Feminae: Medieval Women and Gender Index

47 Record(s) Found in our database

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1. Record Number: 44998
Author(s): Baume, Perrine de, , Pierre de Vaux and Renate Blumenfeld-Kosinski
Contributor(s):
Title : Two Lives of Saint Colette: With a Selection of Letters by, to, and about Colette

Source: Two Lives of Saint Colette: With a Selection of Letters by, to, and about Colette. Renate Blumenfeld-Kosinski, translator. Edited by Renate Blumenfeld-Kosinski. The Other Voice in Early Modern Europe: The Toronto Series, 94. Iter Press, 2022. Pages 41 - 266.
Year of Publication: 2022.

2. Record Number: 29128
Author(s): Welch, Anna,
Contributor(s):
Title : Presence and Absence : Reading Clare of Assisi in Franciscan Liturgy and Community

Source: Gender, Catholicism and Spirituality: Women and the Roman Catholic Church in Britain and Europe, 1200-1900. Edited by Laurence Lux-Sterritt and Carmen M. Mangion . Palgrave Macmillan, 2011. Pages 19 - 37.
Year of Publication: 2011.

3. Record Number: 27902
Author(s): Clare of Assisi
Contributor(s):
Title : Clare's "Forma vitae" [See also Joan Mueller's commentary on the "Forma vitae" in Chapter Seven, pages 209-257.]

Source: A Companion to Clare of Assisi: Life, Writings, and Spirituality. Joan Mueller. Brill's Companions to the Christian Tradition, , 21. . Brill, 2010. Pages 275 - 285.
Year of Publication: 2010.

4. Record Number: 24109
Author(s): Lisciotto, Donatella
Contributor(s):
Title : L'origine del monasterio di Montevergine in Messina [Eustochia Calafetto left a monastery of Poor Clares to found one that followed the strictest version of the order’s life. Many of her nuns came from important families, and their increasing numbers required expansion of the original monastery. The monastery benefited from Eustochia’s reputation for sanctity, but eventually it became less rigorous in the observances that she had promoted. Title note supplied by Feminae.]

Source: Collectanea Franciscana , 78., 1-2 ( 2008): Pages 685 - 700.
Year of Publication: 2008.

5. Record Number: 14630
Author(s): Elliott, Janis and Cordelia Warr
Contributor(s):
Title : Introduction [The authors briefly survey Angevin patronage, the nuns' practices, the pictorial program, and the architectural scheme of the church of Santa Maria Donna Regina in Naples. Title note supplied by Feminae.].

Source: The Church of Santa Maria Donna Regina: Art, Iconography, and Patronage in Fourteenth-Century Naples. Edited by Janis Elliott and Cordelia Warr . Ashgate, 2004. Collectanea Franciscana , 78., 1-2 ( 2008): Pages 1 - 12.
Year of Publication: 2004.

6. Record Number: 10572
Author(s): Alberzoni, Maria Pia.
Contributor(s):
Title : Da Pauperes Domine a Sorores Pauperes: la negazione di un modello di santita itinerante femminile? [In 1263 Pope Urban IV attempted to bring unity to the Poor Clares, imposing norms of monastic enclosure that limited the ideal of Franciscan poverty. Clare's own letters reveal her past struggles with Cardinal Ugolino (Gregory IX) for preservation of the ideal of strict poverty and mendicancy. Urban's bull also required that the Franciscan friars limit their care of women religious to the Clares. Title note supplied by Feminae.].

Source: Pellegrinaggi e culto dei Santi: Santita minoritica del primo e secundo ordine. Edited by Benedetto Vetere . Mario Congedo editore, 2004. Collectanea Franciscana , 78., 1-2 ( 2008): Pages 39 - 59.
Year of Publication: 2004.

7. Record Number: 17743
Author(s): Rossi Vairo, Giulia
Contributor(s):
Title : Le Origini del processo di canonizzazione di Isabella d'Aragona, "Rainha Santa de Portugal," in un atto notarile del 27 luglio 1336 [Isabella of Aragon (d. 1336) earned a reputation for piety and benevolence as queen and dowager queen of Portugal. When the cause for Isabella's canonization was advanced in Rome in the early 17th century, documents from the 14th century were gathered. An additional document is a notarized record of Isabella's miracles dated July 27, 1336. The original cause for canonization may have failed because Isabella, like her paternal kin, favored the Spiritual Franciscans who were opposed to the pope. The appendix presents a notarized document, dated July 27, 1336, about Queen Isabella's sanctity. Title note supplied by Feminae.]

Source: Collectanea Franciscana , 74., ( 2004): Pages 147 - 193.
Year of Publication: 2004.

8. Record Number: 17744
Author(s): Tovalieri, Sabrina
Contributor(s):
Title : Damianite e Clarisse in Trentino e in Alto Adige nel XIII e XIV secolo [The Poor Clares had settled in Trent by 1228, where they received support from Pope Gregory IX. The monastery existed until 1809. The Clares' monastery in Bressanone was founded by 1235. It survives to the present day. The monastery in Merano was founded ca. 1309 and lasted until 1787. The houses in Merano and Bressanone were the object of reform efforts by Cardinal Nicholas of Cusa. Title note supplied by Feminae.]

Source: Collectanea Franciscana , 74., ( 2004): Pages 557 - 580.
Year of Publication: 2004.

9. Record Number: 20787
Author(s): Fleck, Cathleen A
Contributor(s):
Title : Blessed the eyes that see those things you see: The Trecento Choir Frescoes at Santa Maria Donnaregina in Naples [Describes the events depicted in the fresco cycles of the monastery, and makes connections between the relationship of the nun's agency as viewer of the frescoes to her relationship with the male mendicant orders of the monastery. Also examines how the content of the frescoes alludes to increases in women's literacy in Naples during this period. Title note supplied by Femiane.].

Source: Zeitschrift für Kunstgeschichte , 67., ( 2004): Pages 201 - 224.
Year of Publication: 2004.

10. Record Number: 14636
Author(s): Yakou, Hisashi.
Contributor(s):
Title : Contemplating Angels and the "Madonna of the Apocalypse" [The author briefly discusses antecedents for the nuns' elevated choir and then turns to the church's frescoes. Yakou in particular focuses on the "Angelic Choirs" and the "Madonna of the Apocalypse" in terms both of iconography and meditative use by the Clarissan nuns. Title note supplied by Feminae.].

11. Record Number: 14638
Author(s): Hoch, Adrian S.
Contributor(s):
Title : The "Passion Cycle": Images to Contemplate and Imitate amid Clarissan "clausura" [The author argues that the passion cycle in the church of Santa Maria Donna Regina emphasized an "imitatio Mariae," a devotion to the Eucharist, and Franciscan concerns for female viewers. Title note supplied by Feminae.].

12. Record Number: 10217
Author(s): Bartoli, Marco.
Contributor(s):
Title : La minorita in Chiara d'Assisi [The Poor Clares occasionally were called "minorite" sisters in early thirteenth-century texts. Gregory IX, however, restricted the term to Franciscan males, and he denied the Clares use of a version of the Franciscan habit. Clare herself seems to have preferred to call her community the "poor sisters." Many later Francscian women, including some of the order's saints, did not have the foundress' sense of being lowly and subordinate to all. Title note supplied by Feminae.].

Source: Minores et subditi omnibus: tratti caratterizzanti dell'identità francescana: atti del Convegno, Roma 26-27 novembre 2002. Edited by Luigi Padovese . Edizioni Collegio S. Lorenzo da Brindisi- Laurentianum, 2003. Studies in Spirituality , 13., ( 2003): Pages 205 - 216.
Year of Publication: 2003.

13. Record Number: 10896
Author(s): Mueller, Joan.
Contributor(s):
Title : Agnes of Prague and the Rule of St. Clare

Source: Studies in Spirituality , 13., ( 2003): Pages 155 - 167.
Year of Publication: 2003.

14. Record Number: 8314
Author(s): Matter, E. Ann.
Contributor(s):
Title : Bible and Rule in the Clarissan Tradition [Clare and her sisters lobbied for papal approval of their rule. It can be understood as representing her own voice. The Rule quotes the gospels, while Clare's letters refer to the "Song of Songs" and other bridal images. Later Clares are found to be using both patterns of Biblical references. Title note supplied by Feminae.].

Source: Magistra , 8., 2 (Winter 2002): Pages 77 - 83.
Year of Publication: 2002.

15. Record Number: 7134
Author(s): Warren, Nancy Bradley.
Contributor(s):
Title : Monastic Politics: St. Colette of Corbie, Franciscan Reform, and the House of Burgundy

Source: New Medieval Literatures , 5., ( 2002): Pages 203 - 228.
Year of Publication: 2002.

16. Record Number: 21266
Author(s): Rossi Vairo, Giulia
Contributor(s):
Title : Isabella d'Aragona, "Rainha santa de Portugal," e il monastero di Santa Clara e Santa Isabel di Coimbra (1286-1336) [The monastery of Santa Clara e Santa Isabel was founded by Donna Mor Dias in 1286. Isabel, queen of Portugal, took over patronage of the monastery, refounded it, and completed the buildings. Isabel played a key role in the building project and secured favors for the monastery from the pope. The Queen played an active role in the community's life down to her death, when she was buried in the monastery. Title note supplied by Feminae.]

Source: Collectanea Franciscana , 71., 40180 ( 2001): Pages 139 - 170.
Year of Publication: 2001.

17. Record Number: 6085
Author(s): Lichtmann, Maria R.
Contributor(s):
Title : Three Models of Self-Governance: Medieval English Translations of Latin Rules for Nuns [The author looks at the rules for the Benedictines, Brigittines, and Poor Clares in regard to issues of governance and discipline].

Source: Magistra , 7., 2 (Winter 2001): Pages 100 - 125.
Year of Publication: 2001.

18. Record Number: 6423
Author(s): Jäggi, Carola.
Contributor(s):
Title : Eastern Choir or Western Gallery? The Problem of the Place of the Nuns' Choir in Königsfelden and Other Early Mendicant Nunneries

Source: Gesta , 40., 1 ( 2001): Pages 79 - 93.
Year of Publication: 2001.

19. Record Number: 4869
Author(s): Natvig, Mary.
Contributor(s):
Title : Rich Clares, Poor Clares: Celebrating the Divine Office ["The goal of this study is to trace the role of music in the Clarissan liturgy throughout the development of the order, from its origins in the early thirteenth century through its reform more than two hundred years later. Most of the extant evidence comes from the interpretation of numerous rules that governed the sisters." (Page. 60). Appendices include two extracts from the "Acta sanctorum" that describe how the Poor Clares celebrate the Divine Office, an extract from "Historiae seu vitae sanctorum" by Surius again describing the performance of the Office, and a list of polyphonic manuscripts with possible connections to the convents of St. Clare].

Source: Women and Music , 4., ( 2000): Pages 59 - 70.
Year of Publication: 2000.

20. Record Number: 6186
Author(s): Niero, Antonio.
Contributor(s):
Title : La Madonna dei Miracoli nella Storia della Pietà Veneziana: Breve Profilo [in 1409 Francesco Amadi paid for a painting of the Madonna and child with Saints James and Anthony, both protective figures; miraculous powers were soon ascribed to this image; by 1480 enough miracles had been reported to motivate moving the image from its street corner shrine into a church; S. Maria dei Miracoli was built especially to house the image; Sixtus IV and the Patriarch of Venice authorized the foundation of a convent of Poor Clares in conjunction with the image in the 1480s; the first half of the article deals with the origins of the cult in the fifteenth century while the rest of the article considers its later history through the twentieth century].

Source: Studi Veneziani , 40., ( 2000): Pages 179 - 206.
Year of Publication: 2000.

21. Record Number: 4607
Author(s): Kay, Sarah.
Contributor(s):
Title : Audacious Nuns: Institutionalizing the Franciscan Order of Saint Clare [The author analyzes the legal and political struggles between the Poor Clares and the male Franciscan order, with the women finally successful in ensuring that the Franciscans would provide them with spiritual care].

Source: Church History , 69., 1 (March 2000): Pages 41 - 62.
Year of Publication: 2000.

22. Record Number: 21265
Author(s): Milisenda, Floriana
Contributor(s):
Title : l monasteri delle Clarisse in Sicilia nel XIII e nel XIV secolo [The first monastery of the Poor Clares in Sicily was founded at Catania after 1228. Most of the houses were founded in the 14th century. This slow growth can be attributed to political turmoil in the 13th century. The growth in the following century owed much to royal patronage. Title note supplied by Feminae.]

Source: Collectanea Franciscana , 70., 40241 ( 2000): Pages 485 - 519.
Year of Publication: 2000.

23. Record Number: 5229
Author(s): Mueller, Joan.
Contributor(s):
Title : Agnes of Prague and the Juridical Implications of the Privilege of Poverty [Agnes, daughter of the King of Bohemia, was inspired by Clare of Assisi to enter the order of Poor Clares ; Agnes resisted papal efforts to force her acceptance of property and other endowments for her monastery].

Source: Franciscan Studies , 58., ( 2000): Pages 261 - 287.
Year of Publication: 2000.

24. Record Number: 4244
Author(s): Pellegrini, Luigi.
Contributor(s):
Title : Female Religious Experience and Society in Thirteenth-Century Italy [the author examines the Church's reaction to the waves of religious enthusiasm experienced by Italian women; despite the new order of Poor Clares, many women in the second half of the thirteenth century could not or perhaps would not be accommodated there].

Source: Monks and Nuns, Saints and Outcasts: Religion in Medieval Society. Essays in Honor of Lester K. Little. Edited by Sharon Farmer and Barbara H. Rosenwein . Cornell University Press, 2000. Franciscan Studies , 58., ( 2000): Pages 97 - 122.
Year of Publication: 2000.

25. Record Number: 4714
Author(s): Lynn, Beth.
Contributor(s):
Title : What Difference Does a Rule Make? Clare's "Poor Sisters" and Gregory IX's Nuns [The author examines the various rules used by communities of Poor Clares, seeking to determine the degree of faithfulness to the values of Clare and Francis of Assisi].

Source: Magistra , 5., 1 (Summer 1999): Pages 25 - 42.
Year of Publication: 1999.

26. Record Number: 5005
Author(s): Facchiano, Annamaria.
Contributor(s):
Title : Monachesimo femminile nel Mezzogiorno medievale e moderno [The monastic history of southern Italy is complex. Several orders were present, some of Greek background; and regions display differences between them. Lay patrons often reserved to themselves the right to name the abbess, and nuns even built themselves private houses within the enclosure. Reform of these houses might require importing a new abbess from elsewhere, as well as strict enforcement of monastic enclosure and proper care for the monastery's patrimony].

Source: Il monachesimo femminile in Italia dall' Alto Medioevo al secolo XVII a confronto con l' oggi. Edited by Gabriella Zarri . San Pietro in Cariano: Il Segno dei Gabrielli editori, 1997. Magistra , 5., 1 (Summer 1999): Pages 169 - 191.
Year of Publication: 1997.

27. Record Number: 14678
Author(s): Marano, Maria Cristina.
Contributor(s):
Title : Le Clarisse nelle Marche gli insediamenti del XIII secolo [Houses of Poor Clares began appearing in the March of Ancona by the middle of the thirteenth century. Their early histories can be documented from privileges granted by popes, cardinals, and bishops. Among the most frequent grants were those for indulgences and immunity from episcopal juristiction. Houses of Clares spred in the March early on, often developing in larger towns that also had nearby convents of friars to provide for their spiritual care. Title note provided by Feminae.].

Source: Collectanea Franciscana , 67., 40180 ( 1997): Pages 105 - 166.
Year of Publication: 1997.

28. Record Number: 14679
Author(s): Alberzoni, Maria Pia.
Contributor(s):
Title : San Damiano nel 1228 Contributo alla "Questione Clariana" [The privilege of poverty supposedly granted to Clare of Assisi by Pope Innocent III has been doubted by recent scholars. Gregory IX pressed Clare and her sisters to become like traditional nuns, which Clare resisted as far as she could. We can discern this resistance behind papal documents and Franciscan hagiography, both of which emphasize the creation of an order of San Damiano under the aegis of Saint Francis. Title note supplied by Feminae.].

Source: Collectanea Franciscana , 67., 40241 ( 1997): Pages 459 - 476.
Year of Publication: 1997.

29. Record Number: 750
Author(s): Gennaro, Clara.
Contributor(s):
Title : Clare, Agnes, and Their Earliest Followers: From the Poor Ladies of San Damiano to the Poor Clares [Clare's efforts to follow Franciscan ideals of poverty and service versus Cardinal Ugolino's (later Pope Gregory IX) constitutions for the women that emphasized a cloistered life].

Source: Women and Religion in Medieval and Renaissance Italy. Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider . University of Chicago Press, 1996. Collectanea Franciscana , 67., 40241 ( 1997): Pages 39 - 55. Originally published as "Chiara d'Assisi, Agnese e le prime consorelle: dalle 'Pauperes Dominae' di S. Damiano alle Clarisse'" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 3
Year of Publication: 1996.

30. Record Number: 751
Author(s): Sensi, Mario.
Contributor(s):
Title : Anchoresses and Penitents in Thirteenth- and Fourteenth Century Umbria

Source: Women and Religion in Medieval and Renaissance Italy. Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider . University of Chicago Press, 1996. Collectanea Franciscana , 67., 40241 ( 1997): Pages 56 - 83. Originally published as "Incarcerate e recluse in Umbria nei secoli XIII e XIV: un bizzocaggio centro-italiano" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 57-84.
Year of Publication: 1996.

31. Record Number: 521
Author(s): Richards, Marie.
Contributor(s):
Title : Community and Poverty in the Reformed Order of St. Clare in the Fifteenth Century

Source: Journal of Religious History , 19., 1 (June 1995): Pages 10 - 25.
Year of Publication: 1995.

32. Record Number: 9519
Author(s): Bruzelius, Caroline.
Contributor(s):
Title : Queen Sancia of Mallorca and the Convent Church of Sta. Chiara in Naples [The author argues that the convent church building significantly departs from previous models of architectural planning in the Poor Clare tradition. In part she attributes this to Queen Sancia's deep devotion to the original ideals of Francis which prompted her to found a double house and redesign the church layout so that the nuns could see the host while remaining unseen by the laity and the Friars. The queen also was reacting to ecclesiastical controversies in which her own relatives took leading roles as proponents of the Franciscan Spirituals against Pope John XXII. Title note supplied by Feminae.].

Source: Memoirs of the American Academy in Rome , 40., ( 1995): Pages 69 - 100.
Year of Publication: 1995.

33. Record Number: 95
Author(s): Wood, Jeryldene M.
Contributor(s):
Title : Breaking the Silence: The Poor Clares and the Visual Arts in Fifteenth-Century Italy

Source: Renaissance Quarterly (Full Text via JSTOR) 48, 2 (Summer 1995): 262-286. Link Info
Year of Publication: 1995.

34. Record Number: 5660
Author(s): Sensi, Mario.
Contributor(s):
Title : Chiara d'Assisi nell'Umbria del Quattrocento [use of the original rule of Saint Clare, long eclipsed by other versions, revived in the fifteenth century in Umbria; many houses of reformed Clares were affiliated with the Franciscan Observants, but it is difficult to correlate this with revived use of the primitive rule; veneration of Clare in Umbria included invocations against the plague].

Source: Collectanea Franciscana , 64., ( 1994): Pages 215 - 239.
Year of Publication: 1994.

35. Record Number: 9775
Author(s): Miligi, Giuseppe.
Contributor(s):
Title : Francescanesimo al femminile: Chiara d’Assisi ed Eustochia da Messina [Franciscan hagiography described Francis as "another Christ" and Clare as "another Mary." These hagiographers saw Mary’s role as active, not passive. An early copy of Clare’s Rule ties her to Eustochia of Messina, an outstanding 15th century follower of that Rule. Title note supplied by Feminae.].

Source: Francescanesimo al femminile: Chiara d'Assisi ed Eustochia da Messina. Edited by Giuseppe Miligi et al . EDAS, 1994. Collectanea Franciscana , 64., ( 1994): Pages 11 - 40.
Year of Publication: 1994.

36. Record Number: 9776
Author(s): Calderone, Salvatore.
Contributor(s):
Title : Perche Eustochio [The name of Saint Jerome’s female disciple Eustochium was adapted from the Greek. In Italian it was rendered as Eustochio or Eustochia. The Franciscan Observants were interested in Jerome, and so his disciple’s name was used to tie a saintly nun from Messina to this cult. Title note supplied by Feminae.].

Source: Francescanesimo al femminile: Chiara d'Assisi ed Eustochia da Messina. Edited by Giuseppe Miligi et al . EDAS, 1994. Collectanea Franciscana , 64., ( 1994): Pages 43 - 58.
Year of Publication: 1994.

37. Record Number: 9777
Author(s): Miligi, Giuseppe.
Contributor(s):
Title : Il pittore e la clarissa [Eustocha of Messina had ties to the Observant wing of the Franciscan Order. The painter Antonello da Messina lived in Messina at the same time and also had Franciscan ties. Pictures of Eustochia have their own iconography, but some also believe Antonello used her as a model for his Madonnas. Title note supplied by Feminae.].

Source: Francescanesimo al femminile: Chiara d'Assisi ed Eustochia da Messina. Edited by Giuseppe Miligi et al . EDAS, 1994. Collectanea Franciscana , 64., ( 1994): Pages 59 - 114.
Year of Publication: 1994.

38. Record Number: 1636
Author(s): Lachance, Paul.
Contributor(s):
Title : Battista da Varona (1458-1524): A Survey of Her Life and Writing as a Poor Clare Visionary

Source: Mystics Quarterly , 20., 1 (March 1994): Pages 19 - 25.
Year of Publication: 1994.

39. Record Number: 6710
Author(s): Montesano, Marina.
Contributor(s):
Title : Chiara di Assisi: Assisi, 15-17 ottobre 1992 [Clare's vocation was closely tied to the mission of Francis; her order of nuns started with a Franciscan emphasis on poverty, but it was assimilated to traditional models of female monasticism; recent studies recover something of the personalities of Clare and Agnes of Prague from the stereotypes of hagiography].

Source: Quaderni Medievali , 35., (giugno 1993): Pages 179 - 184.
Year of Publication: 1993.

40. Record Number: 8302
Author(s): Marino, Maria Teresa.
Contributor(s):
Title : 20º Convegno internazionae di studi su "Chiara d'Assisi." Assisi, 15- 17 ottobre 1992

Source: Schede Medievali , (Gennaio-Dicembre 1992): Pages 279 - 286.
Year of Publication: 1992.

41. Record Number: 10002
Author(s): Rusconi, Roberto.
Contributor(s):
Title : Pietà, povertà e potere. Donne e religione nell'Umbria tardomedievale [Beginning in the thirteenth century, new religious movements flourished in Umbria. Women found spiritual opportunities as penitents or in the mendicant orders. The penitent life was open to women who were not from the ruling classes. Some of these women became prophets or were involved in politics. Title note supplied by Feminae.].

Source: Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi . Liguori Editore, 1992. Schede Medievali , (Gennaio-Dicembre 1992): Pages 11 - 24.
Year of Publication: 1992.

42. Record Number: 15866
Author(s): D'Alatri, Mariano.
Contributor(s):
Title : Chiara e le Clarisse nella Cronaca di Fra Salimbene [Salimbene mentioned Clare of Assisi only once, but he wrote about her canonization four times to praise Pope Alexander IV. Title note supplied by Feminae.].

Source: Collectanea Franciscana , 61., 40241 ( 1991): Pages 481 - 489.
Year of Publication: 1991.

43. Record Number: 16585
Author(s): Wood, Jeryldene.
Contributor(s):
Title : Perceptions of Holiness in Thirteenth-Century Italian Painting: Claire of Assisi [The author describes the thirteenth-century historiated dossals (Italian panel paintings that were hung in front of or behind an altar) of Saint Francis and Saint Clare in the church of Santa Chiara in Assisi, Italy. The author argues that the papal codification of sainthood through canonization during the thirteenth century and the hagiographical writings of Thomas of Celano influenced the visual representations of Francis and Clare. The Santa Chiara Dossal at Assisi was the first thirteenth-century painting dedicated to a female monastic; its depiction of Clare as an active and determined woman stands in marked contrast to images of humble and submissive brides of Christ. Title note supplied by Feminae].

Source: Art History , 14., 3 (September 1991): Pages 301 - 322.
Year of Publication: 1991.

44. Record Number: 30917
Author(s):
Contributor(s):
Title : Death of St. Clare

Source: Collectanea Franciscana , 61., 40241 ( 1991):
Year of Publication:

45. Record Number: 31890
Author(s):
Contributor(s):
Title : Panel Painting of Saint Clare of Assisi with Scenes from her Life

Source: Collectanea Franciscana , 61., 40241 ( 1991):
Year of Publication:

46. Record Number: 37665
Author(s):
Contributor(s):
Title : Panel with four scenes including St Clare Driving Saracens out of San Damiano

Source: Collectanea Franciscana , 61., 40241 ( 1991):
Year of Publication:

47. Record Number: 45168
Author(s):
Contributor(s):
Title : Nuns in choir stalls

Source: Collectanea Franciscana , 61., 40241 ( 1991):
Year of Publication: