Feminae: Medieval Women and Gender Index


19 Record(s) Found in our database

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1. Record Number: 11654
Author(s): Hughes, Jonathan.
Contributor(s):
Title : Alchemy and the Exploration of Late Medieval Sexuality [The author explores the natural philosophic principles which, for physicians and alchemists, governed sexuality, conception, and masculinity. Case studies of Henry VI and Edward IV demonstrate ways in which alchemy was used to physic the King. The source of trouble was sometimes identified as a malevolent woman, a witch, or a supernatual threat like the half-serpent Melusine. Title note supplied by Feminae.].
Source: Medieval Virginities.   Edited by Anke Bernau, Ruth Evans, and Sarah Salih .   Religion and Culture in the Middle Ages series. University of Wales Press; University of Toronto Press, 2003.  Pages 140 - 166.
Year of Publication: 2003.
2. Record Number: 6206
Author(s): Cadden, Joan.
Contributor(s):
Title : Are Sodomites Feminine? A View from Natural Philosophy
Source: Seeing Gender: Perspectives on Medieval Gender and Sexuality. Gender and Medieval Studies Conference, King's College, London, January 4-6, 2002. .  2002.
Year of Publication: 2002.
3. Record Number: 3524
Author(s): Fanger, Claire.
Contributor(s):
Title : The Formative Feminine and the Immobility of God: Gender and Cosmogony in Bernard Silvestris's "Cosmographia" [The author focuses on the divine femininity of Noys and her relationship to the masculine First Being].
Source: The Tongue of the Fathers: Gender and Ideology in Twelfth-Century Latin.   Edited by David Townsend and Andrew Taylor .   University of Pennsylvania Press, 1998.  Pages 80 - 101.
Year of Publication: 1998.
4. Record Number: 3394
Author(s): Taylor, Andrew.
Contributor(s):
Title : A Second Ajax: Peter Abelard and the Violence of Dialectic [The author focuses on dialectic as a site of masculine aggression; at the same time he notes self-mockery and self-doubt in Abelard's writings].
Source: The Tongue of the Fathers: Gender and Ideology in Twelfth-Century Latin.   Edited by David Townsend and Andrew Taylor .   University of Pennsylvania Press, 1998.  Pages 14 - 34.
Year of Publication: 1998.
5. Record Number: 1868
Author(s): Freeman, Elizabeth.
Contributor(s):
Title : The Public and Private Functions of Heloise's Letters
Source: Journal of Medieval History , 23., 1 (March 1997):  Pages 15 - 28.
Year of Publication: 1997.
6. Record Number: 1080
Author(s): Green, Karen.
Contributor(s):
Title : Christine de Pisan and Thomas Hobbes [differing political philosophies and moral psychologies; Christine advocates a maternalist ethic of caring and responsibility].
Source: Hypatia's Daughters: Fifteen Hundred Years of Women Philosophers.   Edited by Linda Lopez McAlister .   Indiana University Press, 1996. Journal of Medieval History , 23., 1 (March 1997):  Pages 48 - 67. [originally published in Philosophical Quarterly 44 (Oct. 1994): 456-475].
Year of Publication: 1996.
7. Record Number: 1075
Author(s): John, Helen J., S.N.D.
Contributor(s):
Title : Hildegard of Bingen: A New Twelfth- Century Woman Philosopher? [book reviews][reviews of Barbara Newman's Sister of Wisdom, Paulist Press's translation of Hildegard's "Scivias," and Sabina Flanagan's Hildegard of Bingen].
Source: Hypatia's Daughters: Fifteen Hundred Years of Women Philosophers.   Edited by Linda Lopez McAlister .   Indiana University Press, 1996. Journal of Medieval History , 23., 1 (March 1997):  Pages 16 - 24. [originally published in Hypatia 7, 1 (Winter 1992): 115-123].
Year of Publication: 1996.
8. Record Number: 1079
Author(s): Nye, Andrea.
Contributor(s):
Title : A Woman's Thought or a Man's Discipline? The Letters of Abelard and Heloise [contrasts the views of Heloise and Abelard on love, sexuality, ethics, logic, and universals].
Source: Hypatia's Daughters: Fifteen Hundred Years of Women Philosophers.   Edited by Linda Lopez McAlister .   Indiana University Press, 1996. Journal of Medieval History , 23., 1 (March 1997):  Pages 25 - 47. [originally published in Hypatia 7, 3 (Summer 1992): 1-22
Year of Publication: 1996.
9. Record Number: 366
Author(s): Semple, Benjamin.
Contributor(s):
Title : Consolation of a Woman Writer: Christine de Pizan's Use of Boethius in "Lavision- Christine"
Source: Women, the Book and the Worldly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 2. [Volume 1: Women, the Book, and the Godly].   Edited by Lesley Smith and Jane H. M. Taylor .   D.S.Brewer, 1995. Byzantine Studies Conference. Abstracts of Papers , 21., ( 1995):  Pages 39 - 48.
Year of Publication: 1995.
10. Record Number: 1159
Author(s): Takács, Sarolta A.
Contributor(s):
Title : Convergence of Silence and Articulation: Anna Komnena's Filial Devotion and Philosophical Zeal
Source: Byzantine Studies Conference. Abstracts of Papers , 21., ( 1995):  Pages 16
Year of Publication: 1995.
11. Record Number: 1237
Author(s): Monson, Don A.
Contributor(s):
Title : Andreas Capellanus's Scholastic Definition of Love
Source: Viator , 25., ( 1994):  Pages 197 - 214.
Year of Publication: 1994.
12. Record Number: 7218
Author(s): John, Helen J., S.N.D.
Contributor(s):
Title : Hildegard of Bingen: A New Twelfth-Century Woman Philosopher? [In this review essay the author considers why Hildegard has just begun to be considered as a philosopher. The books she reviews in the essay are Barbara Newman's "Sister of Wisdom," Mother Columba Itart's translation of "Scivias," and Sabina Flanagan's "Hildegard of Bingen, 1098-1179: A Visionary Life." Title note supplied by Feminae.].
Source: Hypatia: A Journal of Feminist Philosophy , 7., 1 (Winter 1992):  Pages 115 - 123.
Year of Publication: 1992.
13. Record Number: 9494
Author(s): Nye, Andrea.
Contributor(s):
Title : A woman's thought or a man's discipline? The letters of Abelard andHeloise [The author recounts the debates between Abelard and Heloise in their love letters, suggesting that Heloise offers an alternative to Abelard’s philosophical methods. Title note supplied by Feminae.].
Source: Hypatia: A Journal of Feminist Philosophy , 7., 3 ( 1992):  Pages 1 - 22.
Year of Publication: 1992.
14. Record Number: 9489
Author(s): Phelpstead, Carl.
Contributor(s):
Title : The “Man of Law's Tale” as a philosophical narrative [The author argues that certain of Chaucer’s tales which are usually considered mainly exemplary in fact explore Boethian philosophical problems of suffering that apply to everyone. Title note supplied by Feminae.].
Source: Yearbook of English Studies , 22., ( 1992):  Pages 181 - 189.
Year of Publication: 1992.
15. Record Number: 11201
Author(s): Woods, William F.
Contributor(s):
Title : My Sweete Foo: Emelye’s Role in "The Knight’s Tale" [In this poem, the maiden Emelye acts as a mediator between the knights Palamon and Arcite. In terms of the poem’s narrative, Emelye is the love object whom both men desire. In terms of the thematic and poetic structure of the poem, Emelye represents the ambiguous vector between various types of opposing philosophical concepts (represented by the two male characters): for instance, humanity vs. nature, mercy vs. justice, love vs. war, individual desire vs. divine will. Title note supplied by Feminae.].
Source: Studies in Philology , 88., 3 (Summer 1991):  Pages 276 - 306.
Year of Publication: 1991.
16. Record Number: 11097
Author(s): Baker, Denise N.
Contributor(s):
Title : Chaucer and Moral Philosophy: The Virtuous Women of "The Canterbury Tales" [The author briefly explores the sources for the representation of the four cardinal virtues in Chaucer's tales: fortitude (Constance in the "Man of Law's Tale"), obedience (Griselda in the "Clerk's Tale"), temperance (Virginia in the "Physician's Tale"), and prudence (Prudence in the "Tale of Melibee"). Title note supplied by Feminae.].
Source: Medium Aevum , 60., 2 ( 1991):  Pages 241 - 256.
Year of Publication: 1991.
17. Record Number: 12749
Author(s): Ford-Grabowsky, Mary.
Contributor(s):
Title : Angels and Archetypes: A Jungian Approach to Saint Hildegard [Jung’s psychological work on archetypes helps explain the elusive essence and role of angels in Christian theology. Hildegard’s vision of angels in her writings depict them as resembling archetypes in their dual nature, their affinity to divine energies, and their role in the individuation and salvation of the self. Title note supplied by Feminae.].
Source: American Benedictine Review , 41., 1 ( 1990):  Pages 1 - 19.
Year of Publication: 1990.
18. Record Number:
Author(s):
Contributor(s):
Title : Philosophy and the Seven Liberal Arts
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/7/71/Septem-artes-liberales_Herrad-von-Landsberg_Hortus-deliciarum_1180.jpg/250px-Septem-artes-liberales_Herrad-von-Landsberg_Hortus-deliciarum_1180.jpg
Year of Publication:
19. Record Number: 43160
Author(s):
Contributor(s):
Title : Philosophy presents the seven liberal arts
Source:
Year of Publication: