Feminae: Medieval Women and Gender Index


11 Record(s) Found in our database

Search Results

1. Record Number: 4584
Author(s): Lybarger, Loren D.
Contributor(s):
Title : Gender and Prophetic Authority in the Qur'anic Story of Maryam: A Literary Approach
Source: Journal of Religion (Full Text via JSTOR) 80, 2 (April 2000): 240-270. Link Info
Year of Publication: 2000.

2. Record Number: 5342
Author(s): Walker, Ashley Manjarrez and Michael A. Sells
Contributor(s):
Title : The Wiles of Women and Performative Intertextuality: A'isha, the Hadith of the Slander, and the Sura of Yusuf [the authors argue that A'isha (at least the figure and narrator in the hadith, if not the historical figure) shows a rare political sense as well as a fine theological understanding when she praises Allah alone, not her husband the prophet, for her deliverance from the accusations of slanderers].
Source: Journal of Arabic Literature , 30., ( 1999):  Pages 55 - 77.
Year of Publication: 1999.

3. Record Number: 4429
Author(s): Rogers, Therisa.
Contributor(s):
Title : The Islamic Ethics of Abortion in the Traditional Islamic Sources
Source: Muslim World , 89., 2 (April 1999):  Pages 122 - 129.
Year of Publication: 1999.

4. Record Number: 7952
Author(s): Zilio-Grandi, Ida.
Contributor(s):
Title : La Vierge Marie dans le Coran
Source: Revue de l'Histoire des Religions , 214., 1 (janvier-mars 1997):  Pages 57 - 103.
Year of Publication: 1997.

5. Record Number: 408
Author(s): Fadel, Mohammad.
Contributor(s):
Title : Two Women, One Man : Knowledge, Power, and Gender in Medieval Sunni Legal Thought [analysis of women's varied roles in the "production, reproduction, and application" of law as reflected both in exegesis and jurisprudence].
Source: International Journal of Middle East Studies (Full Text via JSTOR) 29, 2 (May 1997): 185-204. Link Info
Year of Publication: 1997.

6. Record Number: 409
Author(s): Merguerian, Gayane Karen and Afsaneh Najmabadi
Contributor(s):
Title : Zulaykha and Yusuf: Whose "Best Story"? [drawing on the Qur'an, early commentaries, and medieval popular stories, the authors analyze the character and motives of Zulaykha (Potiphan's Wife); the theme of women's guile and deceit becomes more pronounced in each succeeding version of the story].
Source: International Journal of Middle East Studies (Full Text via JSTOR) 29, 4 (November 1997): 485-508. Link Info
Year of Publication: 1997.

7. Record Number: 6726
Author(s): Stetkevych, Suzanne Pinckney.
Contributor(s):
Title : Sarah and the Hyena: Laughter, Menstruation and the Genesis of a Double Entendre [the author examines a passage fom the Qur'an along with relevant poems, all of which refer to menstruation; in the story of Sarah menstrutation is associated with fertility and freshness, while in the poetry menstruation is a sign of pollution with the menstruating hyena defiling the dead who have not been avenged].
Source: History of Religions (Full Text via JSTOR) 36, 1 (August 1996): 13-41. Link Info
Year of Publication: 1996.

8. Record Number: 2032
Author(s): Spellberg, D.A.
Contributor(s):
Title : Writing the Unwritten Life of the Islamic Eve: Menstruation and the Demonization of Motherhood
Source: International Journal of Middle East Studies (Full Text via JSTOR) 28, 3 (August 1996): 305-324. Link Info
Year of Publication: 1996.

9. Record Number: 2807
Author(s): Bounfour, Abdellah.
Contributor(s):
Title : Sexe, parole et culpabilité dans le récit coranique de l'origine
Source: Studia Islamica , 81., (juin 1995):  Pages 43 - 70.
Year of Publication: 1995.

10. Record Number: 12731
Author(s): Giladi, Avner.
Contributor(s):
Title : Some Observations on Infanticide in Medieval Muslim Society [Infanticide was a recognized practice in Arabia before the emergence of Islam, and although Muhammed denounced the practice in the Qu'ran, evidence from Qu'anic commentaries and hadith literature indicate that it persisted (even in post-Islamic Arabia) as a family planning strategy. For instance, a family under extreme economic pressure might allow an infant (especially a girl) to die soon after birth. Although Arab polytheists may have willingly sacrificed children (especially males, who were deemed most precious), Muslims viewed boys and girls as equals and on the whole rejected infanticide. Title note supplied by Feminae.].
Source: International Journal of Middle East Studies , 22., 2 (May 1990):  Pages 185 - 200.
Year of Publication: 1990.

11. Record Number: 31219
Author(s):
Contributor(s):
Title : Yusuf Fleeing from Zuleykhan/Joseph and Potiphar’s Wife
Source: International Journal of Middle East Studies , 22., 2 (May 1990):
Year of Publication: