Feminae: Medieval Women and Gender Index


7 Record(s) Found in our database

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1. Record Number: 38263
Author(s): Troup, Cynthia
Contributor(s):
Title : 'With Open Doors' in the Tor de' Specchi: The Chiesa Vecchia Frescoes and the Monks of Santa Maria Nova
Source: Studies on Florence and the Italian Renaissance in Honour of F. W. Kent.   Edited by Peter Howard and Cecilia Hewlett .   Brepols , 2016.  Pages 405 - 427.
Year of Publication: 2016.

2. Record Number: 13747
Author(s): de Jong, Mayke.
Contributor(s):
Title : Imitatio morum. The Cloister and Clerical Purity in the Carolingian World [The author argues for the importance of male monasteries as a model for and training ground of clerical purity through celibacy. Title note supplied by Feminae.].
Source: Medieval Purity and Piety: Essays on Medieval Clerical Celibacy and Religious Reform.   Edited by Michael Frassetto Garland Medieval Casebooks Series .   Garland Publishing, 1998.  Pages 49 - 80.
Year of Publication: 1998.

3. Record Number: 757
Author(s): Esposito, Anna.
Contributor(s):
Title : St. Francesca and the Female Religious Communities of Fifteenth- Century Rome [the sociopolitical environment of Saint Francesca and the penitent noble women who formed the community of Tor de' Specchi].
Source: Women and Religion in Medieval and Renaissance Italy.   Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider .   University of Chicago Press, 1996.  Pages 197 - 218. Originally published as "S. Francesca Bussa dei Ponziani e le comunità religiose femminili a Roma nel secolo XV" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 187-208.
Year of Publication: 1996.

4. Record Number: 5501
Author(s): Flanagan, Sabina.
Contributor(s):
Title : Oblation or Enclosure: Reflections on Hildegard of Bingen's Entry into Religion [the author argues that Hildegard was both an oblate (offered to the monastery as a young child) and an anchoress (enclosed with Jutta for several years); the author points out that enclosure was not irrevocable nor did it necessarily mean that Hildegard could not exit the cell attached to the male monastery].
Source: Wisdom Which Encircles Circles: Papers on Hildegard of Bingen.   Edited by Audrey Ekdahl Davidson .   Medieval Institute Publications, Western Michigan University, 1996.  Pages 1 - 14.
Year of Publication: 1996.

5. Record Number: 10986
Author(s): Gill, Katherine.
Contributor(s):
Title : Open Monasteries for Women in Late Medieval and Early Modern Italy: Two Roman Examples [The author examines the cases of the oblates of Tor de' Specchi (a community of religious lay women gathered around Francesca Bussa dei Ponziani in Rome) and the "pinzochere" associated with the church of Sant'Agostino in Rome. Gill argues that the success of these informal religious communities in Italy was associated in part with the opportunities they offered women to play a variety of social roles. Title note supplied by Feminae.].
Source: The Crannied Wall: Women, Religion, and the Arts in Early Modern Europe.   Edited by Craig A. Monson .   University of Michigan Press, 1992.  Pages 15 - 47.
Year of Publication: 1992.

6. Record Number: 36281
Author(s):
Contributor(s):
Title : Father pays a bribe to advance his son's career in the Church
Source:
Year of Publication:

7. Record Number: 40971
Author(s):
Contributor(s):
Title : Francesca Romana heals a young man who had lost the use of his leg
Source:
Year of Publication: