Feminae: Medieval Women and Gender Index


51 Record(s) Found in our database

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1. Record Number: 28342
Author(s): Giles of Rome, , and Jacopo de Forli,
Contributor(s): Wallis, Faith, translator
Title : The Scholastic “Quaestio”: Aristotle vs. Galen on the Generation of the Embryo [Includes two primary source texts: 1) Giles of Rome, “The Formation of the Fetus in the Uterus,” Chapter 6 That a Woman Can Be Impregnated without the Emission of Her Own Sperm (defending the Aristotelian position) and 2) Jacopo de Forli, “On the Generation of the Embryo,” Question Four Does the Seed of the Woman Contribute Actively to the Generation of the Fetus? (the response from the supporters of Galen).]
Source: Medieval Medicine: A Reader.   Edited by Faith Wallis 15  University of Toronto Press, 2010.  Pages 222 - 231.
Year of Publication: 2010.

2. Record Number: 23299
Author(s): Dunlop, Anne
Contributor(s):
Title : The Dominicans and Cloistered Women: The Convent of Sant'Aurea in Rome
Source: Early Modern Women: An Interdisciplinary Journal , 2., ( 2007):  Pages 43 - 71.
Year of Publication: 2007.

3. Record Number: 20339
Author(s): Ricci, Alessio
Contributor(s):
Title : Recorsivita e semplicita delle "visioni" di Francesca Romana: su alcuni aspetti sintattici e testuali del discorso mistico [The Latin translation of Giovanni Mattioti's collection of evidence for the sanctity of Frances of Rome leaves out the flavor of the Italian original. The iconography of Frances' visions is described, but some of her less tactful remarks also are exclude
Source: Dire l'ineffabile: Caterina da Siena e il linguaggio della mistica.   Edited by Lino Leonardi and Pietro Trifone .   Edizioni del Galluzzo, 2006. Early Modern Women: An Interdisciplinary Journal , 2., ( 2007):  Pages 231 - 255.
Year of Publication: 2006.

4. Record Number: 14604
Author(s): Carbonetti Vendittelli, Cristina.
Contributor(s):
Title : In registro di entrate e uscite del convento domenicano di San Sisto negli anni 1369-1381 [Dominican friars kept administrative records for the nuns of San Sisto Vecchio, as well as for their convent at the same church. These records occasionally reflect records kept by the nuns themselves. The accounting of income reflects the economic base of the two houses, including from land held for the nuns and gifts given by their friends and kin. Title note supplied by Feminae.].
Source: Economia e societa a Roma tra Medioevo e Rinascimento: Studi dedicati ad Arnold Esch.   Edited by Anna Esposito and Luciano Palermo .   Viella, 2005. Early Modern Women: An Interdisciplinary Journal , 2., ( 2007):  Pages 83 - 121.
Year of Publication: 2005.

5. Record Number: 10924
Author(s): Mengel, David C.
Contributor(s):
Title : From Venice to Jerusalem and Beyond: Milíc of Kromeríz and the Topography of Prostitution in Fourteenth Century Prague [Milíc, a preacher and reformer, established a complex of buildings for a community of repentant prostitutes and preaching clerics in an area known as Venice that had formerly included the city's leading public brothel. The community, named Jerusalem, did not have a long life with Pope Gregory XI condemming Milíc in July 1374 and the emperor Charles IV signing Jerusalem over to the Cistercians in December of that year. Title note supplied by Feminae.].
Source: Speculum , 79., 2 (April 2004):  Pages 407 - 442.
Year of Publication: 2004.

6. Record Number: 11529
Author(s): Barclay-Lloyd, Joan E.
Contributor(s):
Title : The Church and Monastery of S. Pancrazio, Rome [In 1204 Innocent III crowned Peter II of Aragon at San Pancrazio outside Rome. San Pancrazio had been a Benedictine monastery since the late 6th century, but the monks were replaced by a group of penitent women in 1255. These women became Cistercians shortly thereafter, remaining until Ambrosian Friars replaced them in 1438. The 13th-century reduction of the church to a single nave without side aisles and divided by a screen wall may represent adaptation to the need of these nuns for more privacy. Title note supplied by Feminae.].
Source: Pope, Church and City: Essays in Honour of Brenda M. Bolton.   Edited by Frances Andrews, Christoph Egger and Constance M. Rousseau Medieval Mediterranean .   Brill, 2004. Speculum , 79., 2 (April 2004):  Pages 245 - 266.
Year of Publication: 2004.

7. Record Number: 12876
Author(s): Nyberg, Tore.
Contributor(s):
Title : The Notarial Certification in the Canonization Processes in Northern Europe: The Case of Birgitta of Sweden [Following the death of Bridget of Sweden, her associates began gathering materials for her canonization. These materials, including accounts of miracles, were notarized to support their authenticity. With the outbreak of the Great Schism in 1378, Bridget's cause became focused in Rome, not Avignon. Canonization during a schism, however, was suspect, requiring ratification in the 15th century after the reunification of the church. Title note supplied by Feminae.].
Source: Notai, miracoli e culto dei santi: pubblicita e autenticazione del sacro tra XII e XV secolo, Atti del Seminario internazionale, Roma, 5-7 dicembre 2002.   Edited by Raimondo Michetti .   Dott. A. Giuffre editore, 2004. Speculum , 79., 2 (April 2004):  Pages 397 - 419.
Year of Publication: 2004.

8. Record Number: 18562
Author(s): Bacci, Michele
Contributor(s):
Title : Kathreptis, o la Veronica della Vergine [The author explores the iconography of the mother of God from Byzantine and early Russian motifs to late medieval Italian images. The Aracoeli Madonna was the most imporant of the Western pictures of the virgin attributed to the evangelist Luke. Title note supplied by Feminae.]
Source: Iconographica , 3., ( 2004):  Pages 11 - 37.
Year of Publication: 2004.

9. Record Number: 20716
Author(s): Barcellona, Rossana
Contributor(s):
Title : Le vedove cristiane tra i Padri e le norme [In fifth and sixth century Gaul, widows were set apart by some clergy with a ceremony similar to the veiling of virgins. Widows might be indigent or members of the highest social groups with ascetic impulses. The Fathers of the Church created a theology of widowhood, much of it addressed to widows they knew. A growing body of ecclesiastical regulations gradually marginalized an actual order of widows. Title note supplied by Feminae.]
Source: Annuarium Historiae Conciliorum , 35., ( 2003):  Pages 167 - 185.
Year of Publication: 2003.

10. Record Number: 9721
Author(s): Craig, Leigh Ann
Contributor(s):
Title : Stronger Than Men and Braver Than Knights: Women and the Pilgrimages to Jerusalem and Rome in the Later Middle Ages
Source: Journal of Medieval History , 29., 3 (September 2003):  Pages 153 - 175.
Year of Publication: 2003.

11. Record Number: 11434
Author(s): Dunlop, Anne.
Contributor(s):
Title : Flesh and the Feminine: Early-Renaissance Images of the Madonna with Eve at Her Feet
Source: Oxford Art Journal , 25., 2 ( 2002):  Pages 127 - 147.
Year of Publication: 2002.

12. Record Number: 7349
Author(s): Gasparini, Giuseppina De Sandre.
Contributor(s):
Title : Isotta Nogarola umanista, monaca domestica e pellegrina al Giubileo (1450) [Isotta Nogarola, a Veronese humanist, visited Rome during the Jubilee Year 1450 and delivered a discourse before Pope Nicholas V. At home, Isotta combined a nun-like religious life with the study of letters. In her Jubilee pilgrimage and her writings, Isotta revealed a conservative approach to the church and especially to the papacy. This is rooted in her elite upbringing in Verona.].
Source: I percorsi della fede e l'esperienza della carità nel Veneto medioevale: atti del convegno, Castello di Monselice, 28 maggio 2000.   Edited by Antonio Rigon .   Il poligrafo, 2002. Oxford Art Journal , 25., 2 ( 2002):  Pages 133 - 154.
Year of Publication: 2002.

13. Record Number: 5910
Author(s): Zuraw, Shelley E.
Contributor(s):
Title : The Efficacious Madonna in Quattrocento Rome: Spirituality in the Service of Papal Power [depictions of Madonna and Child in Renaissance Rome are more stately and remote than those done contemporaneously in Florence; a partial explanation is the continuous Roman tradition of iconic painting tied to images ascribed to Saint Luke as painter; another factor is the formality of the papal court; contemporaneous Florentine paintings are more intimate because they are designed for families, even the most powerful households in the city; Florentine motifs can be found borrowed in Rome by the more adventurous artists].
Source: Visions of Holiness: Art and Devotion in Renaissance Italy.   Edited by Andrew Ladis and Shelley E. Zuraw .   Georgia Museum of Art, University of Georgia, 2001. Oxford Art Journal , 25., 2 ( 2002):  Pages 101 - 121.
Year of Publication: 2001.

14. Record Number: 5911
Author(s): Solberg, Gail E.
Contributor(s):
Title : The "Madonna Avvocata" Icon at Orte and Geography [cities near Rome and in the papacy's political orbit imitated the processions and artistic styles of the Eternal City; Orte, however, was between Rome and Spoleto, with political ties to both; the "Madonna Avvocata" done by the Sienese painter Taddeo di Bartolo borrows from both the Roman "San Sisto Madonna" and an image in Spoleto that resembles the Byzantine depiction of Mary called the hagiosopitissa. The choice of Taddeo to paint this image reflects a deliberate choice of Orte's leaders to acknowledge both Roman and Umbrian influences on their city].
Source: Visions of Holiness: Art and Devotion in Renaissance Italy.   Edited by Andrew Ladis and Shelley E. Zuraw .   Georgia Museum of Art, University of Georgia, 2001. Oxford Art Journal , 25., 2 ( 2002):  Pages 122 - 135.
Year of Publication: 2001.

15. Record Number: 13639
Author(s): Roussel, Claude.
Contributor(s):
Title : Réécritures de "Florence de Rome" au XIVe siècle [The author looks at fourteenth century adaptations of the "Florence de Rome" poem, in particular an anonymous version written in epic style. The story of Florence concerns a chaste queen denounced by her brother-in-law (whose advances she rejected), disbelieved by her husband, and forced to wander until she founds a hospital and is declared innocent by her accusers. In comparing the earlier version with the fourteenth century epic account, Roussel notes less reliance on detailed descriptions but more emphasis on awakening the audience's pity for Florence's suffering. Title note supplied by Feminae.].
Source: L' Épopée romane au moyen âge et aux temps modernes: Actes du XIVe Congrès International de la Société Rencesvals pour l' étude des épopées romanes: Naples, 24-30 juillet 1997. 2 volumes.   Edited by Salvatore Luongo .   Fridericiana Editrice Universitaria, 2001. Oxford Art Journal , 25., 2 ( 2002):  Pages 815 - 826.
Year of Publication: 2001.

16. Record Number: 7906
Author(s): Potkay, Monica Brzezinski.
Contributor(s):
Title : The Violence of Courtly Exegesis in "Sir Gawain and the Green Knight"
Source: Representing Rape in Medieval and Early Modern Literature.   Edited by Elizabeth Robertson and Christine M. Rose .   The New Middle Ages Series. Palgrave, 2001. Oxford Art Journal , 25., 2 ( 2002):  Pages 97 - 124.
Year of Publication: 2001.

17. Record Number: 6236
Author(s): Wilkins, David G.
Contributor(s):
Title : Introduction: Recognizing New Patrons, Posing New Questions [The author identifies secular women as important patrons of art whose identities and motivations need to be explored].
Source: Beyond Isabella: Secular Women Patrons of Art in Renaissance Italy.   Edited by Sheryl E. Reiss and David G. Wilkins .   Sixteenth Century Essays and Studies, Volume 54. Truman State University Press, 2001. Oxford Art Journal , 25., 2 ( 2002):  Pages 1 - 17.
Year of Publication: 2001.

18. Record Number: 5498
Author(s): Bodarwé, Katrinette.
Contributor(s):
Title : Roman Martyrs and Their Veneration in Ottonian Saxony: The Case of the "sanctimoniales" of Essen
Source: Early Medieval Europe , 9., 3 ( 2000):  Pages 345 - 365.
Year of Publication: 2000.

19. Record Number: 7065
Author(s): Esposito, Anna.
Contributor(s):
Title : Convivenza e separazione a Roma nel primo Rinascimento [Wills from early-Renaissance Rome reveal frequent sexual use of servants as concubines, some of whom had illegitimate children. Many of the fathers were married men. Adultery did not often lead to divorce, but wife beating could. Six primary source documents, pp. 512-517. Title note supplied by Feminae].
Source: Coniugi nemici: la separazione in Italia dal XII al XVIII secolo.   Edited by Silvana Seidel Menchi and Diego Quaglioni .   Il mulino, 2000. Early Medieval Europe , 9., 3 ( 2000):  Pages 499 - 517.
Year of Publication: 2000.

20. Record Number: 7365
Author(s): Miglio, Massimo.
Contributor(s):
Title : Feste di matrimonio a Roma [A papal master of ceremonies complained about the small part religion played in Roman marriages. Accounts of actual marriages, like that of Rosata Caffari, reveal a complex series of agreements between families, gift giving and festivities. This culminated in the bride's transfer to the groom's residence. These practices exalted the families involved and reinforced social solidarity.]
Source: Patrimonium in festa: cortei, tornei, artifici e feste alla fine del Medioevo (secoli XV-XVI).   Edited by Anna Modigliani .   Centro di Studi per il Patrimonio di S. Pietro in Tuscia; Ente Ottava Medievale di Orte, 2000. Early Medieval Europe , 9., 3 ( 2000):  Pages 119 - 131.
Year of Publication: 2000.

21. Record Number: 4330
Author(s): Cooper, Kate
Contributor(s):
Title : The Martyr, the "matrona," and the Bishop: the Matron Lucina and the Politics of Martyr Cult in Fifth- and Sixth- Century Rome
Source: Early Medieval Europe , 8., 3 ( 1999):  Pages 297 - 317.
Year of Publication: 1999.

22. Record Number: 9549
Author(s): Allegrezza, Franca.
Contributor(s):
Title : Legami di affinita nel baronato romano: il caso degli Orsini (xiii-xiv secc.) [Beginning in the early13th century, marriages united Rome's new nobility. The Orsini are a notable example of this homogenous group of nobles. Eventually branches of the Orsini clan began to intermarry. Beginning in the reign of the Orsini pope Nicholas III (1277-1280), the family began to diversify its marriage strategy by intermarrying with noble families from central and Southern Italy. Still, it tried to keep inheritance from dispersing the family's patrimony to daughters, bastards, and sons in the clergy. Title note supplied by Feminae.].
Source: Le ricchezze delle donne: Diritti patrimoniali e poteri familiari in Italia (xiii-xix secc.).   Edited by Giulia Calvi and Isabelle Chabot .   Rosenberg & Sellier, 1998. Early Medieval Europe , 8., 3 ( 1999):  Pages 21 - 41.
Year of Publication: 1998.

23. Record Number: 4998
Author(s): Jenal, Georg.
Contributor(s):
Title : Il monachesimo femminile in Italia tra Tardo Anticho e Medioevo [Early Italian monasticism, modeled on Egyptian practices, had a predominant number of female ascetics. Many lived with their families, and communities only took shape gradually. Virgins ranked first; then widows; then married women vowed to continence. The numbers of ascetic women, compared to the number of monks, had declined by the time of Gregory the Great].
Source: Il monachesimo femminile in Italia dall' Alto Medioevo al secolo XVII a confronto con l' oggi.   Edited by Gabriella Zarri .   San Pietro in Cariano: Il Segno dei Gabrielli editori, 1997. Chaucer Review , 32., 2 ( 1997):  Pages 17 - 39.
Year of Publication: 1997.

24. Record Number: 2480
Author(s): Black, Nancy B.
Contributor(s):
Title : Woman as Savior: The Virgin Mary and the Empress of Rome in Gautier de Coinci's "Miracles" [analysis of the thirteenth century text and its manuscript illustrations, emphasizing the chastity and spiritual authority of the empress; Gautier addressed his text to the abbess of Notre Dame at Soissons and the abbess of Fontevrault].
Source: Romanic Review , 88., 4 (November 1997):  Pages 503 - 517.
Year of Publication: 1997.

25. Record Number: 3148
Author(s): Kalas, Gregor.
Contributor(s):
Title : Queening Intercession: The Virgin Intervenes as an Empress at S. Maria Antiqua (Rome)
Source: Byzantine Studies Conference. Abstracts of Papers , 23., ( 1997):  Pages 10
Year of Publication: 1997.

26. Record Number: 2749
Author(s):
Contributor(s):
Title : Did Marjory Kempe Suffer From Tourette's Syndrome? [the appendices list the vocal and motor behaviors in "The Book of Margery Kempe" and behaviors by other holy people known to Margery including Marie d'Oignies and St. Bridget of Sweden].
Source: Mediaeval Studies , 59., ( 1997):  Pages 261 - 300.
Year of Publication: 1997.

27. Record Number: 2465
Author(s): Smith, Warren S.
Contributor(s):
Title : The Wife of Bath Debates Jerome [argues that the Wife of Bath takes a centrist position on marriage and cleverly refutes the extreme misogyny of Jerome's "Adversus Jovinianum" and the classical tradition of anti-woman diatribe upon which he draws].
Source: Chaucer Review , 32., 2 ( 1997):  Pages 129 - 145.
Year of Publication: 1997.

28. Record Number: 2992
Author(s):
Contributor(s):
Title : Infant Death in Late Medieval Florence: The Smothering Hypothesis Reconsidered [argues that some infant deaths ascribed to neglectful wet nurses may have been caused by sudden infant death syndrome; neglectful wet nurses did feed female infants less].
Source: Medieval Family Roles: A Book of Essays.   Edited by Cathy Jorgensen Itnyre .   Garland Publishing, 1996. Chaucer Review , 32., 2 ( 1997):  Pages 137 - 153.
Year of Publication: 1996.

29. Record Number: 473
Author(s): Cooper, Kate
Contributor(s):
Title : A Saint in Exile: The Early Medieval Thecla at Rome and Meriamlik [literary and archaeological evidence of St. Thecla's cult].
Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 2., ( 1995):  Pages 1 - 23.
Year of Publication: 1995.

30. Record Number: 6016
Author(s): Furlan, Francesco.
Contributor(s):
Title : L'idea della donna nella cultura della prima metà del Quattrocento toscano [for the Middle Ages we have vastly more material written by men than by women, and the evidence is skewed in favor of the upper classes; much of early and high medieval writing on women was influenced by the misogyny of Jerome and favored celibacy; late medieval theologians came to speak more highly of marriage and the family, but they still favored discipline as the ideal for women; the humanists placed even greater emphasis on marriage; Italian merchants placed a great emphasis on procreation, but their memoirs can speak of wives in loving terms].
Source: Ilaria del Carretto e il suo monumento: la donna nell'arte, la cultura, e la società del '400. Atti del convegno Internazionale di Studi, 15-16-17 Settembre, 1994, Palazzo Ducale, Lucca.   Edited by Stéphane Toussaint. Translated by Clotilde Soave Bowe. .   Edizioni S. Marco Litotipo, 1995. Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 2., ( 1995):  Pages 251 - 270.
Year of Publication: 1995.

31. Record Number: 1162
Author(s): van Dijk, Ann.
Contributor(s):
Title : Domus Sanctae Dei Genetricis Mariae: Art and Liturgy in the Oratory of Pope John VII (705-707)
Source: Byzantine Studies Conference. Abstracts of Papers , 21., ( 1995):  Pages 76
Year of Publication: 1995.

32. Record Number: 407
Author(s):
Contributor(s):
Title : Saints, Wives, and Other "Hooly Thynges": Pious Laywomen in Middle English Romance
Source: Chaucer Yearbook , 2., ( 1995):  Pages 137 - 154. Ed. by Jean Host and Michael N. Salda. D.S. Brewer
Year of Publication: 1995.

33. Record Number: 6628
Author(s): Fortini, Laura.
Contributor(s):
Title : L'amore per il mondo di una mistica del Quattrocento romano: Francesca Bussa dei Ponziani [Francesca Bussa has left us poems and accounts of her visions as presented in Giovanni Mattiotti's Latin "Vita" and his vernacular version; traces of her orality are still apparent; Francesca also was linked with a community of devout women].
Source: Annali d'Italianistica , 13., ( 1995):  Pages 205 - 218. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

34. Record Number: 9776
Author(s): Calderone, Salvatore.
Contributor(s):
Title : Perche Eustochio [The name of Saint Jerome’s female disciple Eustochium was adapted from the Greek. In Italian it was rendered as Eustochio or Eustochia. The Franciscan Observants were interested in Jerome, and so his disciple’s name was used to tie a saintly nun from Messina to this cult. Title note supplied by Feminae.].
Source: Francescanesimo al femminile: Chiara d'Assisi ed Eustochia da Messina.   Edited by Giuseppe Miligi et al .   EDAS, 1994. Renaissance and Reformation/Renaissance et Réforme New Series , 18., 2 ( 1994):  Pages 43 - 58.
Year of Publication: 1994.

35. Record Number: 3400
Author(s):
Contributor(s):
Title : Received in His Name: Rome's Busy Baby Box
Source: The church and childhood: papers read at the 1993 Summer Meeting and the 1994 Winter Meeting of the Ecclesiastical History Society.   Edited by Diana Wood Studies in Church History, 31.   Blackwell for the Ecclesiastical History Society, 1994. Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 2., ( 1995):  Pages 153 - 167.
Year of Publication: 1994.

36. Record Number: 1840
Author(s): Esposito, Anna.
Contributor(s):
Title : Ad dotandum puellas virgines, pauperes et honestas: Social Needs and Confraternal Charity in Rome in the Fifteenth and Sixteenth Centuries
Source: Renaissance and Reformation/Renaissance et Réforme New Series , 18., 2 ( 1994):  Pages 5 - 18.
Year of Publication: 1994.

37. Record Number: 10969
Author(s): Troncarelli, Fabio.
Contributor(s):
Title : Immoderatus amor: Abelardo, Eloisa e Andrea Cappellano [The letters of Abelard and Heloise, in their final form, share ideas and vocabulary with the "De amore" of Andreas Capellanus. In part they draw on common sources, including Ovid, Aristotle, Augustine, and Jerome in an eclectic mix. The idea that lovers
Source: Quaderni Medievali , 34., ( 1992):  Pages 6 - 58.
Year of Publication: 1992.

38. Record Number: 10012
Author(s): Ho, Cynthia.
Contributor(s):
Title : Framed progeny: the medieval descendents of Shaharizad [The article studies three medieval retellings of the Shaharizad story, showing that, in each example, the son speaks out against his wicked, story-telling stepmother. Title note supplied by Feminae.].
Source: Medieval Perspectives , 7., ( 1992):  Pages 91 - 107.
Year of Publication: 1992.

39. Record Number: 10986
Author(s): Gill, Katherine.
Contributor(s):
Title : Open Monasteries for Women in Late Medieval and Early Modern Italy: Two Roman Examples [The author examines the cases of the oblates of Tor de' Specchi (a community of religious lay women gathered around Francesca Bussa dei Ponziani in Rome) and the "pinzochere" associated with the church of Sant'Agostino in Rome. Gill argues that the success of these informal religious communities in Italy was associated in part with the opportunities they offered women to play a variety of social roles. Title note supplied by Feminae.].
Source: The Crannied Wall: Women, Religion, and the Arts in Early Modern Europe.   Edited by Craig A. Monson .   University of Michigan Press, 1992. Medieval Perspectives , 7., ( 1992):  Pages 15 - 47.
Year of Publication: 1992.

40. Record Number: 10779
Author(s): Wimsatt, James I.
Contributor(s):
Title : The Wife of Bath, the Franklin, and the Rhetoric of St. Jerome [The author briefly explores the variety of viewpoints on virginity and marriage expressed by the Wife of Bath arguing against Jerome and the Franklin advocating a moderate response to Dorigen's solution of death or dishonor. Title note supplied by Feminae.].
Source: A Wyf Ther Was: Essays in Honour of Paule Mertens-Fonck.   Edited by Juliette Dor .   English Department, University of Liège, 1992. Medieval Perspectives , 7., ( 1992):  Pages 275 - 281.
Year of Publication: 1992.

41. Record Number: 10886
Author(s): Charles, Casey.
Contributor(s):
Title : Adversus Jerome: Liberation Theology in the "Wife of Bath’s Prologue" [The Wife of Bath subverts ecclesiastical (clerical) modes of Biblical exegesis in the “sermon” that begins her "Prologue." She appropriates the method of scriptural interpretation used by writers like Saint Jerome, but she uses their interpretive strategies to support her own worldly and carnal ideas on marriage and sexuality. Her sermon is more than a parody of the authorities she imitates; she exposes the misogyny of clerical writers and also sanctifies the profane through her appropriation of exegetical techniques. Title note supplied by Feminae.].
Source: Assays: Critical Approaches to Medieval and Renaissance Texts , 6., ( 1991):  Pages 55 - 71.
Year of Publication: 1991.

42. Record Number: 12744
Author(s): Balas, Edith.
Contributor(s):
Title : Cybele and Her Cult in Andrea Mantegna's "The Triumph of Caesar" [English adaptation of French abstract: The article explains in detail the presence, never before noted, of the pagan goddess Cybele in the series of paintings by Mantegna, "The Triumph of Caesar." Mantegna draws upon Classical and early medieval art and literature in order to present Cybele in different roles: political, military, and religious. The author analyzes Cybele in relation to her cult, suggesting that, during the time of Julius Caesar, she became a national goddess. She was carried along from Gaul by the army for protection, and was brought into Rome in triumph as a spoil of war. Title note supplied by Feminae.].
Source: Gazette des Beaux-Arts , 115., (January 1990):  Pages 1 - 14.
Year of Publication: 1990.

43. Record Number: 28725
Author(s):
Contributor(s):
Title : Coronation of the Virgin
Source: Gazette des Beaux-Arts , 115., (January 1990):
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44. Record Number: 28821
Author(s):
Contributor(s):
Title : Holy Kinship
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/0/0b/Meister_des_Ortenberger_Altars_001.jpg/250px-Meister_des_Ortenberger_Altars_001.jpg
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45. Record Number:
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Title : Diptych Panel, detail, Personification of Rome
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46. Record Number:
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Title : Probus Magnus Panel
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47. Record Number: 31687
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Title : The Crowning of Heinrich II and Kunigunde, from the Pericopes of Henry II
Source:
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48. Record Number: 32298
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Title : Icon of the Madonna and Child from Santa Maria Nova
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49. Record Number: 33065
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Contributor(s):
Title : Paschal I, Praxedes, Paul, Christ, Peter, Pudentiana, and a deacon, likely Zeno
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50. Record Number: 35183
Author(s):
Contributor(s):
Title : Saint Jerome in a woman's dress
Source:
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51. Record Number: 38094
Author(s):
Contributor(s):
Title : Annunciation
Source:
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