Feminae: Medieval Women and Gender Index


67 Record(s) Found in our database

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1. Record Number: 42118
Author(s): Zymla, Herbert Gonzalez,
Contributor(s):
Title : Aristóteles y la cortesana: iconografía del filósofo metafísico dominado por el deseo entre los siglos XIII y XIV
Source: Revista Digital de Iconografia Medieval , 9., 17 ( 2017):  Pages 7 - 44. Available open access on the Revista Digital de Iconografía Medieval site: https://www.ucm.es/data/cont/docs/621-2017-06-23-Arist%C3%B3teles%20y%20la%20cortesana39.pdf.
Year of Publication: 2017.
2. Record Number: 28342
Author(s): Giles of Rome, , and Jacopo de Forli,
Contributor(s): Wallis, Faith, translator
Title : The Scholastic “Quaestio”: Aristotle vs. Galen on the Generation of the Embryo [Includes two primary source texts: 1) Giles of Rome, “The Formation of the Fetus in the Uterus,” Chapter 6 That a Woman Can Be Impregnated without the Emission of Her Own Sperm (defending the Aristotelian position) and 2) Jacopo de Forli, “On the Generation of the Embryo,” Question Four Does the Seed of the Woman Contribute Actively to the Generation of the Fetus? (the response from the supporters of Galen).]
Source: Medieval Medicine: A Reader.   Edited by Faith Wallis 15  University of Toronto Press, 2010. Revista Digital de Iconografia Medieval , 9., 17 ( 2017):  Pages 222 - 231.
Year of Publication: 2010.
3. Record Number: 28083
Author(s): Meconi, David Vincent,
Contributor(s):
Title : Traveling Without Moving: Love as an Ecstatic Union in Plotinus, Augustine, and Dante [Plotinus thought only the desire for union with the one mattered, and Augustine did not want any human attachments to take away from the desire for God. Dante, however, thought the beloved could manifest God's essence. Good love was embodied in Beatrice; bad love in Francesca da Rimini, who still was self-obsessed in hell. Title note supplied by Feminae.]
Source: Mediterranean Studies , 18., ( 2009):  Pages 1 - 23.
Year of Publication: 2009.
4. Record Number: 24049
Author(s): Valentine, Susan,
Contributor(s):
Title : Inseparable Companions: Mary Magdalene, Abelard, and Heloise [The author analyzes both Abelard’s and Heloise’s ideas about Mary Magdalene. Rather than concentrating on her sinful life, Abelard emphasized her devotion to Christ and her role of apostle to the apostles in first bringing news of the Resurrection. The strong presence of the Magdalene in the Paraclete liturgy and Heloise’s questioning about her in the “Problemata” help to indicate Heloise’s concern to emulate the Magdalene’s loving devotion perhaps not only for Christ but for Abelard as well. Title note supplied by Feminae.]
Source: Negotiating Community and Difference in Medieval Europe: Gender, Power, Patronage, and the Authority of Religion in Latin Christendom.   Edited by Katherine Allen Smith and Scott Wells Studies in the History of Christian Traditions .   Brill, 2009. Revista Digital de Iconografia Medieval , 9., 17 ( 2017):  Pages 151 - 171.
Year of Publication: 2009.
5. Record Number: 11062
Author(s): Gastaldelli, Ferruccio.
Contributor(s):
Title : Una mariologia d'avanguardia nel secolo XII: Immacolata Concezione e Assunzione corporea di Maria secondo Goffredo d'Auxerre [Although Geoffroi d'Auxerre is identified with Bernard of Clairvaux's attack on Peter Abelard's theological innovations, he was an innovator in Mariology. Unlike Bernard, Geoffroi believed in Mary's Immaculate Conception and the Assumption of her body into heaven after death. He employed biblical texts as proof, but he also argued that Mary's body was not inferior to her soul. Includes text of "De vocatione sponsae in Cantico Canticorum" and "De verbis sapientiae." Title note supplied by Feminae.].
Source: Figure poetiche e figure teologiche nella mariologia dei secoli XI e XII: Atti del II Convegno Mariologico della Fondazione Ezio Franceschini con la collaborazione della Biblioteca Palatina di Parma, Parma, 19-20 maggio 2000.   Edited by Clelia Maria Piastra and Francesco Santi .   SISMEL, 2004. Mediterranean Studies , 18., ( 2009):  Pages 71 - 107.
Year of Publication: 2004.
6. Record Number: 12611
Author(s): Denny-Brown, Andrea.
Contributor(s):
Title : How Philosophy Matters: Death, Sex, Clothes, and Boethius [Lady Philosophy’s garment has an important symbolic significance, yet Boethius still depicts it as a material object. The materiality of Philosophy’s garment unsettles her supposed status as a purely immaterial abstraction. The corporeal status of her sexually-violated body and the gaps in her garment align her with the Muses of Poetry, negating a perception of Philosophy as pure, perfect, or whole. Her imperfect garment and female body thus symbolize human loss, corruption and mortality. Title note supplied by Feminae.].
Source: Medieval Fabrications: Dress, Textiles, Clothwork, and Other Cultural Imaginings.   Edited by E. Jane Burns .   Palgrave, 2004. Mediterranean Studies , 18., ( 2009):  Pages 177 - 191.
Year of Publication: 2004.
7. Record Number: 8947
Author(s): Griffiths, Fiona J
Contributor(s):
Title : Brides and "Dominae": Abelard's "Cura monialium" at the Augustinian Monastery of Marbach [The Appendix presents the Latin text and the English translation of "Beati pauperes." It addresses the pastoral care of nuns and was inspired in large part by Abelard's Sermon 30, "On Alms for the Nuns of the Paraclete." Title note supplied by Feminae.].
Source: Viator , 34., ( 2003):  Pages 57 - 88.
Year of Publication: 2003.
8. Record Number: 11654
Author(s): Hughes, Jonathan.
Contributor(s):
Title : Alchemy and the Exploration of Late Medieval Sexuality [The author explores the natural philosophic principles which, for physicians and alchemists, governed sexuality, conception, and masculinity. Case studies of Henry VI and Edward IV demonstrate ways in which alchemy was used to physic the King. The source of trouble was sometimes identified as a malevolent woman, a witch, or a supernatual threat like the half-serpent Melusine. Title note supplied by Feminae.].
Source: Medieval Virginities.   Edited by Anke Bernau, Ruth Evans, and Sarah Salih .   Religion and Culture in the Middle Ages series. University of Wales Press; University of Toronto Press, 2003. Viator , 34., ( 2003):  Pages 140 - 166.
Year of Publication: 2003.
9. Record Number: 8379
Author(s): Casado, Almudena Torrego, , Gaspar Gorricio De Novara, and Santiago Cantera Montenegro,
Contributor(s): De Grauwe, Jan, reviewer
Title : Contemplaciones sobre el rosario de Nuestra Señora historiadas. Un incunable sevillano. Analecta cartusiana, 195. Inst. Für Anglistik u. Amerikanistik, Univ. Salzburg, 2002 [book abstract]
Source: Revue d'Histoire Ecclésiastique , 97., 40241 (juillet-decembre 2002):  Pages 1099
Year of Publication: 2002.
10. Record Number: 10785
Author(s): Hodgson, Miranda.
Contributor(s):
Title : Impossible Women: Aelfric's "Sponsa Christi" and "La Mysterique" [The author analyzes Aelfric's account of the life of the virgin martyr, Saint Agnes. She focuses on the speeches that Agnes makes with an emphasis on the Bride of Christ imagery and on "la mysterique," a concept borrowed from Luce Irigaray which describes the only public space in which women can speak about their relationship with Christ. Title note supplied by Feminae.].
Source: Medieval Feminist Forum , 33., (Spring 2002):  Pages 12 - 21.
Year of Publication: 2002.
11. Record Number: 6206
Author(s): Cadden, Joan.
Contributor(s):
Title : Are Sodomites Feminine? A View from Natural Philosophy
Source: Seeing Gender: Perspectives on Medieval Gender and Sexuality. Gender and Medieval Studies Conference, King's College, London, January 4-6, 2002. .  2002. Medieval Feminist Forum , 33., (Spring 2002):
Year of Publication: 2002.
12. Record Number: 8665
Author(s): Elsakkers, Marianne.
Contributor(s):
Title : Genre Hopping: Aristotelian Criteria for Abortion in Germania [The author traces Aristotle's ideas on abortion through a chain of early medieval texts including law codes, penitentials, and sermons. She argues that Aristotle was part of a more tolerant view which ran counter to the view that opposed abortion and all other forms of fertility control. Title note supplied by Feminae.].
Source: Germanic Texts and Latin Models: Medieval Reconstructions.   Edited by K. E. Olsen, A. Harbus, and T. Hofstra .   Based on papers presented at an international conference held July 1-3, 1998 at the University of Groningen. Peeters, 2001. Speculum , 76., 1 (January 2001):  Pages 73 - 92.
Year of Publication: 2001.
13. Record Number: 5604
Author(s): Mews, Constant J.
Contributor(s):
Title : Hugh Metel, Heloise, and Peter Abelard: The Letters of an Augustinian Canon and the Challenge of Innovation in Twelfth-Century Lorraine [in the Appendix the author presents transcriptions along with English translations of the two Latin letters written by Hugh Metel to Heloise].
Source: Viator , 32., ( 2001):  Pages 59 - 91.
Year of Publication: 2001.
14. Record Number: 6023
Author(s): Cadden, Joan
Contributor(s):
Title : Nothing Natural Is Shameful: Vestiges of a Debate about Sex and Science in a Group of Late-Medieval Manuscripts [The author examines Pietro d'Abano's commentary, Walter Burley's abbreviated version, and reactions to Burley's text, all in regard to "Problemata," Part Four on sexual intercourse; Burley forthrightly justifies the propriety of studying sex for natural history and philosophy although he chose to remove Pietro d'Abano's comments on male homosexuality from his text; subsequent copyists and readers of Burley's text reacted to the section on sexual intercourse, in one case by toning down his defensive arguments and in another by eliminating the entire offending section].
Source: Speculum , 76., 1 (January 2001):  Pages 66 - 89.
Year of Publication: 2001.
15. Record Number: 6929
Author(s): Rondeau, Jennifer Fisk.
Contributor(s):
Title : Conducting Gender: Theories and Practices in Italian Confraternity Literature [The author explores both confraternity statutes and "laude," vernacular hymns, for their uses of gender. Title note supplied by Feminae.].
Source: Medieval Conduct.   Edited by Kathleen Ashley and Robert L. A. Clark .   Medieval Cultures, Volume 29. University of Minnesota Press, 2001. Speculum , 76., 1 (January 2001):  Pages 183 - 206.
Year of Publication: 2001.
16. Record Number: 5865
Author(s): East, W. G.
Contributor(s):
Title : Educating Heloise [The author analyzes the texts that Abelard wrote for Heloise and her nuns including the "History of Nuns," "Rule for Nuns," and hymns].
Source: Medieval Monastic Education.   Edited by George Ferzoco and Carolyn Muessig .   Leicester University Press, 2000. Thomist , 64., 1 (January 2000):  Pages 105 - 116.
Year of Publication: 2000.
17. Record Number: 4664
Author(s):
Contributor(s):
Title : The Aristotelian Background to Aquinas's Denial that "Woman is a Defective Male"
Source: Thomist , 64., 1 (January 2000):  Pages 21 - 69.
Year of Publication: 2000.
18. Record Number: 4581
Author(s):
Contributor(s):
Title : Romantic Entreaty in "The Kagero Diary" and "The Letters of Abelard and Heloise" [The author compares the requests of two women to renew contact with their lovers; they are both constrained by social expectations but use rhetoric to be both loving and wronged].
Source: Crossing the Bridge: Comparative Essays on Medieval European and Heian Japanese Women Writers.   Edited by Barbara Stevenson and Cynthia Ho .   Palgrave, 2000. Thomist , 64., 1 (January 2000):  Pages 117 - 132.
Year of Publication: 2000.
19. Record Number: 3712
Author(s): Lauxtermann, Marc.
Contributor(s):
Title : Ninth-Century Classicism and the Erotic Muse [The author argues that the pederastic poetry read and imitated by Leo the Philosopher and his group of students quickly went out of style when Patriarch Photios branded it as corrupt].
Source: Desire and Denial in Byzantium: Papers from the Thirty-First Spring Symposium of Byzantine Studies, University of Sussex, Brighton, March 1997.   Edited by Liz James. Society for the Promotion of Byzantine Studies, Publications 6 .   Variorum (Ashgate Publishing), 1999. Thomist , 64., 1 (January 2000):  Pages 161 - 170.
Year of Publication: 1999.
20. Record Number: 4388
Author(s): Lacey, Antonia.
Contributor(s):
Title : Gendered Language and the Mystic Voice: Reading from Luce Irigaray to Catherine of Siena [The author applies the symbolic and semiotic language theories of Irigaray to the writings of Catherine of Siena; the author argues that Catherine found her authority in a self-affirming relationship with Christ].
Source: New Trends in Feminine Spirituality: The Holy Women of Liège and Their Impact.   Edited by Juliette Dor, Lesley Johnson, and Jocelyn Wogan-Browne Medieval Women: Texts and Contexts, 2.   Brepols, 1999. Thomist , 64., 1 (January 2000):  Pages 329 - 342.
Year of Publication: 1999.
21. Record Number: 3651
Author(s): Murray, Jacqueline.
Contributor(s):
Title : Mystical Castration: Some Reflections on Peter Abelard, Hugh of Lincoln, and Sexual Control
Source: Conflicted Identities and Multiple Masculinities: Men in the Medieval West.   Edited by Jacqueline Murray .   Garland Medieval Casebooks, volume 25. Garland Reference Library of the Humanities, volume 2078. Garland Publishing, 1999. Thomist , 64., 1 (January 2000):  Pages 73 - 91.
Year of Publication: 1999.
22. Record Number: 3524
Author(s): Fanger, Claire.
Contributor(s):
Title : The Formative Feminine and the Immobility of God: Gender and Cosmogony in Bernard Silvestris's "Cosmographia" [The author focuses on the divine femininity of Noys and her relationship to the masculine First Being].
Source: The Tongue of the Fathers: Gender and Ideology in Twelfth-Century Latin.   Edited by David Townsend and Andrew Taylor .   University of Pennsylvania Press, 1998. Thomist , 64., 1 (January 2000):  Pages 80 - 101.
Year of Publication: 1998.
23. Record Number: 4481
Author(s): Green, Monica H.
Contributor(s):
Title : Traittié tout de mençonges: The "Secrés des dames," "Trotula," and Attitudes toward Women's Medicine in Fourteenth- and Early-Fifteenth-Century France
Source: Christine de Pizan and the Categories of Difference.   Edited by Marilynn Desmond .   University of Minnesota Press, 1998. Thomist , 64., 1 (January 2000):  Pages 146 - 178. Later reprinted in Women's Healthcare in the Medieval West: Texts and Contexts. Monica H. Green. Variorum Collected Studies Series, CS680. Ashgate Publishing, 2000, VI:146-178.
Year of Publication: 1998.
24. Record Number: 3395
Author(s):
Contributor(s):
Title : Dominus/"Ancilla": Rhetorical Subjectivity and Sexual Violence in the Letters of Heloise
Source: The Tongue of the Fathers: Gender and Ideology in Twelfth-Century Latin.   Edited by David Townsend and Andrew Taylor .   University of Pennsylvania Press, 1998. Thomist , 64., 1 (January 2000):  Pages 35 - 54.
Year of Publication: 1998.
25. Record Number: 3394
Author(s): Taylor, Andrew.
Contributor(s):
Title : A Second Ajax: Peter Abelard and the Violence of Dialectic [The author focuses on dialectic as a site of masculine aggression; at the same time he notes self-mockery and self-doubt in Abelard's writings].
Source: The Tongue of the Fathers: Gender and Ideology in Twelfth-Century Latin.   Edited by David Townsend and Andrew Taylor .   University of Pennsylvania Press, 1998. Thomist , 64., 1 (January 2000):  Pages 14 - 34.
Year of Publication: 1998.
26. Record Number: 3523
Author(s): Blamires, Alcuin.
Contributor(s):
Title : Caput a femina, membra a viris: Gender Polemic in Abelard's Letter "On the Authority and Dignity of the Nun's Profession [Abelard, at the request of Heloise, writes about the precedents for and the origins of female religious, emphasizing their parity, priority, exclusivity, and supremacy in a pro-feminist apology].
Source: The Tongue of the Fathers: Gender and Ideology in Twelfth-Century Latin.   Edited by David Townsend and Andrew Taylor .   University of Pennsylvania Press, 1998. Thomist , 64., 1 (January 2000):  Pages 55 - 79.
Year of Publication: 1998.
27. Record Number: 4342
Author(s): Luscombe, David
Contributor(s):
Title : Peter Abelard's Carnal Thoughts [The author examines Abelard's arguments about the relationships among body, soul, and intentionality; the author concludes by analyzing the discussion between Abelard and Heloise concerning the Rule for the Paraclete].
Source: Medieval Theology and the Natural Body.   Edited by Peter Biller and A.J. Minnis York Studies in Medieval Theology .   York Medieval Press, 1997. Journal of Medieval History , 23., 1 (March 1997):  Pages 31 - 41.
Year of Publication: 1997.
28. Record Number: 4343
Author(s): East, W.G.
Contributor(s):
Title : This Body of Death: Abelard, Heloise, and the Religious Life [The author explores the relationship between Heloise and Abelard after they had entered monasteries].
Source: Medieval Theology and the Natural Body.   Edited by Peter Biller and A.J. Minnis York Studies in Medieval Theology .   York Medieval Press, 1997. Journal of Medieval History , 23., 1 (March 1997):  Pages 43 - 59.
Year of Publication: 1997.
29. Record Number: 1994
Author(s): Calabrese, Michael.
Contributor(s):
Title : Ovid and the Female Voice in the "De Amore" and the "Letters" of Abelard and Heloise
Source: Modern Philology (Full Text via JSTOR) 95, 1 (August 1997): 1-26. Link Info
Year of Publication: 1997.
30. Record Number: 2978
Author(s): Jones, Nancy A.
Contributor(s):
Title : By Woman's Tears Redeemed: Female Lament in St. Augustine's "Confessions" and the Correspondence of Abelard and Heloise
Source: Sex and Gender in Medieval and Renaissance Texts: The Latin Tradition.   Edited by Barbara K. Gold, Paul Allen Miller, and Charles Platter .   State University of New York Press, 1997.  Pages 15 - 39.
Year of Publication: 1997.
31. Record Number: 34282
Author(s): Irvine, Martin,
Contributor(s):
Title : Abelard and (Re)Writing the Male Body: Castration, Identity, and Remasculinization
Source: Becoming Male in the Middle Ages.   Edited by Jeffrey Jerome Cohen and Bonnie Wheeler .   Garland Publishing, 1997. Journal of Medieval History , 23., 1 (March 1997):  Pages 87 - 106.
Year of Publication: 1997.
32. Record Number: 1832
Author(s): Lochrie, Karma.
Contributor(s):
Title : Desiring Foucault [analysis of the contradictions in Foucault's writings concerning sexuality in the Middle Ages].
Source: Journal of Medieval and Early Modern Studies (Full Text via Project Muse) 27, 1 (Winter 1997): 3-16. Link Info
Year of Publication: 1997.
33. Record Number: 2418
Author(s):
Contributor(s):
Title : Origenary Fantasies: Abelard's Castration and Confession
Source: Becoming Male in the Middle Ages.   Edited by Jeffrey Jerome Cohen and Bonnie Wheeler .   Garland Publishing, 1997.  Pages 107 - 128.
Year of Publication: 1997.
34. Record Number: 2419
Author(s): Ferroul, Yves.
Contributor(s):
Title : Abelard's Blissful Castration
Source: Becoming Male in the Middle Ages.   Edited by Jeffrey Jerome Cohen and Bonnie Wheeler .   Garland Publishing, 1997.  Pages 129 - 149.
Year of Publication: 1997.
35. Record Number: 1868
Author(s): Freeman, Elizabeth.
Contributor(s):
Title : The Public and Private Functions of Heloise's Letters
Source: Journal of Medieval History , 23., 1 (March 1997):  Pages 15 - 28.
Year of Publication: 1997.
36. Record Number: 1080
Author(s): Green, Karen.
Contributor(s):
Title : Christine de Pisan and Thomas Hobbes [differing political philosophies and moral psychologies; Christine advocates a maternalist ethic of caring and responsibility].
Source: Hypatia's Daughters: Fifteen Hundred Years of Women Philosophers.   Edited by Linda Lopez McAlister .   Indiana University Press, 1996. Journal of Medieval History , 23., 1 (March 1997):  Pages 48 - 67. [originally published in Philosophical Quarterly 44 (Oct. 1994): 456-475].
Year of Publication: 1996.
37. Record Number: 1075
Author(s): John, Helen J., S.N.D.
Contributor(s):
Title : Hildegard of Bingen: A New Twelfth- Century Woman Philosopher? [book reviews][reviews of Barbara Newman's Sister of Wisdom, Paulist Press's translation of Hildegard's "Scivias," and Sabina Flanagan's Hildegard of Bingen].
Source: Hypatia's Daughters: Fifteen Hundred Years of Women Philosophers.   Edited by Linda Lopez McAlister .   Indiana University Press, 1996. Journal of Medieval History , 23., 1 (March 1997):  Pages 16 - 24. [originally published in Hypatia 7, 1 (Winter 1992): 115-123].
Year of Publication: 1996.
38. Record Number: 1079
Author(s): Nye, Andrea.
Contributor(s):
Title : A Woman's Thought or a Man's Discipline? The Letters of Abelard and Heloise [contrasts the views of Heloise and Abelard on love, sexuality, ethics, logic, and universals].
Source: Hypatia's Daughters: Fifteen Hundred Years of Women Philosophers.   Edited by Linda Lopez McAlister .   Indiana University Press, 1996. Journal of Medieval History , 23., 1 (March 1997):  Pages 25 - 47. [originally published in Hypatia 7, 3 (Summer 1992): 1-22
Year of Publication: 1996.
39. Record Number: 203
Author(s): Shannon, Thomas A.
Contributor(s):
Title : Scotistic Aside to the Ordination-of-Women Debate
Source: Theological Studies , 56., 2 (June 1995):  Pages 353 - 354.
Year of Publication: 1995.
40. Record Number: 366
Author(s): Semple, Benjamin.
Contributor(s):
Title : Consolation of a Woman Writer: Christine de Pizan's Use of Boethius in "Lavision- Christine"
Source: Women, the Book and the Worldly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 2. [Volume 1: Women, the Book, and the Godly].   Edited by Lesley Smith and Jane H. M. Taylor .   D.S.Brewer, 1995. Theological Studies , 56., 2 (June 1995):  Pages 39 - 48.
Year of Publication: 1995.
41. Record Number: 1159
Author(s): Takács, Sarolta A.
Contributor(s):
Title : Convergence of Silence and Articulation: Anna Komnena's Filial Devotion and Philosophical Zeal
Source: Byzantine Studies Conference. Abstracts of Papers , 21., ( 1995):  Pages 16
Year of Publication: 1995.
42. Record Number: 5130
Author(s): Casaretto, Francesco Mosetti
Contributor(s):
Title : Il topos misogino del "poculum mortis" nell' "Ecloga Theoduli" e i suoi esiti in Pietro Abelardo [the "Ecloga" written in a Virgilian style by a Carolingian monk awards victory to Christian truth in a dispute with falsehood; this text blames Eve for Adam's Fall because she tempted him to sin; this is described in terms of poisoning, a crime associated with women in the classical tradition; this image was transmitted through literary sources to Marbod of Rennes and Peter Abelard].
Source: Studi Medievali , 35., 2 (Dicembre 1994):  Pages 543 - 576.
Year of Publication: 1994.
43. Record Number: 1237
Author(s): Monson, Don A.
Contributor(s):
Title : Andreas Capellanus's Scholastic Definition of Love
Source: Viator , 25., ( 1994):  Pages 197 - 214.
Year of Publication: 1994.
44. Record Number: 1635
Author(s): Bartlett, Anne Clark.
Contributor(s):
Title : Foucault's "Medievalism" [Foucault's theories of the development of the self and of sexuality as he applied them to the Middle Ages].
Source: Mystics Quarterly , 20., 1 (March 1994):  Pages 10 - 18.
Year of Publication: 1994.
45. Record Number: 1881
Author(s): Nathan, Bassem.
Contributor(s):
Title : Medieval Arabic Medical Views on Male Homosexuality [includes a translation of Avicenna's chapter on passive male homosexuality ("ûbnah") from his "Canon of Medicine"].
Source: Journal of Homosexuality , 26., 4 ( 1994):  Pages 37 - 39.
Year of Publication: 1994.
46. Record Number: 3274
Author(s):
Contributor(s):
Title : Michel Foucault, Homosexuality, and the Middle Ages
Source: Renaissance and Modern Studies , 37., ( 1994):  Pages 1 - 12. Foucault and Beyond
Year of Publication: 1994.
47. Record Number: 2641
Author(s): Fontaine, Resianne.
Contributor(s):
Title : The facts of Life: The Nature of the Female Contribution to Generation According to Judah ha-Cohen's "Midrash ha-Hokhma" and Contemporary Texts [influences of Aristotle, Galen, Averroes, Avicenna, and rabbinic thought on Judah ha-Cohen's explanation in his encyclopedia, "Midrash ha-Hokhma"; brief consideration of the female contribution toward human reproduction in two other thirteenth-century Jewish encyclopedias, Shemtov Ibn Falaquera's "De ‘ot ha-Pilosofim" and Gershom ben Salomo's "Sh‘ar ha-Shamayim"].
Source: Medizinhistorisches Journal , 29., 4 ( 1994):  Pages 333 - 362.
Year of Publication: 1994.
48. Record Number: 7218
Author(s): John, Helen J., S.N.D.
Contributor(s):
Title : Hildegard of Bingen: A New Twelfth-Century Woman Philosopher? [In this review essay the author considers why Hildegard has just begun to be considered as a philosopher. The books she reviews in the essay are Barbara Newman's "Sister of Wisdom," Mother Columba Itart's translation of "Scivias," and Sabina Flanagan's "Hildegard of Bingen, 1098-1179: A Visionary Life." Title note supplied by Feminae.].
Source: Hypatia: A Journal of Feminist Philosophy , 7., 1 (Winter 1992):  Pages 115 - 123.
Year of Publication: 1992.
49. Record Number: 9494
Author(s): Nye, Andrea.
Contributor(s):
Title : A woman's thought or a man's discipline? The letters of Abelard andHeloise [The author recounts the debates between Abelard and Heloise in their love letters, suggesting that Heloise offers an alternative to Abelard’s philosophical methods. Title note supplied by Feminae.].
Source: Hypatia: A Journal of Feminist Philosophy , 7., 3 ( 1992):  Pages 1 - 22.
Year of Publication: 1992.
50. Record Number: 10372
Author(s): Hicks, Eric.
Contributor(s):
Title : A Mirror for Misogynists: John of Salisbury’s “Policraticus” (8.11) in the Translation of Denis Foulechat (1372) [The author presents a translation and transcription of a misogynist text written in French by Foulechat, itself a translation of a Latin text by John of Salisbury. The writings of John of Salisbury influenced Christine’s politics, as her works often seek to address misogyny in the literary tradition. The author argues that it is plausible that Christine read Foulechat’s translation of John’s work. Title note supplied by Feminae.].
Source: Reinterpreting Christine de Pizan.   Edited by Earl Jeffrey Richards, Joan Williamson, Nadia Margolis, and Christine Reno .   University of Georgia Press, 1992. Hypatia: A Journal of Feminist Philosophy , 7., 3 ( 1992):  Pages 77 - 107.
Year of Publication: 1992.
51. Record Number: 10792
Author(s): Jambeck, Karen K.
Contributor(s):
Title : The “Fables” of Marie de France: a Mirror of Princes [The author considers Marie's “Fables” as a "mirror for princes," and compares it directly to John of Salisbury's “Policraticus.” Title note supplied by Feminae.].
Source: In Quest of Marie de France: A Twelfth-Century Poet.   Edited by Chantal A. Marechal .   Edwin Mellen Press, 1992. Hypatia: A Journal of Feminist Philosophy , 7., 3 ( 1992):  Pages 59 - 106.
Year of Publication: 1992.
52. Record Number: 10969
Author(s): Troncarelli, Fabio.
Contributor(s):
Title : Immoderatus amor: Abelardo, Eloisa e Andrea Cappellano [The letters of Abelard and Heloise, in their final form, share ideas and vocabulary with the "De amore" of Andreas Capellanus. In part they draw on common sources, including Ovid, Aristotle, Augustine, and Jerome in an eclectic mix. The idea that lovers
Source: Quaderni Medievali , 34., ( 1992):  Pages 6 - 58.
Year of Publication: 1992.
53. Record Number: 9489
Author(s): Phelpstead, Carl.
Contributor(s):
Title : The “Man of Law's Tale” as a philosophical narrative [The author argues that certain of Chaucer’s tales which are usually considered mainly exemplary in fact explore Boethian philosophical problems of suffering that apply to everyone. Title note supplied by Feminae.].
Source: Yearbook of English Studies , 22., ( 1992):  Pages 181 - 189.
Year of Publication: 1992.
54. Record Number: 9497
Author(s):
Contributor(s):
Title : Authority, authenticity, and the Repression of Heloise [The writer argues for the authenticity of Heloise’s letters, and suggests that the same questions about authority and repression that trouble Heloise scholars today plagued Heloise herself. Title note supplied by Feminae.].
Source: Journal of Medieval and Renaissance Studies , 22., 2 (Spring 1992):  Pages 121 - 157. Reprinted in From Virile Woman to WomanChrist: Studies in Medieval Religion and Literature. By Barbara Newman. Middle Ages Series. University of Pennsylvania Press, 1995. Pages 46-75.
Reprinted in Women in the Medieval World. Edited by Cordelia Beattie. Routledge, 2017. Volume 1, pages 69-97.
Year of Publication: 1992.
55. Record Number: 11111
Author(s):
Contributor(s):
Title : Polycracy, Obligation, and Revolt: The Body Politic in John of Salisbury and Christine de Pizan
Source: Politics, Gender, and Genre: The Political Thought of Christine de Pizan.   Edited by Margaret Brabant .   Westview Press, 1992. Journal of Medieval and Renaissance Studies , 22., 2 (Spring 1992):  Pages 33 - 52.
Year of Publication: 1992.
56. Record Number: 11201
Author(s): Woods, William F.
Contributor(s):
Title : My Sweete Foo: Emelye’s Role in "The Knight’s Tale" [In this poem, the maiden Emelye acts as a mediator between the knights Palamon and Arcite. In terms of the poem’s narrative, Emelye is the love object whom both men desire. In terms of the thematic and poetic structure of the poem, Emelye represents the ambiguous vector between various types of opposing philosophical concepts (represented by the two male characters): for instance, humanity vs. nature, mercy vs. justice, love vs. war, individual desire vs. divine will. Title note supplied by Feminae.].
Source: Studies in Philology , 88., 3 (Summer 1991):  Pages 276 - 306.
Year of Publication: 1991.
57. Record Number: 10974
Author(s): Brook, Leslie C.
Contributor(s):
Title : The Translator and His Reader: Jean de Meun and the Abelard-Heloise Correspondence [The author discusses Jean de Meun's role as a translator of Latin texts into French prose, focusing in particular on the translation strategies he used in approaching the Abelard-Heloise Correspondence. Title note supplied by Feminae.].
Source: Medieval Translator , 2., ( 1991):  Pages 99 - 122.
Year of Publication: 1991.
58. Record Number: 11097
Author(s): Baker, Denise N.
Contributor(s):
Title : Chaucer and Moral Philosophy: The Virtuous Women of "The Canterbury Tales" [The author briefly explores the sources for the representation of the four cardinal virtues in Chaucer's tales: fortitude (Constance in the "Man of Law's Tale"), obedience (Griselda in the "Clerk's Tale"), temperance (Virginia in the "Physician's Tale"), and prudence (Prudence in the "Tale of Melibee"). Title note supplied by Feminae.].
Source: Medium Aevum , 60., 2 ( 1991):  Pages 241 - 256.
Year of Publication: 1991.
59. Record Number: 10871
Author(s): De Villalmonte, Alejandro.
Contributor(s):
Title : Duns Escoto, la Inmaculada y el pecado original
Source: Collectanea Franciscana , 60., ( 1990):  Pages 137 - 153.
Year of Publication: 1990.
60. Record Number: 12749
Author(s): Ford-Grabowsky, Mary.
Contributor(s):
Title : Angels and Archetypes: A Jungian Approach to Saint Hildegard [Jung’s psychological work on archetypes helps explain the elusive essence and role of angels in Christian theology. Hildegard’s vision of angels in her writings depict them as resembling archetypes in their dual nature, their affinity to divine energies, and their role in the individuation and salvation of the self. Title note supplied by Feminae.].
Source: American Benedictine Review , 41., 1 ( 1990):  Pages 1 - 19.
Year of Publication: 1990.
61. Record Number: 12693
Author(s):
Contributor(s):
Title : Flaws in the Golden Bowl: Gender and Spiritual Formation in the Twelfth Century [In twelfth century Western Europe, religious writers debated whether arrangements for men and for women in religious life were meant to be identical, equal, or separate. While works on religious formation and spiritual growth can present monastic values as gender neutral and some writings (like Abelard's letters to Heloise purport to praise the virtues of women, misogyny is nonetheless pervasive in monastic writings (women are aligned with carnality, loquacity, and curiosity). Moreover, gender plays an important role in differentiating the importance of chastity for men and for women, and gender profoundly affects how communal life and spiritual growth are represented. The Appendix offers a list of religious literature of formation produced between 1075 and 1225. Title note supplied by Feminae.].
Source: Traditio , 45., ( 1990):  Pages 111 - 146. Republished in From Virile Woman to WomanChrist: Studies in Medieval Religion and Literature. By Barbara Newman. Middle Ages Series. University of Pennsylvania Press, 1995. Pages 19-45
Year of Publication: 1990.
62. Record Number: 12679
Author(s):
Contributor(s):
Title : Science and Discipline: The Ethos of Sex Education in a Fourteenth-Century Classroom [The author briefly surveys a commentary by William of Wheteley on a grammar school text. In lecturing on Aristotelian natural philosophy to his male students, aged seven to fourteen, William went into some detail on the male and female reproductive systems. Title note supplied by Feminae.].
Source: Homo Carnalis: The Carnal Aspect of Medieval Human Life.   Edited by Helen Rodite Lemay Acta .   Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton, 1990. Traditio , 45., ( 1990):  Pages 157 - 172. Papers presented at a conference held at the State University of New York at Stony Brook in 1987
Year of Publication: 1990.
63. Record Number: 28572
Author(s):
Contributor(s):
Title : Heloise and Abelard
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/5/55/Abelard_and_Heloise.jpeg/250px-Abelard_and_Heloise.jpeg
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64. Record Number:
Author(s):
Contributor(s):
Title : Aristotle and Phyllis
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/6/68/Master_Of_The_Housebook_-_Aristotle_and_Phyllis_-_WGA14556.jpg/250px-Master_Of_The_Housebook_-_Aristotle_and_Phyllis_-_WGA14556.jpg
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65. Record Number:
Author(s):
Contributor(s):
Title : Philosophy and the Seven Liberal Arts
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/7/71/Septem-artes-liberales_Herrad-von-Landsberg_Hortus-deliciarum_1180.jpg/250px-Septem-artes-liberales_Herrad-von-Landsberg_Hortus-deliciarum_1180.jpg
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66. Record Number: 32147
Author(s):
Contributor(s):
Title : Aristotle ridden by Phyllis
Source:
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67. Record Number: 43160
Author(s):
Contributor(s):
Title : Philosophy presents the seven liberal arts
Source:
Year of Publication: