by Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey . Routledge, 2002. Studia Mystica , 23., ( 2002): Pages 281 - 307.
Year of Publication: 2002.

178. Record Number: 8062
Author(s): Straubhaar, Sandra.
Contributor(s):
Title : Birgitta Birgersdotter, Saint Bride of Sweden (1303?- 1373) [The author provides a brief overview of Saint Bridget's life and writings. She dictated her revelations, presumably in Swedish, to a series of male religious scribes. She also participated in the editorial work that came when translating the text into Latin. Short excerpts from the Latin text with English translations follow the overview. Title note supplied by Feminae.]

Source: Women Writing Latin from Roman Antiquity to Early Modern Europe. Volume 2: Medieval Women Writing Latin. Edited by Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey . Routledge, 2002. Studia Mystica , 23., ( 2002): Pages 309 - 318.
Year of Publication: 2002.

179. Record Number: 8314
Author(s): Matter, E. Ann.
Contributor(s):
Title : Bible and Rule in the Clarissan Tradition [Clare and her sisters lobbied for papal approval of their rule. It can be understood as representing her own voice. The Rule quotes the gospels, while Clare's letters refer to the "Song of Songs" and other bridal images. Later Clares are found to be using both patterns of Biblical references. Title note supplied by Feminae.].

Source: Magistra , 8., 2 (Winter 2002): Pages 77 - 83.
Year of Publication: 2002.

180. Record Number: 7410
Author(s): Guzzetti, Linda and Antje Ziemann
Contributor(s):
Title : Women in the Fourteenth-Century Venetian "Scuole"

Source: Renaissance Quarterly , 55., 4 (Winter 2002): Pages 1151 - 1195.
Year of Publication: 2002.

181. Record Number: 10516
Author(s): Rasmussen, Linda.
Contributor(s):
Title : Order, Order! Determining Order in Medieval English Nunneries [The author examines Stamford Priory, a house for women founded around 1160, as a case study for the importance of monastic affiliation. At various points the prioress petitioned for tax relief based on poverty and the priory's affiliation as a Cistercian house. At the same time the male Benedictine monastery at Peterborough, Stamford's patron, successfully resisted Stamford's efforts to stop paying fees to the large Benedictine house. Title note supplied by Feminae.].

Source: Our Medieval Heritage: Essays in Honour of John Tillotson for His 60th Birthday. Edited by Linda Rasmussen, Valerie Spear, and Dianne Tillotson . Merton Priory Press, 2002. Magistra , 8., 2 (Winter 2002): Pages 30 - 49.
Year of Publication: 2002.

182. Record Number: 10534
Author(s): Bondi, Roberta.
Contributor(s):
Title : A Conversation with Julian of Norwich on Religious Experience [The author gives a very personal reading of Julian of Norwich, emphasizing Julian's ideas that were most helpful for Bondi in understanding God's presence in the world, in avoiding the modern dicotomy of the Supernatural versus the natural world, and in trusting in God's never-failing love. Title note supplied by Feminae.].

Source: Spiritus: A Journal of Christian Spirituality (Full Text via Project Muse) 2, 1 (Spring 2002): 83-98. Link Info
Year of Publication: 2002.

183. Record Number: 10515
Author(s): Spear, Valerie.
Contributor(s):
Title : Change and Decay? The Nunnery and the Secular World in Late Medieval England

Source: Our Medieval Heritage: Essays in Honour of John Tillotson for His 60th Birthday. Edited by Linda Rasmussen, Valerie Spear, and Dianne Tillotson . Merton Priory Press, 2002. Renaissance Quarterly , 55., 4 (Winter 2002): Pages 15 - 29.
Year of Publication: 2002.

184. Record Number: 10517
Author(s): Hotchin, Julie.
Contributor(s):
Title : Abbot as Guardian and Cultivator of Virtues: Two Perspectives on the "cura monialium" in Practice [The author explores two twelfth century letters from the abbey of Reinhandsbrunn concerning the pastoral care of nuns. The first is from a papal legate to the abbey's abbot answering his concerns about providing spiritual direction for the women at his monastery. The second letter is from the abbess of a nearby female house asking Reinhandsbrunn for one of its monks as a spiritual director. Title note supplied by Feminae.]

Source: Our Medieval Heritage: Essays in Honour of John Tillotson for His 60th Birthday. Edited by Linda Rasmussen, Valerie Spear, and Dianne Tillotson . Merton Priory Press, 2002. Renaissance Quarterly , 55., 4 (Winter 2002): Pages 50 - 64.
Year of Publication: 2002.

185. Record Number: 11418
Author(s): Klaniczay, Gábor
Contributor(s):
Title : Le stigmate di santa Margherita d'Ungheria: immagini e testi [The earliest sources for Margaret of Hungary, a princess who became a Dominican nun, do not mention her stigmata. Reports of her reciept of the Stigmata were rejected by Tommaso Caffarini, but defenders of the story can be found as late as the sixteenth century. The earliest depictions of Margaret usually lack the stigmata, but a royal crown often is shown at her feet or on her head. Dominican claims to stigmatics threatened Franciscan ideas of their founder as "another Christ" ("alter Christus"), and questions about Margaret became intertwined with disputes over the stigmata of Catherine of Siena. Title note supplied by Feminae.].

Source: Iconographica , 1., ( 2002): Pages 16 - 31.
Year of Publication: 2002.

186. Record Number: 8088
Author(s): Stanton, Robert.
Contributor(s):
Title : Marriage, Socialization, and Domestic Violence in the "Life of Christina of Markyate" [The author emphasizes the social dimensions of the "Life" and argues that the monk/author was critical of the social acculturation required for the nobility. Stanton also argues that previous authors downplayed the violence her parents and fiancé do to Christina. Another important aspect of the "Life" is the pivotal moment it represents in the transformation of marriage when consent of both partners becomes more important. Title note supplied by Feminae.]

Source: Domestic Violence in Medieval Texts. Edited by Eve Salisbury, Georgiana Donavin, and Merrall Llewelyn Price . University Press of Florida, 2002. Renaissance Quarterly , 55., 4 (Winter 2002): Pages 242 - 271.
Year of Publication: 2002.

187. Record Number: 6634
Author(s): Larson, Wendy R.
Contributor(s):
Title : The Role of Patronage and Audience in the Cults of Sts. Margaret and Marina of Antioch [the author compares the cults of the two saints who share virtually the same "vita" but whose powers and devotees were very different; Saint Marina offered help against demonic influences in general to men and women alike while Saint Margaret was most venerated for the aid she offered to women and babies in childbirth].

Source: Gender and Holiness: Men, Women, and Saints in Late Medieval Europe. Edited by Samantha J. E. Riches and Sarah Salih . Routledge, 2002. Renaissance Quarterly , 55., 4 (Winter 2002): Pages 23 - 35.
Year of Publication: 2002.

188. Record Number: 8315
Author(s): Petersen, Zina.
Contributor(s):
Title : Authoritative Noise: Margery Kempe's Appropriation of Unique Ritual and Authority [The author argues that Margery Kempe's identity relied on her relationship with Christ and her ability to make this relationship concrete through private rituals. Title note supplied by Feminae.].

Source: Magistra , 8., 2 (Winter 2002): Pages 84 - 118.
Year of Publication: 2002.

189. Record Number: 8307
Author(s): Gaunt, Simon.
Contributor(s):
Title : Widows, Consecrated Virgins, and Deaconesses in Ancient Gaul [The author argues that the tradition of female ministries in which women served the Church in official capacities took various forms in Gaul including deaconesses, blessed virgins, and chaste widows. All of these women were celibate but took part in the life of the Church and did not live in monasteries. Title note supplied by Feminae.].

Source: Magistra , 8., 1 (Summer 2002): Pages 53 - 84.
Year of Publication: 2002.

190. Record Number: 6635
Author(s): Warren, Ann K.
Contributor(s):
Title : Virginal Effects: Text and Identity in "Ancrene Wisse" [The author argues that the anchoritic construction of virginity is mainly dependent on language which makes visible an "inner" core].

Source: Gender and Holiness: Men, Women, and Saints in Late Medieval Europe. Edited by Samantha J. E. Riches and Sarah Salih . Routledge, 2002. Magistra , 8., 1 (Summer 2002): Pages 36 - 48.
Year of Publication: 2002.

191. Record Number: 7369
Author(s): Brolis, Maria Teresa.
Contributor(s):
Title : A Thousand and More Women: The Register of Women for the Confraternity of Misericordia Maggiore in Bergamo, 1265-1339 [The author studied the register in order to understand women's roles in the organization and in "civic" religion in general. Women from different political factions were brought together in the confraternity, perhaps, the author speculates, due in part t

Source: Catholic Historical Review (Full Text via Project Muse) 88, 2 (April 2002): 230-246 Link Info
Year of Publication: 2002.

192. Record Number: 8308
Author(s): Priest, Ann-Marie.
Contributor(s):
Title : I am You: Medieval Love Mysticism as a Post-Modern Theology of Relation [The author argues that the mystical writings of Hadewijch, Mechthild von Magdeburg, and Angela of Foligno present a God who is passionately connected to humans. The author sees these ideas echoed in such postmodern theologians as Carter Heyward for whom relationality strengthens people and defines the loving nature of God. Title note supplied by Feminae.].

Source: Magistra , 8., 1 (Summer 2002): Pages 85 - 117.
Year of Publication: 2002.

193. Record Number: 10836
Author(s): Maynard, Jane F.
Contributor(s):
Title : Purgatory: Place or Process? Women's Views on Purgatory in 14th-15th Century (Britain)

Source: Studies in Spirituality , 12., ( 2002): Pages 105 - 125.
Year of Publication: 2002.

194. Record Number: 8313
Author(s): Brown, Jennifer N.
Contributor(s):
Title : The Rule of St. Benedict and Envisioning Jesus [The author compares Julian of Norwich's approach to knowing Christ with that of the Benedictine Rule. While the Rule emphasizes Christ's divinity, Julian stresses Christ's humanity and meditates on it through her own corporeality. Title note supplied by Feminae.].

Source: Magistra , 8., 2 (Winter 2002): Pages 62 - 76.
Year of Publication: 2002.

195. Record Number: 7270
Author(s): Beach, Alison I.
Contributor(s):
Title : Voices from a Distant Land: Fragments of a Twelfth-Century Nuns' Letter Collection [The author has identified nineteen full or partial letters written by nuns at Admont. Some are routine correspondence relating to patronage, but others are of a personal nature including a mother who wants her young daughter brought to her and a nun who

Source: Speculum , 77., 1 (January 2002): Pages 34 - 54.
Year of Publication: 2002.

196. Record Number: 7818
Author(s): Berger, Teresa.
Contributor(s):
Title : Of Clare and Clairol: Imaging Radiance and Resistance [The author meditates on the meaning of Clare of Assisi for modern women's lives. She explores the contrasts and parallels between Saint Clare and the consumer and beauty ethics represented by Clairol. Title note supplied by Feminae.].

Source: Journal of Feminist Studies in Religion , 18., 1 (Spring 2002): Pages 53 - 69.
Year of Publication: 2002.

197. Record Number: 8085
Author(s): Strocchia, Sharon T.
Contributor(s):
Title : Naming a Nun: Spiritual Exemplars and Corporate Identity in Florentine Convents, 1450-1530 [A newly professed nun frequently took a new name to mark her separation from the world and integration into a monastic community. This practice only slowly became common, especially for older girls entering monasteries. By the end of the fifteenth century, the practice, once sporadic, had become the norm. Names with classical or literary resonances were among those most frequently changed to more pious ones. Communities controlled their own naming practices, recycling the names of respected sisters for generations. Title note supplied by Feminae.].

Source: Society and Individual in Renaissance Florence. Edited by William J. Connell . University of California Press, 2002. Journal of Feminist Studies in Religion , 18., 1 (Spring 2002): Pages 215 - 240.
Year of Publication: 2002.

198. Record Number: 7135
Author(s): Wogan-Brown, Jocelyn.
Contributor(s):
Title : Analytical Survey 5: "Reading is Good Prayer": Recent Research on Female Reading Communities [The author has written an extended bibliographic essay that thoughtfully surveys and evaluates the recent historiography on women readers, their texts, and their communities, especially monastic houses. Note also the valuable bibliography on pages 276-297.].

Source: New Medieval Literatures , 5., ( 2002): Pages 229 - 297.
Year of Publication: 2002.

199. Record Number: 6615
Author(s): Park, Katharine.
Contributor(s):
Title : Relics of a Fertile Heart: The "Autopsy" of Clare of Montefalco [the author explores the meaning of the objects found inside Clare of Montefalco's body while it was being prepared for burial; these items were in the shape of religious objects (for example, a crucifix in her heart) or had religious significance (three stones for the Trinity in her gallbladder); the author explores contemporary medical and legal practices to provide a context, in particular autopsy, theories of generation, and caesarean operations].

Source: The Material Culture of Sex, Procreation, and Marriage in Premodern Europe. Edited by Anne L. McClanan and Karen Rosoff Encarnación . Palgrave, 2002. New Medieval Literatures , 5., ( 2002): Pages 115 - 133.
Year of Publication: 2002.

200. Record Number: 7833
Author(s): Sluhovsky, Moshe.
Contributor(s):
Title : The Devil in the Convent

Source: American Historical Review , 107., 5 (December 2002): Pages 1378 - 1411.
Year of Publication: 2002.

201. Record Number: 7825
Author(s): Elliott, Dyan.
Contributor(s):
Title : Seeing Double: John Gerson, the Discernment of Spirits, and Joan of Arc

Source: American Historical Review , 107., 1 (February 2002): Pages 26 - 54.
Year of Publication: 2002.

202. Record Number: 14695
Author(s): Jenkins, Charles M.
Contributor(s):
Title : Mysticism and Prophecy: The Labors of Margery Kempe [The author argues that Margery Kempe should be considered a prophet rather than a mystic. She was concerned with bringing the divine word to the world. She did this in part through bodily means, as when she confirmed the validity and importance of her message with weeping and groaning. Title note supplied by Feminae.].

Source: Studia Mystica , 23., ( 2002): Pages 72 - 101.
Year of Publication: 2002.

203. Record Number: 10837
Author(s): Stjerna, Kirsi.
Contributor(s):
Title : Spiritual Models of Medieval Mystics Today: Rethinking the Legacy of Birgitta of Sweden

Source: Studies in Spirituality , 12., ( 2002): Pages 126 - 140.
Year of Publication: 2002.

204. Record Number: 8851
Author(s): Blanton-Whetsell, Virginia.
Contributor(s):
Title : Imagines Aetheldredae: Mapping Hagiographic Representations of Abbatial Power and Religious Patronage [The author studies the veneration of Saint Æthelthryth (or Etheldreda) in England across the Middle Ages and across both lay and religious audiences. She argues that scholars frequently divide the evidence of a saint's cult along academic disciplinary lines. They thereby miss evidence that is crucial for their understanding of a saint and those who honored her. Appendix A is an extensive inventory of representations, texts, and buildings concerning or devoted to Saint Ethelreda. Known origins are also indicated. Appendix B is a chart that tabulates the data in Appendix A. Title note supplied by Feminae.].

Source: Studies in Iconography , 23., ( 2002): Pages 55 - 107.
Year of Publication: 2002.

205. Record Number: 9509
Author(s):
Contributor(s):
Title : The Mirror and the Rose: Marguerite Porete's Encounter with the "Dieu d' Amours" [The author argues that Marguerite Porete's mysticism embodies a "mystique courtoise" which drew on vernacular love poetry and romances, specifically the "Roman de la Rose," to express the relationship between the soul and a loving God. Title note supplie

Source: The Vernacular Spirit: Essays on Medieval Religious Literature. Edited by Renate Blumenfeld-Kosinski, Duncan Robertson, and Nancy Bradley Warren . The New Middle Ages series. Palgrave, 2002. Studies in Iconography , 23., ( 2002): Pages 105 - 123.
Year of Publication: 2002.

206. Record Number: 9358
Author(s):
Contributor(s):
Title : Cult and Competition: Textual Appropriation in the Fifth-Century "Life and Miracles of Thekla"

Source: Byzantine Studies Conference. Abstracts of Papers , 28., ( 2002): Pages 21 - 22.
Year of Publication: 2002.

207. Record Number: 8285
Author(s):
Contributor(s):
Title : Writing and Sodomy in the Inquisitorial Trial (1495- 496) of Tecla Servent [Tecla Servent was a Spanish visionary and married laywoman who, despite her humble birth and gender, criticized the Church hierarchy. Her neighbors and noble patrons valued her messages from God, but her letter to the pope drew the ire of theologians and the Inquisition. The Appendix presents the Catalan text and English translation of her letter to the pope. Title note supplied by Feminae.].

Source: Marriage and Sexuality in Medieval and Early Modern Iberia. Hispanic Issues, Volume 26. Edited by Eukene Lacarra Lanz . Routledge, 2002. Byzantine Studies Conference. Abstracts of Papers , 28., ( 2002): Pages 197 - 213.
Year of Publication: 2002.

208. Record Number: 8058
Author(s):
Contributor(s):
Title : Autobiography or Autohagioglraphy? Decoding the subtext in the "Visions" of Elisabeth of Schonau [The author provides a brief overview of Elisabeth's life and her writings. She discusses the influence that Elisabeth's brother Ekbert may have had on the written accounts of her visions. She also considers the themes of pain and suffering and the devil's temptations that feature prominently in Elisabeth's visions. Excepts follow from the Latin text and English translation of Elizabeth's vision. Title note supplied by Feminae.]

Source: Women Writing Latin from Roman Antiquity to Early Modern Europe. Volume 2: Medieval Women Writing Latin. Edited by Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey . Routledge, 2002. Byzantine Studies Conference. Abstracts of Papers , 28., ( 2002): Pages 197 - 229.
Year of Publication: 2002.

209. Record Number: 8311
Author(s):
Contributor(s):
Title : Suffering, Sacrifice, and Stability: "The Life of Aleydis of Schaerbeek" in a Contemporary Context [The author meditates on the meaning of Alice of Schaarbeek's "Vita" for her own troubles in an abusive marriage. Krahmer maintains that the themes of redemptive suffering and the virtue of stability proved dangerous when she applied them to her own situation. Title note supplied by Feminae.].

Source: Magistra , 8., 2 (Winter 2002): Pages 25 - 44.
Year of Publication: 2002.

210. Record Number: 8060
Author(s): McMillin, Linda.
Contributor(s):
Title : Anonymous Lives: Documents from the Benedictine Convent of Sant Pere de les Puelles [The author introduces three documents from a monastic archive in Barcelona. They all concern women who are disposing of financial assets, either through a will or through donations to the monastery upon becoming a nun there. In all three cases the women went to some length to ensure that their wishes would be obeyed. Latin texts of the documents along with English translations follow. Title note supplied by Feminae.].

Source: Women Writing Latin from Roman Antiquity to Early Modern Europe. Volume 2: Medieval Women Writing Latin. Edited by Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey . Routledge, 2002. Magistra , 8., 2 (Winter 2002): Pages 265 - 280.
Year of Publication: 2002.

211. Record Number: 8056
Author(s): Tsakiropoulou-Summers, Tatiana.
Contributor(s):
Title : Hildegard of Bingen: The Teutonic Prophetess [The author presents a brief overview of Hildegard's life and works, emphasizing the various strategies Hildegard used to lend both her writings and her actions the kind of authority generally denied to women. The appended Latin texts and English translations are excerpts from Hildegard's writings and were chosen to demonstrate the breadth of her accomplishments. Title note supplied by Feminae.].

Source: Women Writing Latin from Roman Antiquity to Early Modern Europe. Volume 2: Medieval Women Writing Latin. Edited by Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey . Routledge, 2002. Magistra , 8., 2 (Winter 2002): Pages 133 - 172.
Year of Publication: 2002.

212. Record Number: 10833
Author(s): Classen, Albrecht.
Contributor(s):
Title : Hadewijch als erotische Liebesdichterin

Source: Studies in Spirituality , 12., ( 2002): Pages 23 - 42.
Year of Publication: 2002.

213. Record Number: 6641
Author(s): Cullum, P. H.
Contributor(s):
Title : Gendering Charity in Medieval Hagiography [the author argues that not only did ideas about gendered behavior affect views of sanctity but conceptions of sanctity also had an impact on gender roles; men were expected to be charitable but responsible while women were often characterized as irresponsible, excessive, and other negative feminine stereotypes; in transgressing gender lines some charitable holy women and men were still canonized (e.g., Saint Francis and Elizabeth of Hungary) while others were rejected as role models (e.g., Charles of Blois and Peter Valdes)].

Source: Gender and Holiness: Men, Women, and Saints in Late Medieval Europe. Edited by Samantha J. E. Riches and Sarah Salih . Routledge, 2002. Studies in Spirituality , 12., ( 2002): Pages 135 - 151.
Year of Publication: 2002.

214. Record Number: 6614
Author(s): Rieder, Paula M.
Contributor(s):
Title : Insecure Borders: Symbols of Clerical Privilege and Gender Ambiguity in the Liturgy of Churching [The author argues that while churching recognized male superiority and clerical authority it also allowed for gender subversion with women invading holy places and repeatedly celebrating the rite in honor of their neighbors].

Source: The Material Culture of Sex, Procreation, and Marriage in Premodern Europe. Edited by Anne L. McClanan and Karen Rosoff Encarnación . Palgrave, 2002. Studies in Spirituality , 12., ( 2002): Pages 93 - 113.
Year of Publication: 2002.

215. Record Number: 8055
Author(s): Sheerin, Daniel.
Contributor(s):
Title : Sisters in the Literary Agon: Texts from Communities of Women on the Mortuary Roll of the Abbess Matilda of La Trinité, Caen [The author provides a brief introduction to the mortuary roll for Matilda, abbess of la Trinité monastery in Caen. Mortuary rolls announced the deaths of prominent religious women and men and provided space for monasteries and cathedrals to record prayers and commemorative poems. The author suggests that groups competed for the most elegant and rhetorically inventive entries. He also suggests that poems written by nuns may have prompted the misogynous comments in several of the entries from male religious communities. Latin texts and English translations follow of Matilda's obituary notice and the poems on the mortuary roll from women's communities. Title note supplied by Feminae.]

216. Record Number: 8312
Author(s): Minore, Anna.
Contributor(s):
Title : Seeking God: Julian of Norwich and Saint Benedict ["This paper has looked at the seeking of God through three texts ("The Rule of Saint Benedict," "The Life of Benedict" by St. Gregory, and "Showings" by Julian of Norwich) and three themes: turning towards God, turning towards creation, and trust." page 60.].

Source: Magistra , 8., 2 (Winter 2002): Pages 45 - 61.
Year of Publication: 2002.

217. Record Number: 10456
Author(s): Rollo-Koster, Joëlle.
Contributor(s):
Title : From Prostitutes to Brides of Christ: The Avignonese "Repenties" in the Late Middle Ages

Source: Journal of Medieval and Early Modern Studies (Full Text via Project Muse) 32, 1 (Winter 2002): 109-144. Link Info
Year of Publication: 2002.

218. Record Number: 8306
Author(s): Gunn, Cate.
Contributor(s):
Title : Ancrene Wisse: A Modern Lay Person's Guide to a Medieval Religious Text [The author argues that the "Ancrene Wisse" needs to be read carefully with reference to its historical context, modern scholarly theories, and spiritual environment. Title note supplied by Feminae.].

Source: Magistra , 8., 1 (Summer 2002): Pages 3 - 25.
Year of Publication: 2002.

219. Record Number: 11035
Author(s): McAvoy, Liz Herbert.
Contributor(s):
Title : Ant Nes He Him Seolf Reclus i Maries Wombe?: Julian of Norwich, the Anchorhold, and Redemption of the Monstrous Female Body [The author explores the themes of suffering and enclosure as characteristically feminine phenomena which gave anchoresses access to the divine. Title note supplied by Feminae.].

Source: Consuming Narrative: Gender and Monstrous Appetite in the Middle Ages and the Renaissance. Edited by Liz Herbert McAvoy and Teresa Walters . University of Wales Press, 2002. Magistra , 8., 1 (Summer 2002): Pages 128 - 143.
Year of Publication: 2002.

220. Record Number: 7134
Author(s): Warren, Nancy Bradley.
Contributor(s):
Title : Monastic Politics: St. Colette of Corbie, Franciscan Reform, and the House of Burgundy

Source: New Medieval Literatures , 5., ( 2002): Pages 203 - 228.
Year of Publication: 2002.

221. Record Number: 8189
Author(s): Sorrentino, Janet.
Contributor(s):
Title : In Houses of Nuns, in Houses of Canons: A Liturgical Dimension to Double Monasteries

Source: Journal of Medieval History , 28., ( 2002): Pages 361 - 372.
Year of Publication: 2002.

222. Record Number: 10835
Author(s): Delio, Ilia.
Contributor(s):
Title : Clare of Assisi: Beauty and Transformation

Source: Studies in Spirituality , 12., ( 2002): Pages 68 - 81.
Year of Publication: 2002.

223. Record Number: 4848
Author(s): Cowling, Jane.
Contributor(s):
Title : A Fifteenth-Century Saint Play in Winchester: Some Problems of Interpretation [The author analyzes documents from two legal cases that make mention of a play about St. Agnes; based on medieval writings and artwork about St. Agnes, the author suggests some scenarios that may have been dramatized concerning the Virgin Martyr].

Source: Medieval and Renaissance Drama in England , 13., ( 2001): Pages 19 - 33.
Year of Publication: 2001.

224. Record Number: 5960
Author(s): Kienzle, Beverly Mayne and Nancy Nienhuis
Contributor(s):
Title : Battered Women and the Construction of Sanctity [the authors explore written accounts of the lives of Monica, the mother of Augustine, Godelieve of Gistel, whose husband had her murdered, Dorothy of Montau, and Catherine of Genoa, all of whom suffered psychological and physical abuse at the hands of their husbands; they demonstrate a "complex theological internplay between holiness, patience, and suffering in the eyes of these women's hagiographers" (p. 59)].

Source: Journal of Feminist Studies in Religion , 17., 1 (Spring 2001): Pages 33 - 61.
Year of Publication: 2001.

225. Record Number: 7078
Author(s): Boynton, Susan and Martina Pantarotto
Contributor(s):
Title : Ricerche sul breviario di Santa Giulia (Brescia, Biblioteca Queriniana, ms. H VI 21) [The monastery of Santa Giulia, Brescia, by the eleventh century had passed from imperial to local patronage. The paleographic and musical evidence place the origin of the manuscript in the eleventh century with additions made in the twelfth. Saint Agatha, a virgin martyr of noble birth, who had a special appeal to well-born nuns, received particular attention. The manuscript also shows scarce evidence of the glossing of liturgical texts. Title note supplied by Feminae.].

Source: Studi Medievali , 42., 1 (Giugno 2001): Pages 301 - 318.
Year of Publication: 2001.

226. Record Number: 5372
Author(s): Poorthuis, Marcel and Chana Safrai
Contributor(s):
Title : Fresh Water for a Tired Soul: Pregnancy and Messianic Desire in a Mediaeval Jewish Document from Sicily [The authors examine a text in Hebrew from the Cairo Geniza that describes three events full of Messianic promise; the first event involves a pregnant Jewish woman who experiences visions and calls on Jews to repent].

Source: Women and Miracle Stories: A Multidisciplinary Exploration. Edited by Anne-Marie Korte Studies in the History of Religions, 88. Brill, 2001. Studi Medievali , 42., 1 (Giugno 2001): Pages 123 - 144.
Year of Publication: 2001.

227. Record Number: 4770
Author(s): Koslin, Desiree.
Contributor(s):
Title : Initiation, Robing, and Veiling of Nuns in the Middle Ages

Source: Robes and Honor: The Medieval World of Investiture. Edited by Stewart Gordon . Palgrave, 2001. Medieval and Renaissance Drama in England , 13., ( 2001): Pages 255 - 274.
Year of Publication: 2001.

228. Record Number: 5373
Author(s): Passenier, Anke E.
Contributor(s):
Title : The Life of Christina Mirabilis: Miracles and the Construction of Marginality

Source: Women and Miracle Stories: A Multidisciplinary Exploration. Edited by Anne-Marie Korte Studies in the History of Religions, 88. Brill, 2001. Medieval and Renaissance Drama in England , 13., ( 2001): Pages 145 - 178.
Year of Publication: 2001.

229. Record Number: 5874
Author(s): Jennings, Margaret.
Contributor(s):
Title : The Three Marys of Bourges [The author briefly explores the representations of the Virgin Mary, Mary Magdalene, and Mary of Egypt in the Cathedral of Bourges and comments on the theological meaning of their lives].

Source: Downside Review , 119., 414 (January 2001): Pages 35 - 50.
Year of Publication: 2001.

230. Record Number: 6717
Author(s): Power, Kim E.
Contributor(s):
Title : From Ecclesiology to Mariology: Patristic Traces and Innovation in the "Speculum virginum"

Source: Listen, Daughter: The "Speculum virginum" and the Formation of Religious Women in the Middle Ages. Edited by Constant J. Mews . The New Middle Ages Series. Palgrave, 2001. Downside Review , 119., 414 (January 2001): Pages 85 - 110.
Year of Publication: 2001.

231. Record Number: 6722
Author(s): Bos, Elisabeth.
Contributor(s):
Title : The Literature of Spiritual Formation for Women in France and England, 1080-1180 [The author draws on letters written by such notable ecclesiastics as Peter the Venerable, Anselm, and Bernard of Clairvaux to nuns and to secular women, offering them advice on their spiritual problems].

232. Record Number: 7206
Author(s): D'Angelo, Edoardo
Contributor(s):
Title : Il dossier delle sante Flora e Lucilla e la "Augmentatio passionis" (BHL 5021c) [Flora and Lucilla are said to have converted the barbarian king Eugegius to Christianity, even though he had abducted them. He went to Rome with them, where all three suffered martyrdom under Commodus. The relics of Flora and Lucilla were transferred to Arezzo in the ninth century. Most of the hagiographic material on these martyrs originated in Tuscany between the ninth and twelfth centuries. The appendix presents an edition of the "Augmentatio passionis Florae et Lucillae." Title note supplied by Feminae.]

Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 8., ( 2001): Pages 121 - 164.
Year of Publication: 2001.

233. Record Number: 10210
Author(s): Talbot, Alice-Mary.
Contributor(s):
Title : Building Activity in Constantinople under Andronikos II: The Role of Women Patrons in the Construction and Restoration of Monasteries [The author notes the substantial number of both female patrons and women's monasteries during this period. The patrons are connected to the royal family by blood or marriage. Individuals profiled include Theodora Raoulaina, Maria Palaiologina, Theodora Synadene, Irene Choumnaina Palaiologina, and Maria Doukaina Komnene Branaina Palaiologina. The women were all widows at the time of their donations and gave substantial gifts for a monastery to which they could retire and where they could bury their family members. Title note supplied by Feminae.].

Source: Byzantine Constantinople: Monuments, Topography, and Everyday Life. Edited by Nevra Necipoglu. The Medieval Mediterranean: Peoples, Economies, and Cultures, 400-1453, Volume 33 Medieval Mediterranean, 33. Brill, 2001. Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 8., ( 2001): Pages 329 - 343.
Year of Publication: 2001.

234. Record Number: 6256
Author(s): Halpin, Patricia.
Contributor(s):
Title : Women and Piety. Part Three of Court and Piety in Late Anglo-Saxon England by Mary Frances Smith, Robin Fleming, and Patricia Halpin [the author focuses on the often rich material goods, sometimes of their own making, that women gave to the Church, including embroideries, woven cloth, ecclesiastical vestments, crucifixes, books, and jewelry; the author argues that women in general were concerned with encouraging a private, personal spirituality and had more control over the dispersal of their material goods than their land].

Source: Catholic Historical Review (Full Text via Project Muse) 87, 4 (October 2001): 588-602. Link Info
Year of Publication: 2001.

235. Record Number: 6716
Author(s): Hotchin, Julie.
Contributor(s):
Title : Female Religious Life and the "Cura Monialium" in Hirsau Monasticism, 1080 to 1150

236. Record Number: 6449
Author(s): Spear, Valerie.
Contributor(s):
Title : A Canterbury Lament [the author analyzes a petition (transcribed and translated in the Appendix) sent from prioresses and abbesses to the king complaining about the advantages their ecclesiastical guardians were taking of them, charging them unfair fees and forcing them to take in new nuns when they had neither the space nor the money for them; the author argues that the petition demonstrates how the nuns could appropriate both religious and non-religious discourse to try to remedy their situation].

Source: Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies, New Series , 18., 3 (July 2001): Pages 15 - 36.
Year of Publication: 2001.

237. Record Number: 5868
Author(s): Timko, Philip, O.S.B.
Contributor(s):
Title : Hildegard of Bingen Against the Cathars [Hildegard critiqued the Cathars because they denied the basic tenets of Christianity; she was especially critical of the Cathar condemnation of marriage and procreation; Hildegard took an active role in exposing the dangers of the heresy].

Source: American Benedictine Review , 52., 2 (June 2001): Pages 191 - 205.
Year of Publication: 2001.

238. Record Number: 6067
Author(s): Mortimer, Julia.
Contributor(s):
Title : Reflections in "The Myroure of Oure Ladye": The Translation of a Desiring Body [the author analyzes a number of Brigittine texts, in particular the "Myroure of Oure Ladye" written for the nuns at Syon; the author notes the efforts made to minimize Bridget's individual voice and the instances where Bridget identifies herself with the Virgin Mary's experiences through dissolving body boundaries].

Source: Mystics Quarterly , 27., 2 (June 2001): Pages 58 - 76.
Year of Publication: 2001.

239. Record Number: 6740
Author(s): Warren, Ann K
Contributor(s):
Title : The Head of St. Euphemia: Templar Devotion to Female Saints

Source: Gendering the Crusades. Edited by Susan B. Edgington and Sarah Lambert . University of Wales Press, 2001. Mystics Quarterly , 27., 2 (June 2001): Pages 108 - 120.
Year of Publication: 2001.

240. Record Number: 21266
Author(s): Rossi Vairo, Giulia
Contributor(s):
Title : Isabella d'Aragona, "Rainha santa de Portugal," e il monastero di Santa Clara e Santa Isabel di Coimbra (1286-1336) [The monastery of Santa Clara e Santa Isabel was founded by Donna Mor Dias in 1286. Isabel, queen of Portugal, took over patronage of the monastery, refounded it, and completed the buildings. Isabel played a key role in the building project and secured favors for the monastery from the pope. The Queen played an active role in the community's life down to her death, when she was buried in the monastery. Title note supplied by Feminae.]

Source: Collectanea Franciscana , 71., 40180 ( 2001): Pages 139 - 170.
Year of Publication: 2001.

241. Record Number: 6050
Author(s): Ferrante, Joan M.
Contributor(s):
Title : Licet longinquis regionibus corpore separati: Letters as a Link in and to the Middle Ages [in a presidential address delivered to the Medieval Academy of America, Ferrante describes the goals and contents of the online database "Epistolae" (http://db.ccnmtl.columbia.edu/Ferrante/about2.html) that presents the texts of letters from and to women, 4th through 13th centuries; the author traces a number of themes from the letters including women's involvement in public struggles, support of women by other women, and strong relationships between women and men].

Source: Speculum , 76., 4 (October 2001): Pages 877 - 895.
Year of Publication: 2001.

242. Record Number: 6062
Author(s): Clark, Elizabeth A.
Contributor(s):
Title : Women, Gender, and the Study of Christian History [the author provides a broad overview both of recent theory and scholarship with many examples drawn from medieval history; the author considers the differences between women's history and gender history and briefly addresses many specific topics in the history of Christianity including women as patrons, widows, women's agency, periodization, the body, public versus private, and women as heretics].

Source: Church History , 70., 3 (September 2001): Pages 395 - 426.
Year of Publication: 2001.

243. Record Number: 6718
Author(s): Powell, Morgan.
Contributor(s):
Title : The Speculum virginum and the Audio-Visual Poetics of Women's Religious Instruction

Source: Listen, Daughter: The "Speculum virginum" and the Formation of Religious Women in the Middle Ages. Edited by Constant J. Mews . The New Middle Ages Series. Palgrave, 2001. Church History , 70., 3 (September 2001): Pages 59 - 83.
Year of Publication: 2001.

244. Record Number: 5539
Author(s): Baader, Gerhard.
Contributor(s):
Title : Elections of Abbesses and Notions of Identity in Fifteenth- and Sixteenth-Century Italy, with Special Reference to Venice

Source: Renaissance Quarterly (Full Text via JSTOR) 54, 2 (Summer 2001): 389-429. Link Info
Year of Publication: 2001.

245. Record Number: 6085
Author(s): Lichtmann, Maria R.
Contributor(s):
Title : Three Models of Self-Governance: Medieval English Translations of Latin Rules for Nuns [The author looks at the rules for the Benedictines, Brigittines, and Poor Clares in regard to issues of governance and discipline].

Source: Magistra , 7., 2 (Winter 2001): Pages 100 - 125.
Year of Publication: 2001.

246. Record Number: 6022
Author(s): Wailes, Stephen L.
Contributor(s):
Title : Beyond Virginity: Flesh and Spirit in the Plays of Hrotsvit of Gandersheim [The author argues that the theme of Hrotsvit's plays is the flesh versus the spirit not virginity as many earlier critics have maintained. The author uses the heroines' names for the titles of four of the plays ("Agape, Chiona, and Hurena" in place of "Dulcitius"; "Drusiana" in place of "Calimachus"; "Maria" in place of "Abraham"; and "Thais" in place of "Pafnutius") while the author retains the traditional titles for "Gallicanus" and "Sapientia".]

Source: Speculum , 76., 1 ( 2001): Pages 1 - 27. Full-text of Dulcitus and Gallicanus in English (from the Medieval Sourcebook).
Year of Publication: 2001.

247. Record Number: 6928
Author(s): Clark, Robert L. A.
Contributor(s):
Title : Constructing the Female Subject in Late Medieval Devotion [The author analyzes a number of devotional manuals addressed to laywomen and argues that the practices therein advised (prayer, fasting, etc.) empowered women, giving them choices and some control over their everyday lives. Title note supplied by Feminae.].

Source: Medieval Conduct. Edited by Kathleen Ashley and Robert L. A. Clark . Medieval Cultures, Volume 29. University of Minnesota Press, 2001. Speculum , 76., 1 ( 2001): Pages 160 - 182.
Year of Publication: 2001.

248. Record Number: 6728
Author(s): Akel, Catherine S.
Contributor(s):
Title : ...A Schort Tretys and a Comfortybl...: Perception and Purpose of Margery Kempe's Narrative [the article explores the authors and texts that influenced Margery Kempe; she did not copy Nicholas Love, Richard Rolle, Walter Hilton, or St. Bridget, instead she internalized their ideas and adapted them to her particular needs].

Source: English Studies , 82., 1 (February 2001): Pages 1 - 13.
Year of Publication: 2001.

249. Record Number: 6079
Author(s): Taylor, Steven M.
Contributor(s):
Title : Christine de Pizan's Spiritual Intercessions for Her Sisters in Christ [The author briefly surveys Christine's writings that incorporate prayers on behalf of women; he points out the importance of patience and the intercessory role of the Virgin Mary in these prayers].

Source: Magistra , 7., 1 (Summer 2001): Pages 52 - 66.
Year of Publication: 2001.

250. Record Number: 6078
Author(s): Quispe-Agnoli, Rocío.
Contributor(s):
Title : Teaching, Learning, Reading, and Writing: Educational Tools from Women for Women in Fifteenth-Century Spain [The author considers women writers in Iberia, mostly nuns, and the religious thinking that allowed them a certain amount of education and opportunities to write].

Source: Magistra , 7., 1 (Summer 2001): Pages 30 - 51.
Year of Publication: 2001.

251. Record Number: 6714
Author(s): Mews, Constant J.
Contributor(s):
Title : Virginity, Theology, and Pedagogy in the "Speculum Virginum"

Source: Listen, Daughter: The "Speculum virginum" and the Formation of Religious Women in the Middle Ages. Edited by Constant J. Mews . The New Middle Ages Series. Palgrave, 2001. Magistra , 7., 1 (Summer 2001): Pages 15 - 40.
Year of Publication: 2001.

252. Record Number: 6082
Author(s):
Contributor(s):
Title : Literary Collaboration in the "Life of Umiliana dei Cerchi" [The author explores the role of the narrator in Vito da Cortona's "Life" of Umiliana, an affluent Florentine widow who lived a religious life in her father's house].

Source: Magistra , 7., 2 (Winter 2001): Pages 5 - 22.
Year of Publication: 2001.

253. Record Number: 6729
Author(s):
Contributor(s):
Title : Speciall Sainctes: Julian of Norwich, John of Beverly, and the Chronology of the "Shewings" [the author argues that Julian mentions Saint John of Beverley only in the Long Text of the "Showing" because she had time to see the connection between the saint's feast day and her dramatic healing followed by a vision all of which happened on the same day].

Source: English Studies , 82., 5 (October 2001): Pages 385 - 392.
Year of Publication: 2001.

254. Record Number: 6839
Author(s):
Contributor(s):
Title : Popular Literacy in the Middle Ages: "The Book of Margery Kempe" [The author argues that Margery Kempe demonstrates a text-based literacy in her text because she has a wide knowledge of religious writings, many from heart, that she learned by listening. Margery Kempe expands our definition of literate because of her sophisticated composition and use of written sources. Title note supplied by Feminae.].

Source: Popular Literacy: Studies in Cultural Practices and Poetics. Edited by John Trimbur . University of Pittsburgh Press, 2001. English Studies , 82., 5 (October 2001): Pages 56
Year of Publication: 2001.

255. Record Number: 6723
Author(s):
Contributor(s):
Title : Herrad of Hohenbourg: A Synthesis of Learning in "The Garden of Delights"

Source: Listen, Daughter: The "Speculum virginum" and the Formation of Religious Women in the Middle Ages. Edited by Constant J. Mews . The New Middle Ages Series. Palgrave, 2001. English Studies , 82., 5 (October 2001): Pages 221 - 243.
Year of Publication: 2001.

256. Record Number: 6738
Author(s): Tessera, Miriam Rita.
Contributor(s):
Title : Philip Count of Flanders and Hildegard of Bingen: Crusading against the Saracens or Crusading against Deadly Sin? [The Count wrote to Hildegard for her prophetic advice on his imminent departure for the Crusades. The mission had been imposed as penance for his brutal execution of a man believed to be his wife's lover and other ill-judged actions. Hildegard in her reply ignored political and military concerns and urged him to purge his heart of sin. Latin texts of the two letters are appended. Title note supplied by Feminae.].

Source: Gendering the Crusades. Edited by Susan B. Edgington and Sarah Lambert . University of Wales Press, 2001. English Studies , 82., 5 (October 2001): Pages 77 - 93.
Year of Publication: 2001.

257. Record Number: 6721
Author(s): Flanagan, Sabina.
Contributor(s):
Title : The Speculum virginum and Traditions of Medieval Dialogue

Source: Listen, Daughter: The "Speculum virginum" and the Formation of Religious Women in the Middle Ages. Edited by Constant J. Mews . The New Middle Ages Series. Palgrave, 2001. English Studies , 82., 5 (October 2001): Pages 181 - 200.
Year of Publication: 2001.

258. Record Number: 6080
Author(s): Stephens, Rebecca.
Contributor(s):
Title : The Word Translated: Incarnation and Carnality in Gertrud the Great [The author argues that Gertrud finds salvation in the body of Christ with an erotic, sensual delight in the love of God].

Source: Magistra , 7., 1 (Summer 2001): Pages 67 - 84.
Year of Publication: 2001.

259. Record Number: 6081
Author(s): Magill, Kevin J.
Contributor(s):
Title : The Transformation of Vision in the "Revelations" of Julian of Norwich

Source: Magistra , 7., 1 (Summer 2001): Pages 97 - 110.
Year of Publication: 2001.

260. Record Number: 5887
Author(s): Papanastasiou, Areti.
Contributor(s):
Title : Saint Eudokia the Empress [The author argues that the tenth century plaque of Eudokia in the Camii church represents not Eudokia Baiane, wife of Leo VI, but Fabia Eudokia (died 612 C.E.), wife of Herakleios].

Source: Byzantine Studies Conference. Abstracts of Papers , 27., ( 2001): Pages 24
Year of Publication: 2001.

261. Record Number: 6715
Author(s): Seyfarth, Jutta.
Contributor(s):
Title : The "Speculum virginum": The Testimony of the Manuscripts

Source: Listen, Daughter: The "Speculum virginum" and the Formation of Religious Women in the Middle Ages. Edited by Constant J. Mews . The New Middle Ages Series. Palgrave, 2001. Byzantine Studies Conference. Abstracts of Papers , 27., ( 2001): Pages 41 - 57.
Year of Publication: 2001.

262. Record Number: 6084
Author(s): Laity, K. A.
Contributor(s):
Title : False Positives: The "Katherine Group" Saints as Ambiguous Role Models [The author argues that the writer of the saints' lives in the "Katherine Group" emphasized torture and physical pain in order to instill fear in the young religious women who made up the text's audience].

Source: Magistra , 7., 2 (Winter 2001): Pages 64 - 99.
Year of Publication: 2001.

263. Record Number: 8328
Author(s): Cossar, Roisin.
Contributor(s):
Title : A Good Woman: Gender Roles and Female Religious Identity in Late Medieval Bergamo [The author argues that women in Bergamo in the late Middle Ages saw a growing limitation on their participation in public religion. Confraternities became more male-dominated and changed their female members from participants to clients for services including estate management and memorial masses. However, women did find other outlets for their religious devotion within private, domestic environments, such as female monasteries. This resulted in women meeting their spiritual needs by cobbling together a network of relationships and services as reflected by women's bequests from Bergamo of household goods, money, and land to female monasteries, parish churches and confraternities. Title note supplied by Feminae.].

Source: Memoirs of the American Academy in Rome , 46., ( 2001): Pages 119 - 132.
Year of Publication: 2001.

264. Record Number: 6034
Author(s): Coletti, Theresa.
Contributor(s):
Title : Paupertas est donum Dei: Hagiography, Lay Religion, and the Economics of Salvation in the Digby "Mary Magdalene" [the author argues that the Digby playwright uses Mary Magdalene to bring into relief questions of salvation for those with landed wealth and in commerce; Mary Magdalene's emphasis on poverty and charity does not question the social order but gives merchants and the gentry opportunities for spiritual benefit by donating to the poor and by striving to be themselves poor in spirit].

Source: Speculum , 76., 2 (April 2001): Pages 337 - 378.
Year of Publication: 2001.

265. Record Number: 6083
Author(s): Martin, Paul.
Contributor(s):
Title : Love and Beauty in the Presence of God: Pathways Through Beguine and Tantric Mysticisms

Source: Magistra , 7., 2 (Winter 2001): Pages 23 - 63.
Year of Publication: 2001.

266. Record Number: 4584
Author(s): Lybarger, Loren D.
Contributor(s):
Title : Gender and Prophetic Authority in the Qur'anic Story of Maryam: A Literary Approach

Source: Journal of Religion (Full Text via JSTOR) 80, 2 (April 2000): 240-270. Link Info
Year of Publication: 2000.

267. Record Number: 7171
Author(s): Ives, Margaret and Almut Suerbaum
Contributor(s):
Title : The Middle Ages [The authors provide a brief overview of women authors in Germany, surveying female scribes, religious writers, and later women authors at princely courts. The individuals described include the monastic scribes, Gisela of Kerssenbrock and Guda, the religious writers, Hrotsvitha of Gandersheim, Frau Ava, Hildegard of Bingen, and Mechthild von Magdeburg, and the noble women, Elisabeth von Nassau-Saarbrücken and Eleonore von Schottland. Title note supplied by Feminae.].

Source: A History of Women's Writing in Germany, Austria, and Switzerland. Edited by Jo Catling . Cambridge University Press, 2000. Collectanea Franciscana , 71., 40180 ( 2001): Pages 13 - 26.
Year of Publication: 2000.

268. Record Number: 4668
Author(s): Pasztor, Edith.
Contributor(s):
Title : Il monachesimo femminile [women's monasticism appeared in the West later than men's and always was communal, involving some form of enclosure; women shared unequally in the new religious movements of the eleventh through thirteenth centuries; even Clare of Assisi was unable to share fully in the poverty of Francis; despite Heloise's plea for a rule adapted to women's needs, most women's monasteries followed the Benedictine or the Augustinian rule].

Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor . Edizioni Studium, 2000. Pages 21 - 63. Originally published in Dall'eremo al cenobio. 1987. Pages 153-180.
Year of Publication: 2000.

269. Record Number: 4669
Author(s): Pasztor, Edith.
Contributor(s):
Title : L'eremitismo femminile (secoli XII-XV) [Despite a conciliar prohibition of female religious living alone, anchoresses are found in northern Europe from the twelfth through fourteenth centuries. Their spirituality focused at first on mystical experience, including bridal imagery. Later, under Franciscan influence, female recluses focused more on Christ crucified].

Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor . Edizioni Studium, 2000. Pages 65 - 96. Originally published as "Ideali dell'eremitismoi femminile in Europa tra i secoli XII-XV," in Eremitismo nel francescaneismo medievale (Roma, 1989). Pages 129-164.
Year of Publication: 2000.

270. Record Number: 4670
Author(s): Pasztor, Edith.
Contributor(s):
Title : I papi del duecento e trecento di fronte alla vita religiosa femminile [The popes of the thirteenth century paid less attention to female than to male religious. Innocent III promoted new forms of women's monasticism, but other popes were less bold. Papal protection was extended to women's monasteries, but this often involved the imposition of stricter enclosure. Nuns of this period frequently showed an intensified desire for union with God].

Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor . Edizioni Studium, 2000. Pages 97 - 129. Originally published in Il movimento religioso femminile in Umbria nei secoli XIII- XIV. Firenze, 1984. Pages 29-65.
Year of Publication: 2000.

271. Record Number: 4671
Author(s): Pasztor, Edith.
Contributor(s):
Title : Esperienza di povertà al femminile in Italia tra XII e XIV secolo [Beginning in the thirteenth century, women not born into poverty increasingly embraced that state voluntarily. Some of the noted religious women were born into poverty, but others abandoned comfortable lives to follow the poor Christ and share the lot of His poor. Religious women who depended on alms were expected to repay these offerings with their prayers].

Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor . Edizioni Studium, 2000. Pages 131 - 149. Originally published in La conversione alla povertà nell'Italia dei secoli XII- XIV. Spoleto, 1991. Pages 369-389.
Year of Publication: 2000.

272. Record Number: 4672
Author(s): Pasztor, Edith.
Contributor(s):
Title : Sant'Elisabetta d'Ungheia nella religiosità femminile del secolo XIII [Elizabeth of Hungary is known for both her charitable actions and her visions. The latter aspect of her life can be studied from the reports of her maid, Isentrude, to Conrad of Marburg. Both Elizabeth's charitable work and her emphasis on the humanity of Christ place her within the Franciscan tradition. Once widowed, Elizabeth embraced continence, but Conrad refused to permit her to become a mendicant].

Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor . Edizioni Studium, 2000. Pages 153 - 171. Earlier published in Studies in Church History 27 (1990): 53-78.
Year of Publication: 2000.

273. Record Number: 4673
Author(s): Pasztor, Edith.
Contributor(s):
Title : Filippa Mareri e Chiara d'Assisi [Filippa Mareri, a noblewoman, tried being a bride of Christ in her parents' castle, and then she became an anchoress. Eventually she and her followers became Poor Clares. Unlike Clare, Filippa did not know Francis, and she acted more as a dominant lady and less as a sister to her nuns, as Clare had done].

Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor . Edizioni Studium, 2000. Pages 173 - 196. Earlier published in Studies in Church History 27 (1990): 53-78.
Year of Publication: 2000.

274. Record Number: 4674
Author(s): Pasztor, Edith.
Contributor(s):
Title : Chiara da Montefalco [Clare of Montefalco lived as a penitent in her parents' home and then as a nun at Santa Croce di Montefalco. Her visions, reported second-hand, are focused on Jesus, Mary, or the afterlife, reflecting the realistic piety of the Franciscan movement. She anticipated the later emphasis of women's visions on the Passion. Clare, even in her lifetime, began to appear in other women's visions, which are reported by her biographers].

Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor . Edizioni Studium, 2000. Pages 197 - 274. Originally published as: "Chiara da Montefalco e il suo tempo," in Atti del quarto Convegno di studi ecclesiastici organizzato dall'Archidioci di Spoleto, ed. C. Leonardi and E. Menestò (Perugia-Firenze, 1985), 183-267.
Year of Publication: 2000.

275. Record Number: 4675
Author(s): Pasztor, Edith.
Contributor(s):
Title : Angela da Foligno [The visions of Angela of Foligno are mediated through both her words in the vernacular and the Latin words of Brother Arnold. Both were aware of the limits of words to describe her experiences. Angela's visions, like those of other Umbrian women, focus particularly on the Passion of Jesus, but she also saw herself holding the Christ Child. Her Marian visions, unlike those of Clare of Montefalco, emphasize Mary's poverty and humility].

Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor . Edizioni Studium, 2000. Pages 275 - 302. Originally published as "Le visioni di Angela da Foligno nella religiosità femminile italiana del suo tempo," in Atti del Convegno di studi per il VII Centenario della conversione della B. Angela da Foligno (1285- 1985) (Perugia, 1987), 287-311.
Year of Publication: 2000.

276. Record Number: 4834
Author(s): Hostetler, Margaret
Contributor(s):
Title : I Wold Thow Wer Closyd in a Hows of Ston: Sexuality and Lay Sanctity in the Book of Margery Kempe

Source: Lay Sanctity, Medieval and Modern: A Search for Models. Edited by Ann W. Astell . University of Notre Dame Press, 2000. Pages 91 - 104.
Year of Publication: 2000.

277. Record Number: 4869
Author(s): Natvig, Mary.
Contributor(s):
Title : Rich Clares, Poor Clares: Celebrating the Divine Office ["The goal of this study is to trace the role of music in the Clarissan liturgy throughout the development of the order, from its origins in the early thirteenth century through its reform more than two hundred years later. Most of the extant evidence comes from the interpretation of numerous rules that governed the sisters." (Page. 60). Appendices include two extracts from the "Acta sanctorum" that describe how the Poor Clares celebrate the Divine Office, an extract from "Historiae seu vitae sanctorum" by Surius again describing the performance of the Office, and a list of polyphonic manuscripts with possible connections to the convents of St. Clare].

Source: Women and Music , 4., ( 2000): Pages 59 - 70.
Year of Publication: 2000.

278. Record Number: 5445
Author(s): Medioli, Francesca.
Contributor(s):
Title : To Take or Not to Take the Veil: Selected Italian Case Histories, the Renaissance and After [The author briefly surveys cases of young women who were forced to become nuns by family members in order to co-opt their inheritances].

Source: Women in Italian Renaissance Culture and Society. Edited by Letizia Panizza . European Humanities Research Centre, University of Oxford, 2000. Women and Music , 4., ( 2000): Pages 122 - 137.
Year of Publication: 2000.

279. Record Number: 5456
Author(s): Whitehead, Christiania.
Contributor(s):
Title : Introduction--Medieval Spirituality and Gender [the author lays out the approach of the essays in "Writing Religious Women," the spirituality and textual practice of the women under consideration; furthermore she considers collections of essays published in the 1980s and 1990s that deal with medieval women].

Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England. Edited by Denis Renevey and Christiania Whitehead . University of Toronto Press, 2000. Women and Music , 4., ( 2000): Pages 6 - 10.
Year of Publication: 2000.

280. Record Number: 5460
Author(s): McGovern-Mouron, Anne.
Contributor(s):
Title : Listen to Me, Daughter, Listen to a Faithful Counsel: The "Liber de modo bene vivendi ad sororem" [The author argues that the "Liber" and its translation are indications of the concern that some monks felt for the spiritual welfare of nuns; the Appendix lists the chapter headings of the "Liber de modo bene vivendi ad sororem"].

281. Record Number: 5467
Author(s): Baskin, Judith R.
Contributor(s):
Title : Dolce of Worms: Women Saints in Judaism [Dolce, along with her two daughters, was murdered during an antisemitic attack; her husband, Rabbi Eleazar, wrote both a prose (reproduced in the text with English translation) and verse memorial in which he praised her piety, her knowledge of Hebrew, her abilities at managing the household, her bravery in seeking help during the attack on their family, and her shrewd business skills that supported the family and allowed her husband to study the Torah; Dolce's saintliness consisted largely in her willingness to obey her husband and support him in his study of the divine word].

Source: Women Saints in World Religions. Edited by Arvind Sharma . State University of New York Press, 2000. Women and Music , 4., ( 2000): Pages 39 - 69.
Year of Publication: 2000.

282. Record Number: 5469
Author(s): Hoffman, Valerie J.
Contributor(s):
Title : Muslim Sainthood, Women, and the Legend of Sayyida Nafisa [Sayyida Nafisa (762- 824 A.D.), a descendant of the Prophet, was celebrated for her religious learning but in most respects was the ideal submissive woman- shy, modest, weak, and taken advantage of by her husband; the text about her life (pages 125- 139)

Source: Women Saints in World Religions. Edited by Arvind Sharma . State University of New York Press, 2000. Women and Music , 4., ( 2000): Pages 107 - 144.
Year of Publication: 2000.

283. Record Number: 5498
Author(s): Bodarwé, Katrinette.
Contributor(s):
Title : Roman Martyrs and Their Veneration in Ottonian Saxony: The Case of the "sanctimoniales" of Essen

Source: Early Medieval Europe , 9., 3 ( 2000): Pages 345 - 365.
Year of Publication: 2000.

284. Record Number: 5592
Author(s): Synek, Eva M.
Contributor(s):
Title : The Life of St. Nino: Georgia's Conversion to Its Female Apostle [The author examines the suppression and later rehabilitation of St. Nino; as a woman, a foreigner, and a slave, many Georgians had difficulties in accepting her in such an important role as the person who brought Christianity to Georgia].

Source: Christianizing peoples and converting individuals. Edited by Guyda Armstrong and Ian N. Wood International Medieval Research . Brepols, 2000. Early Medieval Europe , 9., 3 ( 2000): Pages 3 - 13.
Year of Publication: 2000.

285. Record Number: 5695
Author(s): Morini, Carla.
Contributor(s):
Title : La Passio S. Agathae. La tradizione medievale inglese [Agatha's legend was known in Anglo-Saxon England; one of the most influential versions in the late Middle Ages was that in the "Legenda Aurea;" Middle English translations derived from Latin, not Anglo-Saxon, texts; some influence from French hagiographic materials also can be discerned].

Source: Rivista di Cultura Classica e Medioevale , 42., 1 (gennaio-giugno 2000): Pages 49 - 60.
Year of Publication: 2000.

286. Record Number: 5865
Author(s): East, W. G.
Contributor(s):
Title : Educating Heloise [The author analyzes the texts that Abelard wrote for Heloise and her nuns including the "History of Nuns," "Rule for Nuns," and hymns].

Source: Medieval Monastic Education. Edited by George Ferzoco and Carolyn Muessig . Leicester University Press, 2000. Rivista di Cultura Classica e Medioevale , 42., 1 (gennaio-giugno 2000): Pages 105 - 116.
Year of Publication: 2000.

287. Record Number: 6192
Author(s): Passolunghi, Pier Angelo.
Contributor(s):
Title : Sulla Beata Giuliana di Collalto [the abbess Giuliana di Collalto died in 1262; thereafter she was commemorated in Venetian hagiography and art down to the eighteenth century].

Source: Archivio Veneto Series V , 189., 131 ( 2000): Pages 103 - 111.
Year of Publication: 2000.

288. Record Number: 4579
Author(s): Hopenwasser, Nanda and Signe Wegener
Contributor(s):
Title : Vox Matris: The Influence of St. Birgitta's "Revelations" on "The Book of Margery Kempe": St. Birgitta and Margery Kempe as Wives and Mothers

Source: Crossing the Bridge: Comparative Essays on Medieval European and Heian Japanese Women Writers. Edited by Barbara Stevenson and Cynthia Ho . Palgrave, 2000. Collectanea Franciscana , 71., 40180 ( 2001): Pages 61 - 85.
Year of Publication: 2000.

289. Record Number: 7847
Author(s): Maggioni, Giovanni Paolo.
Contributor(s):
Title : La "Vita sanctae Theodorae" (BHL 8070). La revisione imperfetta di una traduzione perfettibile [The legend of Theodora, who repented her sins in a monastery disguised as a man, originated in Greek. The tale was received in the West via Naples and Rome beginning in the ninth century. A Greek community in Rome at the time of Pope Paschal I is a plausible conduit for the transmission of the "Vita" of Theodora. The Latin texts show many signs of imperfect translations from the Greek. The Appendix presents the Latin text of the "Vita Theodorae," Cap. 241-242. Title note supplied by Feminae.].

Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 7., ( 2000): Pages 201 - 268.
Year of Publication: 2000.

290. Record Number: 5383
Author(s): Hibbard, Angela Marie.
Contributor(s):
Title : Christina of St. Trond: Legend, Madwoman, Shaman?

Source: Studies in Spirituality , 10., ( 2000): Pages 107 - 124.
Year of Publication: 2000.

291. Record Number: 5462
Author(s): Boklund-Lagopoulou, Karin.
Contributor(s):
Title : Yate of Heven: Conceptions of the Female Body in the Religious Lyrics [The author explores a variety of images including Jesus as nourishing mother, the soul as the bride of Christ, the body as the site of decay and corruption, and the closed, virginal body].

Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England. Edited by Denis Renevey and Christiania Whitehead . University of Toronto Press, 2000. Studies in Spirituality , 10., ( 2000): Pages 133 - 154.
Year of Publication: 2000.

292. Record Number: 4733
Author(s): Voaden, Rosalynn.
Contributor(s):
Title : Drinking from the Golden Cup: Courtly Ritual and Order in the "Liber specialis gratiae" of Mechthild of Hackeborn [The author argues that Mechthild described her visions with ceremonial splendor and courtly discourse in which she played the role of the gracious queen].

Source: Mystics Quarterly , 26., 3 (September 2000): Pages 109 - 119.
Year of Publication: 2000.

293. Record Number: 5601
Author(s): Johnson, Galen.
Contributor(s):
Title : Church and Conscience in William Langland and Julian of Norwich [The author contrasts Julian's view with that of Langland's, maintaining that the mystic accepted the authority of the Holy Church though she sometimes gave her visions greater credence; Langland, however, could not submit to the Church's authority].

Source: Fides et Historia , 32., 2 (Summer-Fall 2000): Pages 51 - 66.
Year of Publication: 2000.

294. Record Number: 4607
Author(s): Kay, Sarah.
Contributor(s):
Title : Audacious Nuns: Institutionalizing the Franciscan Order of Saint Clare [The author analyzes the legal and political struggles between the Poor Clares and the male Franciscan order, with the women finally successful in ensuring that the Franciscans would provide them with spiritual care].

Source: Church History , 69., 1 (March 2000): Pages 41 - 62.
Year of Publication: 2000.

295. Record Number: 8327
Author(s): Jansen, Katherine L.
Contributor(s):
Title : Like a Virgin: The Meaning of the Magdalen for Female Penitents of Later Medieval Italy [The author argues that the image of Mary Magdalene as a sinner restored to virginity through penance held special meaning for uncloistered religious women. These penitent women, frequently widows, sought the full rewards of virgins in paradise. Among the

Source: Memoirs of the American Academy in Rome , 45., ( 2000): Pages 131 - 152.
Year of Publication: 2000.

296. Record Number: 21265
Author(s): Milisenda, Floriana
Contributor(s):
Title : l monasteri delle Clarisse in Sicilia nel XIII e nel XIV secolo [The first monastery of the Poor Clares in Sicily was founded at Catania after 1228. Most of the houses were founded in the 14th century. This slow growth can be attributed to political turmoil in the 13th century. The growth in the following century owed much to royal patronage. Title note supplied by Feminae.]

Source: Collectanea Franciscana , 70., 40241 ( 2000): Pages 485 - 519.
Year of Publication: 2000.

297. Record Number: 4507
Author(s): Bowers, Terence N.
Contributor(s):
Title : Margery Kempe as Traveler [The author argues that Margery Kempe uses travel to establish a new status, to wield power, and to question the patriarchal ordering of society].

Source: Studies in Philology , 97., 1 (Winter 2000): Pages 1 - 28.
Year of Publication: 2000.

298. Record Number: 5229
Author(s): Mueller, Joan.
Contributor(s):
Title : Agnes of Prague and the Juridical Implications of the Privilege of Poverty [Agnes, daughter of the King of Bohemia, was inspired by Clare of Assisi to enter the order of Poor Clares ; Agnes resisted papal efforts to force her acceptance of property and other endowments for her monastery].

Source: Franciscan Studies , 58., ( 2000): Pages 261 - 287.
Year of Publication: 2000.

299. Record Number: 4833
Author(s): Scott, Karen.
Contributor(s):
Title : Catherine of Siena and Lay Sanctity in Fourteenth-Century Italy [The author argues that Catherine's status as a Dominican tertiary without monastic vows or enclosure made her a lay person; in her preaching, letters, writings, and active involvement in Church and secular politics, she emphasized the roles of the laity]

Source: Lay Sanctity, Medieval and Modern: A Search for Models. Edited by Ann W. Astell . University of Notre Dame Press, 2000. Franciscan Studies , 58., ( 2000): Pages 77 - 90.
Year of Publication: 2000.

300. Record Number: 5384
Author(s): Peterson, Ingrid, O.S.F.
Contributor(s):
Title : Angela of Foligno: The Active Life and the Following of Christ

Source: Studies in Spirituality , 10., ( 2000): Pages 125 - 142.
Year of Publication: 2000.

301. Record Number: 4841
Author(s): Crean, John E., Jr.
Contributor(s):
Title : Liturgia Horarum Feminina: The Office in German for Women [The author compares three German translations of the "Rule" (the "Oxford Rule," the "Berlin Rule," and the "Altenburg Rule") intended for women's houses].

Source: Magistra , 6., 2 (Winter 2000): Pages 87 - 96.
Year of Publication: 2000.

302. Record Number: 4587
Author(s): Duclow, Donald F.
Contributor(s):
Title : The Hungers of Hadewijch and Eckhart

Source: Journal of Religion (Full Text via JSTOR) 80, 3 (July 2000): 421-441. Link Info Reprinted in Masters of Learned Ignorance: Eriugena, Eckhart, Cusanus. By Donald F. Duclow. Ashgate Variorum, 2006. Pages 205-226.
Year of Publication: 2000.

303. Record Number: 5863
Author(s): Kienzle, Beverly Mayne.
Contributor(s):
Title : Hildegard of Bingen's Teaching in Her "Expositiones evangeliorum" and "Ordo virtutum" [The author focuses on the variety of exegetical interpretations Hildegard offers in the "Expositiones"].

Source: Medieval Monastic Education. Edited by George Ferzoco and Carolyn Muessig . Leicester University Press, 2000. Pages 72 - 86.
Year of Publication: 2000.

304. Record Number: 5464
Author(s): Yoshikawa, Naoë Kukita.
Contributor(s):
Title : Veneration of Virgin Martyrs in Margery Kempe's Meditation: Influence of the Sarum Liturgy and Hagiography

305. Record Number: 5444
Author(s): Primhak, Victoria.
Contributor(s):
Title : Benedictine Communities in Venetian Society: The Convent of S. Zaccaria [S. Zaccaria was a conventual convent where the nuns did not observe "clausura" and had use of their private incomes; the nuns were able to resist reform because the convent was one of the oldest and most prestigious in the city and welcomed the daughters

Source: Women in Italian Renaissance Culture and Society. Edited by Letizia Panizza . European Humanities Research Centre, University of Oxford, 2000. Pages 92 - 104.
Year of Publication: 2000.

306. Record Number: 5034
Author(s): Mews, Constant J.
Contributor(s):
Title : From "Scivias" to the "Liber Divinorum Operum": Hildegard's Apocalyptic Imagination and the Call to Reform

Source: Journal of Religious History , 24., 1 (February 2000): Pages 44 - 56.
Year of Publication: 2000.

307. Record Number: 5041
Author(s):
Contributor(s):
Title : Matristics: Female Godlanguage in the Middle Ages [The author examines the work of Hildegard of Bingen, Bridget of Sweden, and Julian of Norwich to reshape the understanding of divinity away from a male-centered deity toward a more holistic image of God].

Source: Revue d'Histoire Ecclésiastique , 95., 3 (juillet-septembre 2000): Pages 343 - 362.
Year of Publication: 2000.

308. Record Number: 4738
Author(s):
Contributor(s):
Title : The Dialogics of Margery Kempe and Her "Book" [using Bakhtin's writings on the dialogic, the author examines the relationship between the authoritative discourse of the Church and the State and Kempe's internal and persuasive voice from Jesus Christ].

Source: Mystics Quarterly , 26., 4 (December 2000): Pages 179 - 197.
Year of Publication: 2000.

309. Record Number: 4839
Author(s):
Contributor(s):
Title : Textualizing and Contextualizing Hildegard's Body in Theoderic's "Vita"

Source: Magistra , 6., 1 (Summer 2000): Pages 89 - 103.
Year of Publication: 2000.

310. Record Number: 4737
Author(s):
Contributor(s):
Title : Gertrud of Helfta: "Arbor Amoris" in Her Heart's Garden

Source: Mystics Quarterly , 26., 4 (December 2000): Pages 163 - 178.
Year of Publication: 2000.

311. Record Number: 4832
Author(s):
Contributor(s):
Title : Angela of Foligno: A Eucharistic Model of Lay Sanctity

Source: Lay Sanctity, Medieval and Modern: A Search for Models. Edited by Ann W. Astell . University of Notre Dame Press, 2000. Mystics Quarterly , 26., 4 (December 2000): Pages 61 - 75.
Year of Publication: 2000.

312. Record Number: 5468
Author(s): Mayeski, Marie Anne and Jane Crawford
Contributor(s):
Title : Reclaiming an Ancient Story: Baudonivia's "Life of St. Radegunde" (circa 525- 587) [The author argues that while Radegunde founded a monastery in Poitiers where women were safe and where learning was encouraged, she did not give up her obligations as queen for a public and active role in the wellbeing of her people; an English translation of Baudonivia's "Life of Radegunde" by Jane Crawford follows on pages 89- 106].

Source: Women Saints in World Religions. Edited by Arvind Sharma . State University of New York Press, 2000. Collectanea Franciscana , 71., 40180 ( 2001): Pages 71 - 88.
Year of Publication: 2000.

313. Record Number: 5386
Author(s):
Contributor(s):
Title : Julian and the Mystery of Redemption: Those Who Wish to Understand in Depth Julian of Norwich's [because the author died after submitting the article, she did not get to do a final check of the text].

Source: Studies in Spirituality , 10., ( 2000): Pages 205 - 227.
Year of Publication: 2000.

314. Record Number: 4633
Author(s):
Contributor(s):
Title : Historicizing Canonicity: Tradition and the Invisible Talent of Mechthild von Magdeburg

Source: Women in German Yearbook , 15., ( 2000): Pages 49 - 72.
Year of Publication: 2000.

315. Record Number: 4837
Author(s): Skinner, Mary S.
Contributor(s):
Title : French Abbesses in Action: Structuring Carolingian and Cluniac Communities [The author analyzes charters from six women's and five men's monasteries from Anjou, Touraine, and Poitou; the women's houses are Sainte Croix and Trinity, Poitiers; St. Loup/Beaumont, Tours; Ronceray, Angers; S. Georges, Rennes; and Notre Dame, Saintes]

Source: Magistra , 6., 1 (Summer 2000): Pages 37 - 60.
Year of Publication: 2000.

316. Record Number: 4244
Author(s): Pellegrini, Luigi.
Contributor(s):
Title : Female Religious Experience and Society in Thirteenth-Century Italy [the author examines the Church's reaction to the waves of religious enthusiasm experienced by Italian women; despite the new order of Poor Clares, many women in the second half of the thirteenth century could not or perhaps would not be accommodated there].

Source: Monks and Nuns, Saints and Outcasts: Religion in Medieval Society. Essays in Honor of Lester K. Little. Edited by Sharon Farmer and Barbara H. Rosenwein . Cornell University Press, 2000. Magistra , 6., 1 (Summer 2000): Pages 97 - 122.
Year of Publication: 2000.

317. Record Number: 4838
Author(s): Matusevich, Yelena.
Contributor(s):
Title : From Monastic to Individual Spirituality: Another Perspective on Jean Gerson's Attitude Toward Women [the author argues against McGuire's interpretation in "Late Medieval Care and Control of Women: Jean Gerson and His Sisters" (Revue de l'Histoire Ecclésiastique, 92 (1997)) in which he characterizes Gerson as controlling and as a predecessor of the inquisitors in his desire for control over women].

Source: Magistra , 6., 1 (Summer 2000): Pages 61 - 88.
Year of Publication: 2000.

318. Record Number: 5458
Author(s): Cré, Marleen.
Contributor(s):
Title : Women in the Charterhouse? Julian of Norwich's "Revelations of Divine Love" and Marguerite Porete's "Mirror of Simple Souls" in British Library, MS Additional 37790 [the author considers the presence of texts by Julian of Norwich and Marguerite Porete in an anthology of contemplative writings probably compiled by a Carthusian; the compiler had no interest in feminine spirituality but perhaps was attracted to their intense experiences of God].

Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England. Edited by Denis Renevey and Christiania Whitehead . University of Toronto Press, 2000. Magistra , 6., 1 (Summer 2000): Pages 43 - 62.
Year of Publication: 2000.

319. Record Number: 4804
Author(s): Meale, Carol M.
Contributor(s):
Title : This is a Deed Bok, the Tother a Quick: Theatre and the Drama of Salvation in the "Book" of Margery Kempe [The author argues that Kempe adopted the tecnhniques of drama in her "Book" in order to add to both her spiritual and her authorial agency].

Source: Medieval Women: Texts and Contexts in Late Medieval Britain. Essays for Felicity Riddy. Edited by Jocelyn Wogan-Browne, Rosalynn Voaden, Arlyn Diamond, Ann Hutchison, Carol M. Meale, and Lesley Johnson Medieval Women: Texts and Contexts . Brepols, 2000. Magistra , 6., 1 (Summer 2000): Pages 49 - 67.
Year of Publication: 2000.

320. Record Number: 5864
Author(s): Muessig, Carolyn.
Contributor(s):
Title : Learning and Mentoring in the Twelfth Century: Hildegard of Bingen and Herrad of Landsberg [The author argues that both Hildegard and Herrad shared in the broader educational trends of their day; Herrad emphasized the study of the texts of authorities while, as a teacher, Hildegard relied upon her role as a prophet].

Source: Medieval Monastic Education. Edited by George Ferzoco and Carolyn Muessig . Leicester University Press, 2000. Magistra , 6., 1 (Summer 2000): Pages 87 - 104.
Year of Publication: 2000.

321. Record Number: 5866
Author(s): Galloway, Penelope.
Contributor(s):
Title : Life, Learning, and Wisdom: The Forms and Functions of Beguine Education [the author briefly considers the kinds of education offered to young students in beguinages in Douai and Lille; she goes on to consider the many different responsibilities that beguines had to undertake in the urban economy, from accountants to landlords and nurses to traders in cloth; the variety of jobs and extent of beguine economic success argue for a very good system of training and education for the beguines themselves].

Source: Medieval Monastic Education. Edited by George Ferzoco and Carolyn Muessig . Leicester University Press, 2000. Magistra , 6., 1 (Summer 2000): Pages 153 - 167.
Year of Publication: 2000.

322. Record Number: 5557
Author(s): Caciola, Nancy.
Contributor(s):
Title : Mystics, Demoniacs, and the Physiology of Spirit Possession in Medieval Europe

Source: Comparative Studies in Society and History , 42., 2 (April 2000): Pages 268 - 306.
Year of Publication: 2000.

323. Record Number: 4642
Author(s): Polinska, Wioleta.
Contributor(s):
Title : Bodies Under Siege: Eating Disorders and Self-Mutilation Among Women [The author compares and contrasts present-day eating disorders with medieval holy women's behaviors and suggests that in both cases women are seeking self-determination and autonomy].

Source: Journal of the American Academy of Religion , 68., 3 (September 2000): Pages 569 - 589.
Year of Publication: 2000.

324. Record Number: 5459
Author(s): Selman, Rebecca.
Contributor(s):
Title : Spirituality and Sex Change: "Horologium sapientiae" and "Speculum devotorum" [The author argues that the "Speculum devotorum" was written for women; the intended readers, possibly Bridgettine nuns, were presented with the figures of Mary and Bridget as models].

Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England. Edited by Denis Renevey and Christiania Whitehead . University of Toronto Press, 2000. Journal of the American Academy of Religion , 68., 3 (September 2000): Pages 63 - 79.
Year of Publication: 2000.

325. Record Number: 5395
Author(s): Zarri, Gabriella
Contributor(s):
Title : Religious and Devotional Writing, 1400-1600 [The author briefly surveys women's relgious writings in Italy, arguing that they enjoyed success and were regarded favorably by the Church].

Source: A History of Women's Writing in Italy. Edited by Letizia Panizza and Sharon Wood . Cambridge University Press, 2000. Journal of the American Academy of Religion , 68., 3 (September 2000): Pages 79 - 91.
Year of Publication: 2000.

326. Record Number: 5455
Author(s): Renevey, Denis.
Contributor(s):
Title : Introduction--Female Vernacular Theology [defined by the authors as "this subcategory embodies religious works either written and performed by women, written for women, and/or, to a lesser degree, representing women." (Page 5).].

Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England. Edited by Denis Renevey and Christiania Whitehead . University of Toronto Press, 2000. Journal of the American Academy of Religion , 68., 3 (September 2000): Pages 1 - 5.
Year of Publication: 2000.

327. Record Number: 5465
Author(s): Renevey, Denis.
Contributor(s):
Title : Margery's Performing Body: The Translation of Late Medieval Discursive Religious Practices

Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England. Edited by Denis Renevey and Christiania Whitehead . University of Toronto Press, 2000. Journal of the American Academy of Religion , 68., 3 (September 2000): Pages 197 - 216.
Year of Publication: 2000.

328. Record Number: 4805
Author(s): Lewis, Katherine J.
Contributor(s):
Title : Lete Me Suffre: Reading the Torture of St. Margaret of Antioch in Late Medieval England [The author argues that the torture was not intended to be pornographic or oppressive to women readers/ listeners, but rather Margaret allows the torture in order to convert people, her self-sacrifice and suffering give her power to aid the faithful].

Source: Medieval Women: Texts and Contexts in Late Medieval Britain. Essays for Felicity Riddy. Edited by Jocelyn Wogan-Browne, Rosalynn Voaden, Arlyn Diamond, Ann Hutchison, Carol M. Meale, and Lesley Johnson Medieval Women: Texts and Contexts . Brepols, 2000. Journal of the American Academy of Religion , 68., 3 (September 2000): Pages 69 - 82.
Year of Publication: 2000.

329. Record Number: 4635
Author(s): Berman, Constance H.
Contributor(s):
Title : The "Labours of Hercules," the Cartulary, Church, and Abbey for Nuns of la Cour- Notre- Dame- de- Michery

Source: Journal of Medieval History , 26., 1 (March 2000): Pages 33 - 70.
Year of Publication: 2000.

330. Record Number: 4836
Author(s): Freeman, Elizabeth.
Contributor(s):
Title : The Medieval Nuns at Watton: Reading Female Agency from Male-Authored Didatic Texts [The author argues that not only did Aelred imbue the nuns at Watton with the Cistercian values of friendship, charity, and chastity, but he also did not object to their acts of revenge against the canon and his pregnant nun lover].

Source: Magistra , 6., 1 (Summer 2000): Pages 3 - 36.
Year of Publication: 2000.

331. Record Number: 4865
Author(s): Koopmans, Rachel M.
Contributor(s):
Title : The Conclusion of Christina of Markyate's "Vita" [the author argues that Christina's "Vita" was left unfinished due to the death of Geoffrey, Abbot of St. Alban's, and supporter of and believer in Christina's sanctity]; evidently some of the monks were dismayed at Geoffrey's spending on alms (including twice rebuilding Markyate for Christina) as welll as the rumors about sexual improprieties between the abbot and the holy woman].

Source: Journal of Ecclesiastical History , 51., 4 (October 2000): Pages 663 - 698.
Year of Publication: 2000.

332. Record Number: 4987
Author(s): Macy, Gary.
Contributor(s):
Title : The Ordination of Women in the Early Middle Ages

Source: Theological Studies , 61., 3 (September 2000): Pages 481 - 507.
Year of Publication: 2000.

333. Record Number: 4546
Author(s): Kerby-Fulton, Kathryn.
Contributor(s):
Title : Prophecy and Suspicion: Closet Radicalism, Reformist Politics, and the Vogue for Hildegardiana in Ricardian England [The author argues that Hildegard's prophetic texts inspired late-medieval English reformers and thinkers, even when other writers were regarded as too dangerous].

Source: Speculum , 75., 2 (April 2000): Pages 318 - 341.
Year of Publication: 2000.

334. Record Number: 4840
Author(s): Barratt, Alexandra.
Contributor(s):
Title : Infancy and Education in the Writings of Gertrud the Great of Helfta

Source: Magistra , 6., 2 (Winter 2000): Pages 5 - 30.
Year of Publication: 2000.

335. Record Number: 5385
Author(s): Delio, Ilia.
Contributor(s):
Title : Mirrors and Footprints: Metaphors of Relationship in Clare of Assisi's Writings

Source: Studies in Spirituality , 10., ( 2000): Pages 167 - 181.
Year of Publication: 2000.

336. Record Number: 5342
Author(s): Walker, Ashley Manjarrez and Michael A. Sells
Contributor(s):
Title : The Wiles of Women and Performative Intertextuality: A'isha, the Hadith of the Slander, and the Sura of Yusuf [the authors argue that A'isha (at least the figure and narrator in the hadith, if not the historical figure) shows a rare political sense as well as a fine theological understanding when she praises Allah alone, not her husband the prophet, for her deliverance from the accusations of slanderers].

Source: Journal of Arabic Literature , 30., ( 1999): Pages 55 - 77.
Year of Publication: 1999.

337. Record Number: 3737
Author(s): Consolino, Franca Ela
Contributor(s):
Title : Female Asceticism and Monasticism in Italy from the Fourth to the Eighth Centuries

Source: Women and Faith: Catholic Religious Life in Italy from Late Antiquity to the Present. Edited by Lucetta Scaraffia and Gabriella Zarri . Harvard University Press, 1999. Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies, New Series , 16., 2 (January 1999): Pages 8 - 30.
Year of Publication: 1999.

338. Record Number: 3738
Author(s): Matter, E. Ann.
Contributor(s):
Title : Mystical Marriage [The author traces the idea of mystical marriage which drew on Biblical exegesis, liturgy, mysticism, and monastic life; she argues that it represented a liberating potential].

339. Record Number: 3739
Author(s): Barone, Giulia.
Contributor(s):
Title : Society and Women's Religiosity, 750-1450 [The author surveys women's religious activities in this historical period, briefly discussing topics including the Gregorian reform, heresy, the Virgin Mary, the mendicant orders, saints, mystics, family life, and sanctity and politics].

340. Record Number: 3807
Author(s): deMayo, Thomas Benjamin.
Contributor(s):
Title : Mechthild of Magdeburg's Mystical Eschatology

Source: Journal of Medieval History , 25., 2 (June 1999): Pages 87 - 95.
Year of Publication: 1999.

341. Record Number: 4140
Author(s): Glaeske, Keith.
Contributor(s):
Title : Eve in Anglo-Saxon Retellings of the Harrowing of Hell

Source: Traditio , 54., ( 1999): Pages 81 - 101.
Year of Publication: 1999.

342. Record Number: 4213
Author(s): Vitz, Evelyn Birge.
Contributor(s):
Title : Gender and Martyrdom [The author argues that gender differences are not decisive in the accounts of martyrs; the author also takes issue with feminist readings, arguing that they cast women in the role of victim].

Source: Medievalia et Humanistica New Series , 26., ( 1999): Pages 79 - 99. Special Issue: Civil Strife and National Identity in the Middle Ages
Year of Publication: 1999.

343. Record Number: 4354
Author(s): Tkacz, Catherine Brown.
Contributor(s):
Title : Susanna as a Type of Christ [the author argues that from late antiquity Susanna was widely understood as a type of Christ with Susanna in the garden as a type of Christ in Gethsemane and Susanna before Daniel as a type of Christ before Pilate; Appendix A lists forty-four works of art representing Susanna as a Christological type and Appendix B lists thirty-nine primary texts presenting Susanna as a Christological type].

Source: Studies in Iconography , 20., ( 1999): Pages 101 - 153.
Year of Publication: 1999.

344. Record Number: 4717
Author(s): Bauer, Elizabeth Jensen.
Contributor(s):
Title : Medieval Women and the Care of the Sick: Some Evidence from Hagiography [the author argues that some qualities that women saints display in the care of the sick according to their "vitae" are different from those in men's lives, namely humility, strength (not only physical strength but an absence of revulsion and nausea before the physical conditions of lepers and other sick people), and penance by identifying with the suffering of others].

Source: Magistra , 5., 1 (Summer 1999): Pages 79 - 96.
Year of Publication: 1999.

345. Record Number: 4827
Author(s): Bestul, Thomas H.
Contributor(s):
Title : The Meditation on Mary Magdalene of Alexander Nequam [The author provides the first edition of Alexander Neckham's "Meditation on Mary Magdalene" written in Latin].

Source: Journal of Medieval Latin , 9., ( 1999): Pages 1 - 40.
Year of Publication: 1999.

346. Record Number: 5149
Author(s): Meyer, Marc Anthony.
Contributor(s):
Title : Queens, Convents, and Conversion in Early Anglo-Saxon England [the author argues for the importance of royal and noble women who made politically strategic marriages, in part to convert pagans; some of these same women were then charged with ruling newly founded monasteries or double houses and passed on to their daughters this unique opportunity for exercising power].

Source: Revue Bénédictine , 109., 40180 ( 1999): Pages 90 - 116.
Year of Publication: 1999.

347. Record Number: 5387
Author(s): Kidwell, Susan.
Contributor(s):
Title : Gaude Virgo Katherina: The Veneration of St. Katherine in Fifteenth-Century England [the author argues that Dunstable composed the two motets, "Salve scema sanctitatis" and "Gaude Virgo Katherina," for the 1420 wedding of Catherine of Valois and Henry V of England, the former used to celebrate the political unity of England and France while the latter might have been Henry's gift to his bride for a service in the queen's chapel].

Source: Explorations in Renaissance Culture , 25., ( 1999): Pages 19 - 39.
Year of Publication: 1999.

348. Record Number: 8490
Author(s): Mirri, Luciana.
Contributor(s):
Title : La preghiera nella "Vita Sanctae Mariae Aegyptiacae [The story of Mary of Egypt, prostitute turned hermit, entered Latin hagiography through a text by Paul the Deacon. The legend includes accounts of personal prayer by Abba Zosimus and Mary plus echoes of the liturgy, especially monastic usages. Zosimus helped Mary leave the life of the body for the prayerful inward life of the soul. Title note supplied by Feminae.].

Source: Studia Patristica , 35., ( 1999): Pages 466 - 483.
Year of Publication: 1999.

349. Record Number: 3543
Author(s): Rodgers, Susan and Joanna E. Ziegler
Contributor(s):
Title : Elisabeth of Spalbeek's Trance Dance of Faith: A Performance Theory Interpretation from Anthropological and Art Historical Perspectives

Source: Performance and Transformation: New Approaches to Late Medieval Spirituality. Edited by Mary A. Suydam and Joanna E. Ziegler . St. Martin's Press, 1999. Journal of Arabic Literature , 30., ( 1999): Pages 299 - 355.
Year of Publication: 1999.

350. Record Number: 3839
Author(s): Stokes, Charity Scott.
Contributor(s):
Title : Margery Kempe: Her Life and the Early History of Her Book [The author examines Margery's life at length including background on medieval Lynn and Margery's family].

Source: Mystics Quarterly , 25., 40180 (March/June 1999): Pages 9 - 68.
Year of Publication: 1999.

351. Record Number: 4721
Author(s): Castricum, Sarah.
Contributor(s):
Title : Rationalitas in the Gospel Homilies of Hildegard von Bingen

Source: Magistra , 5., 2 (Winter 1999): Pages 5 - 28.
Year of Publication: 1999.

352. Record Number: 14694
Author(s): Müller, Daniela.
Contributor(s):
Title : Les Connotations Féminines dans l'image cathare de Dieu. Ses conséquences dans la pratique [The author examines Cathar doctrine, as it is known, for female elements. She also uses historical evidence of practices. Title note supplied by Feminae.].

Source: Heresis: Revue d'hérésiologie médiévale. Edition de Textes-Recherche , 31., ( 1999): Pages 55 - 71.
Year of Publication: 1999.

353. Record Number: 3965
Author(s): Rosenthal, Judith.
Contributor(s):
Title : Margery Kempe and Medieval Anti-Judaic Ideology

Source: Medieval Encounters: Jewish, Christian, and Muslim Culture in Confluence and Dialogue , 5., 3 ( 1999): Pages 409 - 420.
Year of Publication: 1999.

354. Record Number: 4708
Author(s): Phelpstead, Carl.
Contributor(s):
Title : Power Through Purity: The Virgin Martyrs and Women's Salvation in Pre-Reformation Scotland

Source: Women in Scotland c. 1100-c. 1750. Edited by Elizabeth Ewan and Maureen M. Meikle . Tuckwell Press, 1999. Medieval Encounters: Jewish, Christian, and Muslim Culture in Confluence and Dialogue , 5., 3 ( 1999): Pages 16 - 28.
Year of Publication: 1999.

355. Record Number: 4387
Author(s): Irigaray, Luce.
Contributor(s):
Title : The Way of the Feminine [Irigaray examines four paintings from women's convents to come to an understanding of women's spirituality].

Source: New Trends in Feminine Spirituality: The Holy Women of Liège and Their Impact. Edited by Juliette Dor, Lesley Johnson, and Jocelyn Wogan-Browne Medieval Women: Texts and Contexts, 2. Brepols, 1999. Medieval Encounters: Jewish, Christian, and Muslim Culture in Confluence and Dialogue , 5., 3 ( 1999): Pages 315 - 328. Essay originally published as "La Voie du Féminin" in Le jardin clos de l'åme. L'imaginaire des religieuses dans les Pays-Bas du Sud, depuis le 13e siècle. Edited by Paul Vandenbroeck.
Year of Publication: 1999.

356. Record Number: 3542
Author(s): Hale, Rosemary Drage.
Contributor(s):
Title : Rocking the Cradle: Margaretha Ebner (Be)Holds the Divine [The author explores fourteenth century Dominican convent literature in which the nuns assumed the role of Mary and engaged in a tactile relationship with a figure or image of Christ].

Source: Performance and Transformation: New Approaches to Late Medieval Spirituality. Edited by Mary A. Suydam and Joanna E. Ziegler . St. Martin's Press, 1999. Medieval Encounters: Jewish, Christian, and Muslim Culture in Confluence and Dialogue , 5., 3 ( 1999): Pages 211 - 239.
Year of Publication: 1999.

357. Record Number: 3549
Author(s): Hollywood, Amy.
Contributor(s):
Title : Inside Out: Beatrice of Nazareth and Her Hagiographer [The author compares a "vita" about Beatrice of Nazareth with her own writing "Seven Manners of Loving God" ; the author finds the texts quite different especially in Beatrice's exploration of the interplay between interiority and exteriority].

Source: Gendered Voices: Medieval Saints and Their Interpreters. Edited by Catherine M. Mooney . University of Pennsylvania Press, 1999. Medieval Encounters: Jewish, Christian, and Muslim Culture in Confluence and Dialogue , 5., 3 ( 1999): Pages 78 - 98.
Year of Publication: 1999.

358. Record Number: 3552
Author(s): Scott, Karen.
Contributor(s):
Title : Mystical Death, Bodily Death: Catherine of Siena and Raymond of Capua on the Mystic's Encounter with God [the author argues that Catherine's writings should serve as the main source of information about her spirituality and her life of concern for the Church and the world; her confessor, Raymond of Capua wrote a biography of Catherine that was shaped by his own hagiographic agenda and sought to minimize her activism in the world].

359. Record Number: 4907
Author(s): Vauchez, André.
Contributor(s):
Title : Between Virginity and Spiritual Espousals: Models of Feminine Sainthood in the Christian West in the Middle Ages

Source: Medieval History Journal , 2., 2 (July-December 1999): Pages 349 - 359.
Year of Publication: 1999.

360. Record Number: 3982
Author(s): Shoemaker, Stephen J.
Contributor(s):
Title : The Sahidic Coptic Homily on the Dormition of the Virgin Attributed to Evodius of Rome: An Edition from Morgan MSS 596 and 598 with Translation

Source: Analecta Bollandiana , 117., 40241 ( 1999): Pages 241 - 283.
Year of Publication: 1999.

361. Record Number: 3983
Author(s): De Vriendt, François.
Contributor(s):
Title : La Tradition Manuscrite de la "Vita Waldetrudis" (BHL 8776-8777): Les Mécanismes de propagation d'un récit hagiographique régional (IXe -XVe siècles) [The author inventories thirty-seven manuscripts that contain the life of Saint Waudru].

Source: Analecta Bollandiana , 117., 40241 ( 1999): Pages 319 - 368.
Year of Publication: 1999.

362. Record Number: 4328
Author(s): Oliva, Marilyn.
Contributor(s):
Title : All in the Family? Monastic and Clerical Careers Among Famly Members in the Late Middle Ages

Source: Medieval Prosopography , 20., ( 1999): Pages 161 - 180.
Year of Publication: 1999.

363. Record Number: 4715
Author(s): Parra-Pirela, Carlos Hugo.
Contributor(s):
Title : Preaching by Hildegard and Aelred on the Purification of Mary [though their methods and gender emphases differed, both Hildegard and Aelred delivered a moral message to their listeners with an eschatological emphasis; the author includes a parallel chronology for Hildegard and Aelred as well as a comparison of the textual parallels in Hildegard's two sermons on the Purification of Mary].

Source: Magistra , 5., 1 (Summer 1999): Pages 43 - 68.
Year of Publication: 1999.

364. Record Number: 3553
Author(s): Elliot, Dyan.
Contributor(s):
Title : Authorizing a Life: The Collaboration of Dorothea of Montau and John Marienwerder [the author explores how John Marienwerder's quest for self-authorization in his writings masks Dorothea's spirituality and her life]

Source: Gendered Voices: Medieval Saints and Their Interpreters. Edited by Catherine M. Mooney . University of Pennsylvania Press, 1999. Magistra , 5., 1 (Summer 1999): Pages 168 - 191.
Year of Publication: 1999.

365. Record Number: 3950
Author(s): Ford, Heidi A.
Contributor(s):
Title : Hierarchical Inversions, Divine Subversions : The Miracles of Râbi'a al-‘Adawîya [The author argues that in the miracles Râbi'a subverted the dominant social hierarchies and questioned the religious strictures of her day].

Source: Journal of Feminist Studies in Religion , 15., 2 (Fall 1999): Pages 5 - 24.
Year of Publication: 1999.

366. Record Number: 3920
Author(s): Hayward, Paul Anthony.
Contributor(s):
Title : The "Miracula Inventionis Beate Mylburge Virginis" Attributed to "the Lord Ato, Cardinal Bishop of Ostia" [the article ends with an edition of the Latin text of the "Miracula"].

Source: English Historical Review (Full Text via JSTOR) 114, 457 (June 1999): 543-573. Link Info
Year of Publication: 1999.

367. Record Number: 3538
Author(s): Finke, Laurie A.
Contributor(s):
Title : More Than I Fynde Written: Dialogue and Power in the English Translation of "The Mirror of Simple Souls" [The author analyzes the fifteenth-century Middle English translation of Marguerite Porete's text; the translator struggled to give passages an orthodox interpretation].

Source: Performance and Transformation: New Approaches to Late Medieval Spirituality. Edited by Mary A. Suydam and Joanna E. Ziegler . St. Martin's Press, 1999. Pages 47 - 67.
Year of Publication: 1999.

368. Record Number: 4488
Author(s): Suydam, Mary.
Contributor(s):
Title : Ever in Unrest: Translating Hadewijch of Antwerp's "Mengeldichten" [The author uses feminist and post-structuralist ideas to examine the manuscript tradition and questions about Hadewijch as an historical person or as a group of Beguine authors; the author looks at two cases, Hadewijch's use of gendered pronouns and plur

Source: Women's Studies , 28., 2 (March 1999): Pages 157 - 184.
Year of Publication: 1999.

369. Record Number: 4388
Author(s): Lacey, Antonia.
Contributor(s):
Title : Gendered Language and the Mystic Voice: Reading from Luce Irigaray to Catherine of Siena [The author applies the symbolic and semiotic language theories of Irigaray to the writings of Catherine of Siena; the author argues that Catherine found her authority in a self-affirming relationship with Christ].

370. Record Number: 3838
Author(s): Jeep, John M.
Contributor(s):
Title : Among Friends? : Early German Evidence of Friendship among Women

Source: Women in German Yearbook , 14., ( 1999): Pages 1 - 18.
Year of Publication: 1999.

371. Record Number: 4714
Author(s): Lynn, Beth.
Contributor(s):
Title : What Difference Does a Rule Make? Clare's "Poor Sisters" and Gregory IX's Nuns [The author examines the various rules used by communities of Poor Clares, seeking to determine the degree of faithfulness to the values of Clare and Francis of Assisi].

Source: Magistra , 5., 1 (Summer 1999): Pages 25 - 42.
Year of Publication: 1999.

372. Record Number: 4713
Author(s): Sutera, Judith, O.S.B.
Contributor(s):
Title : Benedictine Spirituality in the Life and Works of Hildegard of Bingen

Source: Magistra , 5., 1 (Summer 1999): Pages 3 - 23.
Year of Publication: 1999.

373. Record Number: 3550
Author(s):
Contributor(s):
Title : A Marriage and Its Observer: Christine of Stommeln, the Heavenly Bridegroom, and Friar Peter of Dacia [The author compares the writings of Peter of Dacia with those letters and other pieces taken down from Christine's dictation; the author argues that Peter managed things with an eye to Christine's canonization].

Source: Gendered Voices: Medieval Saints and Their Interpreters. Edited by Catherine M. Mooney . University of Pennsylvania Press, 1999. Magistra , 5., 1 (Summer 1999): Pages 99 - 117.
Year of Publication: 1999.

374. Record Number: 4021
Author(s): Carrasco, Magdalena Elizabeth
Contributor(s):
Title : The Imagery of the Magdalen in Christina of Markyate's Psalter (St. Albans Psalter)

Source: Gesta (Full Text via JSTOR) 38, 1 (1999): 67-80. Link Info
Year of Publication: 1999.

375. Record Number: 4274
Author(s):
Contributor(s):
Title : Useful Virgins in Medieval Hagiography [among the virgin martyrs discussed are Thecla, Euphemia, Agnes, Agatha, and Lucy].

Source: Constructions of Widowhood and Virginity in the Middle Ages. Edited by Cindy L. Carlson and Angela Jane Weisl . St. Martin's Press, 1999. Pages 135 - 164.
Year of Publication: 1999.

376. Record Number: 4374
Author(s):
Contributor(s):
Title : Devout Women and Demoniacs in the World of Thomas of Cantimpré

377. Record Number: 3541
Author(s):
Contributor(s):
Title : Beguine Textuality: Sacred Performances [The author argues that the Beguine texts should be read as theatrical works].

Source: Performance and Transformation: New Approaches to Late Medieval Spirituality. Edited by Mary A. Suydam and Joanna E. Ziegler . St. Martin's Press, 1999. Pages 169 - 210.
Year of Publication: 1999.

378. Record Number: 4381
Author(s):
Contributor(s):
Title : The Candlemas Vision and Marie d'Oignies's Role in Its Dissemination [the author explores the visions associated with Candlemas, the Feast day commemorating the presentation of the infant Jesus in the temple and the purification of the Virgin Mary, in the writings associated with Gertrude the Great, Mechthild of Hackeborn, Angela of Foligno, Henry Suso, Bridget of Sweden, and Margery Kempe].

379. Record Number: 4329
Author(s):
Contributor(s):
Title : Changing Views of Carolingian Women's Literary Culture: The Evidence From Essen [the Appendix provides a detailed listing of the contents of Düsseldorf, Landes- und Universitätsbibliothek Sammelhandschrift B.3].

Source: Early Medieval Europe , 8., 1 ( 1999): Pages 69 - 97.
Year of Publication: 1999.

380. Record Number: 4378
Author(s):
Contributor(s):
Title : Thirteenth-Century Religious Women: Further Reflections on the Low Countries "Special Case" [The author compares the beguines of the Low Countries with the recluses of England].

381. Record Number: 5299
Author(s):
Contributor(s):
Title : Not Tonight Dear, I Have a Vow of Chastity: Sexual Abstinence and Marital Vocation in "The Book of Margery Kempe"

Source: Publications of the Medieval Association of the Midwest , 6., ( 1999): Pages 133 - 147.
Year of Publication: 1999.

382. Record Number: 4384
Author(s):
Contributor(s):
Title : Dreams Made Public? Juliana of Mont Cornillon and Dame Procula [The author traces the connections between Juliana, advocate of the feast of Corpus Christi, and the figure of Dame Procula in medieval English drama who dreams of the dangers to come in punishing Christ].

Source: New Trends in Feminine Spirituality: The Holy Women of Liège and Their Impact. Edited by Juliette Dor, Lesley Johnson, and Jocelyn Wogan-Browne Medieval Women: Texts and Contexts, 2. Brepols, 1999. Publications of the Medieval Association of the Midwest , 6., ( 1999): Pages 251 - 267.
Year of Publication: 1999.

383. Record Number: 3980
Author(s):
Contributor(s):
Title : The Lives of St. Wenefred (BHL 8847-8851) [The author analyzes two "Lives" of the Welsh virgin martyr Wenefred, considering the relationship between the two Latin texts, their origins, and their dates.]

Source: Analecta Bollandiana , 117., 40180 ( 1999): Pages 89 - 132.
Year of Publication: 1999.

384. Record Number: 3736
Author(s):
Contributor(s):
Title : The "Vie Seinte Osith": Hagiography and Politics in Anglo-Norman England [The author argues that Saint Osyth acts in a system in which lordship is the model; her canons can expect protection and maintenance in return for loyal service].

Source: Studies in Philology , 96., 4 (Fall 1999): Pages 367 - 393.
Year of Publication: 1999.

385. Record Number: 4780
Author(s):
Contributor(s):
Title : Mulieres religiosae, Strictly Speaking: Some Fourteenth-Century Canonical Opinions [The author argues that some canonists chose to stretch the definitions to include such quasi-religious women as beguines and canonesses within the protections and privileges of canon law].

Source: Catholic Historical Review , 85., 1 (January 1999): Pages 1 - 14.
Year of Publication: 1999.

386. Record Number: 7361
Author(s): Auzepy, Marie-France.
Contributor(s):
Title : La Sainteté et le couvent: libération ou normalisation des femmes? [The author examines the Byzantine female saint, both in saints' lives and accounts of women's monasteries. In the seventh and eight centuries stories of saintly women disguised as men and penitent prostitutes were very popular, but in the ninth century these saints were supplanted by holy empresses (both wives and mothers and then nuns) whose cults were promoted for familial and political reasons. Women entered monasteries for a wide variety of reasons, including punishment for adultery and political incarceration. However, in some situations women had important responsibilities as abbesses or "higoumene" ( ) of double houses. Title note supplied by Feminae.].

Source: Femmes et pouvoirs des femmes à Byzance et en Occident (VIe -XIe siècles). Colloque international organisé les 28, 29 et 30 mars 1996 à Bruxelles et Villeneuve d'Ascq. Edited by Stéphane Lebecq, Alain Dierkens, Régine Le Jan, and Jean-Marie Sansterre . Centre de Recherche sur l'Histoire de l'Europe du Nord-Ouest, Université Charles de Gaulle-Lille 3, 1999. Catholic Historical Review , 85., 1 (January 1999): Pages 175 - 188.
Year of Publication: 1999.

387. Record Number: 7362
Author(s): Helvétius, Anne-Marie
Contributor(s):
Title : Virgo et Virago: Réflexions sur le pouvoir du voile consacré d'après les sources hagiographiques de la Gaule du nord [The author examines the kinds of power that women acquired by becoming nuns. She argues that virginity and, even more, virility (an egalitarian, unisex ideal in which consecrated women became honorary men) gave religious women a special importance. However, in terms of the power available to every nun, it was essentially confined to the cultural area of learning and to the command of laymen of lower status. Title note supplied by Feminae.].

388. Record Number: 4707
Author(s): McDonald, R. Andrew.
Contributor(s):
Title : The Foundation and Patronage of Nunneries by Native Elites in Twelfth- and Early Thirteenth-Century Scotland

Source: Women in Scotland c. 1100-c. 1750. Edited by Elizabeth Ewan and Maureen M. Meikle . Tuckwell Press, 1999. Catholic Historical Review , 85., 1 (January 1999): Pages 3 - 15.
Year of Publication: 1999.

389. Record Number: 3540
Author(s): Hopenwasser, Nanda.
Contributor(s):
Title : A Performance Artist and Her Performance Text: Margery Kempe on Tour

Source: Performance and Transformation: New Approaches to Late Medieval Spirituality. Edited by Mary A. Suydam and Joanna E. Ziegler . St. Martin's Press, 1999. Catholic Historical Review , 85., 1 (January 1999): Pages 97 - 131.
Year of Publication: 1999.

390. Record Number: 4716
Author(s): Hopenwasser, Nanda.
Contributor(s):
Title : Margery Kempe as a Comic Performer [The author argues that Kempe represented her younger self as a comic figure in order to capture the attention of her audience and pass on to them her moral messages].

Source: Magistra , 5., 1 (Summer 1999): Pages 69 - 77.
Year of Publication: 1999.

391. Record Number: 4377
Author(s): Galloway, Penny.
Contributor(s):
Title : Neither Miraculous Nor Astonishing: The Devotional Practice of Beguine Communities in French-Flanders

392. Record Number: 5722
Author(s): Bryce, Judith.
Contributor(s):
Title : Adjusting the Canon for Later Fifteenth-Century Florence: The Case of Antonia Pulci [Pulci wrote religious dramas in verse and was married to a humanist who was a client of Lorenzo de'Medici; the author speculates that Antonia may have had multiple lines of connection with the Medici family].

Source: The Renaissance Theatre: Texts, Performance, Design. Volume 1 English and Italian Theatre. Edited by Christopher Cairns . Papers Presented at a Society for Renaissance Studies Conference Held Sept. 12, 1997, Globe Theatre, London, England. Ashgate, 1999. Magistra , 5., 1 (Summer 1999): Pages 133 - 145.
Year of Publication: 1999.

393. Record Number: 5368
Author(s): Kelly, Henry Ansgar.
Contributor(s):
Title : Ethos Over Time: The Ongoing Appeal of St. Catherine of Siena

Source: The Changing Tradition: Women in the History of Rhetoric. Edited by Christine Mason Sutherland and Rebecca Sutcliffe . Papers at the Conference of the International Society for the History of Rhetoric at the University of Saskatchewan in July, 1997. University of Calgary Press, 1999. Magistra , 5., 1 (Summer 1999): Pages 59 - 71.
Year of Publication: 1999.

394. Record Number: 4372
Author(s): Wogan-Browne, Jocelyn and Marie-Élisabeth Henneau
Contributor(s):
Title : Introduction: Liège, the Medieval "Woman Question," and the Question of Medieval Women

395. Record Number: 4272
Author(s): Salih, Sarah.
Contributor(s):
Title : Performing Virginity: Sex and Violence in the "Katherine" Group

Source: Constructions of Widowhood and Virginity in the Middle Ages. Edited by Cindy L. Carlson and Angela Jane Weisl . St. Martin's Press, 1999. Magistra , 5., 1 (Summer 1999): Pages 95 - 112.
Year of Publication: 1999.

396. Record Number: 5150
Author(s): Crick, Julia.
Contributor(s):
Title : The Wealth, Patronage, and Connections of Women's Houses in Late Anglo-Saxon England

Source: Revue Bénédictine , 109., 40180 ( 1999): Pages 154 - 185.
Year of Publication: 1999.

397. Record Number: 4382
Author(s): Mulder-Bakker, Anneke B.
Contributor(s):
Title : The Prime of Their Lives: Women and Age, Wisdom, and Religious Careers in Northern Europe [The author argues that older women took on leadership roles in religion, with prophecy, visions, teaching, and life as anchoresses].

398. Record Number: 4395
Author(s): Schein, Sylvia.
Contributor(s):
Title : Bridget of Sweden, Margery Kempe, and Women's Jerusalem Pilgrimages in the Middle Ages [The author argues that there were unique motivations for women's pilgrimage to Jerusalem; because of their devotion to the humanity of Christ, they wanted to relive his sufferings in the places where it had happened.]

Source: Mediterranean Historical Review , 14., 1 (June 1999): Pages 44 - 58.
Year of Publication: 1999.

399. Record Number: 5148
Author(s): Hen, Yitzhak.
Contributor(s):
Title : Milites Christi utriusque sexus: Gender and the Politics of Conversion in the Circle of Boniface [The author argues that Boniface gave nuns new roles in inculcating Christian ideas and values; the author cites the case study of Leoba who had direct interaction with the people she had come to teach].

Source: Revue Bénédictine , 109., 40180 ( 1999): Pages 17 - 31.
Year of Publication: 1999.

400. Record Number: 3930
Author(s): Scheil, Andrew P.
Contributor(s):
Title : Somatic Ambiguity and Masculine Desire in the Old English Life of Euphrosyne [Euphrosyne lives as a eunuch in a monastery ; the text brings out the erotic aspects of homosociality among the monks].

Source: Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 11., 2 (Spring 1999): Pages 345 - 361.
Year of Publication: 1999.

401. Record Number: 4309
Author(s): Yoshikawa, Naoë Kukita.
Contributor(s):
Title : The Role of the Virgin Mary and the Structure of Meditation in the "Book of Margery Kempe"

Source: The Medieval Mystical Tradition England, Ireland, and Wales. Exeter Symposium VI. Papers read at Charney Manor, July 1999. Edited by Marion Glasscoe . D. S. Brewer, 1999. Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 11., 2 (Spring 1999): Pages 224 - 227.
Year of Publication: 1999.

402. Record Number: 4379
Author(s): Morris, Bridget.
Contributor(s):
Title : Birgittines and Beguines in Medieval Sweden

Source: New Trends in Feminine Spirituality: The Holy Women of Liège and Their Impact. Edited by Juliette Dor, Lesley Johnson, and Jocelyn Wogan-Browne Medieval Women: Texts and Contexts, 2. Brepols, 1999. Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 11., 2 (Spring 1999): Pages 159 - 175.
Year of Publication: 1999.

403. Record Number: 3827
Author(s): Berman, Constance H.
Contributor(s):
Title : Were There Twelfth-Century Cistercian Nuns?

Source: Church History (Full Text via JSTOR) 68, 4 (Dec. 1999): 824-864. Link Info Later published in Medieval Religion: New Approaches. Edited by Constance Hoffman Berman. Routledge, 2005. Pages 217-248.
Year of Publication: 1999.

404. Record Number: 3537
Author(s): Müller, Catherine.
Contributor(s):
Title : How To Do Things with Mystical Language: Marguerite d'Oingt's Performative Writing

Source: Performance and Transformation: New Approaches to Late Medieval Spirituality. Edited by Mary A. Suydam and Joanna E. Ziegler . St. Martin's Press, 1999. Pages 27 - 45.
Year of Publication: 1999.

405. Record Number: 4000
Author(s): Stafford, Pauline.
Contributor(s):
Title : Queens, Nunneries, and Reforming Churchmen: Gender, Religious Status, and Reform in Tenth- and Eleventh-Century England

Source: Past and Present (Full Text via JSTOR) 163 (May 1999): 3-35. Link Info. Reprinted in Gender, Family and the Legitimation of Power: England from the Ninth to Early Twelfth Century. By Pauline Stafford. Ashgate Variorum, 2006. Article XI.
Year of Publication: 1999.

406. Record Number: 4330
Author(s): Cooper, Kate
Contributor(s):
Title : The Martyr, the "matrona," and the Bishop: the Matron Lucina and the Politics of Martyr Cult in Fifth- and Sixth- Century Rome

Source: Early Medieval Europe , 8., 3 ( 1999): Pages 297 - 317.
Year of Publication: 1999.

407. Record Number: 3840
Author(s): Flanagan, Sabina.
Contributor(s):
Title : Hildegard's Entry into Religion Reconsidered [The author examines the chronology provided in the "Life of the Lady Jutta" and argues that Hildegard entered the monastery of Disibodenberg around the age of ten in 1108].

Source: Mystics Quarterly , 25., 3 (September 1999): Pages 77 - 97.
Year of Publication: 1999.

408. Record Number: 4723
Author(s): Nolte, Claudia.
Contributor(s):
Title : Hildegard of Bingen and Ramon Lull: Two Approaches to Medieval Spirituality

Source: Magistra , 5., 2 (Winter 1999): Pages 59 - 92.
Year of Publication: 1999.

409. Record Number: 3539
Author(s): Sahlin, Claire L.
Contributor(s):
Title : Preaching and Prophesying: The Public Proclamation of Birgitta of Sweden's Revelations [The author explores the paradox that Bridget established authority by relinquishing her personal expression; she had clergy proclaim her messages on her behalf].

Source: Performance and Transformation: New Approaches to Late Medieval Spirituality. Edited by Mary A. Suydam and Joanna E. Ziegler . St. Martin's Press, 1999. Magistra , 5., 2 (Winter 1999): Pages 69 - 96.
Year of Publication: 1999.

410. Record Number: 4308
Author(s): Lawes, Richard.
Contributor(s):
Title : The Madness of Margery Kempe [The author suggests that Kempe suffered from temporal lobe epilepsy].

Source: The Medieval Mystical Tradition England, Ireland, and Wales. Exeter Symposium VI. Papers read at Charney Manor, July 1999. Edited by Marion Glasscoe . D. S. Brewer, 1999. Magistra , 5., 2 (Winter 1999): Pages 147 - 167.
Year of Publication: 1999.

411. Record Number: 3848
Author(s): Blumenfeld-Kosinski, Renate.
Contributor(s):
Title : Constance de Rabastens: Politics and Visionary Experience in the Time of the Great Schism [Constance, a laywoman from southern France, had dramatic visions between 1384 and 1386 that took strong political stands and criticized the church hierarchy].

Source: Mystics Quarterly , 25., 4 (December 1999): Pages 147 - 168.
Year of Publication: 1999.

412. Record Number: 4383
Author(s): Blumenfeld-Kosinski, Renate
Contributor(s):
Title : Satirical Views of the Beguines in Northern French Literature [the author briefly analyzes the writings of Gautier de Coincy, Guillaume de St. Amour, Rutebeuf, and Jean de Meun among others; the criticisms of the beguines focus on their sexuality, desire to preach and teach, association with mendicants, and talkativeness].

413. Record Number: 4311
Author(s): Hogg, James.
Contributor(s):
Title : Adam Easton's "Defensorium Sanctae Birgittae"

Source: The Medieval Mystical Tradition England, Ireland, and Wales. Exeter Symposium VI. Papers read at Charney Manor, July 1999. Edited by Marion Glasscoe . D. S. Brewer, 1999. Mystics Quarterly , 25., 4 (December 1999): Pages 20 - 26.
Year of Publication: 1999.

414. Record Number: 4405
Author(s): Millett, Bella.
Contributor(s):
Title : Ancrene Wisse and the Conditions of Confession [the author traces the development of the conditions of confession in the twelfth century in order to evaluate its presentation in the "Ancrene Wisse;" she concludes that the "Ancrene Wisse"'s uniqueness is to be found in its expansion of the conditions of confession with non-scriptural "exempla" and other borrowings].

Source: English Studies , 80., 3 ( 1999): Pages 193 - 215.
Year of Publication: 1999.

415. Record Number: 3927
Author(s): Farley, Mary Hardiman.
Contributor(s):
Title : Her Own Creature: Religion, Feminist Criticism, and the Functional Eccentricity of Margery Kempe [The author argues that Margery Kempe suffered from a personality disorder and that a psychological reading of her text is more compelling than a political one].

Source: Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 11., 1 (Spring 1999): Pages 1 - 21.
Year of Publication: 1999.

416. Record Number: 4380
Author(s): Woods, Marjorie Curry.
Contributor(s):
Title : Shared Books: Primers, Psalters, and the Adult Acquisition of Literacy Among Devout Laywomen and Women in Orders in Late Medieval England

Source: New Trends in Feminine Spirituality: The Holy Women of Liège and Their Impact. Edited by Juliette Dor, Lesley Johnson, and Jocelyn Wogan-Browne Medieval Women: Texts and Contexts, 2. Brepols, 1999. Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 11., 1 (Spring 1999): Pages 177 - 193.
Year of Publication: 1999.

417. Record Number: 3547
Author(s): Clark, Anne L.
Contributor(s):
Title : Holy Woman or Unworthy Vessel? The Representations of Elisabeth of Schšnau [The author explores the relationship between Elisabeth and her brother Ekbert who managed the publication of her visions; he preferred to downplay her piety while Elisabeth emphasized her prophetic role].

Source: Gendered Voices: Medieval Saints and Their Interpreters. Edited by Catherine M. Mooney . University of Pennsylvania Press, 1999. Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 11., 1 (Spring 1999): Pages 16 - 34.
Year of Publication: 1999.

418. Record Number: 4376
Author(s): Barratt, Alexandra.
Contributor(s):
Title : Undutiful Daughters and Metaphorical Mothers Among the Beguines [the author examines the family relationships and the mothering that beguines did as adults; women discussed include Margaret of Ieper, Lutgard of Aywieres, Marie d'Oignies, Juliana of Mont-Cornillon, Christina the Astonishing, and Elizabeth of Spalbeek; the author provides in an appendix a short life of Marian Baouardy, a nineteenth century carmelite saint, whose spirituality was marked by the paranormal].

Source: New Trends in Feminine Spirituality: The Holy Women of Liège and Their Impact. Edited by Juliette Dor, Lesley Johnson, and Jocelyn Wogan-Browne Medieval Women: Texts and Contexts, 2. Brepols, 1999. Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 11., 1 (Spring 1999): Pages 81 - 104.
Year of Publication: 1999.

419. Record Number: 4437
Author(s): McAvoy, Liz Herbert.
Contributor(s):
Title : Margery's Last Child [The author counters Laura Howes' suggestion that Margery Kempe gave birth in Italy on her way to Jerusalem; instead the author establishes a chronology for the birth, vow of chastity, trip to Norwich, and pilgrimage to the Holy Land].

Source: Notes and Queries , 2 (June 1999): Pages 181 - 183.
Year of Publication: 1999.

420. Record Number: 5047
Author(s): McAvoy, Liz Herbert.
Contributor(s):
Title : Spiritual Virgin to Virgin Mother: The Confessions of Margery Kempe [The author argues that Margery's struggle to relinquish her sexuality and motherhood paradoxically gives her models for framing her spirituality].

Source: Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies, New Series , 17., 1 (July 1999): Pages 9 - 44.
Year of Publication: 1999.

421. Record Number: 14693
Author(s): Biller, Peter.
Contributor(s):
Title : The Preaching of the Waldensian Sisters [The author argues that there may have been Waldensian women who preached and instructed lay believers, especially female followers. Nevertheless, Biller maintains that women's roles as preachers have been overstated by some scholars. Title note supplied by Feminae.].

Source: Heresis: Revue d'hérésiologie médiévale. Edition de Textes-Recherche , 30., ( 1999): Pages 137 - 168.
Year of Publication: 1999.

422. Record Number: 4023
Author(s): Lewis, Katherine J.
Contributor(s):
Title : Model Girls? Virgin-Martyrs and the Training of Young Women in Late Medieval England [The author explores the roles of virgin martyrs in conduct literature and analyzes the contents and social contexts of seven English manuscripts which contain the life of St. Catherine and probably were created for and read within lay households.]

Source: Young Medieval Women. Edited by Katherine J. Lewis, Noel James Menuge, and Kim M. Phillips . St. Martin's Press, 1999. Heresis: Revue d'hérésiologie médiévale. Edition de Textes-Recherche , 30., ( 1999): Pages 25 - 46.
Year of Publication: 1999.

423. Record Number: 3847
Author(s): Dale, Judith.
Contributor(s):
Title : Sin is Behovely: Art and Theodicy in the Julian Text [The author analyzes two modes of Julian's discourse: the pictorial elements of visual description and the theological argument about the response to evil].

Source: Mystics Quarterly , 25., 4 (December 1999): Pages 127 - 146.
Year of Publication: 1999.

424. Record Number: 5043
Author(s): Pulsiano, Phillip.
Contributor(s):
Title : Blessed Bodies: The "Vitae" of Anglo-Saxon Female Saints ["More specifically, I am interested in reading these "vitae" as gendered texts, wherein are inscribed perceptions of the female religious that mark the narratives as requiring from reader and compositor alike the appropriation and also construction of sets of conventions different from those of male "vitae" and centered, most prominently, on chastity and, by implication, on the woman's body as source of sanctity and power but also as the locus of sexuality and violence, whether in the form of enforced marriage, attempted rape, psychological persecution, physical torture, murder, or self-mutilation." (Pages 11-12)].

Source: Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies, New Series , 16., 2 (January 1999): Pages 1 - 42.
Year of Publication: 1999.

425. Record Number: 3545
Author(s): Mooney, Catherine M.
Contributor(s):
Title : Voice, Gender, and the Portrayal of Sanctity briefly explores common patterns and themes in the lives and writings by and about holy women; themes include the ways that women speak about themselves in contrast to the ways male associates represent them, differing uses of bridal imagery, different emphases on bodily descriptions, differences in women's active roles, and the prototypes and exempla put forward for women's imitation].

Source: Gendered Voices: Medieval Saints and Their Interpreters. Edited by Catherine M. Mooney . University of Pennsylvania Press, 1999. Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies, New Series , 16., 2 (January 1999): Pages 1 - 15.
Year of Publication: 1999.

426. Record Number: 3548
Author(s): Mooney, Catherine M.
Contributor(s):
Title : Imitatio Christi or "Imitatio Mariae"? Clare of Assisi and Her Interpreters [The author argues that Clare represents herself as a follower and imitator of Christ throughout her writings; it is only subsequent hagiography and iconography that portray Clare as a follower not of Christ but of Mary].

427. Record Number: 4386
Author(s): Wiethaus, Ulrike.
Contributor(s):
Title : Female Spirituality, Medieval Women, and Commercialism in the United States [the author examines popular, commercialized uses of medieval women and religion including the figure of the witch, calendars and other merchandise, and two popular anthologies of women's spiritual writings, "Beguine Spirituality" edited by Fiona Bowie and "The Hidden Tradition" edited by Lavinia Byrne].

Source: New Trends in Feminine Spirituality: The Holy Women of Liège and Their Impact. Edited by Juliette Dor, Lesley Johnson, and Jocelyn Wogan-Browne Medieval Women: Texts and Contexts, 2. Brepols, 1999. Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies, New Series , 16., 2 (January 1999): Pages 297 - 311.
Year of Publication: 1999.

428. Record Number: 5260
Author(s): Taglietti, Nadia
Contributor(s):
Title : Dicte priora et sorores non sint moniales nec earum domus monasterium appellatur. La Domus Milanese delle umiliate di Cambiago tra XII e XIV Secolo

Source: Archivio Storico Lombardo. Twelfth Series , 124- 125., ( 1998- 1999): Pages 11 - 111.
Year of Publication: 1998- 1999.

429. Record Number: 3991
Author(s): Fassler, Margot.
Contributor(s):
Title : Composer and Dramatist: "Melodious Singing and the Freshness of Remorse"

Source: Voice of the Living Light: Hildegard of Bingen and Her World. Edited by Barbara Newman . University of California Press, 1998. Mystics Quarterly , 24., 1 (March 1998): Pages 149 - 175.
Year of Publication: 1998.

430. Record Number: 2967
Author(s): Rusconi, Roberto.
Contributor(s):
Title : Women's Sermons at the End of the Middle Ages: Texts from the Blessed and Images of the Saints [analysis of preaching and gender in art; material discussed includes contemporary scenes of outdoor preaching by bishops and priests, female saints like Saint Catherine and Mary Madgalene, and holy women such as Saint Catherine of Siena and Saint Rose of Viterbo].

Source: Women Preachers and Prophets Through Two Millennia of Christianity. Edited by Beverly Mayne Kienzle and Pamela J. Walker . University of California Press, 1998. Mystics Quarterly , 24., 1 (March 1998): Pages 173 - 195.
Year of Publication: 1998.

431. Record Number: 3016
Author(s): Armstrong, Dorsey.
Contributor(s):
Title : Holy Queens as Agents of Christianization in Bede's "Ecclesiastical History": A Reconsideration

Source: Medieval Encounters: Jewish, Christian, and Muslim Culture in Confluence and Dialogue , 4., 3 (November 1998): Pages 228 - 241.
Year of Publication: 1998.

432. Record Number: 3233
Author(s): Yorke, Barbara.
Contributor(s):
Title : The Bonifacian Mission and Female Religious in Wessex

Source: Early Medieval Europe , 7., 2 ( 1998): Pages 145 - 172.
Year of Publication: 1998.

433. Record Number: 3269
Author(s): Storey, Ann.
Contributor(s):
Title : A Theophany of the Feminine: Hildegard of Bingen, Elisabeth of Schönau, and Herrad of Landsberg [The author explores the female aspects of the divine that are found in the three women's writings and the illustrations accompanying Herrad's and Hildegard's works].

Source: Woman's Art Journal (Full Text via JSTOR) 19, 1 (Spring/Summer 1998):16-20. Link Info
Year of Publication: 1998.

434. Record Number: 3986
Author(s): Mews, Constant.
Contributor(s):
Title : Religious Thinker: "A Frail Human Being" on Fiery Life [Hildegard of Bingen as theologian].

Source: Voice of the Living Light: Hildegard of Bingen and Her World. Edited by Barbara Newman . University of California Press, 1998. Pages 52 - 69.
Year of Publication: 1998.

435. Record Number: 4291
Author(s): Emerson, Jan S.
Contributor(s):
Title : A Poetry of Silence: Relating Body and Soul in the "Scivias" [The author argues that Hildegard sought to integrate the body with the soul in practical as well as philosophical terms].

Source: Hildegard of Bingen: A book of Essays. Edited by Maud Burnett McInerney . Garland Publishing, 1998. Pages 77 - 101.
Year of Publication: 1998.

436. Record Number: 4620
Author(s): Bynum, Caroline Walker.
Contributor(s):
Title : Men's Use of Female Symbols [the author argues that pardoxically men, powerful and clerical, needed to become weak and human as "spiritual" women for salvation; the author concludes in part: "Whatever explanation one proposes, it is clear that women's way of using and living symbols was different from men's. The differences lay not merely in what symbols were chosen but also in how symbols related to self. Where men stressed male/ female contrasts and used imagery of reversal to express their dependence on God, women expressed their dependence on God in imagery at least partly drawn from their own gender and avoided symbolic reversals." (Pages 288-289)].

Source: Debating the Middle Ages: Issues and Readings. Edited by Lester K. Little and Barbara H. Rosenwein . Blackwell Publishers, 1998. Pages 277 - 289. Originally published in Caroline Walker Bynum, Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. University of California Press, 1987. Pages 282-294.
Year of Publication: 1998.

437. Record Number: 4745
Author(s): Vinson, Martha P.
Contributor(s):
Title : Gender and Politics in the Post-Iconoclastic Period: The "Lives" of Anthony the Younger, the Empress Theodora, and the Patriarch Ignatios [the author argues that the "Life with Encomium of the Blessed and Holy Empress Theodora" and the "Life and Conduct of Saint Anthony the Younger" were written together to counter the iconoclast resentments, embodied in the aggressively masculine writings of Photios, against an iconophile government headed by a woman and surrounded by eunuch advisors; the author of the "Vita" of Saint Anthony uses an Aristotelian form of argumentation for the relative, placing the saint in the middle between lust and impotence, wanton aggression and effeminate cowardice, and other bi-polar extremes of gender stereotypes; the end result was a secularization of the ideas of sanctity and a reliance upon sex roles to characterize the saint].

Source: Byzantion , 68., 2 ( 1998): Pages 469 - 515.
Year of Publication: 1998.

438. Record Number: 5054
Author(s): Nocentini, Silvia
Contributor(s):
Title : Una sequenza inedita di Raimondo da Capua [Raymond of Capua composed the "Vita" of Agnes of Montepulciano in 1365 after a brief stay in Montepulciano; he reports a liturgical sequence without music, that Agnes heard the angels sing in a vision of Mary seen shortly before Agnes' death; this sequence, with the rest of the "Vita," manifests Raymond's triumphant vision of Mary's glory; Catherine of Siena, even in Raymond's hagiographic work, conveys a more human vision of Mary's joys and sorrows].

Source: Medioevo e Rinascimento , ( 1998): Pages 205 - 221.
Year of Publication: 1998.

439. Record Number: 5475
Author(s): Pereira, Michela.
Contributor(s):
Title : Margherita Porete nello specchio degli studi recenti [Marguerite Porete must be seen not only in the context of women's experience but of a time when philosophy surrendered the quest for wisdom in favor of the pursuit of "scientific" knowledge; Porete was also different from most beguines in deemphasizing passion, piety, and teaching others outside a restricted circle; the Latin translation of the "Mirror of Simple Souls" underlines this connection to the learned world; Porete's mysticism often is described as passive, but Pereira discerns an emphasis on just action usually identified with Meister Eckhart].

Source: Mediaevistik , 11., ( 1998): Pages 71 - 96.
Year of Publication: 1998.

440. Record Number: 5483
Author(s): Stelladoro, Maria.
Contributor(s):
Title : Agiografia e Agiologia nel "Bios" di S. Marina di Scanio ("BHG" 1170) [Daniel's life of Marina of Scanio represents the last stage of Sicilian Greek; young Maria insisted on undertaking a religious life as Marina; later she went on a pilgrimage to Jerusalem dressed as a man, Marino; this cross dressing is one of the common Greek literary and hagiographic motifs found in Daniel's life of Marina; after returning home from pilgrimage Marina died at a young age].

Source: Jahrbuch der Österreichischen Byzantinistik , 48., ( 1998): Pages 57 - 66.
Year of Publication: 1998.

441. Record Number: 5555
Author(s): Schein, Sylvia.
Contributor(s):
Title : The "Female-Men of God" and "Men Who Were Women." Female Saints and Holy Land Pilgrimage During the Byzantine Period [The author considers the Roman aristocratic women who made pilgrimages to Jerusalem and, when pilgrimage for women was discouraged, the stories of transvestite female saints who also came to Jerusalem; in both groups an ascetic way of life allowed them to transcend their sinfulness and make a sincere conversion; the appendices present a list of women pilgrims to Jerusalem and a shorter list of transvestite female pilgrims].

Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 5., ( 1998): Pages 1 - 36.
Year of Publication: 1998.

442. Record Number: 6291
Author(s): Schnell, Rüdiger.
Contributor(s):
Title : Geschlechtergeschichte, Diskursgeschichte und Literaturgeschichte: Eine Studie zu konkurrierenden Männerbildern in Mittelalter und Früher Neuzeit

Source: Frühmittelalterliche Studien , 32., ( 1998): Pages 307 - 364.
Year of Publication: 1998.

443. Record Number: 5065
Author(s): Dabke, Roswitha.
Contributor(s):
Title : Desiderium dei and the Cast of Souls in Hildegard von Bingen's Play "Ordo Virtutum" [the notion that Hildegard was a conservative fighting new ideas needs to be replaced because she drew on a variety of religious thinkers including her near contemporaries Abelard and Hugh of Saint Victor].

Source: Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies, New Series , 16., 1 (July 1998): Pages 1 - 18.
Year of Publication: 1998.

444. Record Number: 5306
Author(s): Feiss, Hugh, O.S.B.
Contributor(s):
Title : Hildegard's Vision of the Euchrist ("Scivias" 2.6): Theology and Pastoral Practice

Source: American Benedictine Review , 49., 2 (June 1998): Pages 165 - 194.
Year of Publication: 1998.

445. Record Number: 2963
Author(s): Brenon, Anne.
Contributor(s):
Title : The Voice of the Good Women: An Essay on the Pastoral and Sacerdotal Role of Women in the Cathar Church [women were ordained and could administer the sacraments in an emergency; they also preached].

Source: Women Preachers and Prophets Through Two Millennia of Christianity. Edited by Beverly Mayne Kienzle and Pamela J. Walker . University of California Press, 1998. American Benedictine Review , 49., 2 (June 1998): Pages 114 - 133.
Year of Publication: 1998.

446. Record Number: 3525
Author(s): Ferrante, Joan.
Contributor(s):
Title : Scribe quae vides et audis: Hildegard, Her Language, and Her Secretaries [The author suggests that Guibert, Hildegard's last secretary, had her permission to embellish her texts with ornate rhetoric while all her earlier scribes had confined themselves to making corrections].

Source: The Tongue of the Fathers: Gender and Ideology in Twelfth-Century Latin. Edited by David Townsend and Andrew Taylor . University of Pennsylvania Press, 1998. American Benedictine Review , 49., 2 (June 1998): Pages 102 - 135.
Year of Publication: 1998.

447. Record Number: 3988
Author(s): Ferrante, Joan.
Contributor(s):
Title : Correspondent: "Blessed is the Speech of Your Mouth" [Hildegard of Bingen as a letter writer].

Source: Voice of the Living Light: Hildegard of Bingen and Her World. Edited by Barbara Newman . University of California Press, 1998. American Benedictine Review , 49., 2 (June 1998): Pages 91 - 109.
Year of Publication: 1998.

448. Record Number: 3370
Author(s): Walker, Rose.
Contributor(s):
Title : Sancha, Urraca, and Elvira: the Virtues and Vices of Spanish Royal Women "Dedicated to God" [The author traces evidence of the power of Urraca and Sancha; Urraca had the institution of the infantado which placed monasteries within her control; Sancha evidently was involved with the change from the Mozarabic liturgy to the Roman liturgy].

Source: Reading Medieval Studies , 24., ( 1998): Pages 113 - 138.
Year of Publication: 1998.

449. Record Number: 2968
Author(s): Mueller, Joan.
Contributor(s):
Title : Clare of Assisi and the Agnes Legend: A Franciscan Citing of St. Agnes of Rome as "Mulier Sancta" [discusses the possible source of Clare's references to the "Legend of St. Agnes" in her letters to Agnes of Prague; the author takes excerpts from the Office of Matins for the Feast of St. Agnes of Rome from the "Regula Breviary" and compares them with sections from Clare's letters].

Source: Studies in Spirituality , 8., ( 1998): Pages 141 - 161.
Year of Publication: 1998.

450. Record Number: 6643
Author(s): Howlett, David.
Contributor(s):
Title : Vita I Sanctae Brigitae

Source: Peritia: Journal of the Medieval Academy of Ireland , 12., ( 1998): Pages 1 - 23.
Year of Publication: 1998.

451. Record Number: 3089
Author(s): Peyroux, Catherine.
Contributor(s):
Title : Gertrude's "Furor": Reading Anger in an Early Medieval Saint's "Life" [analyzes an episode in Gertrude's "Vita" in which she, full of raging anger, rejects a young man as a suitor in favor of Jesus Christ].

Source: Anger's Past: The Social Uses of an Emotion in the Middle Ages. Edited by Barbara H. Rosenwein . Cornell University Press, 1998. Peritia: Journal of the Medieval Academy of Ireland , 12., ( 1998): Pages 36 - 55.
Year of Publication: 1998.

452. Record Number: 3659
Author(s): Jacobi, Renate.
Contributor(s):
Title : Secular Brides and Convent Brides: Wedding Ceremonies in Italy During the Renaissance and Counter-Reformation [The author examines ceremonies of vestition, profession, and consecration in terms of the different meanings they held for the various interested parties].

Source: Marriage in Italy, 1300-1650. Edited by Trevor Dean and K. J. P. Lowe . Cambridge University Press, 1998. Peritia: Journal of the Medieval Academy of Ireland , 12., ( 1998): Pages 41 - 65.
Year of Publication: 1998.

453. Record Number: 2962
Author(s): Kienzle, Beverly Mayne.
Contributor(s):
Title : The Prostitute-Preacher: Patterns of Polemic Against Medieval Waldensian Women Preachers [the analysis draws on the writings of Geoffrey of Auxerre, Bernard of Fontcaude, and Moneta of Cremona].

Source: Women Preachers and Prophets Through Two Millennia of Christianity. Edited by Beverly Mayne Kienzle and Pamela J. Walker . University of California Press, 1998. Peritia: Journal of the Medieval Academy of Ireland , 12., ( 1998): Pages 99 - 113.
Year of Publication: 1998.

454. Record Number: 3138
Author(s): Coates, Simon.
Contributor(s):
Title : Regendering Radegund? Fortunatus, Baudonivia, and the Problem of Female Sanctity in Merovingian Gaul [The author argues against drawing strict lines based on gender stereotypes; Fortunatus and Baudonivia emphasized a religious ideal based upon the rejection of sexuality].

Source: Gender and Christian religion: papers read at the 1996 Summer Meeting and the 1997 Winter Meeting of the Ecclesiastical History Society. Edited by R. N. Swanson Studies in Church History, 34. 1998. Peritia: Journal of the Medieval Academy of Ireland , 12., ( 1998): Pages 37 - 50.
Year of Publication: 1998.

455. Record Number: 3501
Author(s): Pelteret, David A. E.
Contributor(s):
Title : Bede's Women

Source: Women, Marriage, and Family in Medieval Christendom: Essays in Memory of Michael M. Sheehan, C.S.B. Edited by Constance M. Rousseau and Joel T. Rosenthal . Western Michigan University, 1998. Peritia: Journal of the Medieval Academy of Ireland , 12., ( 1998): Pages 19 - 46.
Year of Publication: 1998.

456. Record Number: 4322
Author(s):
Contributor(s):
Title : Two "Sisters in Wisdom": Hildegard of Bingen, Christina Rossetti, and Feminist Theology

Source: Hildegard of Bingen: A book of Essays. Edited by Maud Burnett McInerney . Garland Publishing, 1998. Peritia: Journal of the Medieval Academy of Ireland , 12., ( 1998): Pages 227 - 253.
Year of Publication: 1998.

457. Record Number: 2954
Author(s):
Contributor(s):
Title : Possessed by the Spirit: Devout Women, Demoniacs, and the Apostolic Life in the Thirteenth Century [the author analyzes exempla and the lives of "mulieres sanctae" for instances of demoniac possession including preaching demons and a demoniac saint, Christina Mirabilis].

Source: Speculum , 73., 3 (July 1998): Pages 733 - 770.
Year of Publication: 1998.

458. Record Number: 3984
Author(s):
Contributor(s):
Title : Sibyl of the Rhine: Hildegard's Life and Times

Source: Voice of the Living Light: Hildegard of Bingen and Her World. Edited by Barbara Newman . University of California Press, 1998. Speculum , 73., 3 (July 1998): Pages 1 - 29.
Year of Publication: 1998.

459. Record Number: 3201
Author(s):
Contributor(s):
Title : The Violence of Exegesis: Reading the Bodies of AEIfric's Female Saints [Saints Agatha, Lucy, and Agnes].

Source: Violence Against Women in Medieval Texts. Edited by Anna Roberts . University Press of Florida, 1998. Speculum , 73., 3 (July 1998): Pages 22 - 43.
Year of Publication: 1998.

460. Record Number: 4336
Author(s):
Contributor(s):
Title : Women at Church in Byzantium: Where, When- and Why? [The author argues that women were segregated in church and had other limitations to preserve church order, decorum, and offer protection].

Source: Dumbarton Oaks Papers (Full Text via JSTOR) 52 (1998): 27-87. Link Info Reprinted in Divine Liturgies - Human Problems in Byzantium, Armenia, Syria and Palestine. By Robert F. Taft. Ashgate Variorum, 2001. Article 1.
Year of Publication: 1998.

461. Record Number: 4295
Author(s):
Contributor(s):
Title : Rhenish Confluences: Hildegard and the Fourteenth-Century Dominicans [The author explores Hildegard's influence on John Tauler in particular, as well as briefly considering Meister Eckhart, Margaret Ebner, and Christina Ebner].

Source: Hildegard of Bingen: A book of Essays. Edited by Maud Burnett McInerney . Garland Publishing, 1998. Pages 177 - 190.
Year of Publication: 1998.

462. Record Number: 5346
Author(s):
Contributor(s):
Title : Heo Man Ne Waes: Cross-Dressing, Sex-Change, and Womanhood in Aelfric's Life of Eugenia [The author compares Alefric's version with the "Vitae patrum" text, arguing that Aelfric emphasizes the renunciation of the material world while virginity is not his primary concern].

Source: Mediaevalia , 22., 1 ( 1998): Pages 113 - 131. Published by the Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton
Year of Publication: 1998.

463. Record Number: 3565
Author(s): French, Katherine L.
Contributor(s):
Title : I Leave My Best Gown as a Vestment: Women's Spiritual Interests in the Late Medieval English Parish [The author points out that women often were at pains to suggest how their houshold goods could be adapted to ecclesiastical usage; in this way they were able to express their pious concerns despite social, economic, and legal limitations].

Source: Magistra , 4., 1 (Summer 1998): Pages 57 - 77.
Year of Publication: 1998.

464. Record Number: 3197
Author(s): French, Katherine L.
Contributor(s):
Title : Maidens' Lights and Wives' Stores: Women's Parish Guilds in Late Medieval England

Source: Sixteenth Century Journal: The Journal of Early Modern Studies (Full Text via JSTOR) 29, 2 (Summer 1998): 399-425. Link Info
Year of Publication: 1998.

465. Record Number: 2977
Author(s): Bornstein, Daniel.
Contributor(s):
Title : Spiritual Kinship and Domestic Devotions [analyzes Dominican writings, including those by Giovanni Dominici, that emphasized spirituality in patrician households and sought to minimize nuns' ties with their families].

Source: Gender and Society in Renaissance Italy. Edited by Judith C. Brown and Robert C. Davis . Longman, 1998. Pages 173 - 192.
Year of Publication: 1998.

466. Record Number: 3110
Author(s): Hilles, Carroll.
Contributor(s):
Title : The Sacred Image and the Healing Touch: The Veronica in Julian of Norwich's "Revelation of Love"

Source: Journal of Medieval and Early Modern Studies , 28., 3 (Fall 1998): Pages 553 - 580.
Year of Publication: 1998.

467. Record Number: 3630
Author(s): Cuadra García, Cristina.
Contributor(s):
Title : Religious Women in the Monasteries of Castile-León(VIth -XIth Centuries) [The author surveys the development of women's monasteries; in the later period she discusses familial settlement monasteries, urban monasteries with Mozarabic influence, and royal monasteries ("Infantadgos")].

Source: Women at Work in Spain: From the Middle Ages to Early Modern Times. Edited by Marilyn Stone and Carmen Benito-Vessels . Peter Lang, 1998. Journal of Medieval and Early Modern Studies , 28., 3 (Fall 1998): Pages 33 - 63.
Year of Publication: 1998.

468. Record Number: 2964
Author(s): Bériou, Nicole.
Contributor(s):
Title : The Right of Women to Give Religious Instruction in the Thirteenth Century [religious instruction ranges from mothers teaching the "credo" to their children to female mystics speaking about God].

Source: Women Preachers and Prophets Through Two Millennia of Christianity. Edited by Beverly Mayne Kienzle and Pamela J. Walker . University of California Press, 1998. Journal of Medieval and Early Modern Studies , 28., 3 (Fall 1998): Pages 134 - 145.
Year of Publication: 1998.

469. Record Number: 2969
Author(s): Classen, Albrecht.
Contributor(s):
Title : The Literary Treatment of the Ineffable: Mechthild von Magdeburg, Margaret Ebner, Agnes Blannbekin

Source: Studies in Spirituality , 8., ( 1998): Pages 162 - 187.
Year of Publication: 1998.

470. Record Number: 3085
Author(s): Hollis, Stephanie.
Contributor(s):
Title : The Old English "Ritual of the Admission of Mildrith" (London, Lambeth Palace 427, fol. 210) [Mildrith's mother, Domne Eafe, was abbess of Minister-in-Thanet and formally admitted her daughter to the nunnery; the text bears witness to the traditions of double monasteries].

Source: JEGP: Journal of English and Germanic Philology , 97., 3 (July 1998): Pages 311 - 321.
Year of Publication: 1998.

471. Record Number: 2965
Author(s): Muessig, Carolyn.
Contributor(s):
Title : Prophecy and Song: Teaching and Preaching by Medieval Women [takes examples from the lives of Hildegard of Bingen, Rose of Viterbo, Umiltà of Faenze, Marie of Oignies, Christina of St. Trond, Lutgard of Aywières and Ida of Louvain].

Source: Women Preachers and Prophets Through Two Millennia of Christianity. Edited by Beverly Mayne Kienzle and Pamela J. Walker . University of California Press, 1998. JEGP: Journal of English and Germanic Philology , 97., 3 (July 1998): Pages 146 - 158.
Year of Publication: 1998.

472. Record Number: 8520
Author(s): Potter, Robert.
Contributor(s):
Title : The Holy Spectacles of Hildegard of Bingen [The author provides an introduction to Hildegard's "Ordo virtutum," an allegorical drama with music and spectacle. The author provides details from Hildegard's life and from her other writings to illuminate the meaning of the "Ordo virtutum." Title note supplied by Feminae.].

Source: European Medieval Drama , 2., ( 1998): Pages 179 - 196.
Year of Publication: 1998.

473. Record Number: 4337
Author(s): Gerstel, Sharon E. J.
Contributor(s):
Title : Painted Sources for Female Piety in Medieval Byzantium [the author analyzes the depictions of female saints in Byzantine churches in order to deduce the roles that women played in the Church; women prayed for fertility and healthy children in chapels decorated with paintings of Saint Anne, and they mourned the dead in narthexes decorated with portraits of female saints].

Source: Dumbarton Oaks Papers (Full Text via JSTOR) 52 (1998): 89-111. Link Info
Year of Publication: 1998.

474. Record Number: 3431
Author(s): Bitel, Lisa M.
Contributor(s):
Title : From Goddesses to Anabaptists: Christian and Pagan Women in Premodern Europe [review essay of recent titles including Jochens' "Old Norse Images of Women," McNamara's "Sisters in Arms," and Venarde's "Women's Monasticism and Medieval Society"].

Source: Journal of Women's History , 10., 3 (Autumn 1998): Pages 192 - 203.
Year of Publication: 1998.

475. Record Number: 3704
Author(s): Flanagan, Sabina.
Contributor(s):
Title : For God Distinguishes the People of Earth as in Heaven : Hildegard of Bingen's Social Ideas

Source: Journal of Religious History , 22., 1 (February 1998): Pages 14 - 34.
Year of Publication: 1998.

476. Record Number: 5563
Author(s): Naughton, Joan.
Contributor(s):
Title : Books for a Dominican Nuns' Choir: Illustrated Liturgical Manuscripts at Saint-Louis de Poissy, c. 1330- 1350 [The author examines a group of six manuscripts made for the Dominican women's house at Poissy; the author argues that the group "reflect an established tradition for liturgical book production and illustration as supervised by the Dominicans in Paris at

Source: The Art of the Book: Its Place in Medieval Worship. Edited by Margaret M. Manion and Bernard J. Muir . University of Exeter Press, 1998. Journal of Religious History , 22., 1 (February 1998): Pages 67 - 100.
Year of Publication: 1998.

477. Record Number: 3109
Author(s): Warren, Nancy Bradley.
Contributor(s):
Title : Pregnancy and Productivity: The Imagery of Female Monasticism Within and Beyond the Cloister Walls [drawing on the exemplum of the Pregnant Abbess and the didactic work, "Book to a Mother, " the author argues that they strive to control women's productivity and regulate women's use of property; the Brigittine Order provides a counter example which encourages women's productivity, values women's work, and legitimates women's rights to control material resources]

Source: Journal of Medieval and Early Modern Studies , 28., 3 (Fall 1998): Pages 531 - 552.
Year of Publication: 1998.

478. Record Number: 4292
Author(s): Garber, Rebecca L.R.
Contributor(s):
Title : Where is the Body? Images of Eve and Mary in the "Scivias" [The author argues that Hildegard redeems Eve through Mary and emphasizes the positive roles that women play in salvation].

Source: Hildegard of Bingen: A book of Essays. Edited by Maud Burnett McInerney . Garland Publishing, 1998. Journal of Medieval and Early Modern Studies , 28., 3 (Fall 1998): Pages 103 - 132.
Year of Publication: 1998.

479. Record Number: 3176
Author(s): Schlager, Bernard.
Contributor(s):
Title : Foundresses of the Franciscan Life: Umiliana Cerchi and Margaret of Cortona [models of sanctity for lay women from the order of penitents which became the Franciscan Third Order].

Source: Viator , 29., ( 1998): Pages 141 - 166.
Year of Publication: 1998.

480. Record Number: 3566
Author(s): Maguire, Joanne.
Contributor(s):
Title : The Paradox of Unlikeness in Achard of St. Victor and Marguerite Porete [the author argues that comparing Marguerite's thought with that of Achard's points to a shift in theological currents; Achard believes humankind's unlikeness to God marks it for exile, while Marguerite sees the unlikeness to God as the soul's only hope for union with God].

Source: Magistra , 4., 1 (Summer 1998): Pages 79 - 105.
Year of Publication: 1998.

481. Record Number: 3985
Author(s): Van Engen, John.
Contributor(s):
Title : Abbess: 'Mother and Teacher' [The author analyzes the many roles that Hildegard of Bingen played as abbess].

Source: Voice of the Living Light: Hildegard of Bingen and Her World. Edited by Barbara Newman . University of California Press, 1998. Magistra , 4., 1 (Summer 1998): Pages 30 - 51.
Year of Publication: 1998.

482. Record Number: 4157
Author(s): Despres, Denise L.
Contributor(s):
Title : Immaculate Flesh and the Social Body: Mary and the Jews

Source: Jewish History , 12., 1 (Spring 1998): Pages 47 - 69.
Year of Publication: 1998.

483. Record Number: 3106
Author(s): Ashley, Kathleen.
Contributor(s):
Title : Historicizing Margery: "The Book of Margery Kempe" as Social Text [Reprinted in The Book of Margery Kempe: A New Translation, Contexts, Criticism. Edited by Lynn Staley. A Norton Critial Edition. W. W. Norton, 2001. Pages 264-276.]

Source: Journal of Medieval and Early Modern Studies , 28., 2 (Spring 1998): Pages 371 - 388.
Year of Publication: 1998.

484. Record Number: 3077
Author(s): Sullivan, Joseph M.
Contributor(s):
Title : Brother Hermann's "Iolande": A Tale of Ideal Female Spirituality

Source: Monatshefte , 90., 2 (Summer 1998): Pages 161 - 175.
Year of Publication: 1998.

485. Record Number: 3987
Author(s): Kerby-Fulton, Kathryn.
Contributor(s):
Title : Prophet and Reformer: "Smoke in the Vineyard" [Hildegard of Bingen].

Source: Voice of the Living Light: Hildegard of Bingen and Her World. Edited by Barbara Newman . University of California Press, 1998. Monatshefte , 90., 2 (Summer 1998): Pages 70 - 90.
Year of Publication: 1998.

486. Record Number: 3068
Author(s): McAvoy, Liz Herbert.
Contributor(s):
Title : The Moders Service: Motherhood as Matrix in Julian of Norwich [argues that Julian's perception of motherhood became the matrix out of which she fashioned an imagery connected with female biology and developed her unique insight into God's love].

Source: Mystics Quarterly , 24., 4 (December 1998): Pages 181 - 197.
Year of Publication: 1998.

487. Record Number: 3059
Author(s): Smith, Ruth.
Contributor(s):
Title : The Mystical Self in the "Book of Divine Consolation of the Blessed Angela of Foligno"

Source: Mystics Quarterly , 24., 1 (March 1998): Pages 8 - 22.
Year of Publication: 1998.

488. Record Number: 3144
Author(s): Lewis, Katherine J.
Contributor(s):
Title : The Life of St. Margaret of Antioch in Late Medieval England: A Gendered Reading [The author analyzes texts and paintings, seeing there a reinforcement of female gender roles].

Source: Gender and Christian religion: papers read at the 1996 Summer Meeting and the 1997 Winter Meeting of the Ecclesiastical History Society. Edited by R. N. Swanson Studies in Church History, 34. 1998. Mystics Quarterly , 24., 1 (March 1998): Pages 129 - 142.
Year of Publication: 1998.

489. Record Number: 2966
Author(s): Pryds, Darleen.
Contributor(s):
Title : Proclaiming Sanctity Through Proscribed Acts: The Case of Rose of Viterbo [Rose, a young laywoman, preached to crowds of men and women].

490. Record Number: 2264
Author(s): Elkins, Sharon.
Contributor(s):
Title : Gertrude the Great and the Virgin Mary [in her visions Gertrude describes an ambiguous relationship with Mary ; because of her christocentric spirituality, Gertrude emphasized Mary's royal power and role as mother-in-law rather than the more standard image of Mary as the tender-hearted intercessor].

Source: Church History (Full Text via JSTOR) 66, 4 (Dec. 1997): 720-734. Link Info
Year of Publication: 1997.

491. Record Number: 1942
Author(s): Peters, Diane E.
Contributor(s):
Title : The Life of Martha of Bethany by Pseudo-Marcilia

Source: Theological Studies , 58., 3 (September 1997): Pages 441 - 460.
Year of Publication: 1997.

492. Record Number: 447
Author(s): Krustev, Georgi.
Contributor(s):
Title : A Poem by Maria Comnene Palaeologina from Manuscript No. 177 of the Ivan Dujcev Centre for Slavo-Byzantine Studies [suggests that the author of the poem was the illegitimate daughter of Michael VIII Palaeologus and was married to Abaka, the Mongol ruler of Persia; she may have found Codex No. 177 in Persia and donated it to the Monastery of the Chora in Constantinople; article includes the text of the poem].

Source: Byzantinoslavica , 58., 1 ( 1997): Pages 71 - 77.
Year of Publication: 1997.

493. Record Number: 1937
Author(s): Villegas, Diana L.
Contributor(s):
Title : Discernment in Catherine of Siena

Source: Theological Studies , 58., 1 (March 1997): Pages 19 - 38.
Year of Publication: 1997.

494. Record Number: 1977
Author(s): Kempster, Hugh.
Contributor(s):
Title : Julian of Norwich: The Westminster Text of "A Revelation of Love" [includes an edition of the Westminster text with some variant readings from other manuscripts; the author argues that the Westminster editor heavily abridged and adapted the text in order to simplify the technical intricacies of julian's mystical theology because the manuscript was destined for a lay audience].

Source: Mystics Quarterly , 23., 4 (December 1997): Pages 177 - 209.
Year of Publication: 1997.

495. Record Number: 2081
Author(s): Walmsley, John.
Contributor(s):
Title : The Early Abbesses, Nuns, and Female Tenants of the Abbey of Holy Trinity, Caen [using charters and early surveys, the author examines the administration of the abbesses, the social origins of the nuns, and the status of female tenants both in Normandy and England, particularly the inheritance rights of widows].

Source: Journal of Ecclesiastical History , 48., 3 (July 1997): Pages 425 - 444.
Year of Publication: 1997.

496. Record Number: 2267
Author(s): Ehrenschwendtner, Marie Luise.
Contributor(s):
Title : Puellae litteratae: The Use of the Vernacular in the Dominican Convents of Southern Germany

Source: Medieval Women in Their Communities. Edited by Diane Watt . University of Toronto Press, 1997. Journal of Ecclesiastical History , 48., 3 (July 1997): Pages 49 - 71.
Year of Publication: 1997.

497. Record Number: 2388
Author(s): Behrens-Abouseif, Doris.
Contributor(s):
Title : The "Mahmal" Legend and the Pilgrimage of the ladies of the Mamluk Court [development of the legend of the ceremonial palanquin in pilgrim caravans and its association with Shajarat al-Durr, wife two sultans].

Source: Mamluk Studies Review , 1., ( 1997): Pages 87 - 96.
Year of Publication: 1997.

498. Record Number: 2527
Author(s): Bertrand, Paul.
Contributor(s):
Title : La Vie de Sainte Madelberte de Maubeuge. Édition du texte (BHL 5129) et traduction française

Source: Analecta Bollandiana , 115., 40180 ( 1997): Pages 39 - 76.
Year of Publication: 1997.

499. Record Number: 2528
Author(s): Corrêa, Alicia.
Contributor(s):
Title : St. Austraberta of Pavilly in the Anglo-Saxon Liturgy [a study of her cult based on metrical calendars, litanies, liturgical calendars, and benedictionals].

Source: Analecta Bollandiana , 115., 40180 ( 1997): Pages 77 - 112.
Year of Publication: 1997.

500. Record Number: 2705
Author(s): Lachaussée, Geneviève.
Contributor(s):
Title : L'Influence du "Miroir des simples âmes anéanties" de Marguerite Porete sur la pensée de l'auteur anonyme du "Nuage d'inconnaissance" [Marguerite Porete's influence on the author of the "Cloud" is traced through five themes: desire and free will, renunciation, knowledge of God, the sinner, and salvation through Christ].

Source: Recherches de Théologie et Philosophie Médiévales , 64., 2 ( 1997): Pages 385 - 399.
Year of Publication: 1997.

501. Record Number: 2753
Author(s): Abbott, Christopher
Contributor(s):
Title : His Body, the Church: Julian of Norwich's Vision of Christ Crucified [suggests that Julian's relation to the crucified Christ moves from pious individualism to an inclusive compassion through her recognition of the Church within Christ].

Source: Downside Review , 115., 398 (January 1997): Pages 1 - 22.
Year of Publication: 1997.

502. Record Number: 2754
Author(s): Hodapp, William F.
Contributor(s):
Title : Sacred Time and Space Within: Drama and Ritual in late Medieval Affective Passion Meditations [focuses primarily on Julian of Norwich and Margery Kempe].

Source: Downside Review , 115., 401 (October 1997): Pages 235 - 248.
Year of Publication: 1997.

503. Record Number: 2806
Author(s): Wolf, Kirsten.
Contributor(s):
Title : The Severed Breast: A Topos in the Legends of Female Virgin Martyr Saints [argues that the severing of virgins' breasts is a way of turning the corporeal into the spiritual, so that the virgins can have a spiritual union with God; the study relies primarily on Old Norse-Icelandic Saints' lives].

Source: Arkiv för nordisk filologi , 112., ( 1997): Pages 97 - 112.
Year of Publication: 1997.

504. Record Number: 2915
Author(s): Berman, Constance
Contributor(s):
Title : Sisters in Arms: Reshaping the Research Agenda for the Future [the book's impact on the study of monasteries and monastic women].

Source: Magistra , 3., 2 (Winter 1997): Pages 48 - 69.
Year of Publication: 1997.

505. Record Number: 3301
Author(s): Goez, Werner.
Contributor(s):
Title : Über die Mathildischen Schenkungen an die Römische Kirche

Source: Frühmittelalterliche Studien , 31., ( 1997): Pages 158 - 196.
Year of Publication: 1997.

506. Record Number: 3510
Author(s): Bradley, Ritamary.
Contributor(s):
Title : Julian of Norwich: Everyone's Mystic

Source: Mysticism and Spirituality in Medieval England. Edited by William F. Pollard and Robert Boenig . D.S. Brewer, 1997. Frühmittelalterliche Studien , 31., ( 1997): Pages 139 - 158.
Year of Publication: 1997.

507. Record Number: 3511
Author(s): Dickman, Susan.
Contributor(s):
Title : A Showing of God's Grace: "The Book of Margery Kempe" [The author compares Margery's spirituality with that of continental visionaries and argues that Margery used elements such as tears and pilgrimage from the lives of these holy women in order to carve out a social role for herself].

508. Record Number: 3512
Author(s): Ellis, Roger.
Contributor(s):
Title : Further Thoughts on the Spirituality of Syon Abbey

Source: Mysticism and Spirituality in Medieval England. Edited by William F. Pollard and Robert Boenig . D.S. Brewer, 1997. Frühmittelalterliche Studien , 31., ( 1997): Pages 219 - 243.
Year of Publication: 1997.

509. Record Number: 4160
Author(s): Vetrani, Anthony J.
Contributor(s):
Title : Christian Allegory in Selected "Milagros" of Gonzalo de Berceo [The author examines the use of allegory in two "Milagros," one of which is "The Pregnant Abbess"].

Source: Journal of Hispanic Philology , 18., ( 1997): Pages 179 - 193.
Year of Publication: 1997.

510. Record Number: 4344
Author(s): Biller, Peter.
Contributor(s):
Title : Cathars and Material Women [The author explores the historiography of the issue and calls into question the idea that Cathars offered positive roles for women].

Source: Medieval Theology and the Natural Body. Edited by Peter Biller and A.J. Minnis York Studies in Medieval Theology . York Medieval Press, 1997. Journal of Hispanic Philology , 18., ( 1997): Pages 61 - 107.
Year of Publication: 1997.

511. Record Number: 4347
Author(s): Voaden, Rosalynn.
Contributor(s):
Title : Beholding Men's Members: The Sexualizing of Transgression in "The Book of Margery Kempe" [The author argues that Margery's sense of sin as well as punishment were mapped onto her sexuality].

512. Record Number: 5471
Author(s): Marini, Alfonso.
Contributor(s):
Title : La "Forma Vitae" di san Francesco per San damiano fra Chiara d'Assisi, Agnese di Boemia ed interventi papali [The rule of Agnes' monastery in Prague evolved through correspondence with Francis and Clare, as well as with Pope Gregory IX; finally Gregory imposed on her foundation the same constitutions prepared for San Damiano, Assisi; the dietary rigor of these constitutions was moderated by Innocent IV; all of this can be seen as part of a process of regularizing new orders along the lines of preexisting ones].

Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 4., ( 1997): Pages 179 - 195.
Year of Publication: 1997.

513. Record Number: 5472
Author(s): Prinzivalli, Emanuela.
Contributor(s):
Title : Le fonti agiografiche come documenti per la vita di Chiara [Sources for Clare's life are scarce; these include her writings, acts of her canonization process, and her earliest legend; this text, often attributed to Thomas of Celano, can be checked against the testimony in the canonization process; and it represents a moment in the history of the Franciscan movement; individual details, present in recorded testimony, become adapted to hagiographic models in the legend and, even more so, in papal bulls concerning the canonization; the legend emphasizes Clare's love of poverty, but her confrontation with Gregory IX over a life of poverty is deemphasized; the Franciscans had become institutionalized and could not present Clare as a rebel].

Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 4., ( 1997): Pages 197 - 219.
Year of Publication: 1997.

514. Record Number: 5609
Author(s): Tsamis, Demetrios G.
Contributor(s):
Title : The Life of St. Ilaria [translation of a traditional account of St. Ilaria from "Meterikon," Volume 4, Edition of the Sacred Monastery of Panagia of Evros (Alexandroupolis, 1993); the story recounts that Saint Ilaria, the daughter of King Zeno, escaped to Egypt to live as a male ascetic in the desert; her sister, possessed by a demon, was brought to Egypt for healing; Ilaria healed her and was forced to reveal her identity to her father; he rejoiced and regretfully allowed her to return to her life in the desert as the eunuch Ilarion].

Source: Greek Orthodox Theological Review , 42., 40241 (Fall-Winter 1997): Pages 381 - 394.
Year of Publication: 1997.

515. Record Number: 6293
Author(s): Affeldt, Werner.
Contributor(s):
Title : Frauen und Geschlechterbeziehungen im Frühmittelalter. Ein Forschungsbericht

Source: Mediaevistik , 10., ( 1997): Pages 15 - 156.
Year of Publication: 1997.

516. Record Number: 7475
Author(s): Abdalla, Laila.
Contributor(s):
Title : Man, woman or monster: Some themes of female masculinity and transvestism in the Middle Ages and Renaissance

Source: Mediaevistik , 10., ( 1997):
Year of Publication: 1997.

517. Record Number: 2748
Author(s): de Martel, Gérard.
Contributor(s):
Title : Un sermon anonyme sur Ruth 1, 22 pour la nativité de la Vierge Marie (Cambridge, Gonville and Caius College 358/585) [includes an edited version of the Latin sermon].

Source: Mediaeval Studies , 59., ( 1997): Pages 1 - 18.
Year of Publication: 1997.

518. Record Number: 2505
Author(s): McAvoy, Liz Herbert.
Contributor(s):
Title : Motherhood: The Book of Margery Kempe

Source: Medieval Feminist Newsletter , 24., (Fall 1997): Pages 23 - 26.
Year of Publication: 1997.

519. Record Number: 1865
Author(s): Billy, Dennis J., C.S.S.R.
Contributor(s):
Title : Redemption in Hildegard of Bingen's "Scivias"

Source: American Benedictine Review , 48., 4 (December 1997): Pages 361 - 371.
Year of Publication: 1997.

520. Record Number: 2214
Author(s): Burrows, Mark S.
Contributor(s):
Title : Yett He Sufferyth With Vs: Divine Asceticism in Julian of Norwich's "Revelation of Love"

Source: Studies in Spirituality , 7., ( 1997): Pages 99 - 112.
Year of Publication: 1997.

521. Record Number: 2269
Author(s): Galloway, Penelope.
Contributor(s):
Title : Discreet and Devout Maidens: Women's Involvement in Beguine Communities in Northern France, 1200-1500 [explores the efforts of rulers (including the countesses of Flanders, Jeanne and Marguerite), members of the bourgeoisie, and beguines themselves to develop and finance beguine houses in Douai and Lille].

Source: Medieval Women in Their Communities. Edited by Diane Watt . University of Toronto Press, 1997. Studies in Spirituality , 7., ( 1997): Pages 92 - 115.
Year of Publication: 1997.

522. Record Number: 14678
Author(s): Marano, Maria Cristina.
Contributor(s):
Title : Le Clarisse nelle Marche gli insediamenti del XIII secolo [Houses of Poor Clares began appearing in the March of Ancona by the middle of the thirteenth century. Their early histories can be documented from privileges granted by popes, cardinals, and bishops. Among the most frequent grants were those for indulgences and immunity from episcopal juristiction. Houses of Clares spred in the March early on, often developing in larger towns that also had nearby convents of friars to provide for their spiritual care. Title note provided by Feminae.].

Source: Collectanea Franciscana , 67., 40180 ( 1997): Pages 105 - 166.
Year of Publication: 1997.

523. Record Number: 14679
Author(s): Alberzoni, Maria Pia.
Contributor(s):
Title : San Damiano nel 1228 Contributo alla "Questione Clariana" [The privilege of poverty supposedly granted to Clare of Assisi by Pope Innocent III has been doubted by recent scholars. Gregory IX pressed Clare and her sisters to become like traditional nuns, which Clare resisted as far as she could. We can discern this resistance behind papal documents and Franciscan hagiography, both of which emphasize the creation of an order of San Damiano under the aegis of Saint Francis. Title note supplied by Feminae.].

Source: Collectanea Franciscana , 67., 40241 ( 1997): Pages 459 - 476.
Year of Publication: 1997.

524. Record Number: 14680
Author(s): Burr, David.
Contributor(s):
Title : Na Prous Boneta and Olivi [When she was first questioned in 1325, Na Prous Boneta was open about her beliefs. She believed she had become the herald of the advent of the Holy Spirit. Prous, who harbored refugee Spiritual Franciscans, also described Pope John XXII, their enemy, as the Antichrist. Prous identified with the condemned Franciscan theologian, Peter Olivi, who believed a papal Antichrist would come. She parted with Olivi in claiming a unique charism and a direct role in ushering in a new age of the Spirit. Title note supplied by Feminae.].

Source: Collectanea Franciscana , 67., 40241 ( 1997): Pages 477 - 500.
Year of Publication: 1997.

525. Record Number: 2480
Author(s): Black, Nancy B.
Contributor(s):
Title : Woman as Savior: The Virgin Mary and the Empress of Rome in Gautier de Coinci's "Miracles" [analysis of the thirteenth century text and its manuscript illustrations, emphasizing the chastity and spiritual authority of the empress; Gautier addressed his text to the abbess of Notre Dame at Soissons and the abbess of Fontevrault].

Source: Romanic Review , 88., 4 (November 1997): Pages 503 - 517.
Year of Publication: 1997.

526. Record Number: 2507
Author(s): Stottlemyer, Ronald.
Contributor(s):
Title : Birgitta of Sweden and the Divine Mysteries of Motherhood [discussion of her theology of motherhood that was based on her vision of Mary giving birth to the baby Jesus].

Source: Medieval Feminist Newsletter , 24., (Fall 1997): Pages 31 - 37.
Year of Publication: 1997.

527. Record Number: 2907
Author(s): Otter, Monika.
Contributor(s):
Title : The Temptation of St. AEthelthryth

Source: Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 9., 1 (Spring 1997): Pages 139 - 163.
Year of Publication: 1997.

528. Record Number: 2799
Author(s): Passerat, G.
Contributor(s):
Title : Douceline, Delphine, et les autres ou la sainteté féminine en occitanie à la fin du moyen âge [considers the impact of Franciscan spirituality on women in Occitania; the author provides short sketches of Douceline de Digne, a Beguine, Delphine de Puymichel who lived in a chaste marriage, and Constance de Rabastens who had visions and made public prophecies].

Source: Bulletin de Littérature Ecclésiastique , 98., 3 (juillet-septembre 1997): Pages 235 - 250.
Year of Publication: 1997.

529. Record Number: 1846
Author(s): Sweetman, Robert.
Contributor(s):
Title : Thomas of CantimprŽ, "Mulieres Religiosae," and Purgatorial Piety: Hagiographical "Vitae" and the Beguine "Voice"

Source: A Distinct Voice: Medieval Studies in Honor of Leonard E. Boyle, O.P. Edited by Jacqueline Brown and William P. Stoneman . University of Notre Dame Press, 1997. Bulletin de Littérature Ecclésiastique , 98., 3 (juillet-septembre 1997): Pages 606 - 628.
Year of Publication: 1997.

530. Record Number: 2270
Author(s): Chewning, Susannah Mary.
Contributor(s):
Title : Mysticism and the Anchoritic Community: "A Time... of Veiled Infinity" [suggests that the author's persona presented in the "Wohunge" is feminine and that mystical texts are acts of feminine writing irrespective of the sex of the author].

Source: Medieval Women in Their Communities. Edited by Diane Watt . University of Toronto Press, 1997. Bulletin de Littérature Ecclésiastique , 98., 3 (juillet-septembre 1997): Pages 116 - 137.
Year of Publication: 1997.

531. Record Number: 1940
Author(s): Mayeski, Marie Anne.
Contributor(s):
Title : Let Women Not Despair: Rabanus Maurus on Women as Prophets [his commentary on women prophets is compared with the ideas of Thomas Aquinas].

Source: Theological Studies , 58., 2 (June 1997): Pages 237 - 253.
Year of Publication: 1997.

532. Record Number: 4830
Author(s): Rosser, Susan.
Contributor(s):
Title : Aethelthryth: A Conventional Saint? [the author argues that French hagiography had a strong influence on Anglo-Saxon expectations of holy women; she points out that there were a number of reasons that contributed to Aethlthryth's sainthood including her royal status, gifts to the Church, virginity, asceticism, support of her cult by her powerful family, ease with which her life fit earlier models, and the importance of native-born saints for the English Church].

Source: Bulletin of the John Rylands University Library of Manchester , 79., 3 (Autumn 1997): Pages 15 - 24.
Year of Publication: 1997.

533. Record Number: 2539
Author(s): Samaha, John.
Contributor(s):
Title : Mary in the Byzantine Mind [overview of Byzantine Mariology in regards to liturgy, theology, and cult practice].

Source: Byzantinoslavica , 58., 2 ( 1997): Pages 338 - 342.
Year of Publication: 1997.

534. Record Number: 1974
Author(s): Garay, Kathleen E.
Contributor(s):
Title : A Naked Intent Unto God: Ungendered Discourse in Some Late Medieval Mystical Texts [argues that female and male mystics wrote with much the same voice and that it was essentially a feminine mode of discourse; mystics whose works are discussed include Marguerite Porete, Julian of Norwich, Marguerite d'Oingt, Margery Kempe, Walter Hilton, Richard Rolle, and the author of "The Cloud of Unknowing"].

Source: Mystics Quarterly , 23., 2 (June 1997): Pages 36 - 51.
Year of Publication: 1997.

535. Record Number: 2916
Author(s): Lynn, Beth, O.S.C.
Contributor(s):
Title : Clare of Assisi and Isabelle of Longchamp: Further Light on the Early Development of the Franciscan Charism

Source: Magistra , 3., 2 (Winter 1997): Pages 71 - 98.
Year of Publication: 1997.

536. Record Number: 2913
Author(s): Forman, Mary, O.S.B.
Contributor(s):
Title : Gertrud of Helfta's "Herald of Divine Love": Revelations Through "Lectio Divina"

Source: Magistra , 3., 2 (Winter 1997): Pages 3 - 27.
Year of Publication: 1997.

537. Record Number: 2914
Author(s):
Contributor(s):
Title : Two Women Scholars Look at Medieval Nuns: Lina Eckenstein and Jo Ann McNamara

Source: Magistra , 3., 2 (Winter 1997): Pages 30 - 47.
Year of Publication: 1997.

538. Record Number: 2908
Author(s):
Contributor(s):
Title : To See and to Know...: Female Gazing in Julian of Norwich's "Showings"

Source: Magistra , 3., 1 (Summer 1997): Pages 3 - 31.
Year of Publication: 1997.

539. Record Number: 3998
Author(s): Sargent, Michael G.,
Contributor(s):
Title : The Annihilation of Marguerite Porete

Source: Viator , 28., ( 1997): Pages 253 - 279.
Year of Publication: 1997.

540. Record Number: 2845
Author(s):
Contributor(s):
Title : De stichtige punten van Kreupele Margriet

Source: Amsterdamer Beiträge zur älteren Germanistik , 47., ( 1997): Pages 131 - 142.
Year of Publication: 1997.

541. Record Number: 2860
Author(s):
Contributor(s):
Title : Joncvrouwen, hydrauden, clercken ende missagiere: Bräute und Boten als Spiegel der bayerisch-holländischen Kommunikation um 1390

Source: Amsterdamer Beiträge zur älteren Germanistik , 48., ( 1997): Pages 87 - 113.
Year of Publication: 1997.

542. Record Number: 2643
Author(s):
Contributor(s):
Title : Late Medieval Care and Control of Women: Jean Gerson and His Sisters [Gerson wrote a series of letters and treatises for his six sisters in which he outlined a life devoted to virginity and to prayer in the family home; he specifically told them not to join a religious house for women; texts by Gerson discussed in the article are: "Sept enseignements et autres extraits du Traité sur l'excellence de la virginité" (after 1395), "Neuf considerations" (late 1390s), "Montaigne de contemplation" (1399 or 1400), "Onze ordonnances" (after June 1401), and "Dialogue spirituel" (1407 or 1408)].

Source: Revue d'Histoire Ecclésiastique , 92., 1 (janvier-mars 1997): Pages 5 - 37.
Year of Publication: 1997.

543. Record Number: 2749
Author(s):
Contributor(s):
Title : Did Marjory Kempe Suffer From Tourette's Syndrome? [the appendices list the vocal and motor behaviors in "The Book of Margery Kempe" and behaviors by other holy people known to Margery including Marie d'Oignies and St. Bridget of Sweden].

Source: Mediaeval Studies , 59., ( 1997): Pages 261 - 300.
Year of Publication: 1997.

544. Record Number: 1997
Author(s): French, Katherine L.
Contributor(s):
Title : To Free Them From Binding: Women in the Late Medieval English Parish [analysis of the celebration of Hocktide during which women chased men, tied them up, and took their ransom money for a parish fund raiser].

Source: Journal of Interdisciplinary History (Full Text via JSTOR) 27, 3 (Winter 1997): 387-412. Link Info
Year of Publication: 1997.

545. Record Number: 2266
Author(s): Cartwright, Jane.
Contributor(s):
Title : The Desire to Corrupt: Convent and Community in Medieval Wales [discusses the number of nunneries in Wales, their population, and economic condition; also considers Welsh social and cutltural attitudes toward women's sexuality and religious devotion as reflected by the Cywyddwyr poets, a group that wrote under aristocratic patronage in the fourteenth century].

Source: Medieval Women in Their Communities. Edited by Diane Watt . University of Toronto Press, 1997. Pages 20 - 48.
Year of Publication: 1997.

546. Record Number: 2980
Author(s): Culham, Phyllis.
Contributor(s):
Title : Gender and Negotiating Discourse: Mediated Autobiography and Female Mystics of Medieval Italy [analyzes the "vitae" of Margherita of Faenza and Margherita of Cortona, the "sermones" of Umiltà of Faenza, and the "Liber" of Angela of Foligno].

Source: Sex and Gender in Medieval and Renaissance Texts: The Latin Tradition. Edited by Barbara K. Gold, Paul Allen Miller, and Charles Platter . State University of New York Press, 1997. Pages 71 - 89.
Year of Publication: 1997.

547. Record Number: 7952
Author(s): Zilio-Grandi, Ida.
Contributor(s):
Title : La Vierge Marie dans le Coran

Source: Revue de l'Histoire des Religions , 214., 1 (janvier-mars 1997): Pages 57 - 103.
Year of Publication: 1997.

548. Record Number: 2213
Author(s): Classen, Albrecht.
Contributor(s):
Title : Flowing Light of the Godhead: Binary Oppositions of Self and God in Mechthild von Magdeburg

Source: Studies in Spirituality , 7., ( 1997): Pages 79 - 98.
Year of Publication: 1997.

549. Record Number: 4597
Author(s): Visconsi, Elliott.
Contributor(s):
Title : She Represents the Person of Our Lord: The Performance of Mysticism in the "Vita" of Elisabeth of Spalbeek and "The Book of Margery Kempe" [this essay describes "how medieval women produced a mysticism beyond extant gender representations, a performative mysticism firmly grounded in the disorderliness of the female flesh as it enacts the 'imitatio Christi,' predicated on an educable audience, and finally to result in a subjectivity of self-annihilation" (Page 79)].

Source: Comitatus , 28., ( 1997): Pages 76 - 89.
Year of Publication: 1997.

550. Record Number: 2362
Author(s): Glasscoe, Marion.
Contributor(s):
Title : Changing "Chere" and Changing Text in the Eighth Revelation of Julian of Norwich [argues that Colledge and Walsh wrongly placed a pivotal part of the eighth showing into the beginning of the ninth showing].

Source: Medium Aevum , 66., 1 ( 1997): Pages 115 - 121.
Year of Publication: 1997.

551. Record Number: 2639
Author(s): Harper, Stephen.
Contributor(s):
Title : So Euyl to Rewlyn: Madness and Authority in "The Book of Margery Kempe" [analyzes Margery's description of her own postpartum psychosis as well as the mad woman whom Margery cures in Chapter 75; in the latter case Margery views the madness positively as a source of increased spiritual insight and by healing this holy woman Margery demonstrates her own sanctity].

Source: Neuphilologische Mitteilungen , 98., 1 ( 1997): Pages 53 - 61.
Year of Publication: 1997.

552. Record Number: 1976
Author(s): Obermeier, Anita and Rebecca Kennison
Contributor(s):
Title : The Privileging of "Visio" over "Vox" in the Mystical Experiences of Hildegard of Bingen and Joan of Arc

Source: Mystics Quarterly , 23., 3 (September 1997): Pages 137 - 167.
Year of Publication: 1997.

553. Record Number: 2500
Author(s): Bitel, Lisa M.
Contributor(s):
Title : Matrix Project: A Collection of Resources for the Study of Women's Religious Communities, 500-1500 [on the Web at http://matrix.divinity.yale.edu].

Source: Medieval Feminist Newsletter , 24., (Fall 1997): Pages 6 - 7.
Year of Publication: 1997.

554. Record Number: 1596
Author(s): Gameson, Richard.
Contributor(s):
Title : The Gospels of Margaret of Scotland and the Literacy of an Eleventh-Century Queen [appendices include a trancription of the Latin text on the flyleaf that describes the miraculous survival of the manuscript after falling in a river, an English translation of the text, and variant readings in the gospel texts].

Source: Women and the Book: Assessing the Visual Evidence. Edited by Lesley Smith and Jane H.M. Taylor . British Library and University of Toronto Press, 1997. Medieval Feminist Newsletter , 24., (Fall 1997): Pages 148 - 171.
Year of Publication: 1997.

555. Record Number: 2668
Author(s): Dietrich, Julia.
Contributor(s):
Title : The Visionary Rhetoric of Hildegard of Bingen

Source: Listening to Their Voices: The Rhetorical Activities of Historical Women. Edited by Molly Meijer Wertheimer . University of South Carolina Press, 1997. Medieval Feminist Newsletter , 24., (Fall 1997): Pages 199 - 214.
Year of Publication: 1997.

556. Record Number: 1969
Author(s): Tobin, Frank.
Contributor(s):
Title : Audience, Authorship, and Authority in Mechthild von Magdeburg's "Flowing Light of the Godhead" [argues that her primary audience was religious (clergy and male and female monastics) and that her shared authorship (both God and Mechthild, an unlettered Beguine, were resposible) required a variety of strategies to assert the authority of her text].

Source: Mystics Quarterly , 23., 1 (March 1997): Pages 8 - 17.
Year of Publication: 1997.

557. Record Number: 2578
Author(s): Lawson, Richard H.
Contributor(s):
Title : Some Prominent Linguistic Characteristics of Brother Hermann's "Leben der Gräfin Iolande von Vianden"

Source: American Journal of Germanic Linguistics and Literatures , 9., 1 ( 1997): Pages 73 - 81.
Year of Publication: 1997.

558. Record Number: 2917
Author(s): Schroeder, Joy A.
Contributor(s):
Title : Spiritual Friendship in the "Vita" of Beatrice of Nazareth

Source: Magistra , 3., 2 (Winter 1997): Pages 99 - 140.
Year of Publication: 1997.

559. Record Number: 2272
Author(s): Wilson, Janet.
Contributor(s):
Title : Communities of Dissent: The Secular and Ecclesiastical Communities of Margery Kempe's "Book" [argues that the controversies Kempe provoked on religious, social, and sexual questions demonstrate underlying tensions among Lynn's laiety and religious which Kempe's enthusiastic excesses merely exacerbated].

Source: Medieval Women in Their Communities. Edited by Diane Watt . University of Toronto Press, 1997. Magistra , 3., 2 (Winter 1997): Pages 155 - 185.
Year of Publication: 1997.

560. Record Number: 2909
Author(s): Anderson, Jill.
Contributor(s):
Title : Holy Women and the Cult of the Eucharist in the Early Irish Church

Source: Magistra , 3., 1 (Summer 1997): Pages 49 - 107.
Year of Publication: 1997.

561. Record Number: 2510
Author(s): Wiethaus, Ulrike.
Contributor(s):
Title : Feminist Historiography as Pornography: St. Elisabeth of Thuringia in Nazi Germany

Source: Medieval Feminist Newsletter , 24., (Fall 1997): Pages 46 - 54.
Year of Publication: 1997.

562. Record Number: 2332
Author(s): Szarmach, Paul E.
Contributor(s):
Title : St. Euphrosyne: Holy Transvestite

Source: Holy Men and Holy Women: Old English Prose Saints' Live and Their Contexts. Edited by Paul E. Szarmach . State University of New York Press, 1996. Old English Newsletter , 29., 3 (Spring 1996): Pages 353 - 365.
Year of Publication: 1996.

563. Record Number: 1565
Author(s): Tarvers, Josephine K.
Contributor(s):
Title : The Alleged Illiteracy of Margery Kempe: A Reconsideration of the Evidence

Source: Medieval Perspectives , 11., ( 1996): Pages 113 - 124. Proceedings of the Twenty-First Annual Conference of the Southeastern Medieval Association
Year of Publication: 1996.

564. Record Number: 749
Author(s): Rigon, Antonio.
Contributor(s):
Title : A Community of Female Penitents in Thirteenth- Century Padua [group of female penitents evolved into a Benedictine monastery].

Source: Women and Religion in Medieval and Renaissance Italy. Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider . University of Chicago Press, 1996. Medieval Perspectives , 11., ( 1996): Pages 28 - 38. Originally published as "Una comunità femminile di penitenti a Padova agli inizi del secolo XIII" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 25-35.
Year of Publication: 1996.

565. Record Number: 750
Author(s): Gennaro, Clara.
Contributor(s):
Title : Clare, Agnes, and Their Earliest Followers: From the Poor Ladies of San Damiano to the Poor Clares [Clare's efforts to follow Franciscan ideals of poverty and service versus Cardinal Ugolino's (later Pope Gregory IX) constitutions for the women that emphasized a cloistered life].

Source: Women and Religion in Medieval and Renaissance Italy. Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider . University of Chicago Press, 1996. Medieval Perspectives , 11., ( 1996): Pages 39 - 55. Originally published as "Chiara d'Assisi, Agnese e le prime consorelle: dalle 'Pauperes Dominae' di S. Damiano alle Clarisse'" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 3
Year of Publication: 1996.

566. Record Number: 751
Author(s): Sensi, Mario.
Contributor(s):
Title : Anchoresses and Penitents in Thirteenth- and Fourteenth Century Umbria

Source: Women and Religion in Medieval and Renaissance Italy. Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider . University of Chicago Press, 1996. Medieval Perspectives , 11., ( 1996): Pages 56 - 83. Originally published as "Incarcerate e recluse in Umbria nei secoli XIII e XIV: un bizzocaggio centro-italiano" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 57-84.
Year of Publication: 1996.

567. Record Number: 752
Author(s): Benvenuti Papi, Anna.
Contributor(s):
Title : Mendicant Friars and Female "Pinzochere" in Tuscany: From Social Marginality to Models of Sancity

Source: Women and Religion in Medieval and Renaissance Italy. Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider . University of Chicago Press, 1996. Medieval Perspectives , 11., ( 1996): Pages 85 - 106. Originally published as "Frati mendicanti e pinzochere in Toscana: dalla marginalità sociale a modello di santità" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 85-106.
Year of Publication: 1996.

568. Record Number: 753
Author(s): Menestò, Enrico.
Contributor(s):
Title : The Apostolic Canonization Proceedings of Clare of Montefalco, 1318-1319 [she joined together a devotion to the crucified Christ with service to the needy].

Source: Women and Religion in Medieval and Renaissance Italy. Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider . University of Chicago Press, 1996. Medieval Perspectives , 11., ( 1996): Pages 104 - 129. Originally published as "Il processo apostolico per la canonizzazione di Chiara da Montefalco (1318-1319)" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 107-126.
Year of Publication: 1996.

569. Record Number: 754
Author(s): Frugoni, Chiara.
Contributor(s):
Title : Female Mystics, Visions, and Iconography [mystics' uses of images and their affective relationship with a more humanized deity].

Source: Women and Religion in Medieval and Renaissance Italy. Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider . University of Chicago Press, 1996. Medieval Perspectives , 11., ( 1996): Pages 130 - 164. Originally published as "Le mistiche, le visioni e l'iconografia: rapporti ed influssi'" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 127-155.
Year of Publication: 1996.

570. Record Number: 755
Author(s): Sorelli, Fernanda.
Contributor(s):
Title : Imitable Sanctity: The Legend of Maria of Venice [a young wife who became a Dominican penitent].

571. Record Number: 757
Author(s): Esposito, Anna.
Contributor(s):
Title : St. Francesca and the Female Religious Communities of Fifteenth- Century Rome [the sociopolitical environment of Saint Francesca and the penitent noble women who formed the community of Tor de' Specchi].

Source: Women and Religion in Medieval and Renaissance Italy. Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider . University of Chicago Press, 1996. Medieval Perspectives , 11., ( 1996): Pages 197 - 218. Originally published as "S. Francesca Bussa dei Ponziani e le comunità religiose femminili a Roma nel secolo XV" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 187-208.
Year of Publication: 1996.

572. Record Number: 758
Author(s): Rusconi, Roberto.
Contributor(s):
Title : Women Religious in Late Medieval Italy: New Sources and Directions [documentary sources discussed include monastic records, notarial documents, hagiographical works, nuns' writings, and visual images].

573. Record Number: 1139
Author(s): Hendrix, Guido.
Contributor(s):
Title : Le sexe faible au moyen âge [brief description of eight recent books about religious women, both lay and monastic].

Source: Revue d'Histoire Ecclésiastique , 91., 2 (avril-juin 1996): Pages 484 - 487.
Year of Publication: 1996.

574. Record Number: 1216
Author(s): Kline, Barbara.
Contributor(s):
Title : Editing Women's Visions: Some Thoughts on the Transmission of Female Mystics' Texts [women mystics' writings were changed by late medieval English editors and translators who minimized and sometimes eliminated the female identity of the authors].

Source: Magistra , 2., 1 (Summer 1996): Pages 3 - 23.
Year of Publication: 1996.

575. Record Number: 1221
Author(s): Bangert, Michael.
Contributor(s):
Title : A Mystic Pursues Narrative Theology: Biblical Speculation and Contemporary Imagery in Gertrude of Helfta

Source: Magistra , 2., 2 (Winter 1996): Pages 3 - 20.
Year of Publication: 1996.

576. Record Number: 1222
Author(s): Grimes, Laura M.
Contributor(s):
Title : The Authority of Confession: Gertrud of Helfta's "Legatus," Book Two [textual echoes from and resemblance in style and theme to Augustine's "Confessions"].

Source: Magistra , 2., 2 (Winter 1996): Pages 21 - 42.
Year of Publication: 1996.

577. Record Number: 1223
Author(s): Gasse, Rosanne.
Contributor(s):
Title : Margery Kempe and Lollardy [suggests why Kempe was accused of heresy and how her beliefs and actions differed from those of the Lollards].

Source: Magistra , 2., 2 (Winter 1996): Pages 43 - 69.
Year of Publication: 1996.

578. Record Number: 1224
Author(s): Giangrosso, Patricia A.
Contributor(s):
Title : Weibliche Stimmen in Early German Translations of the "Regula Benedicti" [degree of feminization in three adaptations of the "Rule" for women's monasteries].

Source: Magistra , 2., 2 (Winter 1996): Pages 70 - 91.
Year of Publication: 1996.

579. Record Number: 1225
Author(s): Hotchin, Julie.
Contributor(s):
Title : Enclosure and Containment: Jutta and Hildegard at the Abbey of St. Disibod [concerns Jutta's role among the female recluses associated with the monks at Disibodenberg and details about Hildegard found in Jutta's "Vita"].

Source: Magistra , 2., 2 (Winter 1996): Pages 103 - 123.
Year of Publication: 1996.

580. Record Number: 1754
Author(s): Triggs, Tony D.
Contributor(s):
Title : Margery Kempe: An Eccentric View of the late Middle Ages [emphasis on her personality and her "mental, physical and moral pathologies"].

Source: Medieval Life , 5., (Summer 1996): Pages 26 - 28.
Year of Publication: 1996.

581. Record Number: 2282
Author(s): Vinson, M. P.
Contributor(s):
Title : The Empress Theodora and the Cult of Domesticity in Byzantine Hagiography

Source: Byzantine Studies Conference. Abstracts of Papers , 22., ( 1996): Pages 70
Year of Publication: 1996.

582. Record Number: 2330
Author(s): Neuman de Vegvar, Carol.
Contributor(s):
Title : Saints and Companions to Saints: Anglo-Saxon Royal Women Monastics in Context

Source: Holy Men and Holy Women: Old English Prose Saints' Live and Their Contexts. Edited by Paul E. Szarmach . State University of New York Press, 1996. Byzantine Studies Conference. Abstracts of Papers , 22., ( 1996): Pages 51 - 93.
Year of Publication: 1996.

583. Record Number: 2331
Author(s): Waterhouse, Ruth.
Contributor(s):
Title : Discourse and Hypersignification in Two of Aelfric's Saint's Lives [Aethelthryth (or Etheldreda) and Oswald; the author discusses differences in interpretation of the narrative among contemporaries of the saints, readers of Bede's version in the eighth century, Aelfric's version in the late tenth century, and a reading in the late twentieth century].

584. Record Number: 2515
Author(s): Halpin, Patricia.
Contributor(s):
Title : Anglo-Saxon Women and Pilgrimage [discusses trips to the Continent, to English shrines, and pilgrimages of the "heart" through devotional texts and art; includes a brief analysis of four devotional objects, a crucifix, two manuscript illuminations, and an embroidered alb, that were commissioned by women].

Source: Anglo-Norman Studies , 19., ( 1996): Pages 97 - 122.
Year of Publication: 1996.

585. Record Number: 2551
Author(s): Muraro, Louisa.
Contributor(s):
Title : Le mirouer des simples ames de Marguerite Porete. Les avatars d'un titre [discusses the title change in the Chantilly manuscript, "Le Mirouer des simples ames aneanties et qui seulement demourent en vouloir et desir d'amour"].

Source: Ons Geestelijk Erf , 70., 1 (Maart 1996): Pages 3 - 9.
Year of Publication: 1996.

586. Record Number: 2714
Author(s): Donovan, Michelle A.
Contributor(s):
Title : Rewriting Hagiography: The "Livre de la cité des dames"

Source: Women in French Studies , 4., ( 1996): Pages 14 - 26.
Year of Publication: 1996.

587. Record Number: 2750
Author(s): Aberth, John
Contributor(s):
Title : Pseudo-Dionysius as Liberator: The Influence of the Negative Tradition on Late Medieval Female Mystics [briefly discusses the "via negativa" tradition with regard to Julian of Norwich, Catherine of Sienna, Bridget of Sweden, and Angela of Foligno; the author also argues that Margery Kempe was not a mystic because she relied on physical sensations and showed no evidence of spiritual progress].

Source: Downside Review , 114., 395 (April 1996): Pages 96 - 115.
Year of Publication: 1996.

588. Record Number: 2752
Author(s): Abbott, Christopher
Contributor(s):
Title : Piety and Egoism in Julian of Norwich: A Reading of Long Text Chapters 2 and 3 [The author analyzes a portion of text that represents the young Julian's affective spirituality; Julian hopes for the gift of touching Christ and other ways of participating in the crucifixion].

Source: Downside Review , 114., 397 (October 1996): Pages 267 - 282.
Year of Publication: 1996.

589. Record Number: 2773
Author(s): Rath, Brigitte.
Contributor(s):
Title : Im Reich der Topoi. Nonnenleben im mittelalterlichen Österreich zwischen Norm und Praxis

Source: Homme: Zeitschrift für feministische Geschichtswissenschaft , 7., 1 ( 1996): Pages 122 - 134.
Year of Publication: 1996.

590. Record Number: 2987
Author(s): Edwards, Carolyn.
Contributor(s):
Title : Dynastic Sanctity in Two Early Medieval Women's "Lives" [Hathumoda, abbess of Gandersheim, and St. Mathilde, pious widow of Henry I].

Source: Medieval Family Roles: A Book of Essays. Edited by Cathy Jorgensen Itnyre . Garland Publishing, 1996. Homme: Zeitschrift für feministische Geschichtswissenschaft , 7., 1 ( 1996): Pages 3 - 19.
Year of Publication: 1996.

591. Record Number: 5501
Author(s): Flanagan, Sabina.
Contributor(s):
Title : Oblation or Enclosure: Reflections on Hildegard of Bingen's Entry into Religion [the author argues that Hildegard was both an oblate (offered to the monastery as a young child) and an anchoress (enclosed with Jutta for several years); the author points out that enclosure was not irrevocable nor did it necessarily mean that Hildegard could not exit the cell attached to the male monastery].

Source: Wisdom Which Encircles Circles: Papers on Hildegard of Bingen. Edited by Audrey Ekdahl Davidson . Medieval Institute Publications, Western Michigan University, 1996. Homme: Zeitschrift für feministische Geschichtswissenschaft , 7., 1 ( 1996): Pages 1 - 14.
Year of Publication: 1996.

592. Record Number: 5502
Author(s): Pernoud, Regine.
Contributor(s):
Title : The Preaching Peregrinations of a Twelfth-Century Nun, ca. 1158- 70

593. Record Number: 5503
Author(s): Mews, Constant J.
Contributor(s):
Title : Hildegard of Bingen: The Virgin, the Apocalypse, and the Exegetical Tradition [The author explores Hildegard's apocalyptic writings in which the image of the Virgin Bride stands for the Church].

594. Record Number: 5504
Author(s): Schmidt, Margot.
Contributor(s):
Title : Hildegard's Care of Souls [The author briefly considers the themes of the search for God, the supernatural gift of "discretio," and the divine force of grace].

595. Record Number: 5505
Author(s): Escot, Pozzi.
Contributor(s):
Title : Hildegard's Christianity: An Assimilation of Pagan and Ancient Classical Traditions

596. Record Number: 5506
Author(s): Hozeski, Bruce W.
Contributor(s):
Title : Hildegard of Bingen "Forthfells" and "Foretells" in Her "Scivias" [The author briefly examines Hildegard's practices of speaking out and prophesying].

597. Record Number: 5507
Author(s): McGuire, Thérèse.
Contributor(s):
Title : Medieval Aesthetic Principles in the Works of Hildegard of Bingen

598. Record Number: 5508
Author(s): Slocum, Kay Brainerd.
Contributor(s):
Title : The Harmony of Celestial Revelations: Hildegard's Theology of Music

599. Record Number: 5509
Author(s): Cogan, Robert.
Contributor(s):
Title : Hildegard's Fractal Antiphon [The author uses the term "fractal" to describe the similar relationship among rising and falling lines in different scales].

600. Record Number: 6332
Author(s): Bodarwé, Katrinette.
Contributor(s):
Title : Frauenleben zwischen Klosterregeln und Luxus? Alltag in frühmittelalterlichen Frauenklöstern

Source: Königen, Klosterfrau, Bäuerin: Frauen im Frühmittelalter. Bericht zur dritten Tagung des Netzwerks archäologisch arbeitender Frauen 19.-22. Oktober 1995 in Kiel. Edited by Helga Brandt and Julie K. Koch . Agenda, 1996. Homme: Zeitschrift für feministische Geschichtswissenschaft , 7., 1 ( 1996): Pages 117 - 143.
Year of Publication: 1996.

601. Record Number: 1105
Author(s): Hyland, William Patrick.
Contributor(s):
Title : Missionary Nuns and the Monastic Vocation in Anglo-Saxon England [nuns aided the missionary efforts of Boniface and his colleagues in Germany through their prayers and gifts; a few nuns, most notably Leoba, travelled to Germany, founded monasteries, and served as abbesses].

Source: American Benedictine Review , 47., 2 (June 1996): Pages 141 - 174.
Year of Publication: 1996.

602. Record Number: 3646
Author(s): Lichtmann, Maria R.
Contributor(s):
Title : God Fulfylled my bodye: Body, Self, and God in Julian of Norwich

Source: Gender and Text in the Later Middle Ages. Edited by Jane Chance . University Press of Florida, 1996. American Benedictine Review , 47., 2 (June 1996): Pages 263 - 278.
Year of Publication: 1996.

603. Record Number: 2353
Author(s): Blanton-Whetsell, Virginia.
Contributor(s):
Title : St. Aethelthryth's Cult: The Anglo-Saxon Liturgical Evidence [argues that the saint was appropriated by Benedictine monastics as a model of male chastity].

Source: Old English Newsletter , 29., 3 (Spring 1996):
Year of Publication: 1996.

604. Record Number: 2396
Author(s): Holloway, Julia Bolton, Sister
Contributor(s):
Title : Saint Birgitta of Sweden and Brigittine Music

Source: Women Composers: Music Through the Ages. Edited by Martha Furman Schleifer and Sylvia Glickman . Volume 1 Composers Born Before 1599. G.K. Hall ; Prentice Hall International, 1996. Old English Newsletter , 29., 3 (Spring 1996): Pages 78 - 83.
Year of Publication: 1996.

605. Record Number: 1108
Author(s): Mellinger, Laura.
Contributor(s):
Title : Prayer and Politics in Medieval Brittany: The Making of Saint- Georges [the abbey was founded by Duke Alain III for his sister Adèle; it continued its close association with the ducal family, making Saint- Georges a prestigious Breton institution].

Source: American Benedictine Review , 47., 4 (December 1996): Pages 433 - 444.
Year of Publication: 1996.

606. Record Number: 13838
Author(s): Gibson, Gail McMurray
Contributor(s):
Title : Blessing from Sun and Moon: Churching as Women's Theater [The author argues for a more complex understanding of churching. While acknowledging the element of clerical misogyny, Gibson believes that women experienced a corporate identity and bodily power from the female-only ritual. Title note supplied by Feminae.].

Source: Bodies and Disciplines: Intersections of Literature and History in Fifteenth-Century England. Edited by Barbara A. Hanawalt and David Wallace . Medieval Cultures series, 9. University of Minnesota Press, 1996. American Benedictine Review , 47., 4 (December 1996): Pages 139 - 154.
Year of Publication: 1996.

607. Record Number: 714
Author(s): McGinn, Bernard.
Contributor(s):
Title : The Changing Shape of Late Medieval Mysticism [themes discussed include connections between men and women in religion, Latin and the vernaculars, and the world and the cloister].

Source: Church History (Full Text via JSTOR) 65, 2 (June 1996): 197-219. Link Info
Year of Publication: 1996.

608. Record Number: 6311
Author(s): Magirius, Heinrich.
Contributor(s):
Title : Architektur der Zisterzienserklöster in der Lausitz

Source: Cîteaux: Revue d'Histoire Cistercienne , 47., ( 1996): Pages 263 - 283.
Year of Publication: 1996.

609. Record Number: 2394
Author(s): Yardley, Anne Bagnall.
Contributor(s):
Title : Was Anonymous a Woman? [suggests that some liturgical chants may have been composed by nuns].

Source: Women Composers: Music Through the Ages. Edited by Martha Furman Schleifer and Sylvia Glickman . Volume 1 Composers Born Before 1599. G.K. Hall ; Prentice Hall International, 1996. Cîteaux: Revue d'Histoire Cistercienne , 47., ( 1996): Pages 69 - 72.
Year of Publication: 1996.

610. Record Number: 2346
Author(s): Armstrong, Dorsey.
Contributor(s):
Title : Holy Queens as Agents of Christianization in Bede's "Ecclesiastical History": A Reconsideration [argues that Bede marginalizes the queens in order to represent them without power or influence].

Source: Old English Newsletter , 29., 3 (Spring 1996):
Year of Publication: 1996.

611. Record Number: 3587
Author(s): Sprung, Andrew.
Contributor(s):
Title : The Inverted Metaphor: Earthly Mothering as "Figura" of Divine Love in Julian of Norwich's "Book of Showings"

Source: Medieval Mothering. Edited by John Carmi Parsons and Bonnie Wheeler . Garland Publishing, 1996. Old English Newsletter , 29., 3 (Spring 1996): Pages 183 - 199.
Year of Publication: 1996.

612. Record Number: 3584
Author(s): Lifshitz, Felice.
Contributor(s):
Title : Is Mother Superior? Towards a History of Feminine "Amtscharisma"

Source: Medieval Mothering. Edited by John Carmi Parsons and Bonnie Wheeler . Garland Publishing, 1996. Old English Newsletter , 29., 3 (Spring 1996): Pages 117 - 138.
Year of Publication: 1996.

613. Record Number: 1981
Author(s): Plattig, Michael.
Contributor(s):
Title : Heinrich Seuse als "christliche Erosgestalt"!?

Source: Studies in Spirituality , 6., ( 1996): Pages 49 - 72.
Year of Publication: 1996.

614. Record Number: 2382
Author(s): Schafer, Kava.
Contributor(s):
Title : We Entered the House of Realization, We Witnessed the Body [integration of the body and soul for female mystics].

Source: Studia Mystica New Series , 17., 2 ( 1996): Pages 205 - 215.
Year of Publication: 1996.

615. Record Number: 2549
Author(s): Kienzle, Beverly M.
Contributor(s):
Title : Operatrix in Vinea Domini: Hildegard of Bingen's Preaching and Polemics Against the Cathars [Hildegard delivered at least twenty-one public sermons in cathedrals and monastic communities; the article discusses four texts: Visionary treatise sent to the monks of St. Martin in Mainz, Cologne sermon preserved in a letter, Kirchheim sermon preserved in a letter, and gospel homily on Luke 21: 25-33 included in "Ex positiones evangeliorum"].

Source: Heresis: Revue d'hérésiologie médiévale. Edition de textes-Recherche , ( 1996): Pages 43 - 56.
Year of Publication: 1996.

616. Record Number: 772
Author(s): Stuard, Susan Mosher.
Contributor(s):
Title : A Swift Coming of Age: History of Medieval Women [trends in scholarship and publication with five specific titles reviewed].

Source: Journal of Women's History , 8., 3 (Fall 1996): Pages 228 - 241.
Year of Publication: 1996.

617. Record Number: 3586
Author(s): McInerney, Maud Burnett.
Contributor(s):
Title : In the Meydens Womb: Julian of Norwich and the Poetics of Enclosure

Source: Medieval Mothering. Edited by John Carmi Parsons and Bonnie Wheeler . Garland Publishing, 1996. Journal of Women's History , 8., 3 (Fall 1996): Pages 157 - 182.
Year of Publication: 1996.

618. Record Number: 1566
Author(s): Yoshikawa, Naoë Kukita.
Contributor(s):
Title : Searching for the Image of New "Ecclesia": Margery Kempe's Spiritual Pilgrimage Reconsidered

Source: Medieval Perspectives , 11., ( 1996): Pages 125 - 138. Proceedings of the Twenty-First Annual Conference of the Southeastern Medieval Association
Year of Publication: 1996.

619. Record Number: 3585
Author(s): Fein, Susanna Greer.
Contributor(s):
Title : Maternity in Aelred of Rievaulx's Letter to His Sister

Source: Medieval Mothering. Edited by John Carmi Parsons and Bonnie Wheeler . Garland Publishing, 1996. Medieval Perspectives , 11., ( 1996): Pages 139 - 156.
Year of Publication: 1996.

620. Record Number: 541
Author(s): Suydam, Mary A.
Contributor(s):
Title : The Politics of Authorship: Hadewijch of Antwerp and the "Mengeldichten" [argues that Hadewijch was the author of poems 17-29 in the "Mengeldichten" and that scholars' characterizations of the poems as speculative mysticism is based on gender assumptions].

Source: Mystics Quarterly , 22., 1 (March 1996): Pages 2 - 20.
Year of Publication: 1996.

621. Record Number: 654
Author(s): Suydam, Mary A.
Contributor(s):
Title : The Touch of Satisfaction: Visions and the Religious Experience According to Hadewijch of Antwerp [comparative analysis of Hadewijch's "Visions" with her "Letters" and "Mengeldichten." Emphasis on how she destabilizes dichotomies and hierarchies].

Source: Journal of Feminist Studies in Religion , 12., 2 (Fall 1996): Pages 5 - 27.
Year of Publication: 1996.

622. Record Number: 1220
Author(s): Suydam, Mary A.
Contributor(s):
Title : Writing Beguines: Ecstatic Performances [argues for a "performance art" approach to Beguine visionary writings with an emphasis on the multiple audiences involved and physicality].

Source: Magistra , 2., 1 (Summer 1996): Pages 137 - 169.
Year of Publication: 1996.

623. Record Number: 790
Author(s): Lewis, Gertrud Jaron.
Contributor(s):
Title : Margareta the Lame and Her Theological Questioning

Source: Mystics Quarterly , 22., 4 (Dec. 1996): Pages 133 - 143.
Year of Publication: 1996.

624. Record Number: 1433
Author(s): Taylor, Helen Clare.
Contributor(s):
Title : Mulier Quid Ploras? Holy Tears in "The Book of Margery Kempe" [influence of devotional texts, the Psalter, and liturgy on Margery's "rhetoric" of weeping].

Source: Mediaevalia , 19., ( 1996): Pages 363 - 384. (1996 (for 1993)) Published by the Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton
Year of Publication: 1996.

625. Record Number: 1627
Author(s): Partner, Nancy F.
Contributor(s):
Title : Did Mystics Have Sex? [argues that medievalists need to use psychoanalytic theory and cross-cultural anthropology to come to grips with the full mental structure of medieval people, thereby restoring the "depth, complexity, and fellowship with ourselves they deserve"].

Source: Desire and Discipline: Sex and Sexuality in the Premodern West. Edited by Jacqueline Murray and Konrad Eisenbichler . University of Toronto Press, 1996. Mediaevalia , 19., ( 1996): Pages 296 - 311.
Year of Publication: 1996.

626. Record Number: 1434
Author(s): Vesce, Thomas E.
Contributor(s):
Title : Light Leaps in "Ancrene Wisse" VI: "Wid Lihtleapes Buggen Eche Blisse"? [the anchoress is enjoined to avoid the leap into lechery and pride, like the leaps of Eve and Lucifer, but instead imitate the leaps of Christ].

Source: Mediaevalia , 19., ( 1996): Pages 385 - 403. (1996 (for 1993)) Published by the Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton
Year of Publication: 1996.

627. Record Number: 1217
Author(s): Johnson, Timothy.
Contributor(s):
Title : To Her Who Is Half of Her Soul: Clare of Assisi and the Medieval Epistolary Tradition [analysis of Clare's letters to Agnes of Prague].

Source: Magistra , 2., 1 (Summer 1996): Pages 24 - 50.
Year of Publication: 1996.

628. Record Number: 981
Author(s):
Contributor(s):
Title : Religion and Violence: Bibliography for Religious Women and Violence

Source: Medieval Feminist Newsletter , 21., (Spring 1996): Pages 28 - 29.
Year of Publication: 1996.

629. Record Number: 1031
Author(s):
Contributor(s):
Title : Possessed by Pure Love: The Spirituality of Catherine of Genoa

Source: Studies in Spirituality , 6., ( 1996): Pages 131 - 144.
Year of Publication: 1996.

630. Record Number: 2337
Author(s):
Contributor(s):
Title : Aelfric's Sources and His Gendered Audiences

Source: Old English Newsletter , 29., 3 (Spring 1996):
Year of Publication: 1996.

631. Record Number: 937
Author(s):
Contributor(s):
Title : The "Life of Alice" and the Silver Age at Villers [suggests that the "Life" of Alice the Leper was written by Arnulf II, Abbot of Villers, to inspire his monks to Eucharistic devotion and to an acceptance of greater austerity and a more cloistered life.]

Source: Cistercian Studies Quarterly , 31., 1 ( 1996): Pages 51 - 74.
Year of Publication: 1996.

632. Record Number: 6310
Author(s):
Contributor(s):
Title : Laien als Wohltäter der Zisterzienserinnen in Böhmen und Mähren im Licht der Urkunden

Source: Cîteaux: Revue d'Histoire Cistercienne , 47., ( 1996): Pages 115 - 134.
Year of Publication: 1996.

633. Record Number: 990
Author(s):
Contributor(s):
Title : Occurrences of Nuptial Imagery in Old English Hagiographical Texts

Source: English Language Notes , 33., 4 (June 1996): Pages 1 - 9.
Year of Publication: 1996.

634. Record Number: 1104
Author(s):
Contributor(s):
Title : The Making of a Mystic: The Story of St. Lutgard

Source: American Benedictine Review , 47., 2 (June 1996): Pages 117 - 140.
Year of Publication: 1996.

635. Record Number: 627
Author(s):
Contributor(s):
Title : Lame Margaret of Magdeburg: The Social Function of a Medieval Recluse

Source: Journal of Medieval History , 22., 2 (June 1996): Pages 155 - 169.
Year of Publication: 1996.

636. Record Number: 3638
Author(s):
Contributor(s):
Title : The Use of Gender and Gender-Related Imagery in Hadewijch [focusing on how Hadewijch used gender-related imagery to create a language to address her female audience].

Source: Gender and Text in the Later Middle Ages. Edited by Jane Chance . University Press of Florida, 1996. Journal of Medieval History , 22., 2 (June 1996): Pages 52 - 68.
Year of Publication: 1996.

637. Record Number: 778
Author(s): Effros, Bonnie
Contributor(s):
Title : Symbolic Expressions of Sanctity: Gertrude of Nivelles in the Context of Merovingian Mortuary Custom

Source: Viator , 27., ( 1996): Pages 1 - 10.
Year of Publication: 1996.

638. Record Number: 3644
Author(s):
Contributor(s):
Title : Autohagiography and Medieval Women's Spiritual Autobiography

Source: Gender and Text in the Later Middle Ages. Edited by Jane Chance . University Press of Florida, 1996. Viator , 27., ( 1996): Pages 216 - 236.
Year of Publication: 1996.

639. Record Number: 1851
Author(s):
Contributor(s):
Title : Margery Kempe: Spectacle and Spiritual Governance [argues that the active public spectacle of fits and weeping is a kind of martyrdom and a sign of Margery's contemplative attainments].

Source: Philological Quarterly , 75., 2 (Spring 1996): Pages 137 - 166.
Year of Publication: 1996.

640. Record Number: 2751
Author(s): Wybourne, Catherine and Dame
Contributor(s):
Title : Seafarers and Stay-At-Homes: Anglo-Saxon Nuns and Mission [The author traces the activity of nuns during the Anglo Saxon period from Leoba's missionary efforts in Germany to the much more restricted period in the tenth and eleventh centuries as double houses disappeared].

Source: Downside Review , 114., 397 (October 1996): Pages 246 - 266.
Year of Publication: 1996.

641. Record Number: 1106
Author(s): McMillin, Linda A.
Contributor(s):
Title : Sant Pere de les Puelles: A Medieval Women's Community [study of Sant Pere's documents yields information on the number of nuns, their familial background and inheritance, men associated with the convent, and the elected officials of the community].

Source: American Benedictine Review , 47., 2 (June 1996): Pages 200 - 222.
Year of Publication: 1996.

642. Record Number: 748
Author(s): Bornstein, Daniel.
Contributor(s):
Title : Women and Religion in Late Medieval Italy: History and Historiography [includes a survey of recent Italian and English- language scholarship].

Source: Women and Religion in Medieval and Renaissance Italy. Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider . University of Chicago Press, 1996. American Benedictine Review , 47., 2 (June 1996): Pages 1 - 27. Originally published as "Donne e religione nell'Italia tardomedievale" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 237-261.
Year of Publication: 1996.

643. Record Number: 1075
Author(s): John, Helen J., S.N.D.
Contributor(s):
Title : Hildegard of Bingen: A New Twelfth- Century Woman Philosopher? [book reviews][reviews of Barbara Newman's Sister of Wisdom, Paulist Press's translation of Hildegard's "Scivias," and Sabina Flanagan's Hildegard of Bingen].

Source: Hypatia's Daughters: Fifteen Hundred Years of Women Philosophers. Edited by Linda Lopez McAlister . Indiana University Press, 1996. American Benedictine Review , 47., 2 (June 1996): Pages 16 - 24. [originally published in Hypatia 7, 1 (Winter 1992): 115-123].
Year of Publication: 1996.

644. Record Number: 1349
Author(s): Kelly, Henry Ansgar.
Contributor(s):
Title : A Neo-Revisionist Looks at Chaucer's Nuns [historical sketch of English nuns' conditions including estimated numbers, sources of income, opportunities to go on pilgrimage, and the priests associated with women's monasteries].

Source: Chaucer Review , 31., 2 ( 1996): Pages 115 - 132.
Year of Publication: 1996.

645. Record Number: 2135
Author(s): Rapp, Claudia.
Contributor(s):
Title : Figures of Female Sanctity: Byzantine Edifying Manuscripts and Their Audience [analysis of six manuscript collections of women saints' lives; the author argues that the intended audience was not always exclusively female and, furthermore, that women hagiographers and patrons did not always favor female saints].

Source: Dumbarton Oaks Papers (Full Text via JSTOR) 50 (1996): 313-344. Link Info
Year of Publication: 1996.

646. Record Number: 2771
Author(s): Borries, Ekkehard.
Contributor(s):
Title : Die besessene Schwester Agnes: Ein Schwesternspiegel des 15. Jahrhunderts aus dem Haus Ten Orten in Herzogenbusch. Edition der Berliner Handschrift mit Kommentaren und Untersuchungen

Source: Ons geesttlijk erf , 70., 1 ( 1996): Pages 10 - 61.
Year of Publication: 1996.

647. Record Number: 905
Author(s): Cullum, P. H.
Contributor(s):
Title : Vowesses and Female Lay Piety in the Province of York, 1300-1530

Source: Northern History , 32., ( 1996): Pages 21 - 41.
Year of Publication: 1996.

648. Record Number: 2344
Author(s): Bankert, Dabney A.
Contributor(s):
Title : The Conversion Stories of Aelfric's "Lives of Saints" [analyzes the "Lives" of St. Agnes and St. Gallicanus; in the latter the conversion is in fact that of Constantia, daughter of the emperor Constantine].

Source: Old English Newsletter , 29., 3 (Spring 1996):
Year of Publication: 1996.

649. Record Number: 2342
Author(s): Hall, Thomas N.
Contributor(s):
Title : The Earliest Anglo-Saxon Text of the "Trinubium Annae" (BHL 505z1)

Source: Old English Newsletter , 29., 3 (Spring 1996):
Year of Publication: 1996.

650. Record Number: 795
Author(s): Cheney, Liana De Girolami.
Contributor(s):
Title : The Cult of Saint Agatha [Discusses the trial of St. Agatha, the pornographic violence of her martydom in late medieval drama and art, and Giulio Campi's sixteenth century Fresco cycle].

Source: Woman's Art Journal (Full Text via JSTOR) 17, 1 (Spring/Summer 1996): 3-9. Link Info
Year of Publication: 1996.

651. Record Number: 2389
Author(s): Touliatos, Diane.
Contributor(s):
Title : Kassia (ca. 810- between 843 and 867) [she wrote the words and music for many well-known hymns ; article includes Greek texts, English translations, and modern performance scores for "Edessa Rejoices" (Hymn to Saints Gurias, Samonas, and Abibus, Confessors and Martyrs at Vespers (November 15)

652. Record Number: 2550
Author(s): Beemer, Suzy.
Contributor(s):
Title : Asceticism, Masochism, and Female Autonomy: Catherine of Siena and "The Story of O"

Source: Studies in Medievalism , 8., ( 1996): Pages 195 - 209.
Year of Publication: 1996.

653. Record Number: 2336
Author(s): Horner, Shari.
Contributor(s):
Title : Da nacodon word: Corporeal Hermeneutics in Aelfric's "Lives of Saints" [Saints Agatha, Agnes, and Lucy].

Source: Old English Newsletter , 29., 3 (Spring 1996):
Year of Publication: 1996.

654. Record Number: 2347
Author(s): Gulley, Alison.
Contributor(s):
Title : Icon or Subversive? : The Role of Aelfric's Virgin-Martyr Legends in Early English Society ["Lives" of Agatha, Agnes, Cecilia, Eugenia, and Lucy].

Source: Old English Newsletter , 29., 3 (Spring 1996):
Year of Publication: 1996.

655. Record Number: 902
Author(s): Dillon, Janette.
Contributor(s):
Title : Margery Kempe's Sharp Confessor/s [discusses Margery Kempe's confessors, as mentioned in her book, and suggests that Robert Spryngolde, parish priest of St. Margaret's in Lynn, was her demanding and strict confessor for many years].

Source: Leeds Studies in English , ( 1996): Pages 131 - 138.
Year of Publication: 1996.

656. Record Number: 641
Author(s): Weiss, Julian.
Contributor(s):
Title : Writing, Sanctity, and Gender in Berceo's "Poema de Santa Oria" [examines the ways in which the poet identifies with Oria, looking in particular at spoken language and writing].

Source: Hispanic Review (Full Text via JSTOR) 64, 4 (Autumn 1996): 447-465. Link Info
Year of Publication: 1996.

657. Record Number: 3643
Author(s): Beckwith, Sarah.
Contributor(s):
Title : A Very Material Mysticism: The Medieval Mysticism of Margery Kempe

Source: Gender and Text in the Later Middle Ages. Edited by Jane Chance . University Press of Florida, 1996. Pages 195 - 215.
Year of Publication: 1996.

658. Record Number: 2390
Author(s): Pfau, Marianne Richert.
Contributor(s):
Title : Hildegard von Bingen (1098-1178): Biography

659. Record Number: 2391
Author(s): Pfau, Marianne Richert.
Contributor(s):
Title : Hildegard von Bingen (1098-1179) : Responsories, Sequences, and Hymns in Hildegard's "Symphonia" [includes Latin text, English translation, and modern performance scores for "Vos flores rosarum", "O clarissima mater", "O lucidissima apostolorum turba", "Cum vox sanguinis", and "O ecclesia"].

660. Record Number: 2032
Author(s): Spellberg, D.A.
Contributor(s):
Title : Writing the Unwritten Life of the Islamic Eve: Menstruation and the Demonization of Motherhood

Source: International Journal of Middle East Studies (Full Text via JSTOR) 28, 3 (August 1996): 305-324. Link Info
Year of Publication: 1996.

661. Record Number: 1091
Author(s): Rigg, A. G.
Contributor(s):
Title : A Latin Poem on St. Hilda and Whitby Abbey

Source: Journal of Medieval Latin , 6., ( 1996): Pages 12 - 43.
Year of Publication: 1996.

662. Record Number: 3645
Author(s): Mazzoni, Cristina.
Contributor(s):
Title : On the (Un) Representability of Woman's Pleasure: Angela of Foligno and Jacques Lacan

Source: Gender and Text in the Later Middle Ages. Edited by Jane Chance . University Press of Florida, 1996. Journal of Medieval Latin , 6., ( 1996): Pages 239 - 262.
Year of Publication: 1996.

663. Record Number: 1581
Author(s): Watson, Nicholas.
Contributor(s):
Title : Yf Wommen Be Double Naturelly: Remaking "Woman" in Julian of Norwich's "Revelation of Love" [Julian emphasizes fidelity, sensuality, as a human rather than a uniquely female condition, and God-as-Mother in response to antifeminist themes concerning woman's duplicity and destructiveness].

Source: Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 8., 1 (Spring 1996): Pages 1 - 34.
Year of Publication: 1996.

664. Record Number: 2340
Author(s): Brown, Marjorie.
Contributor(s):
Title : Elene: Power and the Christian Hierarchy

Source: Old English Newsletter , 29., 3 (Spring 1996):
Year of Publication: 1996.

665. Record Number: 339
Author(s): Dixon, Mimi Still.
Contributor(s):
Title : Thys Body of Mary: "Femynyte" and "Inward Mythe" in the "Digby Mary Magdalene"

Source: Mediaevalia , 18., ( 1995): Pages 221 - 244. (1995 (for 1992)) Published by the Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton
Year of Publication: 1995.

666. Record Number: 203
Author(s): Shannon, Thomas A.
Contributor(s):
Title : Scotistic Aside to the Ordination-of-Women Debate

Source: Theological Studies , 56., 2 (June 1995): Pages 353 - 354.
Year of Publication: 1995.

667. Record Number: 922
Author(s): Head, Pauline.
Contributor(s):
Title : Integritas in Rudolph of Fulda's "Vita Leobae Abbatissae"

Source: Parergon: Bulletin of the Australian and New Zealand Association for Medieval and Renaissance Studies. New Series , 13., 1 (July 1995): Pages 33 - 51.
Year of Publication: 1995.

668. Record Number: 259
Author(s): Dusel, Juliana, Sister
Contributor(s):
Title : Bride of Christ: Image in the the "Ancren Riwle"

Source: Sovereign Lady: Essays on Women in Middle English Literature. Edited by Muriel Whitaker . Garland Publishing, 1995. Parergon: Bulletin of the Australian and New Zealand Association for Medieval and Renaissance Studies. New Series , 13., 1 (July 1995): Pages 115 - 132.
Year of Publication: 1995.

669. Record Number: 471
Author(s): Nip, Renée.
Contributor(s):
Title : The Canonization of Godelieve of Gistel [prompted by Count Robert the Frisian in an effort to consolidate power in Flanders].

Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 2., ( 1995): Pages 145 - 155.
Year of Publication: 1995.

670. Record Number: 476
Author(s): Petrakopoulos, Anja.
Contributor(s):
Title : Sanctity and Motherhood: Elizabeth of Thuringia

Source: Sanctity and Motherhood: Essays on Holy Mothers in the Middle Ages. Edited by Anneke B. Mulder-Bakker Garland Medieval Casebooks, 14. Garland Publishing, 1995. Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 2., ( 1995): Pages 259 - 296.
Year of Publication: 1995.

671. Record Number: 477
Author(s): Nieuwland, Jeannette.
Contributor(s):
Title : Motherhood and Sanctity in the Life of Saint Birgitta of Sweden: An Insoluble Conflict?

672. Record Number: 1125
Author(s): Henderson, J. Frank.
Contributor(s):
Title : Feminizing the Rule of Benedict in Medieval England [study of five Middle English translations and one Latin version, examining changes from masculine language as well as feminization of such aspects of monastic life as clothing and the practice of charity]

Source: Magistra , 1., 1 (Summer 1995): Pages 9 - 38.
Year of Publication: 1995.

673. Record Number: 1129
Author(s): Oak, Ellen.
Contributor(s):
Title : She Who Is: Blessed Be She [Oak has recorded the songs of Hildegard of Bingen on "The Harmony of Heaven" and "Sounding the Living Light"; the article includes her translation of Hildegard's "Antiphon for the Dedication of a Church" and excerpts from her letter to Canoness Tengswith of Andernach].

Source: Magistra , 1., 1 (Summer 1995): Pages 116 - 121.
Year of Publication: 1995.

674. Record Number: 1444
Author(s): Zehringer, William C.
Contributor(s):
Title : The Sound of Praise and Bliss of Life: The Place of Music in the Visionary Art of Hildegard of Bingen [analysis of her sequence "O ignis spiritus"].

Source: American Benedictine Review , 46., 2 (June 1995): Pages 194 - 206.
Year of Publication: 1995.

675. Record Number: 1545
Author(s): Patlagean, Evelyne.
Contributor(s):
Title : Une sainte souveraine grecque: Theodora impératrice d'Épire (XIIIe siècle) [political and social background of Theodora's "Vita"].

Source: Byzantinoslavica , 56., 2 ( 1995): Pages 453 - 460.
Year of Publication: 1995.

676. Record Number: 1547
Author(s): Walter, Christopher.
Contributor(s):
Title : The Portrait of Saint Paraskeve [manuscript illuminations, wall paintings, and icons represent various saints with the name Paraskeve (of Epibata, of Iconium, the Roman, etc.)].

Source: Byzantinoslavica , 56., 3 ( 1995): Pages 753 - 757.
Year of Publication: 1995.

677. Record Number: 1610
Author(s): Struve, Tilman.
Contributor(s):
Title : Mathilde von Tuszien- Canossa und Heinrich IV. Der Wandel ihrer Beziehungen vor dem Hintergrund des Investiturstreites

Source: Historisches Jahrbuch , 115., 1 ( 1995): Pages 41 - 84.
Year of Publication: 1995.

678. Record Number: 1613
Author(s): Lichtmann, Maria.
Contributor(s):
Title : Marguerite Porete's "Mirror for Simple Souls": Inverted Reflection of Self, Society, and God

Source: Studia Mystica New Series , 16., 1 ( 1995): Pages 4 - 29.
Year of Publication: 1995.

679. Record Number: 1614
Author(s): Stoudt, Debra L.
Contributor(s):
Title : Wer Pistu Daz Mit Mir Reddet?: Dialogue in the Works of the Fourteenth Century German Female Mystics [analyzes the use of diaogue in autobiographical revelations and in sister books that chronicle nuns' lives and deathbed experiences].

Source: Studia Mystica New Series , 16., 1 ( 1995): Pages 30 - 51.
Year of Publication: 1995.

680. Record Number: 1615
Author(s): Ruud, Jay.
Contributor(s):
Title : Images of the Self and Self Image in Julian of Norwich [analysis of the varied kinds of feminine imagery used and their relations to Julian's assertions of self-worth].

Source: Studia Mystica New Series , 16., 1 ( 1995): Pages 82 - 105.
Year of Publication: 1995.

681. Record Number: 1616
Author(s): Pigg, Daniel F.
Contributor(s):
Title : Medieval Theories of Textual Formation and the Book of Margery Kempe [argues that both Margery and the second scribe consciously shaped the text in response to the commentary tradition].

Source: Studia Mystica New Series , 16., 1 ( 1995): Pages 106 - 115.
Year of Publication: 1995.

682. Record Number: 1617
Author(s): Akel, Catherine S.
Contributor(s):
Title : Familial Structure in the Religious Relationships and Visionary Experiences of Margery Kempe [argues that Margery, like other female mystics, created her own family of supportive clerics and lay believers ; furthermore familial ties with Jesus and Mary allowed Margery to achieve the kind or reconciliation and love that she had not found in her earthly family].

Source: Studia Mystica New Series , 16., 1 ( 1995): Pages 116 - 132.
Year of Publication: 1995.

683. Record Number: 1618
Author(s): Vickers, Noreen.
Contributor(s):
Title : The Social Class of Yorkshire Medieval Nuns [evidence taken from charters, visitations, and wills].

Source: Yorkshire Archaeological Journal , 67., ( 1995): Pages 127 - 132.
Year of Publication: 1995.

684. Record Number: 1709
Author(s): Margolis, Nadia.
Contributor(s):
Title : La progression polémique, spirituelle et personelle dans les écrits religieux de Christine de Pizan

Source: Une femme de Lettres au Moyen Age: Études autour de Christine de Pizan. Edited by Liliane Dulac and Bernard Ribémont . Paradigme, 1995. Yorkshire Archaeological Journal , 67., ( 1995): Pages 297 - 316.
Year of Publication: 1995.

685. Record Number: 1986
Author(s): Alexakis, Alexander.
Contributor(s):
Title : Leo VI, Theophano, a "Magistros" Called Slokakas, and the "Vita Theophano" (BHG 1794) [suggests that the "Magister" Slokakas mentioned in a scholiast's comments is the author of the "Vita" of Empress Theophano which he wrote in order to gain Emperor Leo's favor].

Source: Byzantinische Forschungen , 21., ( 1995): Pages 45 - 56. Issue title: Bosphorus: Essays in the Honour of Cyril Mango. Ed. by Stephanos Efthymiadis, Claudia Rapp, and Dimitris Tsougarakis.
Year of Publication: 1995.

686. Record Number: 1988
Author(s): Tipton, Thomas.
Contributor(s):
Title : The Toads on the Text: The Spirituality of Psalter Reading in the "Life of Christina of Markyate"

Source: Proceedings of the Medieval Association of the Midwest , 3., ( 1995): Pages 51 - 68.
Year of Publication: 1995.

687. Record Number: 2285
Author(s): Bouton, Jean de la Croix, O.C.S.O.
Contributor(s):
Title : The Life of the Twelfth and Thirteenth Century Nuns of Cîteaux

Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Proceedings of the Medieval Association of the Midwest , 3., ( 1995): Pages 11 - 27.
Year of Publication: 1995.

688. Record Number: 2289
Author(s): Degler-Spengler, Brigitte.
Contributor(s):
Title : The Incorporation of Cistercian Nuns Into the Order in the Twelfth and Thirteenth Century

689. Record Number: 2294
Author(s): King, Margot H.
Contributor(s):
Title : The Dove at the Window: The Ascent of the Soul in Thomas de Cantimpré's "Life of Lutgard of Aywières"

690. Record Number: 2295
Author(s): Deboutte, Alfred, C.SS.R.
Contributor(s):
Title : The "Vita Lutgardis" of Thomas of Cantimpré

691. Record Number: 2302
Author(s): Mikkers, Edmund, O.C.S.O.
Contributor(s):
Title : Meditations on the "Life" of Alice of Schaerbeek

692. Record Number: 2308
Author(s): Mikkers, Edmund, O.C.S.O.
Contributor(s):
Title : The Spirituality of Cistercian Nuns: A Methodological Approach [overview of sources available including the "Usages," official records, biographies, spiritual writings by nuns, works by monks for women, and material remains].

Source: Hidden Springs: Cistercian Monastic Women. Book Two. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Proceedings of the Medieval Association of the Midwest , 3., ( 1995): Pages 525 - 539.
Year of Publication: 1995.

693. Record Number: 2721
Author(s): Børresen, Kari Elisabeth.
Contributor(s):
Title : Recent and Current Research on Women in the Christian Tradition

Source: Studia Patristica , 29., ( 1995): Pages 224 - 231. Papers Presented at the Twelfth International Conference on Patristic Studies Held in Oxford. Historia, Theologica et Philosophica, Critica et Philologica
Year of Publication: 1995.

694. Record Number: 2723
Author(s): Parker, A.S.E.
Contributor(s):
Title : The "Vita Syncleticae": Its Manuscripts, Ascetical Teachings, and Its Use in Monastic Sources

Source: Studia Patristica , 30., ( 1995): Pages 231 - 234. Papers Presented at the Twelfth International Conference on Patristic Studies Held in Oxford. Biblica et Apocrypha, Ascetica, Liturgica
Year of Publication: 1995.

695. Record Number: 2724
Author(s): Sheridan, J. Mark, O.S.B.
Contributor(s):
Title : Steersman of the Mind: The Virgin Mary as Ideal Nun (an Interpretation of Luke 1:29 by Rufus of Shotep) [Rufus emphasizes her prudence, study of scripture, and spiritual vigilance].

Source: Studia Patristica , 30., ( 1995): Pages 265 - 269. Papers Presented at the Twelfth International Conference on Patristic Studies Held in Oxford. Biblica et Apocrypha, Ascetica, Liturgica
Year of Publication: 1995.

696. Record Number: 2821
Author(s): Maître, Jacques.
Contributor(s):
Title : Sainte Catherine de Sienne: patronne des anorexiques?

Source: CLIO, Histoire, Femmes et Sociétés , 2., ( 1995): Pages 109 - 132.
Year of Publication: 1995.

697. Record Number: 2822
Author(s): Lauwers, Michel.
Contributor(s):
Title : L'institution et le genre. À propos de l'accès des femmes au sacré dans l'Occident médiéval [traces the history of women forbidden access to the holy by the Church; studies the special cases of Beguines and other "mulieres religiosae" as well as female mystics; control by priests is maintained in all cases].

Source: CLIO, Histoire, Femmes et Sociétés , 2., ( 1995): Pages 279 - 317.
Year of Publication: 1995.

698. Record Number: 2837
Author(s): Kune, Cobie.
Contributor(s):
Title : Maria in der Hoffnung: Zu den Graviditätsszenen in den deutschen religiösen Dramen des späten Mittelalters

Source: Amsterdamer Beiträge zur älteren Germanistik , 41., ( 1995): Pages 217 - 227.
Year of Publication: 1995.

699. Record Number: 2840
Author(s): Dauven-van-Knippenberg, Carla.
Contributor(s):
Title : Maria Magdalena als Katalysator des Antijudaismus im 'Frankfurter Passionsspiel (1493).'

Source: Amsterdamer Beiträge zur älteren Germanistik , ( 1995): Pages 162 - 176.
Year of Publication: 1995.

700. Record Number: 2296
Author(s): Tartara, Lucia, O.C.S.O. and Manuela Strola, O.C.S.O.
Contributor(s):
Title : Saint Franca of Italy

Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Annales du Midi , 107., 212 (octobre-décembre 1995): Pages 283 - 303.
Year of Publication: 1995.

701. Record Number: 4908
Author(s): Solvi, Daniele.
Contributor(s):
Title : Riscritture agiografiche: le due "legendae" latine di Margherita da Città di Castello [the legends of saints frequently were reworked; that of the Dominican tertiary Margaret of Citta di Castello went through two Latin versions before being redone in Italian by Tommaso Caffarini; one Latin legend emphasizes parallels between Margaret's life and the life of Christ in the Franciscan tradition of Francis as "Alter Christus;" this made her a more universal figure, and Caffarini built his Italian legend on this vision of Margaret's life; the shorter Latin legend emphasizes Margaret's ties with the Dominican order and her local context].

Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 2., ( 1995): Pages 251 - 276.
Year of Publication: 1995.

702. Record Number: 5473
Author(s): Bornstein, Daniel E.
Contributor(s):
Title : Violenza al corpo di una santa: Fra agiographica e pornografia- A proposito di Douceline di Digne [Mortification of the flesh, including punishment of sexual organs, features prominently in the lives of holy women; Douceline of Digne is an extreme example of the phenomenon, becoming insensible to stimuli when in a trance; she became the presiding spirit of a beguinage in Marseille, and the community preserved her memory and developed her cult; during her lifetime, her body, when insensible, was subjected to tortures to gratify the curiosity of men; this served both as a test of her sanctity and as a kind of counter-pornography, intended to produce revulsion against the flesh; often, however, trial was made by the merely curious, like Charles of Anjou and his entourage].

Source: Quaderni Medievali , 39., (giugno 1995): Pages 31 - 46.
Year of Publication: 1995.

703. Record Number: 5646
Author(s): de Gournay, Frédéric.
Contributor(s):
Title : Relire la "Chanson de Sainte Foy" [The author argues that the "Chanson de Sainte Foy" was written between 1060 and 1070 by an aristocratic layman who created a world that relied on feudal bonds].

Source: Annales du Midi , 107., 212 (octobre-décembre 1995): Pages 385 - 399.
Year of Publication: 1995.

704. Record Number: 5651
Author(s): Gardner, Julian.
Contributor(s):
Title : Nuns and Altarpieces: Agendas for Research [the author examines a group of late thirteenth-century paintings from Italian nunneries and a group of fourteenth-century convent altarpieces, mostly from Florence; he then considers the social, cultural, and physical conditions in which these artworks were created and viewed; he concludes by asking what kind of control did the nuns have over artworks that were commissioned through middlemen and, for that matter, did the nuns even see the altarpieces located beyond the grills required by "clausura"].

Source: Römisches Jahrbuch der Bibliotheca Hertziana , 30., ( 1995): Pages 27 - 57.
Year of Publication: 1995.

705. Record Number: 6013
Author(s): Papi, Anna Benvenuti.
Contributor(s):
Title : Religiosità e società femminile tra Medioevo e Rinascimento: disciplinamento sociale e istitutzioni religiose [women had few religious opportunities in the rural environment, and the new towns frequently offered just as few; thus women readily were attracted to heretical movements; only gradually were new forms of religiosity developed by the orthodox establishment to meet the needs of these women; even then, clergy who provided women with spiritual guidance emphasized discipline over all else].

Source: Ilaria del Carretto e il suo monumento: la donna nell'arte, la cultura, e la società del '400. Atti del convegno Internazionale di Studi, 15-16-17 Settembre, 1994, Palazzo Ducale, Lucca. Edited by Stéphane Toussaint. Translated by Clotilde Soave Bowe. . Edizioni S. Marco Litotipo, 1995. Römisches Jahrbuch der Bibliotheca Hertziana , 30., ( 1995): Pages 199 - 206.
Year of Publication: 1995.

706. Record Number: 6016
Author(s): Furlan, Francesco.
Contributor(s):
Title : L'idea della donna nella cultura della prima metà del Quattrocento toscano [for the Middle Ages we have vastly more material written by men than by women, and the evidence is skewed in favor of the upper classes; much of early and high medieval writing on women was influenced by the misogyny of Jerome and favored celibacy; late medieval theologians came to speak more highly of marriage and the family, but they still favored discipline as the ideal for women; the humanists placed even greater emphasis on marriage; Italian merchants placed a great emphasis on procreation, but their memoirs can speak of wives in loving terms].

707. Record Number: 1124
Author(s): Sutera, Judith, O.S.B. and Deborah. Vess
Contributor(s):
Title : Editorial [tribute to Margot King and her journal, Vox Benedictina]

Source: Magistra , 1., 1 (Summer 1995): Pages 3 - 8.
Year of Publication: 1995.

708. Record Number: 6631
Author(s): Mazzoni, Cristina.
Contributor(s):
Title : Italian Women Mystics: A Bibliographical Essay [the essay includes thirteen pages of bibliographic citations concerning various medieval Italian women mystics].

Source: Annali d'Italianistica , 13., ( 1995): Pages 401 - 435. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

709. Record Number: 6780
Author(s): Coulson, Carolyn.
Contributor(s):
Title : Mysticism, Meditation, and Identification in "The Book of Margery Kempe"

Source: Essays in Medieval Studies , 12., ( 1995): Pages 1 - 4. and 1 (notes) [in the electronic version available through Project Muse]. Issue title: Children and the Family in the Middle Ages.
Year of Publication: 1995.

710. Record Number: 6947
Author(s): Lachance, Paul, O.F.M.
Contributor(s):
Title : Celle qui ment ("The One Who Lies"): Angela of Foligno [The author reacts to a modern play about the life and ideas of Angela of Foligno. The title refers to Angela's inability to capture in words her spiritual experiences. Title note supplied by Feminae.].

Source: Studi Medievali , 36., 2 (Dicembre 1995): Pages 945 - 955.
Year of Publication: 1995.

711. Record Number: 8644
Author(s): Del Pozzo, Joan P.
Contributor(s):
Title : The Apotheosis of Niccolò Toldo: An Execution "Love Story": Appendix A Translation of Saint Catherine of Siena's Most Celebrated Letter

Source: MLN: Modern Language Notes (Full Text via Project Muse) 110, 1 (January 1995): 164-177. Link Info
Year of Publication: 1995.

712. Record Number: 2293
Author(s): Bussels, Amandus, O.C.S.O.
Contributor(s):
Title : Saint Lutgard's Mystical Spirituality

Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Magistra , 1., 1 (Summer 1995): Pages 211 - 223.
Year of Publication: 1995.

713. Record Number: 2305
Author(s): Schmitt, Miriam, O.S.B.
Contributor(s):
Title : Gertrud of Helfta: Her Monastic Milieu and Her Spirituality

Source: Hidden Springs: Cistercian Monastic Women. Book Two. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Magistra , 1., 1 (Summer 1995): Pages 471 - 496.
Year of Publication: 1995.

714. Record Number: 1443
Author(s): Norris, Kathleen.
Contributor(s):
Title : What I Do Not See I Do Not Know -- Hildegard and the Poetic Way of Knowing [includes comparisons with such modern poets as Emily Dickinson].

Source: American Benedictine Review , 46., 2 (June 1995): Pages 183 - 193.
Year of Publication: 1995.

715. Record Number: 6337
Author(s): Schneider-Lastin, Wolfram.
Contributor(s):
Title : Die Forsetzung des ötenbacher Schwesternbuchs und andere vermisste Texte in Breslau: Handschriftenfunde zur Literatur des Mittelalters. 116. Beitrag

Source: Zeitschrift für deutsches Altertum und deutsche Literatur , 124., ( 1995): Pages 201 - 210.
Year of Publication: 1995.

716. Record Number: 11620
Author(s): Jongen, Ludo.
Contributor(s):
Title : Like a Pharmacy with Fragrant Herbs: The "Legenda Sanctae Clarae Virginis" in Middle Dutch [The author analyzes a fifteenth century Dutch adaptation of the life of Saint Clare. Jongen suggests that it was written for a house of Poor Clares or Colettines. The first appendix lists English translations of the chapter headings from the adaptation. The second appendix presents a brief excerpt from the Brabant translation and the Northeastern translation, both Middle Dutch translations of the life of Saint Clare. Title note supplied by Feminae.].

Source: Collectanea Franciscana , 65., 40180 ( 1995): Pages 221 - 245.
Year of Publication: 1995.

717. Record Number: 6315
Author(s): Suzuki, Keiko
Contributor(s):
Title : Zum Strukturproblem in den Visionsdarstellungen der Rupertsberger "Scivia"--Handschrift

Source: Sacris erudiri , 35., ( 1995): Pages 221 - 291. plus figures
Year of Publication: 1995.

718. Record Number: 1210
Author(s): Parry, Joseph D.
Contributor(s):
Title : Margery Kempe's Inarticulate Narration [Margery's weeping and mourning are inadequate to express God's nature as well as her own otherness before God].

Source: Magistra , 1., 2 (Winter 1995): Pages 281 - 298.
Year of Publication: 1995.

719. Record Number: 1007
Author(s): Brenon, Anne.
Contributor(s):
Title : L' Hérésie en Languedoc aux XIIe-Xllle siècles: Une religion pour les femmes? [Catharism offered women more opportunities ; the "Good Women" were preachers, teachers, and givers of the final sacrament, the "consolamentum"].

Source: La Femme dans l' histoire et la société méridionales (IXe-XIXe S.): Actes du 66e congrés. . Fédération historique du Languedoc méditerranéen et du Roussillon, 1995. Magistra , 1., 2 (Winter 1995): Pages 103 - 116.
Year of Publication: 1995.

720. Record Number: 8475
Author(s): de Courcelles, Dominique.
Contributor(s):
Title : Le Dialogue de Catherine de Sienne ou l'accès du sujet intelligent créé à la perfection ultime du langage Thomiste au langage de l'âme

Source: Archives d'histoire doctrinale et littéraire du Moyen Age , 62., ( 1995): Pages 71 - 135.
Year of Publication: 1995.

721. Record Number: 1354
Author(s): Johnston, Elva.
Contributor(s):
Title : Transforming Women in Irish Hagiography

Source: Peritia: Journal of the Medieval Academy of Ireland , 9., ( 1995): Pages 197 - 220.
Year of Publication: 1995.

722. Record Number: 6625
Author(s): Papka, Claudia Rattazzi.
Contributor(s):
Title : The Written Woman Writes: Caterina da Siena Between History and Hagiography, Body, and Text [the author argues that Catherine constructs her sanctity based on her body, both in terms of bodily suffering and her mystical assimiliation to the body of Christ, which allows her to take public action and have a public voice; her hagiographer Raymond of Capua prefers to emphasize gender, especially its negative stereotypes, and denies the body].

Source: Annali d'Italianistica , 13., ( 1995): Pages 131 - 149. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

723. Record Number: 393
Author(s): Ward, Benedicta, S.L.G.
Contributor(s):
Title : To My Dearest Sister: Bede and the Educated Woman [his commentary on Habakkuk written for a nun and her monastery].

Source: Women, the Book and the Godly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 1 [Volume 2: Women, the Book and the Worldly]. Edited by Lesley Smith and Jane H. M. Taylor . D.S. Brewer, 1995. Annali d'Italianistica , 13., ( 1995): Pages 105 - 111.
Year of Publication: 1995.

724. Record Number: 2292
Author(s): McGuire, Brian Patrick.
Contributor(s):
Title : The Cistercians and Friendship: An Opening to Women [descriptions of spiritual friendships between male Cistercians and women; the author then suggests reasons for this change in attitude from the earlier Cistercian practice of avoiding any involvement with women].

Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Annali d'Italianistica , 13., ( 1995): Pages 171 - 200.
Year of Publication: 1995.

725. Record Number: 570
Author(s): Mellinger, Laura.
Contributor(s):
Title : Environmentalist Nuns in Medieval Brittany? Saint-Georges and the River Vilaine

Source: Medieval Perspectives , 10., ( 1995): Pages 157 - 168. Proceedings of the Twentieth Annual Conference of the Southeastern Medieval Association
Year of Publication: 1995.

726. Record Number: 354
Author(s): Bartlett, Anne Clark.
Contributor(s):
Title : A Reasonable Affection: Gender and Spiritual Friendship in Middle English Devotional Literature

Source: Vox Mystica: Essays on Medieval Mysticism in Honor of Professor Valerie M Lagorio. Edited by Anne Clark Bartlett, Thomas H. Bestul, Janet Goebel, and William F. Pollard . D.S. Brewer, 1995. Medieval Perspectives , 10., ( 1995): Pages 131 - 145.
Year of Publication: 1995.

727. Record Number: 6623
Author(s): Scott, Karen.
Contributor(s):
Title : Candied Oranges, Vinegar, and Dawn: The Imagery of Conversion in the Letters of Caterina of Siena [The author examines three letters that Catherine wrote in 1378 to Monna Costanza Soderini, wife of one of the Guelph leaders of Florence, to Stefano Maconi, one of her disciples in Siena, and to Pope Urban; all three of her correspondents were having dif

Source: Annali d'Italianistica , 13., ( 1995): Pages 91 - 107. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

728. Record Number: 1127
Author(s): Corless, Roger.
Contributor(s):
Title : The Androgynous Mysticism of Julian of Norwich [Julian mostly avoids erotic heterosexual imagery in favor of a God that acts both as father and mother].

Source: Magistra , 1., 1 (Summer 1995): Pages 55 - 71.
Year of Publication: 1995.

729. Record Number: 2446
Author(s): Hahn, Cynthia.
Contributor(s):
Title : Icon and Narrative in the Berlin Life of St. Lucy (Kupferstichkabinett MS. 78 A4)

Source: The Sacred Image East and West. Edited by Robert Ousterhout and Leslie Brubaker . Illinois Byzantine Studies IV. University of Illinois Press, 1995. Magistra , 1., 1 (Summer 1995): Pages 72 - 90.
Year of Publication: 1995.

730. Record Number: 22
Author(s): Erler, Mary C.
Contributor(s):
Title : English Vowed Women at the End of the Middle Ages

Source: Mediaeval Studies , 57., ( 1995): Pages 155 - 203.
Year of Publication: 1995.

731. Record Number: 23
Author(s): Erler, Mary C.
Contributor(s):
Title : Appendix Late Medieval Vowed Women: A Provisional List

Source: Mediaeval Studies , 57., ( 1995): Pages 183 - 203.
Year of Publication: 1995.

732. Record Number: 6314
Author(s): Denner, Eva-Maria.
Contributor(s):
Title : Serua secretum, custodi commisum, absconde creditum: Historisch-systematische Untersuchung der "Expositio super Canticum Marie" Hugos von St. Viktor

Source: Sacris erudiri , 35., ( 1995): Pages 139 - 171.
Year of Publication: 1995.

733. Record Number: 94
Author(s): Stowasser, Barbara.
Contributor(s):
Title : Impassioned Mother or Passive Icon: The Virgin's Role in Late Medieval and Early Modern Passion Sermons

Source: Renaissance Quarterly (Full Text via JSTOR) 48, 2 (Summer 1995): 227-261. Link Info
Year of Publication: 1995.

734. Record Number: 2304
Author(s): Blamires, Alcuin.
Contributor(s):
Title : Ida of Léau, or, The Inconveniences of Ecstasy

735. Record Number: 1130
Author(s): McNamara, Jo Ann.
Contributor(s):
Title : The Nun of Watton [translation of Aelred's account of the nun who sleeps with a young monk and becomes pregnant; the other nuns castrate the guilty youth but when the foetus disappears they judge it to be a miracle and cease punishing the penitent nun].

Source: Magistra , 1., 1 (Summer 1995): Pages 122 - 137.
Year of Publication: 1995.

736. Record Number: 582
Author(s): McNamara, Jo Ann.
Contributor(s):
Title : Canossa and the Ungendering of the Public Man [men in religion and politics both acted to eliminate women's access to power and create a public space without women].

Source: Render Unto Caesar: The Religious Sphere in World Politics. Edited by Sabrina Petra Ramet and Donald W. Treadgold . American University Press, 1995. Magistra , 1., 1 (Summer 1995): Pages 131 - 150. Later published in Medieval Religion: New Approaches. Edited by Constance Hoffman Berman. Routledge, 2005. Pages 102-122.
Year of Publication: 1995.

737. Record Number: 1119
Author(s): Federico, Sylvia.
Contributor(s):
Title : Transgressive Teaching and Censorship in a Fifteenth- Century Vision of Purgatory [explores tensions within and without the female-authored text in which women are the spiritual teachers].

Source: Mystics Quarterly , 21., 2 (June 1995): Pages 59 - 67.
Year of Publication: 1995.

738. Record Number: 388
Author(s): Jantzen, Grace.
Contributor(s):
Title : Cry Out and Write: Mysticism and the Struggle For Authority [prominent churchmen's attitudes toward visionaries].

Source: Women, the Book and the Godly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 1 [Volume 2: Women, the Book and the Worldly]. Edited by Lesley Smith and Jane H. M. Taylor . D.S. Brewer, 1995. Mystics Quarterly , 21., 2 (June 1995): Pages 67 - 76.
Year of Publication: 1995.

739. Record Number: 617
Author(s): Biscoglio, Frances M.
Contributor(s):
Title : Fragmentation and Reconstruction: Images of the Female Body in "Ancrene Wisse" and the Katherine Group [images of the erotic, the maternal, the ascetic, and of fertility represent the union of the anchoress with Christ].

Source: Comitatus , 26., ( 1995): Pages 27 - 52. [Contributions are accepted from graduate students and those who have received their doctorates within the last three years]
Year of Publication: 1995.

740. Record Number: 2301
Author(s): Scholl, Edith, O.C.S.O.
Contributor(s):
Title : The Golden Cross: Aleydis of Schaerbeek

Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Comitatus , 26., ( 1995): Pages 377 - 393.
Year of Publication: 1995.

741. Record Number: 2303
Author(s): O'Dell, Colman, O.C.S.O.
Contributor(s):
Title : Ida of Léau: Woman of Desire

Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Comitatus , 26., ( 1995): Pages 415 - 443.
Year of Publication: 1995.

742. Record Number: 2306
Author(s): McCabe, Maureen, O.C.S.O.
Contributor(s):
Title : The Scriptures and Personal Identity: A Study in the "Exercises" of St. Gertrud

Source: Hidden Springs: Cistercian Monastic Women. Book Two. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Comitatus , 26., ( 1995): Pages 497 - 507.
Year of Publication: 1995.

743. Record Number: 150
Author(s):
Contributor(s):
Title : Case of the Beata Simona: Iconography, Hagiography, and Misogyny in Three Paintings by Taddeo di Bartolo

Source: Art History , 18., 2 (June 1995): Pages 154 - 184.
Year of Publication: 1995.

744. Record Number: 433
Author(s):
Contributor(s):
Title : Reexamining "The Book of Margery Kempe": A Rhetoric of Autobiography

Source: Reclaiming Rhetorica: Women in the Rhetorical Tradition. Edited by Andrea A. Lunsford Pittsburgh series in composition, literacy, and culture . University of Pittsburgh Press, 1995. Art History , 18., 2 (June 1995): Pages 53 - 71.
Year of Publication: 1995.

745. Record Number: 2297
Author(s):
Contributor(s):
Title : Ida of Nivelles: Cistercian Nun

Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Art History , 18., 2 (June 1995): Pages 305 - 321.
Year of Publication: 1995.

746. Record Number: 1128
Author(s):
Contributor(s):
Title : Interpersonal Relationships at La Ramée as Revealed in the Life of Ida the Gentle

Source: Magistra , 1., 1 (Summer 1995): Pages 72 - 115.
Year of Publication: 1995.

747. Record Number: 2298
Author(s):
Contributor(s):
Title : With Desire Have I Desired: Ida of Nivelles' Love for the Eucharist

Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Magistra , 1., 1 (Summer 1995): Pages 323 - 344.
Year of Publication: 1995.

748. Record Number: 2299
Author(s):
Contributor(s):
Title : An Introduction to the "Vita Beatricis"

Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Magistra , 1., 1 (Summer 1995): Pages 345 - 359.
Year of Publication: 1995.

749. Record Number: 1160
Author(s):
Contributor(s):
Title : The Cult of the Mother of God "Osenóvifsa" (She Who Overshadows)

Source: Byzantine Studies Conference. Abstracts of Papers , 21., ( 1995): Pages 46 Full article later published as "The Cult of the Mother of God "Osianovitsa" (She Who Overshadows)." Probleme der Kunst (Sofia, Bulgaria) Issue dedicated to Professor Dr. E. Bakalova (1998):25-30.
Year of Publication: 1995.

750. Record Number: 1650
Author(s):
Contributor(s):
Title : Introduction [discusses the social constraints and the sources of religious knowledge available to late medieval Castilian nuns who wrote devotional literature and accounts of their own visions].

Source: Writing Women in Late Medieval and Early Modern Spain: The Mothers of Saint Teresa of Avila. Ronald E. Surtz . University of Pennsylvania Press, 1995. Byzantine Studies Conference. Abstracts of Papers , 21., ( 1995): Pages 1 - 20.
Year of Publication: 1995.

751. Record Number: 1651
Author(s):
Contributor(s):
Title : The New Judith: Teresa de Cartagena [analysis of the "Admiraçión operum dey," a defense of Teresa's first text, the "Arboleda de los enfermos"; the chapter focuses on three images in the text: bark/pith as a symbol for male and female and, as symbols of the author, the biblical Judith and the blind man on the road to Jericho].

752. Record Number: 1653
Author(s):
Contributor(s):
Title : María de Ajofrín: The Scourge of Toledo [María was a holy woman associated with the Hieronymite order, but not a nun; in her later years a series of visions charged her with the responsibility of denouncing problems in Toledo including clerical immorality, lack of charity, and Judaizing among New Christians].

753. Record Number: 6630
Author(s):
Contributor(s):
Title : Ideologia, creatività e iconografia nella Chiara di Liliana Cavani [Cavani's representation of Francis and Clare sets them in opposition to medieval hierarchies; she also, contrary to mystical theology, emphasizes Clare's individuality; the film does this, in part by eliminating the miraculous and legendary; Cavani uses Clare to represent the modern world disrupting medieval structures].

Source: Annali d'Italianistica , 13., ( 1995): Pages 387 - 400. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

754. Record Number: 589
Author(s):
Contributor(s):
Title : Contrasting Narrative Emphases in the Old English Poem "Judith" and Aelfric's Paraphrase of the Book of Judith

Source: Neuphilologische Mitteilungen , 96., ( 1995): Pages 61 - 65.
Year of Publication: 1995.

755. Record Number: 429
Author(s):
Contributor(s):
Title : Saint Anne: A Holy Grandmother and Her Children

Source: Sanctity and Motherhood: Essays on Holy Mothers in the Middle Ages. Edited by Anneke B. Mulder-Bakker Garland Medieval Casebooks, 14. Garland Publishing, 1995. Neuphilologische Mitteilungen , 96., ( 1995): Pages 31 - 65.
Year of Publication: 1995.

756. Record Number: 2841
Author(s):
Contributor(s):
Title : I gioielli della madonna predestinata: Eine 'Inter'miszelle, ausgehend von Bruden Hansens Marienliedern

Source: Amsterdamer Beiträge zur älteren Germanistik , ( 1995): Pages 205 - 220.
Year of Publication: 1995.

757. Record Number: 2842
Author(s):
Contributor(s):
Title : Die Meierstochter und Agnes: Ein Vergleich

Source: Amsterdamer Beiträge zur älteren Germanistik , ( 1995): Pages 467 - 475.
Year of Publication: 1995.

758. Record Number: 385
Author(s):
Contributor(s):
Title : For Hereby I Hope to Rouse Some to Piety: Books of Sisters From Convents and Sister- Houses Associated with the "Devotio Moderna" in the Low Countries [convent of Saint Mary and Saint Agnes at Diepenveen and the house of Master Geert].

Source: Women, the Book and the Godly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 1 [Volume 2: Women, the Book and the Worldly]. Edited by Lesley Smith and Jane H. M. Taylor . D.S. Brewer, 1995. Amsterdamer Beiträge zur älteren Germanistik , ( 1995): Pages 27 - 40.
Year of Publication: 1995.

759. Record Number: 2291
Author(s): Lackner, Bede and O. Cist
Contributor(s):
Title : Cistercian Nuns in Medieval Hungary [histories of the five Cistercian monasteries for women in Hungary].

Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Homme: Zeitschrift für feministische Geschichtswissenschaft , 7., 1 ( 1996): Pages 159 - 170.
Year of Publication: 1995.

760. Record Number: 1212
Author(s):
Contributor(s):
Title : Merovingian Monastic Women: A Work in Progress [second in a series of articles drawn from a biographical dictionary of Benedictine women compiled by the late author; the editors of Magistra are revising the manuscript and adding bibliographical sources in preparation for final publication].

Source: Magistra , 1., 2 (Winter 1995): Pages 333 - 372.
Year of Publication: 1995.

761. Record Number: 1132
Author(s):
Contributor(s):
Title : Anglo-Saxon Monastic Women: A Work in Progress [the late author compiled a biographical dictionary of Benedictine women; the editors of Magistra are revising the manuscript and adding bibliographical sources in preparation for final publication].

Source: Magistra , 1., 1 (Summer 1995): Pages 139 - 171.
Year of Publication: 1995.

762. Record Number: 2307
Author(s):
Contributor(s):
Title : Taste and See the Goodness of the Lord: Mechtild of Hackeborn

Source: Hidden Springs: Cistercian Monastic Women. Book Two. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Magistra , 1., 1 (Summer 1995): Pages 509 - 524.
Year of Publication: 1995.

763. Record Number: 2300
Author(s):
Contributor(s):
Title : Love and Knowledge in "Seven Manners of Loving"

Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. Magistra , 1., 1 (Summer 1995): Pages 361 - 376.
Year of Publication: 1995.

764. Record Number: 351
Author(s):
Contributor(s):
Title : Beatrice of Nazareth (c. 1200-1268): A Search for Her True Spirituality

Source: Vox Mystica: Essays on Medieval Mysticism in Honor of Professor Valerie M Lagorio. Edited by Anne Clark Bartlett, Thomas H. Bestul, Janet Goebel, and William F. Pollard . D.S. Brewer, 1995. Magistra , 1., 1 (Summer 1995): Pages 57 - 74.
Year of Publication: 1995.

765. Record Number: 867
Author(s):
Contributor(s):
Title : Anglo- Saxon Double Monasteries [abbesses in charge of double monasteries often came from royal families; their powerful influence was felt in education, politics, and the Church].

Source: History Today , 45., 10 (Oct. 1995): Pages 33 - 39.
Year of Publication: 1995.

766. Record Number: 2290
Author(s):
Contributor(s):
Title : Cistercian Nuns in Germany in the Thirteenth Century: Upper-Swabian Cistercian Abbeys Under the Paternity of Salem [role of Abbot Eberhard and the monastery of Salem in the founding and development of six Cistercian women's monasteries ; the author suggests that one of the motivations was to strengthen Hohenstaufen control over upper Swabia].

Source: Hidden Springs: Cistercian Monastic Women. Book One. Medieval Religious Women Volume Three. Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series . Cistercian Publications, 1995. History Today , 45., 10 (Oct. 1995): Pages 135 - 158.
Year of Publication: 1995.

767. Record Number: 5648
Author(s): Bonnassie, Pierre and Frédéric de Gournay
Contributor(s):
Title : Sur la datation du "Livre des miracles de Sainte Foy de Conques"

Source: Annales du Midi , 107., 212 (octobre-décembre 1995): Pages 457 - 473.
Year of Publication: 1995.

768. Record Number: 29
Author(s): Smith, Julia M H.
Contributor(s):
Title : Problem of Female Sanctity in Carolingian Europe c. 780-920

Source: Past and Present (Full Text via JSTOR) 146 (Feb. 1995): 3-37. Link Info
Year of Publication: 1995.

769. Record Number: 6620
Author(s): Storini, Monica Cristina.
Contributor(s):
Title : Umiliana e il suo biografo. Construzione di un' agiografia femminile fra XIII e XIV secolo [Umiliata dei Cerchi no longer is believed to have founded the Franciscan third order, but she was among its first members; her biography, Vito da Cortona, had to adapt hagiographic models since she had been married and widowed; Umiliata is described as preaching but by example rather than by words].

Source: Annali d'Italianistica , 13., ( 1995): Pages 19 - 39. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

770. Record Number: 6626
Author(s): Zancan, Marina.
Contributor(s):
Title : Lettere di Caterina da Siena. Il testo, la tradizione, l'interpretazione [the letters of Catherine of Siena were gathered in private collections after her death and then in the Caffarini Collection, circa 1400; this was the version that passed into print; Catherine was careful to present herself as humble and unlearned, but her individual voice is heard through the letters even those revised in transmission to be more literary].

Source: Annali d'Italianistica , 13., ( 1995): Pages 151 - 161. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

771. Record Number: 6628
Author(s): Fortini, Laura.
Contributor(s):
Title : L'amore per il mondo di una mistica del Quattrocento romano: Francesca Bussa dei Ponziani [Francesca Bussa has left us poems and accounts of her visions as presented in Giovanni Mattiotti's Latin "Vita" and his vernacular version; traces of her orality are still apparent; Francesca also was linked with a community of devout women].

Source: Annali d'Italianistica , 13., ( 1995): Pages 205 - 218. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

772. Record Number: 2843
Author(s): Willaert, Frank
Contributor(s):
Title : Maria Magdelenas Lied im 'Maastrichter Passionsspiel"

Source: Amsterdamer Beiträge zur älteren Germanistik , ( 1995): Pages 543 - 551.
Year of Publication: 1995.

773. Record Number: 1979
Author(s): Classen, Albrecht.
Contributor(s):
Title : Die Mystikerin als Peregrina: Margery Kempe. Reisende in corpore - Reisende in spiritu

Source: Studies in Spirituality , 5., ( 1995): Pages 127 - 145.
Year of Publication: 1995.

774. Record Number: 618
Author(s): Yates, Julian.
Contributor(s):
Title : Mystic Self: Margery Kempe and the Mirror of Narrative

Source: Comitatus , 26., ( 1995): Pages 75 - 93. [contributions are accepted from graduate students and those who have received their doctorates within the last three years]
Year of Publication: 1995.

775. Record Number: 42
Author(s): Robertson, Anne Walters.
Contributor(s):
Title : Remembering the Annunciation in Medieval Polyphony

Source: Speculum (Full Text via JSTOR) 70 (1995): 275-304. Link Info
Year of Publication: 1995.

776. Record Number: 517
Author(s): Robertson, Elizabeth.
Contributor(s):
Title : Medieval Female Subjectivity and the Church: A Modest Proposal for Future Research

Source: Aestel , 3., ( 1995): Pages 61 - 80.
Year of Publication: 1995.

777. Record Number: 103
Author(s): Stokes, Charity Scott.
Contributor(s):
Title : Thomas Hoccleve's Mother of God and Balade to the Virgin and Christ: Latin and Anglo-Norman Sources

Source: Medium Aevum , 64., 1 ( 1995): Pages 74 - 84.
Year of Publication: 1995.

778. Record Number: 474
Author(s): Nip, Renée.
Contributor(s):
Title : Godelieve of Gistel and Ida of Boulogne [martyred wife and saintly mother of crusaders].

Source: Sanctity and Motherhood: Essays on Holy Mothers in the Middle Ages. Edited by Anneke B. Mulder-Bakker Garland Medieval Casebooks, 14. Garland Publishing, 1995. Medium Aevum , 64., 1 ( 1995): Pages 191 - 223.
Year of Publication: 1995.

779. Record Number: 475
Author(s): Mulder- Bakker, Anneke B.
Contributor(s):
Title : Ivetta of Huy: Mater et Magistra [the construction of sanctity for a wife and mother].

780. Record Number: 1133
Author(s): Crean, John E., Jr.
Contributor(s):
Title : Benedict in Berlin: Another Feminine Voice [close textual comparison of a German language translation ("Berlin Rule" at the Prussian State Library) with Benedict's Rule in order to analyze its use of feminine language].

Source: Magistra , 1., 1 (Summer 1995): Pages 172 - 190.
Year of Publication: 1995.

781. Record Number: 1123
Author(s): Kamerick, Kathleen.
Contributor(s):
Title : Art and Moral Vision in Angela of Foligno and Margery Kempe [compares their reactions to sacred art with the ideas in "De oculo morali"].

Source: Mystics Quarterly , 21., 4 (December 1995): Pages 148 - 158.
Year of Publication: 1995.

782. Record Number: 1209
Author(s): Spreckelmeyer, Antha.
Contributor(s):
Title : Feminine Experience in the Nothern Metrical Version of the Benedictine Rule [differences in emphasis in the metrical translation indicate issues of concern for nuns' behavior].

Source: Magistra , 1., 2 (Winter 1995): Pages 267 - 280.
Year of Publication: 1995.

783. Record Number: 442
Author(s): Wogan- Browne, Jocelyn.
Contributor(s):
Title : Rerouting the Dower: The Anglo- Norman Life of St. Audrey by Marie (of Chatteris?) [St. Audrey (Latin: Etheldreda) was a 7th century queen of Northumbria, a twice married virgin, and a monastic foundress].

Source: Power of the Weak: Studies on Medieval Women. A selection of a papers presented at the annual conference of the Centre for Medieval Studies, University of Toronto, Feb. 1990. Edited by Jennifer Carpenter and Sally- Beth MacLean . University of Illinois Press, 1995. Magistra , 1., 2 (Winter 1995): Pages 27 - 56.
Year of Publication: 1995.

784. Record Number: 1121
Author(s): Sagnella, Mary Ann.
Contributor(s):
Title : The Absent Lover in Angela da Foligno's "Liber"

Source: Mystics Quarterly , 21., 3 (September 1995): Pages 73 - 79.
Year of Publication: 1995.

785. Record Number: 6622
Author(s): Sagnella, Mary Ann.
Contributor(s):
Title : Carnal Metaphors and Mystical Discourse in Angela da Foligno's "Liber" [The author argues that Angela's self-hate and mortification of her body awakened her senses and led her to mystical union with Christ's body].

Source: Annali d'Italianistica , 13., ( 1995): Pages 79 - 90. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

786. Record Number: 449
Author(s): Shklar, Ruth.
Contributor(s):
Title : Cobham's Daughter: "The Book of Margery Kempe" and the Power of Heterodox Thinking

Source: MLQ: Modern Language Quarterly , 56., 3 (Sept. 1995): Pages 277 - 304.
Year of Publication: 1995.

787. Record Number: 389
Author(s): Andersen, Elizabeth A.
Contributor(s):
Title : Mechthild von Magdelburg: Her Creativity and Her Audience

Source: Women, the Book and the Godly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 1 [Volume 2: Women, the Book and the Worldly]. Edited by Lesley Smith and Jane H. M. Taylor . D.S. Brewer, 1995. MLQ: Modern Language Quarterly , 56., 3 (Sept. 1995): Pages 77 - 88.
Year of Publication: 1995.

788. Record Number: 6621
Author(s): Arcangeli, Tiziana.
Contributor(s):
Title : Re-reading a Mis-known and Mis-read Mystic: Angela da Foligno [The author argues that Angela used the language of the body to make her "voice" heard; even though Angela had to couch her revelations in a male subtext of Biblical references and filter her voice through a male scribe, her writings did survive].

Source: Annali d'Italianistica , 13., ( 1995): Pages 41 - 78. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

789. Record Number: 390
Author(s): Luongo, Thomas.
Contributor(s):
Title : Catherine of Siena: Rewriting Female Holy Authority [use of erotic imagery and transformations of gender].

790. Record Number: 462
Author(s): Dillon, Janette.
Contributor(s):
Title : The Making of Desire in "The Book of Margery Kempe" [relations between laywomen and male clergy that defined sexuality].

Source: Leeds Studies in English , ( 1995): Pages 113 - 144.
Year of Publication: 1995.

791. Record Number: 452
Author(s): Børresen, Kari Elisabeth.
Contributor(s):
Title : Women's Studies of the Christian Tradition: New Perspectives

Source: Religion & Gender. Edited by Ursula King . Basil Blackwell, 1995. Leeds Studies in English , ( 1995): Pages 245 - 255.
Year of Publication: 1995.

792. Record Number: 443
Author(s): Carpenter, Jennifer.
Contributor(s):
Title : Juette of Huy, Recluse and Mother (1158-1228): Children and Mothering in the Saintly Life

Source: Power of the Weak: Studies on Medieval Women. A selection of a papers presented at the annual conference of the Centre for Medieval Studies, University of Toronto, Feb. 1990. Edited by Jennifer Carpenter and Sally- Beth MacLean . University of Illinois Press, 1995. Leeds Studies in English , ( 1995): Pages 57 - 93.
Year of Publication: 1995.

793. Record Number: 113
Author(s): Hunt, Tony.
Contributor(s):
Title : Anglo-Norman Treatise on Female Religious [edition of a 13th century text explaining the nature of the nunÕs vocation]

Source: Medium Aevum , 64., 2 ( 1995): Pages 205 - 231.
Year of Publication: 1995.

794. Record Number: 555
Author(s): Matter, E. Ann.
Contributor(s):
Title : Women and the Study of Medieval Christianity

Source: Medieval Feminist Newsletter , 19., (Spring 1995): Pages 16 - 17.
Year of Publication: 1995.

795. Record Number: 1122
Author(s): Tinsley, David F.
Contributor(s):
Title : The Spirituality of Suffering in the Revelations of Elsbeth von Oye

Source: Mystics Quarterly , 21., 4 (December 1995): Pages 121 - 147.
Year of Publication: 1995.

796. Record Number: 428
Author(s): Mulder- Bakker, Anneke B.
Contributor(s): Madou, Mireille, in collaboration with
Title : Introduction [sections on iconography, the "Acta Sanctorum," models of female sanctity, and the cultural force of the laity].

Source: Sanctity and Motherhood: Essays on Holy Mothers in the Middle Ages. Edited by Anneke B. Mulder-Bakker Garland Medieval Casebooks, 14. Garland Publishing, 1995. Annales du Midi , 107., 212 (octobre-décembre 1995): Pages 2 - 30.
Year of Publication: 1995.

797. Record Number: 430
Author(s): Nie, Giselle de.
Contributor(s):
Title : Consciousness Fecund Through God : From Male Fighter to Spiritual Bride- Mother in Late Antique Female Sanctity [though most of the article deals with women before 450 C.E., the last section (pp. 139-149) concerns Queen Radegunde as a spiritual mother].

Source: Sanctity and Motherhood: Essays on Holy Mothers in the Middle Ages. Edited by Anneke B. Mulder-Bakker Garland Medieval Casebooks, 14. Garland Publishing, 1995. Mystics Quarterly , 21., 4 (December 1995): Pages 100 - 161.
Year of Publication: 1995.

798. Record Number: 379
Author(s): Blamires, Alcuin.
Contributor(s):
Title : Women and Preaching in Medieval Orthodoxy, Heresy, and Saints' Lives

Source: Viator , 26., ( 1995): Pages 135 - 152. Published under the auspices of the Center for Medieval and Renaissance Studies, University of California, Los Angeles
Year of Publication: 1995.

799. Record Number: 6624
Author(s): Noffke, Suzanne, O. P.
Contributor(s):
Title : The Physical in the Mystical Writings of Catherine of Siena [The author argues that Catherine's physically vivid stories and images were intended to help her readers understand both God and human spirituality as incorporating and transcending the physical].

Source: Annali d'Italianistica , 13., ( 1995): Pages 109 - 129. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

800. Record Number: 6629
Author(s): Tylus, Jane
Contributor(s):
Title : Mystical Enunciations: Mary, the Devil, and Quattrocento Spirituality [the author argues that Catherine Vigri's text, "Sette armi spirituali," written for the guidance of her Poor Clare sisters, embodies the era's growing doubts about mysticism and the ways to authenticate visions; the Virgin Mary at the Annunciation plays a central role for Catherine Vigri because she prefigures the mystic in the "clausura" of the convent, aware of diabolical dangers and maternal in her protection and love for her sisters].

Source: Annali d'Italianistica , 13., ( 1995): Pages 219 - 242. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

801. Record Number: 399
Author(s): Biller, Peter.
Contributor(s):
Title : Women and Texts in Languedocian Catharism

802. Record Number: 2767
Author(s): Pohl-Resl, Brigitte.
Contributor(s):
Title : Vorsorge, Memoria und soziales Ereignis: Frauen als Schenkerinnen in den bayerischen und alemannischen Urkunden des 8. und 9. Jahrhunderts

Source: Mitteilungen des Instituts für österreichische Geschichtsforschung , 103., 40241 ( 1995): Pages 265 - 287.
Year of Publication: 1995.

803. Record Number: 3514
Author(s): Gill, Katherine.
Contributor(s):
Title : Women and the Production of Religious Literature in the Vernacular, 1300-1500

Source: Creative Women in Medieval and Early Modern Italy: A Religious and Artistic Renaissance. Edited by E. Ann Matter and John Coakley . University of Pennsylvania Press, 1994. Studies in Spirituality , 4., ( 1994): Pages 64 - 104.
Year of Publication: 1994.

804. Record Number: 1330
Author(s): Devos, Paul.
Contributor(s):
Title : La Jeune martyre perse Sainte Sirin († 559) [includes a French translation of the Greek Passio BHG 1637].

Source: Analecta Bollandiana , 112., 40180 ( 1994): Pages 4 - 31.
Year of Publication: 1994.

805. Record Number: 1554
Author(s): van der Vliet, J.
Contributor(s):
Title : Une Vierge de Daphné: Notes sur un thème apocalyptique [analysis of an episode in two Greek texts concerning the birth of the Antichrist; the Antichrist ,in the form of a small fish, is touched by an impure virgin, resulting in her pregnancy].

Source: Byzantion , 64., 2 ( 1994): Pages 377 - 390.
Year of Publication: 1994.

806. Record Number: 1573
Author(s): Halpin, Patricia.
Contributor(s):
Title : Women Religious in Late Anglo-Saxon England [while nunneries declined in numbers, endowments, and influence during the post-reform period, evidence suggests that religious women, individually and in small groups, were affiliated informally with men's foundations].

Source: The Haskins Society Journal , 6., ( 1994): Pages 97 - 110.
Year of Publication: 1994.

807. Record Number: 2780
Author(s): Hirschmann, Frank G.
Contributor(s):
Title : Wo die Nonnen plieben, welche von Steinfeld ausgewichen sein. Auf den Spuren der Frauen vor dem Hintergrund der religiösen Bewegung des 12. Jahrhunderts

Source: Jahrbuch für westdeutsche Landesgeschichte , 20., ( 1994): Pages 37 - 54.
Year of Publication: 1994.

808. Record Number: 3298
Author(s): Weidemann, Margarethe.
Contributor(s):
Title : Urkunde und Vita der heiligen Bilhildis aus Mainz

Source: Francia , 21., 1 ( 1994): Pages 17 - 84.
Year of Publication: 1994.

809. Record Number: 4333
Author(s): Copeland, Rita.
Contributor(s):
Title : Why Women Can't Read: Medieval Hermeneutics, Statutory Law, and the Lollard Heresy Trials

Source: Representing Women: Law, Literature, and Feminism. Edited by Susan Sage Heinzelman and Zipporah Batshaw Wiseman . Duke University Press, 1994. Francia , 21., 1 ( 1994): Pages 253 - 286.
Year of Publication: 1994.

810. Record Number: 1460
Author(s): Schaus, Margaret and Susan Mosher Stuard
Contributor(s):
Title : Citizens of No Mean City: Medieval Women's History

Source: Journal of Women's History , 6., 3 (Fall 1994): Pages 170 - 198.
Year of Publication: 1994.

811. Record Number: 8530
Author(s): Danion, Bertille, Christine Dumont and Jean- Yves Langlois
Contributor(s):
Title : Les Moniales cisterciennes de l'abbaye de Maubuisson (Val-d'Oise), à travers les différents lieux d'inhumations

Source: La Femme pendant le Moyen Âge et l'époque moderne. Actes des Sixiémes Journées Anthropologiques de Valbonne 9-10-11 juin 1992. Edited by Luc Buchet Dossier de Documentation Archéologique, 17. CNRS (Centre National de la Recherche Scientifique, Centre de Recherches Archéologiques) Éditions, 1994. Collectanea Franciscana , 65., 40180 ( 1995): Pages 13 - 29.
Year of Publication: 1994.

812. Record Number: 5097
Author(s): Favreau, Robert.
Contributor(s):
Title : Le Culte de Sainte Radegonde à Poitiers au Moyen Áge

Source: Les Religieuses dans le Cloître et dans le Monde des Origines à Nos Jours. Actes du Deuxième Colloque International de C.E.R.C.O.R. Poitiers, 29 septembre-2 octobre 1988. . Publications de l'Université de Sainte-Etienne, 1994. Francia , 21., 1 ( 1994): Pages 91 - 109.
Year of Publication: 1994.

813. Record Number: 5100
Author(s): Barrière, Bernadette.
Contributor(s):
Title : Coyroux, Doublet féminin de l'Abbaye d'Obazine (Limousin, XIIe-XIIIe siècles) [The author, using textual and archaeological evidence, considers the dependence of the female house at Coyroux on the nearby male house ; Coyroux needed financial support, spiritual care, and even contact with the outside world through Obazine.]

814. Record Number: 5103
Author(s): Bouton, Jean de la Croix.
Contributor(s):
Title : Les Abbesses cisterciennes

Source: Les Religieuses dans le Cloître et dans le Monde des Origines à Nos Jours. Actes du Deuxième Colloque International de C.E.R.C.O.R. Poitiers, 29 septembre-2 octobre 1988. . Publications de l'Université de Sainte-Etienne, 1994. Journal of Women's History , 6., 3 (Fall 1994): Pages 187 - 196.
Year of Publication: 1994.

815. Record Number: 9775
Author(s): Miligi, Giuseppe.
Contributor(s):
Title : Francescanesimo al femminile: Chiara d’Assisi ed Eustochia da Messina [Franciscan hagiography described Francis as "another Christ" and Clare as "another Mary." These hagiographers saw Mary’s role as active, not passive. An early copy of Clare’s Rule ties her to Eustochia of Messina, an outstanding 15th century follower of that Rule. Title note supplied by Feminae.].

Source: Francescanesimo al femminile: Chiara d'Assisi ed Eustochia da Messina. Edited by Giuseppe Miligi et al . EDAS, 1994. Francia , 21., 1 ( 1994): Pages 11 - 40.
Year of Publication: 1994.

816. Record Number: 9776
Author(s): Calderone, Salvatore.
Contributor(s):
Title : Perche Eustochio [The name of Saint Jerome’s female disciple Eustochium was adapted from the Greek. In Italian it was rendered as Eustochio or Eustochia. The Franciscan Observants were interested in Jerome, and so his disciple’s name was used to tie a saintly nun from Messina to this cult. Title note supplied by Feminae.].

Source: Francescanesimo al femminile: Chiara d'Assisi ed Eustochia da Messina. Edited by Giuseppe Miligi et al . EDAS, 1994. Francia , 21., 1 ( 1994): Pages 43 - 58.
Year of Publication: 1994.

817. Record Number: 9777
Author(s): Miligi, Giuseppe.
Contributor(s):
Title : Il pittore e la clarissa [Eustocha of Messina had ties to the Observant wing of the Franciscan Order. The painter Antonello da Messina lived in Messina at the same time and also had Franciscan ties. Pictures of Eustochia have their own iconography, but some also believe Antonello used her as a model for his Madonnas. Title note supplied by Feminae.].

Source: Francescanesimo al femminile: Chiara d'Assisi ed Eustochia da Messina. Edited by Giuseppe Miligi et al . EDAS, 1994. Francia , 21., 1 ( 1994): Pages 59 - 114.
Year of Publication: 1994.

818. Record Number: 2085
Author(s): Tillotson, John..
Contributor(s):
Title : Visitation and Reform of the Yorkshire Nunneries in the Fourteenth Century [argues that the archbishops reacted to the papal bull "Periculoso," not by enforcing strict enclosure, but by regulating travel and contact with the outside world, so that the nuns would maintain their respectability].

Source: Northern History , 30., ( 1994): Pages 1 - 21.
Year of Publication: 1994.

819. Record Number: 5096
Author(s): Wemple, Suzanne Fonay.
Contributor(s):
Title : Couvents de femmes en Italie, de l' époque du Pape Grégoire le Grand aux environs de 900

Source: Les Religieuses dans le Cloître et dans le Monde des Origines à Nos Jours. Actes du Deuxième Colloque International de C.E.R.C.O.R. Poitiers, 29 septembre-2 octobre 1988. . Publications de l'Université de Sainte-Etienne, 1994. Northern History , 30., ( 1994): Pages 73 - 90.
Year of Publication: 1994.

820. Record Number: 4190
Author(s): Thompson, Anne B.
Contributor(s):
Title : Shaping a Saint's Life: Frideswide of Oxford [The author argues that the Middle English "Life" emphasizes Frideswide's agency and subjectivity; also the Latin and Middle English texts differ in their narrative approaches and treatment of space and time].

Source: Medium Aevum , 63., 1 ( 1994): Pages 34 - 52.
Year of Publication: 1994.

821. Record Number: 5515
Author(s): Lichtmann, Maria.
Contributor(s):
Title : Marguerite Porete and Meister Eckhart: The "Mirror of Simple Souls" Mirrored

Source: Meister Eckhart and the Beguine Mystics: Hadewijch of Brabant, Mechthild of Magdeburg, and Marguerite Porete. Edited by Bernard McGinn . Continuum, 1994. Medium Aevum , 63., 1 ( 1994): Pages 65 - 86.
Year of Publication: 1994.

822. Record Number: 1331
Author(s): Talbot, Alice-Mary.
Contributor(s):
Title : The Posthumous Miracles of St. Photeine [identified by the Byzantines as the Samaritan woman who spoke with Jesus; her cult in Constantinople was active and known for healing eye diseases and blindness; article includes an English translation of BHG 1541m "The Discovery of the Relics of Holy Great Martyr Photeine and a Partial Account of Her Miracles"].

Source: Analecta Bollandiana , 112., 40180 ( 1994): Pages 85 - 104. Reprinted in Women and Religious Life in Byzantium. By Alice-Mary Talbot. Variorum Collected Studies Series. Ashgate, 2001. Article 8
Year of Publication: 1994.

823. Record Number: 1636
Author(s): Lachance, Paul.
Contributor(s):
Title : Battista da Varona (1458-1524): A Survey of Her Life and Writing as a Poor Clare Visionary

Source: Mystics Quarterly , 20., 1 (March 1994): Pages 19 - 25.
Year of Publication: 1994.

824. Record Number: 11166
Author(s): Cormack, Margaret
Contributor(s):
Title : Visions, Demons, and Gender in the Sagas of Icelandic Saints

Source: Collegium Medievale , 7., ( 1994): Pages 185 - 209.
Year of Publication: 1994.

825. Record Number: 1327
Author(s): Mellinger, Laura.
Contributor(s):
Title : Politics in the Convent: The Election of a Fifteenth Century Abbess [the record of Perrine du Feu's election by scrutin gives evidence of political maneuvering and factionalism; in the end the rank and file prevailed over the older, higher ranking members].

Source: Church History (Full Text via JSTOR) 63, 4 (Dec. 1994): 529-540. Link Info
Year of Publication: 1994.

826. Record Number: 5516
Author(s): Hollywood, Amy.
Contributor(s):
Title : Suffering Transformed: Marguerite Porete, Meister Eckhart, and the Problem of Women's Spirituality [the author argues that both Porete and Eckhart questioned the value of asceticism, mystical phenomena, and visionary experiences, all associated with women's spirituality; they favored instead a move toward detachment and sought to relieve religious women's suffering].

Source: Meister Eckhart and the Beguine Mystics: Hadewijch of Brabant, Mechthild of Magdeburg, and Marguerite Porete. Edited by Bernard McGinn . Continuum, 1994. Pages 87 - 113.
Year of Publication: 1994.

827. Record Number: 8477
Author(s): Simons, Walter.
Contributor(s):
Title : Reading a Saint's Body: Rapture and Bodily Movement in the "vitae" of Thirteenth-century Beguines [The author concentrates on Elisabeth van Spalbeek but also briefly discusses Saint Lutgard, Juliana of Mont Cornillon, Ida of Louvain, Beatrice of Nazareth, and Marie d'Oignies. Title note supplied by Feminae.].

Source: Framing Medieval Bodies. Edited by Sarah Kay and Miri Rubin . Manchester University Press, 1994. Pages 10 - 23.
Year of Publication: 1994.

828. Record Number: 3515
Author(s): Scott, Karen.
Contributor(s):
Title : Urban Spaces, Women's Networks, and the Lay Apostolate in the Siena of Catherine Benincasa

829. Record Number: 4390
Author(s): Wells, Lola M.
Contributor(s):
Title : Revelations of Love: Mechthild of Magdeburg's Vision and Experience of the Christian Trinity

Source: American Benedictine Review , 45., 3 (September 1994): Pages 249 - 268.
Year of Publication: 1994.

830. Record Number: 2468
Author(s): Peterson, Ingrid, O.S.F.
Contributor(s):
Title : Clare of Assisi's Mysticism of the Poor Crucified

Source: Studies in Spirituality , 4., ( 1994): Pages 51 - 78.
Year of Publication: 1994.

831. Record Number: 5517
Author(s): Sells, Michael.
Contributor(s):
Title : The Pseudo-Woman and the Meister: "Unsaying" and Essentialism ["In this essay, I will focus on the concept of the 'work' of the divine, first in Porete, then in Eckhart. I will examine how in each author the conception of the divine work is central to the destabilizing of essentialist notions of deity, of humanity, and of gender (in both the divine and the human realms). I will suggest that it is within the theme of the divine work in the world that the conversation between Eckhart and Porete's mystical languages is at its deepest. The essay will close with some questions concerning the relationship of the standard categories of male writer and female writer to two major writers (and schools) that differ so radically from such categories" (Pages 116-117)].

Source: Meister Eckhart and the Beguine Mystics: Hadewijch of Brabant, Mechthild of Magdeburg, and Marguerite Porete. Edited by Bernard McGinn . Continuum, 1994. Studies in Spirituality , 4., ( 1994): Pages 114 - 146.
Year of Publication: 1994.

832. Record Number: 5518
Author(s): Woods, Richard, O. P.
Contributor(s):
Title : Conclusion: Women and Men in the Development of Late Medieval Mysticism [The author briefly considers some of the female mystics whose writings influenced Eckhart, including Hadewijch of Antwerp, Mechthild of Magdeburg, and Marguerite Porete].

833. Record Number: 5432
Author(s): Klueting, Edeltraud.
Contributor(s):
Title : Les Pouvoirs des abbesses dans les couvents de femmes de la congrégation de Bursfeld [the reformers from Bursfeld decided that Benedictine abbots and abbesses needed to have their powers restricted].

Source: Les Religieuses dans le Cloître et dans le Monde des Origines à Nos Jours. Actes du Deuxième Colloque International de C.E.R.C.O.R. Poitiers, 29 septembre-2 octobre 1988. . Publications de l'Université de Sainte-Etienne, 1994. Studies in Spirituality , 4., ( 1994): Pages 219 - 238.
Year of Publication: 1994.

834. Record Number: 1438
Author(s): Best, Myra
Contributor(s):
Title : The Lady and the King: "Ancrene Wisse's" Parable of the Royal Wooing Re-Examined

Source: English Studies , 75., 6 (November 1994): Pages 509 - 522.
Year of Publication: 1994.

835. Record Number: 3351
Author(s): Uhlman, Diana R.
Contributor(s):
Title : The Comfort of Voice, the Solace of Script: Orality and Literacy in "The Book of Margery Kempe" [The author argues against a dichotomy between oral versus written and instead suggests a complex interdependence].

Source: Studies in Philology , 91., 1 (Winter 1994): Pages 50 - 69.
Year of Publication: 1994.

836. Record Number: 4391
Author(s): Feiss, Hugh, O.S.B.
Contributor(s):
Title : Consecrated to Christ, Nuns of This Church Community: The Benedictines of Notre-Dame de Saintes, 1047-1792 [the author maintains that the documents and other evidence present "the picture of a large, independent, and self-consciously feminine community, which played an important part in the economic and cultural life of its region and possesed the vitality to survive long periods of war and other hardships during the 750 years of its existence" (Page 270)].

Source: American Benedictine Review , 45., 3 (September 1994): Pages 269 - 302.
Year of Publication: 1994.

837. Record Number: 11659
Author(s): Teixeira, Madalena Braz.
Contributor(s):
Title : Portuguese Art Treasures, Medieval Women and Early Museum Collections [The author briefly explores the early history of art collecting in Portugal. Royal and noble women founded and supported monasteries with gifts of jewels, paintings, liturgical objects, and other artwork. Some of these treasures are still on view in museums and libraries in Portugal. Title note supplied by Feminae.].

Source: Museums and the Making of "Ourselves": The Role of Objects in National Identity. Edited by Flora E. S. Kaplan . Leicester University Press, 1994. American Benedictine Review , 45., 3 (September 1994): Pages 291 - 313.
Year of Publication: 1994.

838. Record Number: 3559
Author(s):
Contributor(s):
Title : Friars, Sanctity, and Gender: Mendicant Encounters with Saints, 1250-1325 [comparison and contrast of female and male saints supported by the mendicants; topics explored include renunciation of the world, religious confidants or confessors, the amount of interaction the saint had with her/his mendicant venerators, and the saints' inner life and interaction with God].

Source: Medieval Masculinities: Regarding Men in the Middle Ages. Edited by Clare A. Lees with the assistance of Thelma Fenster and Jo Ann McNamara Medieval Cultures, 7. University of Minnesota Press, 1994. American Benedictine Review , 45., 3 (September 1994): Pages 91 - 110.
Year of Publication: 1994.

839. Record Number: 3521
Author(s):
Contributor(s):
Title : Introduction: Women's Creativity in Religious Context [The author poses three questions for discussion: 1) How did the severe restriction of women's roles within the Church affect their self-expression; 2) What was distinctively female about these female lives; 3) Who were their audiences].

Source: Creative Women in Medieval and Early Modern Italy: A Religious and Artistic Renaissance. Edited by E. Ann Matter and John Coakley . University of Pennsylvania Press, 1994. American Benedictine Review , 45., 3 (September 1994): Pages 1 - 16.
Year of Publication: 1994.

840. Record Number: 4227
Author(s):
Contributor(s):
Title : The Holy and the Unholy: Sainthood, Witchcraft, and Magic in Late Medieval Europe [The author provides several female examples of witches and saints including Dorothea von Montau, Joan of Arc, and Eustochio da Padua].

Source: Journal of Medieval and Renaissance Studies , 24., 3 (Fall 1994): Pages 355 - 385.
Year of Publication: 1994.

841. Record Number: 1412
Author(s):
Contributor(s):
Title : The Conversion of Margery Kempe's Son

Source: English Language Notes , 32., 2 (December 1994): Pages 9 - 13.
Year of Publication: 1994.

842. Record Number: 1638
Author(s):
Contributor(s):
Title : God's Inappropriate Grace: Images of Courtesy in Julian of Norwich's "Showings"

Source: Mystics Quarterly , 20., 2 (June 1994): Pages 47 - 59.
Year of Publication: 1994.

843. Record Number: 1640
Author(s):
Contributor(s):
Title : Writing as Mirror in the Work of Marguerite Porete

Source: Mystics Quarterly , 20., 3 (September 1994): Pages 105 - 112.
Year of Publication: 1994.

844. Record Number: 4392
Author(s):
Contributor(s):
Title : Invitations of the Divine Heart: The Mystical Writings of Mechthild of Hackeborn [The author emphasizes the Christocentric motif of Mechthild's "Book of Special Grace" which was learned and nurtured in the liturgy].

Source: American Benedictine Review , 45., 3 (September 1994): Pages 321 - 338.
Year of Publication: 1994.

845. Record Number: 1957
Author(s):
Contributor(s):
Title : The Legend of St. Etheldreda in British Library, MS Egerton 1933, and Bodleian Library, MS Eng. Poet. a. 1 (Vernon)

Source: Manuscripta , 38., 3 (November 1994): Pages 199
Year of Publication: 1994.

846. Record Number: 1639
Author(s): Tamburr, Karl.
Contributor(s):
Title : Mystic Transformation: Julian's Version of the Harrowing of Hell

Source: Mystics Quarterly , 20., 2 (June 1994): Pages 60 - 67.
Year of Publication: 1994.

847. Record Number: 1642
Author(s): Peters, Brad.
Contributor(s):
Title : Julian of Norwich and the Internalized Dialogue of Prayer

Source: Mystics Quarterly , 20., 4 (December 1994): Pages 122 - 130.
Year of Publication: 1994.

848. Record Number: 3522
Author(s): Fumagalli Beonio-Brocchieri, Mariateresa.
Contributor(s):
Title : The Feminine Mind in Medieval Mysticism [The author examines the writing of three thirteenth century Italian mystics and finds a commonality: the metaphors and topoi that the women use revolve around love, both amorous and maternal].

Source: Creative Women in Medieval and Early Modern Italy: A Religious and Artistic Renaissance. Edited by E. Ann Matter and John Coakley . University of Pennsylvania Press, 1994. Mystics Quarterly , 20., 4 (December 1994): Pages 19 - 33.
Year of Publication: 1994.

849. Record Number: 5095
Author(s): Dinzelbacher, Peter.
Contributor(s):
Title : Le Monachisme féminin dans le nord de la Gaule à l' époque carolingienne

Source: Les Religieuses dans le Cloître et dans le Monde des Origines à Nos Jours. Actes du Deuxième Colloque International de C.E.R.C.O.R. Poitiers, 29 septembre-2 octobre 1988. . Publications de l'Université de Sainte-Etienne, 1994. Mystics Quarterly , 20., 4 (December 1994): Pages 55 - 71.
Year of Publication: 1994.

850. Record Number: 5099
Author(s): Oudart, Hervé.
Contributor(s):
Title : Le Landais, un exemple original de vie religieuse féminine dans le diocèse de Bourges au début du XIIe siècle [The author examines a document, reproduced in the Appendix, in which two men grant land in the forest of Landais to a group of holy women who live as hermits].

Source: Les Religieuses dans le Cloître et dans le Monde des Origines à Nos Jours. Actes du Deuxième Colloque International de C.E.R.C.O.R. Poitiers, 29 septembre-2 octobre 1988. . Publications de l'Université de Sainte-Etienne, 1994. Mystics Quarterly , 20., 4 (December 1994): Pages 125 - 129.
Year of Publication: 1994.

851. Record Number: 5098
Author(s): Dabrowska, Elzbieta.
Contributor(s):
Title : La Crosse de l'Abbesse Florence et la sépulture des abbesses du XIe au XIIIe siècle

Source: Les Religieuses dans le Cloître et dans le Monde des Origines à Nos Jours. Actes du Deuxième Colloque International de C.E.R.C.O.R. Poitiers, 29 septembre-2 octobre 1988. . Publications de l'Université de Sainte-Etienne, 1994. Mystics Quarterly , 20., 4 (December 1994): Pages 111 - 124.
Year of Publication: 1994.

852. Record Number: 5093
Author(s): Verdon, Jean.
Contributor(s):
Title : Le Monachisme féminin à l' époque mérovingienne: Le Témoignage de Grégoire de Tours

Source: Les Religieuses dans le Cloître et dans le Monde des Origines à Nos Jours. Actes du Deuxième Colloque International de C.E.R.C.O.R. Poitiers, 29 septembre-2 octobre 1988. . Publications de l'Université de Sainte-Etienne, 1994. Mystics Quarterly , 20., 4 (December 1994): Pages 29 - 44.
Year of Publication: 1994.

853. Record Number: 5092
Author(s): Rouche, Michel.
Contributor(s):
Title : Les religieuses des origines au XIIIe sieclè: premières expériences

Source: Les Religieuses dans le Cloître et dans le Monde des Origines à Nos Jours. Actes du Deuxième Colloque International de C.E.R.C.O.R. Poitiers, 29 septembre-2 octobre 1988. . Publications de l'Université de Sainte-Etienne, 1994. Mystics Quarterly , 20., 4 (December 1994): Pages 15 - 28.
Year of Publication: 1994.

854. Record Number: 5102
Author(s): L'Hermite-Leclercq, Paulette.
Contributor(s):
Title : Les Pouvoirs de la supérieure au Moyen Âge

Source: Les Religieuses dans le Cloître et dans le Monde des Origines à Nos Jours. Actes du Deuxième Colloque International de C.E.R.C.O.R. Poitiers, 29 septembre-2 octobre 1988. . Publications de l'Université de Sainte-Etienne, 1994. Mystics Quarterly , 20., 4 (December 1994): Pages 165 - 185.
Year of Publication: 1994.

855. Record Number: 5094
Author(s): Gaillard, Michèle.
Contributor(s):
Title : Les Origines du monachisme féminin dans le nord et l'est de la Gaule (Fin VIe siècle - Début VIIIe siècle)

Source: Les Religieuses dans le Cloître et dans le Monde des Origines à Nos Jours. Actes du Deuxième Colloque International de C.E.R.C.O.R. Poitiers, 29 septembre-2 octobre 1988. . Publications de l'Université de Sainte-Etienne, 1994. Mystics Quarterly , 20., 4 (December 1994): Pages 45 - 54.
Year of Publication: 1994.

856. Record Number: 5101
Author(s): Bienvenu, Jean-Marc.
Contributor(s):
Title : Une visionnaire Fontevriste du XIIe siècle: Angelucia

Source: Les Religieuses dans le Cloître et dans le Monde des Origines à Nos Jours. Actes du Deuxième Colloque International de C.E.R.C.O.R. Poitiers, 29 septembre-2 octobre 1988. . Publications de l'Université de Sainte-Etienne, 1994. Mystics Quarterly , 20., 4 (December 1994): Pages 139 - 148.
Year of Publication: 1994.

857. Record Number: 3621
Author(s): Rapp, Claudia.
Contributor(s):
Title : Models of Female Sainthood: Byzantine Nuns and Their Edifying Manuscripts

Source: Byzantine Studies Conference. Abstracts of Papers , 20., ( 1994): Pages 10
Year of Publication: 1994.

858. Record Number: 1505
Author(s): Molina, Caroline.
Contributor(s):
Title : Illness as Privilege: Hildegard von Bingen and the Condition of Mystic Writing

Source: Women's Studies , 23., 1 ( 1994): Pages 85 - 91.
Year of Publication: 1994.

859. Record Number: 5512
Author(s): Murk-Jansen, Saskia.
Contributor(s):
Title : Hadewijch and Eckhart

Source: Meister Eckhart and the Beguine Mystics: Hadewijch of Brabant, Mechthild of Magdeburg, and Marguerite Porete. Edited by Bernard McGinn . Continuum, 1994. Women's Studies , 23., 1 ( 1994): Pages 17 - 30.
Year of Publication: 1994.

860. Record Number: 5511
Author(s): McGinn, Bernard.
Contributor(s):
Title : Introduction: Meister Eckhart and the Beguines in the Context of Vernacular Theology

861. Record Number: 1842
Author(s): Talbot, Alice- Mary and Alexander Kazhdan
Contributor(s):
Title : The Byzantine Cult of St. Photeine

Source: Byzantinische Forschungen , 20., ( 1994): Pages 103 - 112. Presence of Byzantium: Studies Presented to Milton V. Anastos in Honor of His Eighty-Fifth Birthday. Reprinted in Alice-Mary Talbot, Women and Religious Life in Byzantium. Variorum Collected Studies Series. Ashgate, 2001. Article 9.
Year of Publication: 1994.

862. Record Number: 1560
Author(s): Valentini, Daria.
Contributor(s):
Title : In Search of the Subject: Angela of Foligno and Her Mediator

Source: Romance Languages Annual , 6., ( 1994): Pages 371 - 375.
Year of Publication: 1994.

863. Record Number: 1956
Author(s): Lermack, Annette.
Contributor(s):
Title : The Historiated Initial of the St. Albans Psalter: Christina of Markyate's Textbook for the Monastic Life

Source: Manuscripta , 38., 3 (November 1994): Pages 197 - 198.
Year of Publication: 1994.

864. Record Number: 3516
Author(s): Roberts, Ann M.
Contributor(s):
Title : Chiara Gambacorta of Pisa as Patroness of the Arts [the author argues that Prioress Chiara Gambacorta had an important role in commissioning and in choosing the subject, style, and imagery of the paintings produced for the convent of San Domenico, many of which represented female saints including Catherine of Siena and Bridget of Sweden].

Source: Creative Women in Medieval and Early Modern Italy: A Religious and Artistic Renaissance. Edited by E. Ann Matter and John Coakley . University of Pennsylvania Press, 1994. Manuscripta , 38., 3 (November 1994): Pages 120 - 154.
Year of Publication: 1994.

865. Record Number: 8478
Author(s): Wogan-Browne, Jocelyn.
Contributor(s):
Title : Chaste Bodies: Frames and Experiences [The author explores the "Ancrene Wisse," arguing that it embodies an ideology of containment for women in its emphasis on the enclosed, chaste body. At the same time there are slips since the manuscript shows glimpses of a textual community and even of anchoresses living together. Title note supplied by Feminae.].

Source: Framing Medieval Bodies. Edited by Sarah Kay and Miri Rubin . Manchester University Press, 1994. Manuscripta , 38., 3 (November 1994): Pages 24 - 42.
Year of Publication: 1994.

866. Record Number: 3620
Author(s): Dobrov, Gregory W.
Contributor(s):
Title : Voicing the Virgin: Dialogic Invention of the Theotokos in the Sixth-Century Kontakion

Source: Byzantine Studies Conference. Abstracts of Papers , 20., ( 1994): Pages 9 - 10.
Year of Publication: 1994.

867. Record Number: 2961
Author(s): Horner, Shari.
Contributor(s):
Title : Spiritual Truth and Sexual Violence: The Old English "Juliana," Anglo-Saxon Nuns, and the Discourse of Female Monastic Enclosure [analyzes the text in light of female monastic chastity and the threat of rape and violence].

Source: Signs: Journal of Women in Culture and Society (Full Text via JSTOR) 19, 3 (Spring 1994): 658-675. Link Info
Year of Publication: 1994.

868. Record Number: 5514
Author(s): Tobin, Frank.
Contributor(s):
Title : Mechthild of Magdeburg and Meister Eckhart: Points of Coincidence

Source: Meister Eckhart and the Beguine Mystics: Hadewijch of Brabant, Mechthild of Magdeburg, and Marguerite Porete. Edited by Bernard McGinn . Continuum, 1994. Pages 44 - 61.
Year of Publication: 1994.

869. Record Number: 11743
Author(s): Fell, Christine E.
Contributor(s):
Title : Saint Æðelþryð: A Historical-Hagiographical Dichotomy Revisited [The author examines Bede's account of St. Aethelthryth in his "Ecclesiastical History." He celebrates her as the closest English equivalent to a virgin martyr. Later accounts built a whole line of royal abbesses after Aethelthryth (beginning with her sister Seaxburh), but contemporary evidence suggests that Ely was only a personal monument to her particular asceticism. It was not a center of learning and probably faded soon after her sister's death only to be refounded as a male monastery which enhanced and capitalized on Aethelthryth's reputation for sanctity. Title note supplied by Feminae.].

Source: Nottingham Medieval Studies , 38., ( 1994): Pages 18 - 34.
Year of Publication: 1994.

870. Record Number: 5485
Author(s): Stanley, Eric G.
Contributor(s):
Title : Heroic Women in Old English Literature [The author briefly explores old English female saints' lives to find the qualities that were praised including fortitude, patience, and bravery].

Source: Heroes and Heroines in Medieval English Literature: A Festschrift Presented to André Crépin on the Occasion of His Sixty-Fifth Birthday. Edited by Leo Carruthers . D. S. Brewer, 1994. Nottingham Medieval Studies , 38., ( 1994): Pages 59 - 69.
Year of Publication: 1994.

871. Record Number: 5263
Author(s): Beckwith, Sarah.
Contributor(s):
Title : Passionate Regulation: Enclosure, Ascesis, and the Feminist Imaginary [The author examines the ways in which the body of the anchoress in the "Ancrene Wisse" is controlled through practices including confession, asceticism, regulation of the senses, and physical enactments of "imitatio Christi"].

Source: South Atlantic Quarterly , 93., 4 (Fall 1994): Pages 803 - 824.
Year of Publication: 1994.

872. Record Number: 1305
Author(s): Brundage, James A. and Elizabeth M. Makowski
Contributor(s):
Title : Enclosure of Nuns: The Decretal "Periculoso" and Its Commentators [Benedict's decretal required strict enclosure for all nuns, regardless of the rule under which they lived or their rank; the authors include a translation of "Periculoso" in an appendix, pages 154-155].

Source: Journal of Medieval History , 20., 2 (June 1994): Pages 143 - 155.
Year of Publication: 1994.

873. Record Number: 2470
Author(s): Pezzini, Domenico.
Contributor(s):
Title : The Vocabulary of Joy in Julian of Norwich

Source: Studies in Spirituality , 4., ( 1994): Pages 94 - 115.
Year of Publication: 1994.

874. Record Number: 2469
Author(s): Dreyer, Elizabeth A.
Contributor(s):
Title : The Trinitarian Theology of Julian of Norwich: Mysticism and Theology- A Test Case

Source: Studies in Spirituality , 4., ( 1994): Pages 79 - 93.
Year of Publication: 1994.

875. Record Number: 5022
Author(s): Klaniczay, Gábor
Contributor(s):
Title : The Cinderella Effect: Late Medieval Female Sainthood in Central Europe and in Italy [The author examines the ideal of sainthood represented by pious princesses in Central Europe and how this aristocratic and mendicant movement fared in Italy where urban female sainthood embraced all social classes].

Source: East Central Europe , 20., 1 ( 1993- 1996): Pages 51 - 68. Special issue title: Women and Power in East Central Europe - Medieval and Modern. Edited by Marianne Sághy.
Year of Publication: 1993- 1996.

876. Record Number: 14760
Author(s): Escot, Pozzi.
Contributor(s):
Title : Hildegard von Bingen: Universal Proportion

Source: Mystics Quarterly , 19., 1 (March 1993): Pages 34 - 39.
Year of Publication: 1993.

877. Record Number: 6606
Author(s): Merlo, Grado G.
Contributor(s):
Title : Note su santità e condizione femminile nella Toscana medievale [the study of all aspects of saints and their cult has flourished in recent years; one question of great importance is why so many women saints lived in Tuscany and Umbria in the 13th and 14th centuries; these women found acceptance and support from the f

Source: Archivio Storico Italiano , 151., 555 ( 1993): Pages 219 - 237.
Year of Publication: 1993.

878. Record Number: 6710
Author(s): Montesano, Marina.
Contributor(s):
Title : Chiara di Assisi: Assisi, 15-17 ottobre 1992 [Clare's vocation was closely tied to the mission of Francis; her order of nuns started with a Franciscan emphasis on poverty, but it was assimilated to traditional models of female monasticism; recent studies recover something of the personalities of Clare and Agnes of Prague from the stereotypes of hagiography].

Source: Quaderni Medievali , 35., (giugno 1993): Pages 179 - 184.
Year of Publication: 1993.

879. Record Number: 11205
Author(s): Leyser, Conrad.
Contributor(s):
Title : Long-haired Kings and Short-haired Nuns: Writing on the Body in Caesarius of Arles [The rule of the convent of St. John’s, founded by Bishop Caesarius of Arles in 512, specifies that the nuns have short hair. Futhermore, the nuns’ hair must be no longer than the specific length of a certain mark written in the regula manuscripts themselves. This hair length mandate may have arisen out of a desire to distinguish people in monastic orders from the kings in Germaic cultures, who commonly wore long hair. Rather than being a misogynist requirement derived from Scriptural passages on women’s appearance, this hair rule encourages a monastic identification between men and women and builds a tightly-knight community of religious women that resists outside social pressures. Title note supplied by Feminae.].

Source: Studia Patristica , 24., ( 1993): Pages 143 - 150. Papers presented at the Eleventh International Conference on Patristic Studies held in Oxford 1991. Historica, Theologica et Philosophica, Gnostica
Year of Publication: 1993.

880. Record Number: 11206
Author(s): Giannarelli, Elena.
Contributor(s):
Title : Women and Miracles in Christian Biography, (IVth-Vth centuries) [While miracles are a common feature in saint’s lives, the only saints who actually work miracles are male. Female saints, rather than making miracles happen, have miraculous things happen to them. Christian biographers use miraculous signs and omens exterior to woman herself in order to demonstrate the saintly status of the woman. They do not relate miraculous actions performed by the woman herself. Title note supplied by Feminae.].

Source: Studia Patristica , 25., ( 1993): Pages 376 - 380. Papers presented at the Eleventh International Conference on Patristic Studies held in Oxford 1991. Biblica et Apocrypha, Orientalia, Ascetica
Year of Publication: 1993.

881. Record Number: 11207
Author(s): Gillette, Gertrude, O. S. B.
Contributor(s):
Title : Radegund’s Monastery of Poitiers: the Rule and its Observance [When she founded her monastery, Radegund established a Rule which stated that a nun must not leave the monastery up to the time of her death. While the Rule was intended to limit the nuns’ contact with the outside world, the nuns actually had frequent interactions with outsiders. Daily life did not necessarily correspond to the Rule, and nuns could adapt their interpretation of the Rule to suit special circumstances or to serve their own personal motivations. Title note supplied by Feminae.].

Source: Studia Patristica , 25., ( 1993): Pages 381 - 387. Papers presented at the Eleventh International Conference on Patristic Studies held in Oxford 1991. Biblica et Apocrypha, Orientalia, Ascetica
Year of Publication: 1993.

882. Record Number: 11848
Author(s): Ronay, Gabriel.
Contributor(s):
Title : The Other St. Margaret [In this brief article without footnotes addressed to a popular audience, the author reflects on the celebrations surrounding the 900th anniversary of St. Margaret's death. She was the daughter of Edward Aetheling, the English prince in exile, and her mother's origins have sometimes wrongly been thought to be Hungarian. Historians and politicians in Hungary from the eighteenth century onward have sought to capitalize on this relationship with England. Title note supplied by Feminae.].

Source: History Today , 43., (December 1993): Pages 7 - 10.
Year of Publication: 1993.

883. Record Number: 17742
Author(s): Iozzelli, Fortunato, O.F.M
Contributor(s):
Title : I miracoli nella "Legenda" di Santa Margherita da Cortona [The cause for formal canonization of Margaret of Cortona was promoted in the 17th century. The evidence included a "Legend" composed by Giunta Bevegnati, a Franciscan in the 14th Century, as part of a previous attempt to have Margaret canonized. The miracles reported by Fra Giunta cluster near Cortona or involve natives of that city present elsewhere. The "Legend" shows Margaret being changed from an historical personage to a stereotypical wonder worker. Chapter 11 of the "Legenda" appears in the article appendix. The original Latin text is accompanied by variant readings. Title note supplied by Feminae.]

Source: Archivum Franciscanum Historicum , 86., (July-December 1993): Pages 217 - 276.
Year of Publication: 1993.

884. Record Number: 14762
Author(s): Sprung, Andrew.
Contributor(s):
Title : We nevyr shall come out of hym: Enclosure and Immanence in Julian of Norwich's "Book of Showings"

Source: Mystics Quarterly , 19., 2 (June 1993): Pages 47 - 62.
Year of Publication: 1993.

885. Record Number: 14768
Author(s): Johnson, Timothy J.
Contributor(s):
Title : Visual Imagery and Contemplation in Clare od Assisi's "Letters to Agnes of Prague"

Source: Mystics Quarterly , 19., 4 (December 1993): Pages 161 - 172.
Year of Publication: 1993.

886. Record Number: 14765
Author(s):
Contributor(s):
Title : Nature and Grace in Julian of Norwich

Source: Mystics Quarterly , 19., 2 (June 1993): Pages 71 - 81.
Year of Publication: 1993.

887. Record Number: 14764
Author(s):
Contributor(s):
Title : Hildegard of Bingen and the "Birth of Purgatory"

Source: Mystics Quarterly , 19., 3 (September 1993): Pages 90 - 97.
Year of Publication: 1993.

888. Record Number: 14351
Author(s): Deighton, Alan.
Contributor(s):
Title : Julian of Norwich's Knowledge of the Life of St. John of Beverley [The author points to a Dutch chapbook, "Historie van Jan van Beverley," which may preserve the tradition about the saint to which Julian alluded. Title note supplied by Feminae.].

Source: Notes and Queries , 238., (December 1993): Pages 440 - 443.
Year of Publication: 1993.

889. Record Number: 14769
Author(s): Craymer, Suzanne L.
Contributor(s):
Title : Margery Kempe's Imitation of Mary Magdalene and the "Digby Plays"

Source: Mystics Quarterly , 19., 4 (December 1993): Pages 173 - 181.
Year of Publication: 1993.

890. Record Number: 14767
Author(s): Baker, Denise N.
Contributor(s):
Title : Julian of Norwich and the Anchoritic Literature [The author examines the possiblity that Julian of Norwich might have been influenced by "De inclusarum institutione," the "Ancrene Wisse," Rolle's "Form of Living," and Hilton's "Scale of Perfection." The evidence is not conclusive in any of the cases. However, it is clear that Julian was familiar with the tenets of medieval spirituality as reflected in devotional and anchoritic texts of the time. Title note supplied by Feminae.].

Source: Mystics Quarterly , 19., 4 (December 1993): Pages 148 - 160.
Year of Publication: 1993.

891. Record Number: 10560
Author(s): Heffner, Blake R.
Contributor(s):
Title : Hadewijch and a Mystical Trajectory of Augustinianism

Source: Proceedings of the Patristic, Mediaeval, and Renaissance Conference , 16- 17., ( 1992- 1993): Pages 127 - 138.
Year of Publication: 1992- 1993.

892. Record Number: 10674
Author(s): Gillespie, Vincent and Maggie Ross
Contributor(s):
Title : The Apophatic Image: The Poetic of Effacement in Julian of Norwich

Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992): Pages 53 - 77.
Year of Publication: 1992.

893. Record Number: 6709
Author(s): Manetti, Cecilia.
Contributor(s):
Title : Angela da Foligno terziaria francescana: Foligno, 17-19 novembre 1991 [the Franciscans were hospitable to new movements in lay piety; the third order had grown up in Foligno by the time Angela joined it, and she found an advisor who gave her experience serious attention; Angela's widely known "Liber" expressed her experience in a clear style; her "Liber" mentions new images, like the Pieta, alongside established ones].

Source: Quaderni Medievali , 33., (giugno 1992): Pages 209 - 215.
Year of Publication: 1992.

894. Record Number: 7417
Author(s): Samons, Loren J., II
Contributor(s):
Title : The Vita Liutbirgae [The author responds to major historical questions surrounding the "Vita Liutbirgae" -- from manuscript history, to dates and locations, to details about Liutbirg herself. A ninth-century anchoress, Liutbirg was raised by a noblewoman. It should be noted that Liutbirg was never canonized and that the author of the "Life" does not refer to her as "sancta." Title note supplied by Feminae.].

Source: Classica et Mediaevalia , 43., ( 1992): Pages 273 - 286.
Year of Publication: 1992.

895. Record Number: 8302
Author(s): Marino, Maria Teresa.
Contributor(s):
Title : 20º Convegno internazionae di studi su "Chiara d'Assisi." Assisi, 15- 17 ottobre 1992

Source: Schede Medievali , (Gennaio-Dicembre 1992): Pages 279 - 286.
Year of Publication: 1992.

896. Record Number: 8636
Author(s): Bray, Dorothy Ann.
Contributor(s):
Title : Saint Brigit and the Fire from Heaven [The author argues that the fire miracles in the life of St Brigit confirm her connections with a pre-Christian deity, but also are related to her status as a Christian saint. Title note supplied by Feminae.].

Source: Études Celtiques , 29., ( 1992): Pages 105 - 113.
Year of Publication: 1992.

897. Record Number: 8700
Author(s): Feiss, Hugh, O.S.B.
Contributor(s):
Title : Care for the Text: A Twelfth-Century Glossed Rule of Benedict for Notre Dame de Saintes [The author examines a Latin copy of St. Benedict’s "Rule" belonging to the women’s monastery of Notre Dame in Saintes. Many of the Latin endings were changed to the feminine forms and extensive glosses were added to the prologue and first two chapters. The author suggests that the scribe/editor was a nun although there is no certain evidence. Title note supplied by Feminae.].

Source: American Benedictine Review , 43., 1 (March 1992): Pages 47 - 56.
Year of Publication: 1992.

898. Record Number: 8856
Author(s): Tunc, S.
Contributor(s):
Title : De l'élection des abbesses de Fontevraud à leur nomination par le Roi

Source: Annales de Bretagne et des Pays de l'Ouest , 99., 3 ( 1992): Pages 205 - 213.
Year of Publication: 1992.

899. Record Number: 8872
Author(s): Kerby-Fulton, Kathryn.
Contributor(s):
Title : Hildegard of Bingen: Two Recent Studies [The author praises the new biography bu Sabina Flanagan and Barbara Newman's edition of Hildegard's "Symphonia." Title note supplied by feminae.].

Source: Medievalia et Humanistica New Series , 18., ( 1992): Pages 189 - 197.
Year of Publication: 1992.

900. Record Number: 9492
Author(s): Roy, Gopa.
Contributor(s):
Title : A virgin acts manfully: Ælfric's “Life of St. Eugenia” and the Latinversions [The article demonstrates that Ælfric’s Old English version of St. Eugenia’s “Life” is more sympathetic to women than its closest Latin source. Title note supplied by Feminae.].

Source: Leeds Studies in English , ( 1992): Pages 1 - 27.
Year of Publication: 1992.

901. Record Number: 10001
Author(s): Zarri, Gabriella
Contributor(s):
Title : Profeti di corte nell'Italia del Rinascimento [By the fifteenth century, prophets had become fixtures of Italian courts. Many of them were women. By the end of the sixteenth century, this phenomenon had been rooted out. For a time, however, prophecies previously delivered in popular settings were heard at court. Title note supplied by Feminae.].

Source: Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi . Liguori Editore, 1992. Leeds Studies in English , ( 1992): Pages 209 - 236.
Year of Publication: 1992.

902. Record Number: 10002
Author(s): Rusconi, Roberto.
Contributor(s):
Title : Pietà, povertà e potere. Donne e religione nell'Umbria tardomedievale [Beginning in the thirteenth century, new religious movements flourished in Umbria. Women found spiritual opportunities as penitents or in the mendicant orders. The penitent life was open to women who were not from the ruling classes. Some of these women became prophets or were involved in politics. Title note supplied by Feminae.].

Source: Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi . Liguori Editore, 1992. Leeds Studies in English , ( 1992): Pages 11 - 24.
Year of Publication: 1992.

903. Record Number: 10003
Author(s): Sorelli, Fernanda.
Contributor(s):
Title : La produzione agiografica del domenicano Tommaso d'Antonio da Siena: esempi di santità ed intenti di propaganda [Many late-medieval saints' lives were composed by persons who knew their subjects, and chose to individualize them. Tommaso Caffarini's works personalize Catherine of Siena, presenting a spritual profile, not just recounting miracles. His work on Vanna of Orvieto and Margaret of Citta di Castello, however, is less rich in personal detail. Title note supplied by Feminae.].

Source: Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi . Liguori Editore, 1992. Leeds Studies in English , ( 1992): Pages 157 - 169.
Year of Publication: 1992.

904. Record Number: 10242
Author(s): Mahoney, Dhira B.
Contributor(s):
Title : Margery Kempe’s Tears and the Power Over Language [Margery’s tears play a significant role in her attempt to define herself and her role in society. She communicates her unique status to others through her tears. Weeping marks her as a woman who is both of the world while remaining apart from it, and she demonstrates her power outside of language by means of her tears and prayers. Title note supplied by Feminae.].

Source: Margery Kempe: A Book of Essays. Edited by Sandra J. McEntire . Garland Publishing, 1992. Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992): Pages 37 - 50.
Year of Publication: 1992.

905. Record Number: 10288
Author(s): Ziegler, Joanna E.
Contributor(s):
Title : Secular Canonesses as Antecedent of the Beguines in the Low Countries: an Introduction to Some Earlier Views [The article reexamines some possible explanations of the origins of the beguines, an ongoing problem in beguine historiography. Title note supplied by Feminae.].

Source: Studies in Medieval and Renaissance History , ( 1992): Pages 117 - 135.
Year of Publication: 1992.

906. Record Number: 10305
Author(s): Moor, Geertruida de.
Contributor(s):
Title : Laybrothers and Laysisters in Frisia and Holland: Circa 1300 - Circa 1600 [The article considers the various roles of lay brothers and sisters of the Cistercian order in Holland and Frisia. Title note supplied by Feminae.].

Source: Cistercian Studies Quarterly , 27., 4 ( 1992): Pages 329 - 339.
Year of Publication: 1992.

907. Record Number: 8629
Author(s): Gibson, Joan.
Contributor(s):
Title : Could Christ Have Been Born a Woman? A Medieval Debate [The author examines medieval commentaries on Christ’s sex and gender, in particular focusing on responses to the question of whether Christ could have been incarnated as a woman instead of a man. Title note supplied by Feminae.].

Source: Journal of Feminist Studies in Religion , 8., 1 (Spring 1992): Pages 65 - 82.
Year of Publication: 1992.

908. Record Number: 10672
Author(s): Park, Tarjei.
Contributor(s):
Title : Reflecting Christ: The Role of the Flesh in Walter Hilton and Julian of Norwich

Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992): Pages 17 - 37.
Year of Publication: 1992.

909. Record Number: 10673
Author(s): Davies, Oliver.
Contributor(s):
Title : Transformational Processes in the Work of Julian of Norwich and Mechthild of Magdeburg

Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992): Pages 39 - 52.
Year of Publication: 1992.

910. Record Number: 10675
Author(s): Watson, Nicholas.
Contributor(s):
Title : The Trinitarian Hermeneutic in Julian of Norwich's "Revelation of Love"

Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992): Pages 79 - 100.
Year of Publication: 1992.

911. Record Number: 10676
Author(s): Jansen, Saskia Murk.
Contributor(s):
Title : The Mystic Theology of the Thirteenth-Century Mystic, Hadewijch, and Its Literary Expression

Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992): Pages 117 - 127.
Year of Publication: 1992.

912. Record Number: 10677
Author(s): Olsen, Ulla Sander.
Contributor(s):
Title : Work and Work Ethics in the Nunnery of Syon Abbey in the Fifteenth Century [The author examines the Brigittine Rule and additional legislation for the nuns of Syon for sections dealing with manual labor. Saint Bridget originally declared that all sisters must work and there would be no "conversae" or servant sisters. However, the first nun at Syon refused to honor this provision. At the dissolution of Syon there were four lay sisters to do the heavy work. The nuns spent their work time doing embroidery and copying manuscripts. Title note supplied by Feminae.].

Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992): Pages 129 - 143.
Year of Publication: 1992.

913. Record Number: 10678
Author(s): Cleve, Gunnel.
Contributor(s):
Title : Margery Kempe: A Scandanavian Influence in Medieval England? [The author argues that both St. Bridget's life and her writings had a profound influence on Margery Kempe. As a married woman who was extremely anxious about her loss of virginity, Margery welcomes Saint Bridget as a model for her sanctity despite marriage and children. Title note supplied by Feminae.]

Source: Medieval Mystical Tradition in England: Exeter Symposium , 5., ( 1992): Pages 163 - 178.
Year of Publication: 1992.

914. Record Number: 10524
Author(s): Wemple, Suzanne Fonay.
Contributor(s):
Title : Women from the Fifth to the Tenth Century [The author gives an overview of laws regarding women (particularly those concerning marriage, divorce, and inheritance), in Roman law, in Germanic cultures, in Merovingian times, and in the Carolingian period. The author also describes women’s participation in religion (women in monastic orders as well as wives of deacons and priests) and women’s participation in scholarly and artistic activity (including women as scribes and authors). Monasteries gave women more access to education and more opportunities to assume active roles in scholarship and art. The decentralization of church and state in the tenth century also allowed women to make more creative social contributions. Title note supplied by Feminae.].

Source: A History of Women in the West. Volume 2: Silences of the Middle Ages. Edited by Christiane Klapisch-Zuber . Belknap Press of Harvard University Press, 1992. Journal of Feminist Studies in Religion , 8., 1 (Spring 1992): Pages 169 - 201.
Year of Publication: 1992.

915. Record Number: 11741
Author(s): Paulsell, Stephanie.
Contributor(s):
Title : Writing and Mystical Experience in Marguerite d'Oingt and Virginia Woolf [The author argues that both Woolf and Marguerite felt impelled to write because of transcendent experiences. They found writing to be both a healing process and an opportunity to come to a greater understanding of the insights they had received. Title note supplied by Feminae.].

Source: Comparative Literature (Full Text via JSTOR) 44, 3 (Summer 1992): 249-267. Link Info
Year of Publication: 1992.

916. Record Number: 14684
Author(s): Morgan, Nigel.
Contributor(s):
Title : Texts of Devotion and Religious Instruction Associated with Margaret of York [The author surveys the religious texts known to have belonged to Margaret of York. Morgan categorizes them as books of religious instruction, texts dealing with the soul and the body, and a related group about prayer and contemplation. Morgan suggests that Margaret may have been very devout and read widely in her comprehensive library. Title note supplied by Feminae.].

Source: Margaret of York, Simon Marmion, and "The Visions of Tondal": Papers Delivered at a Symposium organized by the Department of Manuscripts of the J. Paul Getty Museum in Collaboration with the Huntington Library and Art Collections, June 21-24, 1990. Edited by Thomas Kren . J. Paul Getty Museum, 1992. Pages 63 - 76.
Year of Publication: 1992.

917. Record Number: 15210
Author(s): Montulet- Henneau, Marie-Élisabeth.
Contributor(s):
Title : Itinéraire spirituel de moniales Cisterciennes: de Bernard à Ignace [The author provides a brief overview of the religious life of the Cistercian nuns in the diocese of Liège from the thirteenth through the seventeenth centuries. Title note supplied by Feminae.].

Source: Revue Mabillon: Nouvelle Série , 3., 64 ( 1992): Pages 179 - 188.
Year of Publication: 1992.

918. Record Number: 9498
Author(s): Johnson, Lynn Staley.
Contributor(s):
Title : Margery Kempe: social critic [The article considers Kempe as a socialcommentator, and discusses the way she uses her particular vision of social reality not only to support her spiritual biography, but to critique the community. Title note supplied by Feminae.].

Source: Journal of Medieval and Renaissance Studies , 22., 2 (Spring 1992): Pages 159 - 184.
Year of Publication: 1992.

919. Record Number: 10530
Author(s): Duby, Georges.
Contributor(s):
Title : Affidavits and Confessions [Medieval women’s voices are often mediated by men, but records of legal testimony provide some access to unmediated female voices. The author gives a partial transcription of the testimony of Grazida and Beatrice, two fourteenth-century French widows who were interrogated on suspicions of witchcraft and heresy. The women confess to having multiple affairs and having sex with priests. Both were sentenced for heresy but eventually had their sentences commuted as long as they wore yellow crosses on their clothing. Title note supplied by Feminae.].

Source: A History of Women in the West. Volume 2: Silences of the Middle Ages. Edited by Christiane Klapisch-Zuber . Belknap Press of Harvard University Press, 1992. Journal of Medieval and Renaissance Studies , 22., 2 (Spring 1992): Pages 483 - 491.
Year of Publication: 1992.

920. Record Number: 10176
Author(s): Scott, Karen.
Contributor(s):
Title : St. Catherine of Siena, "Apostola" [The author argues that Catherine has most often been viewed either as the activist supporter of the papacy or the miraculous mystic celebrated in the canonization process. Scott argues that the autobiographical material in her letters paints a different picture. She saw herself as an apostle, a wandering preacher and peacemaker who integrated both the political and the visionary in a life of sacrifice and service. Scott suggests that she may have led such an active and unconvential life in part because she was not concerned about gender distinctions. Title note supplied by Feminae.].

Source: Church History (Full Text via JSTOR) 61, 1 (March 1992): 34-46. Link Info
Year of Publication: 1992.

921. Record Number: 10986
Author(s): Gill, Katherine.
Contributor(s):
Title : Open Monasteries for Women in Late Medieval and Early Modern Italy: Two Roman Examples [The author examines the cases of the oblates of Tor de' Specchi (a community of religious lay women gathered around Francesca Bussa dei Ponziani in Rome) and the "pinzochere" associated with the church of Sant'Agostino in Rome. Gill argues that the success of these informal religious communities in Italy was associated in part with the opportunities they offered women to play a variety of social roles. Title note supplied by Feminae.].

Source: The Crannied Wall: Women, Religion, and the Arts in Early Modern Europe. Edited by Craig A. Monson . University of Michigan Press, 1992. Pages 15 - 47.
Year of Publication: 1992.

922. Record Number: 8725
Author(s): Beckwith, Sarah.
Contributor(s):
Title : Problems of Authority in Late Medieval English Mysticism: Language, Agency, and Authority in the "Book of Margery Kempe" [Considering Margery Kempe's "Book" in terms of mystical discourse, vernacularity, and late medieval English religious writings, the author examines the conditions of medieval subjectivity, particularly that of women. Title note supplied by Feminae.].

Source: Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 4., 1 (Spring 1992): Pages 171 - 199.
Year of Publication: 1992.

923. Record Number: 10293
Author(s): Leland, Blake.
Contributor(s):
Title : The Mothers of the Believers in the Hadith [The article discusses the medieval Hadith on the Prophet's wives within the context of historical responses to it. Title note supplied by Feminae.].

Source: Muslim World , 82., 40180 (January-April 1992): Pages 1 - 36.
Year of Publication: 1992.

924. Record Number: 10774
Author(s): Latré, Guido.
Contributor(s):
Title : Beguinages and Female Forms of Spiritual Life in the Low Countries: An Introductory Lecture to a Visit of the Leuven Beguinag

Source: A Wyf Ther Was: Essays in Honour of Paule Mertens-Fonck. Edited by Juliette Dor . English Department, University of Liège, 1992. Muslim World , 82., 40180 (January-April 1992): Pages 219 - 234.
Year of Publication: 1992.

925. Record Number: 11428
Author(s): Wogan-Browne, Jocelyn.
Contributor(s):
Title : Queens, Virgins, and Mothers: Hagiographic Representations of the Abbess and Her Powers in Twelfth- and Thirteenth-Century Britain [The author briefly explores a variety of themes related to abbesses including royalty, vocation, virginity, role as a mother, asceticism, and miracles. Wogan-Browne also compares the activities of Saint Modwenna as reported in her Anglo-Norman life with records concerning Ela, countess of Salisbury and founder-abbess of the convent of Lacock. The author argues that the ultimate goals for administration, protection, and economic development of their respective houses were very much the same. Title note supplied by Feminae.].

Source: Women and Sovereignty. Edited by Louise Olga Fradenburg. Cosmos: The Yearbook of the Traditional Cosmology Society, volume 7 Cosmos: The Yearbook of the Traditional Cosmology Society, 7. Edinburgh University Press, 1992. Muslim World , 82., 40180 (January-April 1992): Pages 14 - 35.
Year of Publication: 1992.

926. Record Number: 10015
Author(s): Rumsey, Lucinda.
Contributor(s):
Title : The scorpion of lechery and Ancrene Wisse [The author explores the symbolic use of the scorpion in the Ancrene Wisse. Title note supplied by Feminae.].

Source: Medium Aevum , 61., 1 ( 1992): Pages 48 - 58.
Year of Publication: 1992.

927. Record Number: 10298
Author(s):
Contributor(s):
Title : Art, Enclosure and the "Cura Monialium": Prolegomena in the Guise of a Postscript [The author addresses the question of female spirituality in the Middle Ages by looking both at monastic architecture and female patronage within the visual arts. Title note supplied by Feminae.].

Source: Gesta 31, 2 (1992): 108-134. Link InfoReprinted in The Visual and the Visionary: Art and Female Spirituality in Late Medieval Germany. By Jeffrey F. Hamburger. Zone Books, 1998. Pages 35-109.
Year of Publication: 1992.

928. Record Number: 10211
Author(s): Herrin, Judith
Contributor(s):
Title : Femina Byzantina: The Council in Trullo on Women [The author looks at the canons from the Quinisext Synod (also known as the Council of Trullo) which concern women. They fall into three broad areas: church services, monasticism, and lay women's behavior. In regard to church services, Canon 70 forbids women to speak during the liturgy. Issues of concern in women's monasticism included the overly elaborate clothing worn by women when they took the veil and the need for priests' wives to join monasteries. Lay women's behavior needed curbing during festivals, at public baths, when dancing, and during ceremonies that smacked of paganism. Title note supplied by Feminae.].

Source: Dumbarton Oaks Papers , 46., ( 1992): Pages 97 - 105. Journal issue titled: Homo Byzantinus: Papers in Honor of Alexander Kazhdan.
Essay reproduced in Unrivalled Influence: Women and Empire in Byzantium. By Judith Herrin. Princeton University Press, 2013. Pages 115-132.
Year of Publication: 1992.

929. Record Number: 10243
Author(s):
Contributor(s):
Title : The Journey into Selfhood: Margery Kempe and Feminine Spirituality [The author reads Margery’s narrative of spiritual progression alongside feminist, psychological and theological accounts of how women achieve selfhood. This process involves self-negation, spiritual awakening, and self-naming. Title note supplied by Feminae.].

Source: Margery Kempe: A Book of Essays. Edited by Sandra J. McEntire . Garland Publishing, 1992. Dumbarton Oaks Papers , 46., ( 1992): Pages 51 - 69.
Year of Publication: 1992.

930. Record Number: 9496
Author(s): McMillin, Linda A.
Contributor(s):
Title : Gender and monastic autonomy in thirteenth-century Barcelona: abbess vs. bishop [The author analyzes the power struggle between a Barcelonian bishop and abbess in order to better understand the status of women in religious communities in the later Middle Ages. Title note supplied by Feminae.].

Source: Journal of Medieval History , 18., 3 (September 1992): Pages 267 - 278.
Year of Publication: 1992.

931. Record Number: 9461
Author(s): Orsten, Elisabeth M.
Contributor(s):
Title : Madame Eglentyne in Her Day and in Ours: Anti-Semitism in "The Prioress’s Tale" and a Modern Parallel [The author assesses twentieth-century scholarship on Chaucer’s Prioress and the controversy over whether the character is anti-Semitic (she tells a story about a little boy killed by Jews). Although one might see the Prioress as anti-Semitic according to our modern post-Holocaust perspective, it is ultimately unknowable whether Chaucer shared her views. The author finds a modern parallel to “The Prioress’s Tale” in the story of a shrine in Rinn, Austria (dedicated to a boy supposedly killed by Jewish merchants in 1462); its cult following endured through the late twentieth-century. Title note supplied by Feminae.].

Source: Florilegium , 11., ( 1992): Pages 82 - 100.
Year of Publication: 1992.

932. Record Number: 8730
Author(s): Stevens, Christian D.
Contributor(s):
Title : Editorial Restraint in Julian of Norwich’s "The Revelations of Divine Love"

Source: University College Galway Women's Studies Centre Review , 1., ( 1992): Pages 123 - 130.
Year of Publication: 1992.

933. Record Number: 10248
Author(s): Hopenwasser, Nanda.
Contributor(s):
Title : Margery Kempe, St. Bridget, and Marguerite d’Oingt: The Visionary Writer as Shaman [Visionary writers of medieval Europe performed many of the same functions that modern shamans do in communities outside the Western tradition. As creative artists, they serve as bridges between the eternal and temporal worlds, transferring information and spiritual healing from a higher power to human society. They are apart from society yet also derive power from their marginal position. Title note supplied by Feminae.].

Source: Margery Kempe: A Book of Essays. Edited by Sandra J. McEntire . Garland Publishing, 1992. University College Galway Women's Studies Centre Review , 1., ( 1992): Pages 165 - 187.
Year of Publication: 1992.

934. Record Number: 8732
Author(s): McKitterick, Rosamond.
Contributor(s):
Title : Nuns‚ Scriptoria in England and Francia in the Eighth Century [The author discusses book production in eighth-century French and English female monasteries, as well as their cross-channel influences on one another. Title note supplied by Feminae.].

Source: Francia , 19., 1 ( 1992): Pages 1 - 35. Reprinted in Rosamond McKitterick, Books, Scribes and Learning in the Frankish Kingdoms, 6th-9th Centuries. Variorum, 1994. Article 7
Year of Publication: 1992.

935. Record Number: 10297
Author(s): Simmons, Loraine N.
Contributor(s):
Title : The Abbey Church at Fontevraud in the Later Twelfth Century: Anxiety, Authority and Architecture in the Female Spiritual Life [The article considers how Abbey of Fontevraud implemented spatial expressions of "proximity anxiety" prompted by the special needs of a dual-gender community. Title note supplied by Feminae.].

Source: Gesta 31, 2 (1992): 99-107. Link Info
Year of Publication: 1992.

936. Record Number: 10018
Author(s): Harvey, Nancy Lenz.
Contributor(s):
Title : Margery Kempe: writer as creature [The article suggests that Kempe views her written book as a physical manifestation of her own spiritual experience. Title note supplied by Feminae.].

Source: Philological Quarterly , 71., 2 (Spring 1992): Pages 173 - 184.
Year of Publication: 1992.

937. Record Number: 10241
Author(s): Armstrong, Elizabeth Psakis.
Contributor(s):
Title : “Understanding by Feeling” in Margery Kempe’s Book [When Kempe’s writing is compared to the various devotional writers she mentions in her book (Richard Rolle, Julian of Norwich, Walter Hilton, Saints Bridget of Sweden and Catherine of Siena), it is clear that she borrows from both devotional and hagiographical traditions. She combines these traditions with other discourses in order to triumph over clerical authority and to enact her own new spirituality based on feeling. The author suggests that her religious practices are close to those of Protestants in later periods (including Pentecostal women). Title note supplied by Feminae.].

Source: Margery Kempe: A Book of Essays. Edited by Sandra J. McEntire . Garland Publishing, 1992. Philological Quarterly , 71., 2 (Spring 1992): Pages 17 - 35.
Year of Publication: 1992.

938. Record Number: 10250
Author(s): Holloway, Julia Bolton.
Contributor(s):
Title : Bride, Margery, Julian, and Alice: Bridget of Sweden’s Textual Community in Medieval England [Kempe models her devotional practices on Saint Bridget of Sweden, replicating the saint’s writings, life, and pilgrimages through her own book and travels. In her pilgrimages, Kempe visited the same sites Bridget did in her lifetime. Pilgrimage was available to both men and women, and writing a text enabled women to gain some access to power by narrating their travels. The author traces the lives, texts, and travels of historical figures like Saint Bridget of Sweden and Julian of Norwich, as well as Dame Alison (Chaucer’s fictional Wife of Bath). Title note supplied by Feminae.].

Source: Margery Kempe: A Book of Essays. Edited by Sandra J. McEntire . Garland Publishing, 1992. Philological Quarterly , 71., 2 (Spring 1992): Pages 203 - 222.
Year of Publication: 1992.

939. Record Number: 8690
Author(s): Gilchrist, Roberta.
Contributor(s):
Title : Blessed Art Thou Among Women: the Archaeology of Female Piety [The author discusses the orientation, archaeological, and iconographic details of medieval British cloisters and other women’s monastic buildings. Title note supplied by Feminae.].

Source: Woman is a Worthy Wight: Women in English Society c. 1200-1500. Edited by P.J.P. Goldberg . Alan Sutton Publishing, 1992. Philological Quarterly , 71., 2 (Spring 1992): Pages 212 - 226.
Year of Publication: 1992.

940. Record Number: 9068
Author(s): Dickson, Gary.
Contributor(s):
Title : Clare's Dream [The author examines the canonization documents of Saint Clare of Assisi. The records depict her as a strong and determined woman who forsook her rich family and embraced a spiritual life, following the example set by Francis of Assisi. They also indicate that after Francis' death, Clare had a dream in which she sucked milk from his breast. After describing various scholars' interpretations of the dream, the author suggests that the dream demonstrates Clare's intimacy with and dependency upon Francis. It presents a more human side to the heroic woman described in later hagiographical texts. Title note supplied by Feminae.].

Source: Mediaevistik , 5., ( 1992): Pages 39 - 55.
Year of Publication: 1992.

941. Record Number: 10240
Author(s): Provost, William.
Contributor(s):
Title : Margery Kempe and Her Calling [The author examines the relationship between one’s identity and vocation (job or personal calling) in Margery Kempe’s book. Compared to the medieval woman writer Julian of Norwich (who clearly presents herself as an anchoress) and Chaucer’s fictional Wife of Bath (whose very occupation is being a “wife”), Margery’s social role is indeterminate. She is neither a conventional wife nor a religious woman, and she confuses both her contemporaries and modern readers because she does not fit into any stable occupational category. Title note supplied by Feminae.].

Source: Margery Kempe: A Book of Essays. Edited by Sandra J. McEntire . Garland Publishing, 1992. Mediaevistik , 5., ( 1992): Pages 3 - 15.
Year of Publication: 1992.

942. Record Number: 10525
Author(s): L’Hermite-Leclercq, Paulette.
Contributor(s):
Title : The Feudal Order [The eleventh and twelfth centuries were a time of unity and stability in Europe, but it is hard to determine whether living conditions for women improved during this era. Women from this period rarely speak in their own voices, and their history is mostly mediated by men. Although some claim that women outnumbered men during this time so that women were more highly valued, the author refutes this claim. Noble birth and upbringing may have brought certain advantages to some girls, but gender and class hierarchies limited their options in life. Geographical location, social rank, and economic class profoundly influenced the lives and occupations of women in all three feudal estates: aristocratic women, religious women, and peasant women (rural and urban). Title note supplied by Feminae.].

Source: A History of Women in the West. Volume 2: Silences of the Middle Ages. Edited by Christiane Klapisch-Zuber . Belknap Press of Harvard University Press, 1992. Mediaevistik , 5., ( 1992): Pages 202 - 249.
Year of Publication: 1992.

943. Record Number: 10759
Author(s): Carruthers, Leo.
Contributor(s):
Title : No womman of no clerk is preysed: Attitudes to Women in Medieval English Religious Literature [The author briefly surveys Middle English sermon collections and penitential manuals. Title note supplied be Feminae.].

Source: A Wyf Ther Was: Essays in Honour of Paule Mertens-Fonck. Edited by Juliette Dor . English Department, University of Liège, 1992. Mediaevistik , 5., ( 1992): Pages 49 - 60.
Year of Publication: 1992.

944. Record Number: 10013
Author(s): Pfau, Marianne Richert.
Contributor(s):
Title : The concept of Armonia as a key to the antiphons in Hildegard of Bingen's Symphonia [The article stresses the importance of musical setting inunderstanding Hildegard‚s poetic imagery. Title note supplied by Feminae.].

Source: Medieval Perspectives , 7., ( 1992): Pages 154 - 170.
Year of Publication: 1992.

945. Record Number: 10017
Author(s): Millett, Bella.
Contributor(s):
Title : The origins of Ancrene Wisse: new answers, new questions [The author reconsiders the West Midlands and Augustinian origins of the Ancrene Wisse. The Appendix presents the Lay Brothers‚ Hours from the Dominican constitutions. Title note supplied by Feminae.].

Source: Medium Aevum , 61., 2 ( 1992): Pages 206 - 228.
Year of Publication: 1992.

946. Record Number: 8005
Author(s): Howes, Laura L.
Contributor(s):
Title : On the Birth of Margey Kempe's Last Child [The author suggests that Margery Kempe was pregnant with her last child when she left England in 1413 on pilgrimage. Her schedule, involving a long wait in Venice for a ship to Jerusalem, would have allowed her to give birth before sailing east. Title note supplied by Feminae.]

Source: Modern Philology (Full Text via JSTOR) 90, 2 (November 1992): 220-225. Link Info
Year of Publication: 1992.

947. Record Number: 9490
Author(s): Ross, Robert C.
Contributor(s):
Title : Oral life, written text: the genesis of the "Book of Margery Kempe." [The author proposes to treat Kempe’s “Book” as a form of oral life-history, in order to better understand its compositional integrity. Title note supplied by Feminae.].

Source: Yearbook of English Studies , 22., ( 1992): Pages 226 - 237.
Year of Publication: 1992.

948. Record Number: 9182
Author(s): DeMaris, Sarah Glenn.
Contributor(s):
Title : Transmission History of H XIV, a Nuremberg Manuscript for Reformed Dominican Nuns

Source: Manuscripta , 36., 3 (November 1992): Pages 171 - 172.
Year of Publication: 1992.

949. Record Number: 8485
Author(s): Simonetti, Adele.
Contributor(s):
Title : I sermoni di Umiltà da Faenza: storia della tradizione [The original manuscript sources for the sermons of Umiltà of Faenza have long been lost. We are forced to depend on copies made much later by her Vallombrosan hagiographers. Title note supplied by Feminae.].

Source: Studi Medievali , 32., 1 (Giugno 1991): Pages 303 - 308.
Year of Publication: 1991.

950. Record Number: 8662
Author(s): Waddell, Chrysogonus, O.C.S.O.
Contributor(s):
Title : One Day in the Life of the Savigniac Nun: Jehanne de Deniscourt [The author describes the daily life of a nun at the priory of Les Blanches (one of a group of Cistercian abbeys founded near Savigny, France, in the twelfth century). The exact date the author imaginatively reconstructs is the Feast Day of Saint Cecilia (November 22) in the year 1232. The article offers detailed descriptions of all twenty articles of the rule of the nuns of Les Blanches, which establishes guidelines regarding such things as the age of novices, proper clothing and attire, kitchen duties, female servants, food provisions, and community income. Title note supplied by Feminae.].

Source: Cistercian Studies Quarterly , 26., 2 ( 1991): Pages 134 - 151.
Year of Publication: 1991.

951. Record Number: 11816
Author(s): Stargardt, Ute.
Contributor(s):
Title : Male Clerical Authority in the Spiritual (Auto)biographies of Medieval Holy Women [The author discusses the way John Marienwerder handles Dorothea of Montau’s spiritual experiences, arguing that, while his written account offers few surprises, it also inspires interest in the “real” Dorothea. Title note supplied by Feminae.].

Source: Women as Protagonists and Poets in the German Middle Ages: An Anthology of Feminist Approaches to Middle High German Literature. Edited by Albrecht Classen . Kümmerle Verlag, 1991. Cistercian Studies Quarterly , 26., 2 ( 1991): Pages 209 - 238.
Year of Publication: 1991.

952. Record Number: 9530
Author(s): France, James.
Contributor(s):
Title : From Bernard to Bridget: Cistercian Contribution to a Unique Scandinavian Monastic Body

Source: Cîteaux: Revue d'Histoire Cistercienne , 42., ( 1991): Pages 479 - 495.
Year of Publication: 1991.

953. Record Number: 10657
Author(s): Sharpe, Richard.
Contributor(s):
Title : Words and Music by Goscelin of Canterbury [The author suggests that Goscelin of Saint-Bertin wrote the life of Saint Mildrith found in MS Harley 3908 along with the readings and chants that served as the liturgy to celebrate the translation of her relics and the commemoration of the Saint's day. Title note supplied by Feminae.]

Source: Early Music (Full Text via JSTOR) 19, 1 (February 1991): 94-97. Link Info
Year of Publication: 1991.

954. Record Number: 10733
Author(s): Bynum, Caroline Walker.
Contributor(s):
Title : The Mysticism and Asceticism of Medieval Women: Some Comments on the Typologies of Max Weber and Ernst Troeltsch [The author analyzes women’s piety between the twelfth and fourteenth centuries using the categories developed by Weber and Troeltsch; in the process, she reveals the problems with those categories themselves. Title note supplied by Feminae.].

Source: Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion. Caroline Walker Bynum . MIT Press, 1991. Pages 53 - 78.
Year of Publication: 1991.

955. Record Number: 10735
Author(s): Bynum, Caroline Walker.
Contributor(s):
Title : Women Mystics and Eucharistic Devotion in the Thirteenth Century [The essay illustrates the importance of women in developing an increasing emphasis on devotion to the Eucharist during the thirteenth century, and argues that women mystics in particular showed a special confidence in their salvation through the Incarnation. Title note supplied by Feminae.].

Source: Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion. Caroline Walker Bynum . MIT Press, 1991. Pages 119 - 150.
Year of Publication: 1991.

956. Record Number: 10736
Author(s): Bynum, Caroline Walker.
Contributor(s):
Title : “...And Woman His Humanity”: Female Imagery in the Religious Writing of the Later Middle Ages [The essay argues that late medieval writers used gendered imagery in different ways: while male writers saw gender as dichotomous, women writers often used the same imagery to represent a genderless humanity. Title note supplied by Feminae.].

Source: Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion. Caroline Walker Bynum . MIT Press, 1991. Pages 151 - 180.
Year of Publication: 1991.

957. Record Number: 10737
Author(s): Bynum, Caroline Walker.
Contributor(s):
Title : The Female Body and Religious Practice in the Later Middle Ages [The essay analyzes the theological implications of women’s bodies in the later Middle Ages, arguing that female flesh, created and redeemed by God, was also a means to encounter Him spiritually. Title note supplied by Feminae.].

Source: Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion. Caroline Walker Bynum . MIT Press, 1991. Pages 181 - 238.
Year of Publication: 1991.

958. Record Number: 10979
Author(s): Hozeski, Bruce W.
Contributor(s):
Title : Faith: Hildegard von Bingen and Some of the Modern Theologians [The author compares modern definitions of faith with Hildegard’s, arguing that the medieval mystic and the modern theologians share much in common. Title note supplied by Feminae.].

Source: Mystics Quarterly , 17., 1 ( 1991): Pages 20 - 26.
Year of Publication: 1991.

959. Record Number: 10887
Author(s): Coakley, John
Contributor(s):
Title : Gender and the Authority of Friars: The Significance of Holy Women for Thirteenth-Century Franciscans and Dominicans [In their letters and other writings, friars often reflected on their relationships with devout women. As preachers, friars exerted pastoral authority over devout women, but they also saw these particular women as having a privileged relationship with God. Although the friars admired the close relationship these women had with the divine, they also asserted their own distance and superiority over the women along the lines of gender difference. At the same time, the friars used gender difference as a means of expressing doubts about themselves and the limits of their own powers. Title note supplied by Feminae.].

Source: Church History , 60., 4 ( 1991): Pages 445 - 460.
Year of Publication: 1991.

960. Record Number: 10975
Author(s): Pezzini, Domenico.
Contributor(s):
Title : Brigittine Tracts of Spiritual Guidance in Fifteenth-century England: A Study in Translation [The author discusses the fifteenth-century translations of St. Bridget‚s Revelations, by way of studying late medieval English devotional prose. Title note supplied by Feminae.].

Source: Medieval Translator , 2., ( 1991): Pages 175 - 207.
Year of Publication: 1991.

961. Record Number: 11071
Author(s): Bardoel, Agatha Anna.
Contributor(s):
Title : The Psychology of Vision in Hadewijch [The author argues that Hadewijch's visions can be better understood by reading them against psychological studies of meditation. Title note supplied by Feminae.].

Source: Mystics Quarterly , 17., 2 ( 1991): Pages 79 - 93.
Year of Publication: 1991.

962. Record Number: 11806
Author(s): Hotchkiss, Valerie R.
Contributor(s):
Title : Disguise and Despair: The Life of Hildegund von Schonau [The author discusses the clashes between the biography and hagiography of a transvestite Cistercian nun. Title note supplied by Feminae.].

Source: Women as Protagonists and Poets in the German Middle Ages: An Anthology of Feminist Approaches to Middle High German Literature. Edited by Albrecht Classen . Kümmerle Verlag, 1991. Mystics Quarterly , 17., 2 ( 1991): Pages 29 - 41.
Year of Publication: 1991.

963. Record Number: 15866
Author(s): D'Alatri, Mariano.
Contributor(s):
Title : Chiara e le Clarisse nella Cronaca di Fra Salimbene [Salimbene mentioned Clare of Assisi only once, but he wrote about her canonization four times to praise Pope Alexander IV. Title note supplied by Feminae.].

Source: Collectanea Franciscana , 61., 40241 ( 1991): Pages 481 - 489.
Year of Publication: 1991.

964. Record Number: 11084
Author(s): Johnson, Lynn Staley.
Contributor(s):
Title : The Trope of the Scribe and the Question of Literary Authority in the Works of Julian of Norwich and Margery Kempe [The author examines “scribal metaphors” and the figure of the scribe as they relate to women authors and literary authority in the works of Margery Kempe and Julian of Norwich. Title note supplied by Feminae.].

Source: Speculum , 66., 4 ( 1991): Pages 820 - 838.
Year of Publication: 1991.

965. Record Number: 11042
Author(s): Slade, Carole.
Contributor(s):
Title : Alterity in Union: The Mystical Experience of Angela of Foligno and Margery Kempe [The author explores the mystical visions of Angela of Foligno and Margery Kempe, arguing that through describing their transcendent unions with God, the women mystics gain subjectivity. Title note supplied by Feminae.].

Source: Religion and Literature , 23., 3 (Autumn 1991): Pages 109 - 126.
Year of Publication: 1991.

966. Record Number: 10980
Author(s): Mazzoni, Christina M.
Contributor(s):
Title : Feminism, Abjection, Transgression: Angela of Foligno and the Twentieth Century [The author considers three twentieth-century authors who refer to the life and writings of Angela of Foligno, in order to argue that the mystical text still has relevance. Title note supplied by Feminae.].

Source: Mystics Quarterly , 17., 2 (June 1991): Pages 61 - 70.
Year of Publication: 1991.

967. Record Number: 11815
Author(s): Kramer, Dewey Weiss.
Contributor(s):
Title : “Arise and Give the Convent Bread”: Christine Ebner, the Convent Chronicle of Engelthal, and the Call to Ministry among Fourteenth Century Religious Women [The essay argues that, even though the role was not officially available to her, Christine Ebner seems to have envisioned herself ministering. Title note supplied by Feminae.].

Source: Women as Protagonists and Poets in the German Middle Ages: An Anthology of Feminist Approaches to Middle High German Literature. Edited by Albrecht Classen . Kümmerle Verlag, 1991. Mystics Quarterly , 17., 2 (June 1991): Pages 187 - 207.
Year of Publication: 1991.

968. Record Number: 10978
Author(s): Cash, Annette Grant.
Contributor(s):
Title : “I desyrede a bodylye syght”: Julian of Norwich and the Body [The author argues that Julian’s bodily experience, described in her “Showings,” advances a theology of the body and of “sensualyte.” Title note supplied by Feminae.].

Source: Mystics Quarterly , 17., 1 (March 1991): Pages 12 - 19.
Year of Publication: 1991.

969. Record Number: 10679
Author(s): Elliott, Dylan.
Contributor(s):
Title : Dress as Mediator Between Inner and Outer Self: The Pious Matron of the High and Later Middle ages [Clothing often served as a saint's way of signifying the discrepancy between her percieved social standing (according to secular values) and her own individual selfhood (one based on spiritual beliefs). For married female saints, clothing was an even more complex form of symbolism as it often thwarted the wife's expected subordination to her husband while also projecting an image of virginity which was at odds with a married social persona. During the later Middle Ages, clergy began to endorse efforts to restrict the clothing of laywomen in order to maintain husbands' supremacy over their pious wives. Title note supplied by Feminae.]

Source: Mediaeval Studies , 53., ( 1991): Pages 279 - 308.
Year of Publication: 1991.

970. Record Number: 11073
Author(s):
Contributor(s):
Title : Catherine of Siena: The Two Hungers [The article discusses the “spiritual hunger” that Catherine of Siena describes in her writings, a hunger usually sated by the Eucharist, and related to her practice of fasting. Title note supplied by Feminae.].

Source: Mystics Quarterly , 17., 3 ( 1991): Pages 173 - 180.
Year of Publication: 1991.

971. Record Number: 11214
Author(s):
Contributor(s):
Title : Why Found a Medieval Cistercian Nunnery? [Isabel de Aubigny, Countess of Arundel, was a noble-born English woman who established a Cistercian monastery in the thirteenth century. Isabel’s husband and many close relatives died when she was young, and she chose to remain a widow. After a series of additional family deaths, Isabel used the dowry she had been given by her father upon her marriage in order to establish a Cistercian nunnery. She had many motivations for founding the monastery: religious convictions (doing charity to benefit her soul in the afterlife), economic and political goals (disposing of estates), and social aspirations and responsibilities (maintaining family honor and increasing her social prestige). Title note supplied by Feminae.].

Source: Medieval Prosopography , 12., 1 (Spring 1991): Pages 1 - 28.
Year of Publication: 1991.

972. Record Number: 10682
Author(s): Ross, Ellen M.
Contributor(s):
Title : Spiritual Experience and Women's Autobiography: The Rhetoric of Selfhood in "The Book of Margery Kempe" [Kempe uses domestic and familial language as the dominant metaphors for describing her relationship with the divine and her mode of understanding, experiencing, and expressing the self. Not only does she use relational terms like "daughter," "mother," and "sister" to describe her connections to Christ and the Virgin Mary, but she also identifies herself with a tradition of holy women and, at other times, as a prophet. Title note supplied by Feminae.].

Source: Journal of the American Academy of Religion , 59., 3 (Fall 1991): Pages 527 - 546.
Year of Publication: 1991.

973. Record Number: 11807
Author(s): Nelson, Charles.
Contributor(s):
Title : Hrotsvit von Gandersheim: Madwoman in the Abbey [The essay approaches Hrotsvitha von Gandersheim’s life from a contemporary feminist perspective. Title note supplied by Feminae.].

Source: Women as Protagonists and Poets in the German Middle Ages: An Anthology of Feminist Approaches to Middle High German Literature. Edited by Albrecht Classen . Kümmerle Verlag, 1991. Journal of the American Academy of Religion , 59., 3 (Fall 1991): Pages 43 - 55.
Year of Publication: 1991.

974. Record Number: 11074
Author(s): Peters, Brad.
Contributor(s):
Title : Julian of Norwich and Her Conceptual Development of Evil [The author studies Julian’s developing conceptualization of evil, and shows that, according to her theory, evil ultimately damns itself. Title note supplied by Feminae.].

Source: Mystics Quarterly , 17., 4 ( 1991): Pages 181 - 188.
Year of Publication: 1991.

975. Record Number: 11814
Author(s): Strauch, Gabriele L.
Contributor(s):
Title : Mechthild von Magdeburg and the Category of Frauenmystik [The author considers the usefulness of the category “frauenmystik” (characterized by ecstatic experiences and uninhibited eroticism) by scrutinizing its application to Mechthild von Magdeburg. Title note supplied by Feminae.].

Source: Women as Protagonists and Poets in the German Middle Ages: An Anthology of Feminist Approaches to Middle High German Literature. Edited by Albrecht Classen . Kümmerle Verlag, 1991. Mystics Quarterly , 17., 4 ( 1991): Pages 171 - 186.
Year of Publication: 1991.

976. Record Number: 11054
Author(s): Kelso, Carl, Jr.
Contributor(s):
Title : Women in Power: Fontevrault and the Paraclete Compared [The author argues that the Paraclet under Heloise shared many similarities with Fontevrault. Most importantly both institutions and their daughter houses were independent, not being affiliated with any monastic order and using their own rules. Both called for strong abbesses who held authority even over male functionaries. With their emphasis on female responsibility, both houses made provisions for noncloistered nuns to do business with the world. Title note supplied by Feminae.].

Source: Comitatus , 22., ( 1991): Pages 55 - 69.
Year of Publication: 1991.

977. Record Number: 11811
Author(s): Lawson, Richard H.
Contributor(s):
Title : Countess Yolanda of Vianden: A Reconsideration [The author shows that Yolanda of Vianden defied social and familial expectations by following her own desires. Title note supplied by Feminae.].

Source: Women as Protagonists and Poets in the German Middle Ages: An Anthology of Feminist Approaches to Middle High German Literature. Edited by Albrecht Classen . Kümmerle Verlag, 1991. Comitatus , 22., ( 1991): Pages 105 - 115.
Year of Publication: 1991.

978. Record Number: 10658
Author(s): Turville-Petre, Thorlac.
Contributor(s):
Title : A Middle English Life of St. Zita [The author briefly notes a fragment of the Middle English translation of the "Life" of Saint Zitra, a thirteenth century servant in Lucca, Italy. The article includes a transcription of the surviving text. Title note supplied by Feminae.]

Source: Nottingham Medieval Studies , 35., ( 1991): Pages 102 - 105.
Year of Publication: 1991.

979. Record Number: 10680
Author(s): Stoudt, Debra L.
Contributor(s):
Title : The Production and Preservation of Letters by Fourteenth-Century Dominican Nuns [Dominican priests often advised members of female religious houses on both practical and spiritual matters, and at times they aided women writers like Margaretha Ebner and Elsbeth Stagel as scribes or editors of their work. Letters by priests to nuns are more likely to be preserved than correspondence written by nuns themselves. The author gives two major reasons for the discrepancy: the letters were pereived to have historical and instructional values for the convent community, and priests held higher rank in the church hierarchy than nuns. Title note supplied by Feminae.].

Source: Mediaeval Studies , 53., ( 1991): Pages 309 - 326.
Year of Publication: 1991.

980. Record Number: 11813
Author(s): Stoudt, Debra L.
Contributor(s):
Title : “Ich sundig wip mus schriben”: Religious Women and Literary Traditions [The author studies three generations of visionary religious literature written by German women, showing that female religious authors often used the metaphorical language of mysticism. Appendix shows excerpts from three German religious texts by women. T

Source: Women as Protagonists and Poets in the German Middle Ages: An Anthology of Feminist Approaches to Middle High German Literature. Edited by Albrecht Classen . Kümmerle Verlag, 1991. Mediaeval Studies , 53., ( 1991): Pages 147 - 168.
Year of Publication: 1991.

981. Record Number: 8660
Author(s): McSheffrey, Shannon.
Contributor(s):
Title : Women and Lollardy: A Reassessment [The author examines the role of women in the Lollard movement (a heretical sect in medieval England) by focusing on a Lollard community in fifteenth-century East Anglia. Members of this community believed that women as well as men could become preachers; they held that marriage was a private affair that did not need solemnization in church; and many social factors, such as the influence of one’s immediate social circle, compelled both men and women to join the movement. The author explores the court records of two female Lollards, Hawise Mone and Margery Baxter, and shows them to be assertive and daring women. Nonetheless, the author concludes that women were not any more involved in the Lollard movement than they were in orthodox religion. Title note supplied by Feminae].

Source: Canadian Journal of History , 26., ( 1991): Pages 199 - 223.
Year of Publication: 1991.

982. Record Number: 11072
Author(s): Barratt, Alexandra.
Contributor(s):
Title : The Virgin and the Visionary in the Revelations of St. Elizabeth [The article argues that the "Revelations" commonly attributed to Elizabeth of Thuringia were in fact written by her obscure great-niece, Elizabeth of Toess; it examines the "Revelations" in order to consider more generally what they reveal about the nature of medieval women’s visionary writing. Title note supplied by Feminae.].

Source: Mystics Quarterly , 17., 3 ( 1991): Pages 125 - 136.
Year of Publication: 1991.

983. Record Number: 7472
Author(s): Wilkins, Walter J.
Contributor(s):
Title : Submitting the Neck of Your Mind: Gregory the Great and Women of Power [The author argues that in his letters, Gregory, both as bishop and pope, identified with women's experiences, encouraged them in their spiritual development, and recognized their rational competence. When dealing with queens and empresses, Gregory recogn

Source: Catholic Historical Review , 77., 4 (October 1991): Pages 583 - 594.
Year of Publication: 1991.

984. Record Number: 8484
Author(s): Deug- Su, I.
Contributor(s):
Title : La "Vita Rictrudis" di Ubaldo di Saint- Amand: un'agiografia intellettuale e i santi imperfetti [Hucbald of Saint Amand described Saint Rictrude of Marchiennes in terms not entirely derived from traditional hagiography. Her difficulties dealing with her mother are particularly individualized. Hucbald's portraits of the saint and her family reveal their imperfections as well as their virtues. The reader is left to judge their qualities and achievements. Title note supplied by Feminae.].

Source: Studi Medievali , 31., 2 (Dicembre 1990): Pages 545 - 582.
Year of Publication: 1990.

985. Record Number: 8645
Author(s): Papi, Anna Benvenuti.
Contributor(s):
Title : Una santa vedova [Left a young widow with children, Umiliata declined remarriage. She passed the remainder of her life in her father’s house treated like a servant and distracted from prayer by male relatives. After her death, Umiliata’s cult was promoted by the Franciscans. Her children later favored the Franciscan convent of Santa Croce. Title note supplied by Feminae.].

Source: In castro poenitentiae: santità e società femminile nell’Italia medievali. Anna Benvenuti Papi . Herder, 1990. Studi Medievali , 31., 2 (Dicembre 1990): Pages 59 - 98. Earlier published in Studies in Church History 27 (1990): 53-78.
Year of Publication: 1990.

986. Record Number: 8646
Author(s): Papi, Anna Benvenuti.
Contributor(s):
Title : Topografia di santità femminile [Clare of Assisi is only one of several saintly Umbrian women of the 13th and 14th centuries. These include nuns and penitent women. Nor is Umbria alone in its number of holy women. The urbanization of the region may help explain this phenomenon, with mendicant orders and third orders providing opportunities for women who were not, like many nuns in established houses, of noble birth. Originally published as "Una terra di santi e di città: Suggestioni agiografiche in Italia," in Il movimento religioso femminile in Umbria nei secoli XIII-XIV: atti del Convegno internazionale di studio nell'ambito delle celebrazioni per l'VIII centenario della nascita di S. Francesco d'Assisi, Città di Castello, 27-28-29 ottobre, 1982. Edited by Roberto Rusconi (Scandicci,1984). Pages 185-202. Title note supplied by Feminae.].

Source: In castro poenitentiae: santità e società femminile nell’Italia medievali. Anna Benvenuti Papi . Herder, 1990. Studi Medievali , 31., 2 (Dicembre 1990): Pages 101 - 117. Originally published as "Una terra di santi e di città: Suggestioni agiografiche in Italia," in Il movimento religioso femminile in Umbria nei secoli XIII-XIV: atti del Convegno internazionale di studio nell'ambito delle celebrazioni per l'VIII centenario
Year of Publication: 1990.

987. Record Number: 8647
Author(s): Papi, Anna Benvenuti.
Contributor(s):
Title : I frati e le donne [Many of the holy women of late-medieval Italy were affiliated with the mendicant orders. These women included widows and penitents, as well as nuns. These ties inspired hagiographic works written by the friars, presenting these women in an acceptable man

Source: In castro poenitentiae: santità e società femminile nell’Italia medievali. Anna Benvenuti Papi . Herder, 1990. Studi Medievali , 31., 2 (Dicembre 1990): Pages 119 - 140. Originally published as "Frati mendicanti e pinzochere in Toscana: dalla marginalità sociale a modello di santità," in Temi i problemi della mistica femminile trecentesca: XX convegno del Centro di studi sulla spiritualità medievale, Todi 14-17 ottobre 19
Year of Publication: 1990.

988. Record Number: 8648
Author(s): Papi, Anna Benvenuti.
Contributor(s):
Title : La serva padrona Verdiana da Castelfiorentino is one of the few servants among the revered Tuscan holy women of the later Middle Ages. She, like Saint Zita, was part of a wave of migration from rural areas to the cities in Tuscany. These servant-saints displayed domestic virtues, like generosity; but they also went on pilgrimage. Some experienced local hostility, but Verdiana was supported locally and became known as a wonder worker. Title note supplied by Feminae.].

Source: In castro poenitentiae: santità e società femminile nell’Italia medievali. Anna Benvenuti Papi . Herder, 1990. Studi Medievali , 31., 2 (Dicembre 1990): Pages 263 - 303. Originally printed as "Santità femminile nel territorio fiorentino e lucchese: considerazioni intorno alla caso di Verdiana da Castelfiorentino," in Religiosità e società in Valdelsa (Società storica della Valdelsa, 1980). Pages 113-144.
Year of Publication: 1990.

989. Record Number: 8651
Author(s): Papi, Anna Benvenuti.
Contributor(s):
Title : Forme comunitarie [The Franciscan third order originated as a para-monastic status for penitent women. It became, in the fifteenth century, assimilated to a monastic model. The popes permitted common dwellings and conceded privileges, but they expected strict monastic enclosure. Some of the Tuscan houses of tertiaries were tied to convents of the Franciscan observant movement. Appendix: pp. 589-592 Rule of the Third Order, from MS Palatino 118 in the Biblioteca Nazionale Centrale, Florence. Originally printed as "Le forme comunitarie della penitenza femminile francescana: Schede per un censimento toscano," in Prime manifestazioni di vita comunitaria maschile e femminile nel movimento francescano della penitenza: Atti del convegno di studi francescani, Assisi 30 giugno-2 luglio 1981, edited by R. Pazzelli and L. Temperini (Commissione Storica Internazionale T.O.R., 1982). Pages 389-449. Title note supplied by Feminae.].

Source: In castro poenitentiae: santità e società femminile nell’Italia medievali. Anna Benvenuti Papi . Herder, 1990. Studi Medievali , 31., 2 (Dicembre 1990): Pages 531 - 592. Originally printed as "Le forme comunitarie della penitenza femminile francescana: Schede per un censimento toscano," in Prime manifestazioni di vita comunitaria maschile e femminile nel movimento francescano della penitenza: Atti del convegno di studi fr
Year of Publication: 1990.

990. Record Number: 8652
Author(s): Papi, Anna Benvenuti.
Contributor(s):
Title : Donne religiose nella Firenze del Due-Trecento [The calling of Florentine recluses was grounded in the hermit tradition, but their lives came to be regulated according to monastic norms. The hermit ideal was rural, but these women were urban. Communities of recluses could come into conflict with local ecclesiastical authorities, but they often had important lay patrons. Marginal women, including widows and ex-prostitutes, often found homes in communities of penitents. Title note supplied by Feminae.].

Source: In castro poenitentiae: santità e società femminile nell’Italia medievali. Anna Benvenuti Papi . Herder, 1990. Studi Medievali , 31., 2 (Dicembre 1990): Pages 593 - 634. Originally printed as "Donne religiose nella Firenze del Due-Trecento: Appunti per una ricerca in corso," in Le mouvement confraternel au Moyen Âge: France, Suisse, Italie: Actes de la table ronde, Lausanne 9-11 mai 1985 (Droz, 1987). Pages 41-82.
Year of Publication: 1990.

991. Record Number: 8654
Author(s): Papi, Anna Benvenuti.
Contributor(s):
Title : Secolo e chiostro [The penitent movement extended the monastic ideal to women living in the world. It was accessible not just to virgins, like Catherine of Siena, but to wives and widows. Originally published as "Penitenza e santità femminile in ambiente cateriniano e bernardiniano," in Atti del simposio internazionale cateriniano-bernardiniano, Siena 17-20 aprile 1980, edited by Domenico Maffei and Paolo Nardi (Accademia Senese degli Intronati, 1982). Pages 865-875. Title note supplied by Feminae.].

Source: In castro poenitentiae: santità e società femminile nell’Italia medievali. Anna Benvenuti Papi . Herder, 1990. Studi Medievali , 31., 2 (Dicembre 1990): Pages 247 - 259. Originally published as "Penitenza e santità femminile in ambiente cateriniano e bernardiniano," in Atti del simposio internazionale cateriniano-bernardiniano, Siena 17-20 aprile 1980, edited by Domenico Maffei and Paolo Nardi (Accademia Senese degli Intr
Year of Publication: 1990.

992. Record Number: 8655
Author(s): Papi, Anna Benvenuti.
Contributor(s):
Title : Cristomimesi al femminile [The crusade ideal could be lived out externally in action or internalized. Devout women, including tertiaries, supported the crusades and saw themselves as combating the enemies of Christ. Margaret of Cortona thought all these foes, except the Jews, could be converted. Title note supplied by Feminae.].

Source: In castro poenitentiae: santità e società femminile nell’Italia medievali. Anna Benvenuti Papi . Herder, 1990. Studi Medievali , 31., 2 (Dicembre 1990): Pages 141 - 168. Originally printed as "Margarita filia Jerusalem: Santa Margherita da Cortona e il superamento mistica della crociata," in Toscana e Terrasanta nel medioevo,
Year of Publication: 1990.

993. Record Number: 8656
Author(s): Papi, Anna Benvenuti.
Contributor(s):
Title : Padri spirituali [The mendicant movement coincided with an increase in the number of penitent women living in the world. Friars frequently became confessors and spiritual guides for these women. Friars advised them how to lead a spiritual life outside the cloister without yielding to temptation or becoming suspected of heresy. Writers like Francesco da Barberino were critical of these close ties between religious and uncloistered. Title note supplied by Feminae.].

Source: In castro poenitentiae: santità e società femminile nell’Italia medievali. Anna Benvenuti Papi . Herder, 1990. Studi Medievali , 31., 2 (Dicembre 1990): Pages 205 - 246. Earlier published in Studies in Church History 27 (1990): 53-78.
Year of Publication: 1990.

994. Record Number: 8678
Author(s): Corsi, Dinora.
Contributor(s):
Title : Dal sacrificio al maleficio: La donna e il sacro nell'eresia e nella stregoneria [Womens roles feature prominently in all interpretations of witchcraft. One element in this history is the gradual exclusion of Christian women from all sacramental functions. Many medieval women were attracted to religious movements, some of them heretical. Witchcraft was seen as one more movement of rebellion against orthodoxy, particularly with the prominent role taken by women. Title note supplied by Feminae.].

Source: Quaderni Medievali , 30., (dicembre 1990): Pages 8 - 62.
Year of Publication: 1990.

995. Record Number: 11722
Author(s): Greenspan, Kate.
Contributor(s):
Title : Matre Donante: The Embrace of Christ as the Virgin's Gift in the Visions of 13th-Century Italian Women [The author examines accounts of visionaries who were invited to embrace the Christ child by the Virgin Mary. In becoming a second mother they took on some of Mary's intercessory functions and advocated for sinners. Greenspan analyzes in particular the "vita" of Agnes of Montepulciano written by Rayomond of Capua. Title note supplied by Feminae.].

Source: Studia Mystica , 13., 40212 ( 1990): Pages 26 - 37.
Year of Publication: 1990.

996. Record Number: 11723
Author(s): Lichtmann, Maria R.
Contributor(s):
Title : Julian of Norwich and the Ontology of the Feminine [The author argues that Julian understands God through principles of the feminine. This includes the love and compassion of motherhood, the sensuality of the female body, and the safe enclosure of the womb. Title note supplied by Feminae.].

Source: Studia Mystica , 13., 40212 ( 1990): Pages 53 - 65.
Year of Publication: 1990.

997. Record Number: 12696
Author(s): Schmitt, Miriam.
Contributor(s):
Title : Freed to Run with Expanded Heart: The Writings of Gertrud of Helfta and the Rule of Benedict [In her writings, Helfta interprets liberty of heart as a personal passage from inner bondage to spiritual freedom. She also exemplifies the qualities of a liberated heart which Benedict outlines in his regula. The author equates Gertrude's "libertas cordis" (liberated heart in mystical love) is equated with Benedict's "cor dilatatus" (heart expanded by ineffable love). Title note supplied by Feminae.].

Source: Cistercian Studies , 25., 2 ( 1990): Pages 220 - 232.
Year of Publication: 1990.

998. Record Number: 12764
Author(s): Kazhdan, Alexander P.
Contributor(s):
Title : Byzantine Hagiography and Sex in the Fifth to Twelfth Centuries [The author discusses the numerous erotic tales (often having to do with demonic temptation of saints) to be found within Byzantine hagiography. Title note supplied by Feminae.].

Source: Dumbarton Oaks Papers , 44., ( 1990): Pages 131 - 143.
Year of Publication: 1990.

999. Record Number: 6680
Author(s): Boureau, Alain.
Contributor(s):
Title : L'Imene e l'ulivo. La Verginità femminile nel discorso della chiesa nel XIII secolo [Christian theology emphasized the spiritual element in virginity, dedication to a chaste life, not purely physical integrity; by the thirteenth century this quality tended to be identified with celibate clergy and monastics; this development parallels the flourishing cult of the Virgin Mary, who pardoned sinners and shared human woes, offering a mediating presence; this intermediary role was further developed in the identification of Mary with the Church].

Source: Quaderni Storici , 3 (dicembre 1990): Pages 791 - 803.
Year of Publication: 1990.

1000. Record Number: 12762
Author(s): Hale, Rosemary Drage.
Contributor(s):
Title : Imitatio Mariae: Motherhood Motifs in Devotional Memoirs [The author discusses what she calls “spiritual motherhood” or “mother mysticism” (visionary appearances of Jesus as an infant, used to express the same desire for mystical union with God as is often expressed by the imagery of spiritual marriage) in South German fourteenth-century Dominican devotional writing. She discusses in particular the mystics Christine Ebner, Adelheide Langmann and Margarete Ebner. Title note supplied by Feminae.].

Source: Mystics Quarterly , 16., 4 ( 1990): Pages 193 - 203.
Year of Publication: 1990.

1001. Record Number: 15605
Author(s): McNamara, Jo Ann.
Contributor(s):
Title : De quibusdam mulieribus: Reading Women's History from Hostile Sources [The author analyzes the cases of two women who testified about their religious beliefs to church authorities. In the Abruzzi Catania spoke in support of Celestine V during his canonization process. In Provence Na Prous Boneta testified to her devotion to Peter Olivi, a Franciscan spiritual. Documents like this indicate women's ingenuity and determination to lead meaningful spiritual lives even in cases like that of Prous Bonete where the church declared her a heritic. Title note supplied by Feminae.].

Source: Medieval Women and the Sources of Medieval History. Edited by Joel T. Rosenthal . University of Georgia Press, 1990. Mystics Quarterly , 16., 4 ( 1990): Pages 237 - 258.
Year of Publication: 1990.

1002. Record Number: 15600
Author(s): Gold, Penny S.
Contributor(s):
Title : The Charters of Le Ronceray D'Angers; Male/Female Interaction in Monastic Business [The author briefly documents and analyzes women's and men's interactions and roles in administering the female Benedictine monastery of Ronceray d'Angers in western France. Gold compares working relationships with Fontevrault to demonstrate that the Ronceray abbesses had less clean-cut control over the priests and coanons attached to thier houses. Title note supplied by Feminae.].

Source: Medieval Women and the Sources of Medieval History. Edited by Joel T. Rosenthal . University of Georgia Press, 1990. Mystics Quarterly , 16., 4 ( 1990): Pages 122 - 132.
Year of Publication: 1990.

1003. Record Number: 12695
Author(s): Lewis, Gertrud Jaron.
Contributor(s):
Title : Libertas Cordis: The Concept of Inner Freedom in Saint Gertrud the Great of Helfta [Both the writings by and biographies of Saint Gertrud of Helfta (German nun and mystic) place supreme importance on inner freedom (freedom of spirit and freedom of heart). For Gertrud, striving for inner freedom and asceticism are intimately connected, and one paradoxically gains freedom by giving up oneself. Title note supplied by Feminae.].

Source: Cistercian Studies , 25., 1 ( 1990): Pages 65 - 74.
Year of Publication: 1990.

1004. Record Number: 12760
Author(s): Armstrong, Elizabeth Psakis.
Contributor(s):
Title : Motives of Charity in the Writing of Julian of Norwich and St. Teresa of Avila [The author argues that, despite the vast differences separating Teresa of Avila and Julian of Norwich, their spiritual writings bear many similarities. Title note supplied by Feminae.].

Source: Mystics Quarterly , 16., 1 (March 1990): Pages 9 - 26.
Year of Publication: 1990.

1005. Record Number: 8624
Author(s): Nelson, Marie.
Contributor(s):
Title : Judith: A Story of a Secular Saint [The author compares the characters of Judith with those of Juliana and Elene. She concludes that despite the rhetoric borrowed from hagiography, Judith is a secular hero who fights against human enemies. Title note supplied by Feminae.].

Source: Germanic Notes , 21., 40180 ( 1990): Pages 12 - 13.
Year of Publication: 1990.

1006. Record Number: 12768
Author(s): Treharne, Elaine M.
Contributor(s):
Title : They should not worship devils ... which neither can see, nor hear, nor walk: The Sensibility of the Virtuous and "The Life of St. Margaret" [The author argues that the hagiographer who wrote the Life of St. Margaret used simple, direct language, sensational detail, repeated themes, and constant appeals to the audience’s imagination in order to ensure that medieval listeners would both be entertained and instructed by the tale. Title note supplied by Feminae.].

Source: Proceedings of the Patristic, Mediaeval, and Renaissance Conference , 15., ( 1990): Pages 221 - 236.
Year of Publication: 1990.

1007. Record Number: 12805
Author(s): Diekstra, F.N.M.
Contributor(s):
Title : Some Fifteenth-Century Borrowings from the "Ancrene Wisse" [The article traces out the borrowings from Ancrene Wisse in two unedited fifteenth-century manuscripts, British Library Harley 6571 and British Library Additional 30944, and presents edited versions of the various parallel passages. Title note supplied by Feminae.].

Source: English Studies , 71., 2 ( 1990): Pages 81 - 104.
Year of Publication: 1990.

1008. Record Number: 12796
Author(s): Reineke, Martha J.
Contributor(s):
Title : This Is My Body: Reflections on Abjection, Anorexia, and Medieval Women Mystics [Drawing on the feminist theoretical work of thinkers like Julia Kristeva and Rene Girard, the author argues that women mystics' self-imposed starvation mirrors threats against the social body of late medieval Christendom, and reveals the fractures at the base of phallocentric European culture. Title note supplied by Feminae.].

Source: Journal of the American Academy of Religion , 58., 2 (Summer 1990): Pages 245 - 265.
Year of Publication: 1990.

1009. Record Number: 10987
Author(s): Karras, Ruth Mazo.
Contributor(s):
Title : Holy Harlots: Prostitute Saints in Medieval Legend [The author examines stories and representations in art of five prostiture saints (Mary of Egypt, Thaïs, Pelagia, Mary (the niece of Abraham), and Afra of Augsburg) and Mary Magdalene. Karras argues that although Mary Magdalene does not make money from her indiscriminate sexuality, she is condemned for lust along with the prostitute saints. Since the essence of femininity is sexuality, it is women's greatest weakness and the prime cause for their repentance. Title note supplied by Feminae.].

Source: Journal of the History of Sexuality , 1., 1 (July 1990): Pages 3 - 32.
Year of Publication: 1990.

1010. Record Number: 12767
Author(s): Millet, Bella.
Contributor(s):
Title : The Audience of the Saints’ Lives of the Katherine Group [The author posits that the Katherine Group had two “concentric” audiences, one composed of anchoresses, and the other, a general audience, directly addressed by the text, who may have received the Lives orally, in church. Title note supplied by Feminae.].

Source: Reading Medieval Studies , 16., ( 1990): Pages 127 - 156.
Year of Publication: 1990.

1011. Record Number: 6357
Author(s): Dinzelbacher, Peter.
Contributor(s):
Title : La visione di Isabetta di Luigi, perugina. Testo inedito del Quattrocento in lingua volgare [in 1467 nineteen-year old Isabetta di Luigi of Perugia had a vison while near death; she dictated her vision to a Benedictine who was so moved that he thought of joining a stricter order; the oral recitation of the vision, recorded in a letter, shows no sign of editorial revision by the monk].

Source: Schede Medievali , 19., ( 1990): Pages 304 - 313.
Year of Publication: 1990.

1012. Record Number: 15607
Author(s): Schulenburg, Jane Tibbetts.
Contributor(s):
Title : Saints' Lives as a Source for the History of Women, 500-1100 The author argues that saints' lives are still a relatively underutilized source for the early Middle Ages generally and for women's history in particular. The lives convey social values, collective mentalities, and much indirect information on women's experience. Title note supplied by Feminae.].

Source: Medieval Women and the Sources of Medieval History. Edited by Joel T. Rosenthal . University of Georgia Press, 1990. Schede Medievali , 19., ( 1990): Pages 285 - 320.
Year of Publication: 1990.

1013. Record Number: 31116
Author(s):
Contributor(s):
Title : Reliquary tabernacle with scenes from the legend of St. Fina, front