Feminae: Medieval Women and Gender Index


38 Record(s) Found in our database

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1. Record Number: 29056
Author(s): Burger, Glenn
Contributor(s):
Title : In the Merchant's Bedchamber
Source: Thresholds of Medieval Visual Culture: Liminal Spaces.   Edited by Elina Gertsman and Jill Stevenson .   Boydell Press, 2012.  Pages 239 - 259.
Year of Publication: 2012.

2. Record Number: 28344
Author(s):
Contributor(s): Ross, James Bruce, translator
Title : The Faculty of Medicine of Paris vs. Jacoba Felicie [Account of a trial in which the Faculty of Medicine of Paris accused a female healer of illicit practice. Includes arguments that Jacoba advanced in her defense. Title note supplied by Feminae.]
Source: Medieval Medicine: A Reader.   Edited by Faith Wallis Readings in Medieval Civilizations and Cultures, 15.   University of Toronto Press, 2010.  Pages 366 - 369.
Year of Publication: 2010.

3. Record Number: 11752
Author(s): Stanbury, Sarah and Virginia Chieffo Raguin
Contributor(s):
Title : Introduction [The authors briefly discuss ideas involved with women and their relations to the physical spaces of churches. They introduce theorists who have had an influence in this area including Pierre Bourdieu. They discuss the case of the squint, a hole in the screen around the chancel allowing a view of the altar, in terms of women's use and the subjective experience of peeping into a privileged space. Title note supplied by Feminae.].
Source: Women's Space: Patronage, Place, and Gender in the Medieval Church.   Edited by Virginia Chieffo Raguin and Sarah Stanbury .   State University of New York Press, 2005.  Pages 1 - 21.
Year of Publication: 2005.

4. Record Number: 11757
Author(s): French, Katherine L.
Contributor(s):
Title : The Seat under Our Lady: Gender and Seating in Late Medieval English Parish Churches [The author argues that women's seating arrangements in churches give access to information about women in parish life that is otherwise unavailable. In her study of pew usage in Winchester, French demonstrates that women had a sanctioned space in the nave that frequently expressed status and the promotion of family interests. Title note supplied by Feminae.].
Source: Women's Space: Patronage, Place, and Gender in the Medieval Church.   Edited by Virginia Chieffo Raguin and Sarah Stanbury .   State University of New York Press, 2005.  Pages 141 - 160.
Year of Publication: 2005.

5. Record Number: 14748
Author(s): Tolhurst, Fiona.
Contributor(s):
Title : The Great Divide?: History and Literary History as Partners in Medieval Mythology [The author takes four literary works by Geoffrey of Monmouth, Matthew Paris, Boccaccio, and Christine de Pizan as case studies. She argues that they all demonstrate a sophisticated mix of historical, legendary, and Biblical figures. Furthermore in their representations of women they each perform significant cultural work. Geoffrey of Monmouth sought to legitimize Empress Matilda's rule of England. Matthew Paris reinforced desirable female behavior by critcizing dangerous female traits. Boccaccio offered models for women to emulate. Christine de Pizan took this further by acknowledging misogyny in her sources and championing woman's moral nature. Title note supplied by Feminae.].
Source: Historical Reflections/ Reflexions historiques , 30., 1 (Spring 2004):  Pages 7 - 27.
Year of Publication: 2004.

6. Record Number: 11750
Author(s): Fassler, Margot.
Contributor(s):
Title : Music and the Miraculous: Mary in the Mid-Thirteenth-Century Dominican Sequence Repertory [The early Dominicans felt a special closeness to the Virgin Mary. This was expressed in hymns like the "Salve regina," and in special liturgical sequences for Saturday devotions to Mary. The order, guided by Humbert of Romans, created a unified liturgy that drew upon Parisian models. These were adapted to Dominican needs, including by editing existing compositions, and new compositions were prepared after Humbert's time. Title note supplied by Feminae.].
Source: Aux origines de la liturgie dominicaine: Le manuscrit Santa Sabina XIV L 1.   Edited by Leonard Boyle and Pierre-Marie Gy .   École française de Rome, 2004. Viator , 35., ( 2004):  Pages 229 - 278.
Year of Publication: 2004.

7. Record Number: 11426
Author(s): Kennedy, Ruth,
Contributor(s):
Title : Spalding's "Alliterative Katherine Hymn": A Guild Connection from the South-East Midlands?
Source: Viator , 35., ( 2004):  Pages 455 - 482.
Year of Publication: 2004.

8. Record Number: 10901
Author(s): Nolan, Kathleen.
Contributor(s):
Title : The Tomb of Adelaide of Maurienne and the Visual Imagery of Capetian Queenship [The author argues that while Adelaide's seal establishes her authority through stable conservative imagery, her tomb sculpture marks her as an individual with a special connection to the sacred site. Title note supplied by Feminae.]
Source: Capetian Women.   Edited by Kathleen Nolan .   Palgrave Macmillan, 2003. Viator , 35., ( 2004):  Pages 45 - 76.
Year of Publication: 2003.

9. Record Number: 8070
Author(s): French, Kathrine L.
Contributor(s):
Title : Women in the Late Medieval English Parish [The author argues that parish guilds in England were important because they gave women the opportunity to join single-sex organizations that were approved by the community. Women took leadership roles and created activities and rituals that were meaningful for their lives. While generally reinforcing accepted gender behaviors, customs like Hocktide (in which women held men captive for ransom-contributions to the parish) made authorities uneasy. Title note supplied by Feminae.].
Source: Gendering the Master Narrative: Women and Power in the Middle Ages.   Edited by Mary C. Erler and Maryanne Kowaleski .   Cornell University Press, 2003. Viator , 35., ( 2004):  Pages 156 - 173.
Year of Publication: 2003.

10. Record Number: 11034
Author(s): Rees, Emma L.
Contributor(s):
Title : Sheela's Voracity and Victorian Veracity [The author examines the reactions of G.R. Lewis, Victorian artist and church architect, to a sheela-na-gig (a sqatting female figure who pulls open her vulva) carved on a Romanesque church in Kilpeck. Lewis sanitized the figure but Rees argues that the sculpture had meaning for the church's builders most likely as a warning against lust. Title note supplied by Feminae.].
Source: Consuming Narrative: Gender and Monstrous Appetite in the Middle Ages and the Renaissance.   Edited by Liz Herbert McAvoy and Teresa Walters .   University of Wales Press, 2002. Viator , 35., ( 2004):  Pages 116 - 127.
Year of Publication: 2002.

11. Record Number: 6216
Author(s): Hamilton, Tracy Chapman
Contributor(s):
Title : The Fabrication of Gendered Memory: Queenship, Topography, and Scholastic Patronage of the Colleges de Navarre and Bourgogne in Fourteenth-Century Paris
Source: Seeing Gender: Perspectives on Medieval Gender and Sexuality. Gender and Medieval Studies Conference, King's College, London, January 4-6, 2002. .  2002. Viator , 35., ( 2004):
Year of Publication: 2002.

12. Record Number: 6225
Author(s): O'Tool, Mark P.
Contributor(s):
Title : Seeing Gender in the House of the Blind: Charitable Practices at the Quinze-Vingts
Source: Seeing Gender: Perspectives on Medieval Gender and Sexuality. Gender and Medieval Studies Conference, King's College, London, January 4-6, 2002. .  2002. Viator , 35., ( 2004):
Year of Publication: 2002.

13. Record Number: 6230
Author(s): Stabler, Tanya
Contributor(s):
Title : Women's Choices, Women's Charities: Gender and Testamentary Practice in High Medieval Paris
Source: Seeing Gender: Perspectives on Medieval Gender and Sexuality. Gender and Medieval Studies Conference, King's College, London, January 4-6, 2002. .  2002. Viator , 35., ( 2004):
Year of Publication: 2002.

14. Record Number: 10458
Author(s): Sanok, Catherine.
Contributor(s):
Title : Performing Feminine Sanctity in Later Medieval England: Parish Guilds, Saints' Plays, and the "Second Nun's Tale" [The author signals the "oppositional potential" of plays, pageants, and Chaucer's dramatic recounting of the lives of female martyrs. Seeing women, who are normally excluded from authority, portrayed as preaching and teaching (without any suggestion of heterodoxy) must have made civic and ecclesiastical officials nervous. Title note supplied by Feminae.].
Source: Journal of Medieval and Early Modern Studies (Full Text via Project Muse) 32, 2 (Spring 2002): 269-303. Link Info
Year of Publication: 2002.

15. Record Number: 8729
Author(s): Tringham, Nigel J.
Contributor(s):
Title : The Parochial Visitation of Tarvin (Cheshire) in 1317 [The author analyzes the visitation records from the parish of Tarvin. A church official held court for three days, judging the behavior of clergy and lay people. Many of the charges involved sexual misconduct, with the vicar accused of relations with nine women in the village. The article concludes with an English translation of the Latin visitation texts. Title note supplied by Feminae.]
Source: Northern History , 38., 2 (September 2001):  Pages 197 - 220.
Year of Publication: 2001.

16. Record Number: 6924
Author(s): Krueger, Roberta L.
Contributor(s):
Title : Nouvelles Choses: Social Instability and the Problem of Fashion in the "Livre du Chevalier de la Tour Landry," the "Ménagier de Paris," and Christine de Pizan's "Livre des Trois Vertus" [The author argues that the anti-fashion discourse in the three texts confirms that sumptuary laws and the criticisms of authorities could not control women's desires for new fashions in clothing. In fact in the descriptions and illustrations of fashions
Source: Medieval Conduct.   Edited by Kathleen Ashley and Robert L. A. Clark .   Medieval Cultures, Volume 29. University of Minnesota Press, 2001.  Pages 49 - 85.
Year of Publication: 2001.

17. Record Number: 8328
Author(s): Cossar, Roisin.
Contributor(s):
Title : A Good Woman: Gender Roles and Female Religious Identity in Late Medieval Bergamo [The author argues that women in Bergamo in the late Middle Ages saw a growing limitation on their participation in public religion. Confraternities became more male-dominated and changed their female members from participants to clients for services including estate management and memorial masses. However, women did find other outlets for their religious devotion within private, domestic environments, such as female monasteries. This resulted in women meeting their spiritual needs by cobbling together a network of relationships and services as reflected by women's bequests from Bergamo of household goods, money, and land to female monasteries, parish churches and confraternities. Title note supplied by Feminae.].
Source: Memoirs of the American Academy in Rome , 46., ( 2001):  Pages 119 - 132.
Year of Publication: 2001.

18. Record Number: 5371
Author(s): Nie, Giselle de.
Contributor(s):
Title : Fatherly and Motherly Curing in Sixth-Century Gaul: Saint Radegund's "Mysterium"
Source: Women and Miracle Stories: A Multidisciplinary Exploration.   Edited by Anne-Marie Korte Studies in the History of Religions, 88.   Brill, 2001. Memoirs of the American Academy in Rome , 46., ( 2001):  Pages 53 - 86. Word, Image and Experience: Dynamics of Miracle and Self-Perception in Sixth-Century Gaul. Giselle de Nie. Variorum Collected Studies Series, 771. Ashgate/ Variorum, 2003. Article 13.
Year of Publication: 2001.

19. Record Number: 4762
Author(s): Snipes-Hoyt, Carolyn.
Contributor(s):
Title : Jeanne d'Arc Visits Paris in 1912: "Dramatis personae" and Personification [the author argues that the novelist Comtesse d'Houdetot embodies the values of a hierarchical system in her novel about Joan of Arc; at the same time she suggests in the subtext that women can move beyond the limits imposed by turn-of-the-century bourgeois society].
Source: French Review , 73., 6 (May 2000):  Pages 1141 - 1154.
Year of Publication: 2000.

20. Record Number: 4245
Author(s): Farmer, Sharon.
Contributor(s):
Title : The Beggar's Body: Intersections of Gender and Social Status in High Medieval Paris [The author argues that gender must be viewed within a matrix of other factors including social status; she examines the case of lower status men who, in the eyes of the elite, had an association with the body as did women].
Source: Monks and Nuns, Saints and Outcasts: Religion in Medieval Society. Essays in Honor of Lester K. Little.   Edited by Sharon Farmer and Barbara H. Rosenwein .   Cornell University Press, 2000. French Review , 73., 6 (May 2000):  Pages 153 - 171.
Year of Publication: 2000.

21. Record Number: 3170
Author(s): Farmer, Sharon.
Contributor(s):
Title : It is not good that [wo]man should be alone: Elite Responses to Singlewomen in High Medieval Paris [because both clerical and lay elites expected women to submit to male authority, whether that of a husband or of a male cleric, single women are ignored].
Source: Singlewomen in the European Past, 1250-1800.   Edited by Judith M. Bennett and Amy M. Froide .   University of Pennsylvania Press, 1999. French Review , 73., 6 (May 2000):  Pages 82 - 105.
Year of Publication: 1999.

22. Record Number: 3565
Author(s): French, Katherine L.
Contributor(s):
Title : I Leave My Best Gown as a Vestment: Women's Spiritual Interests in the Late Medieval English Parish [The author points out that women often were at pains to suggest how their houshold goods could be adapted to ecclesiastical usage; in this way they were able to express their pious concerns despite social, economic, and legal limitations].
Source: Magistra , 4., 1 (Summer 1998):  Pages 57 - 77.
Year of Publication: 1998.

23. Record Number: 3197
Author(s): French, Katherine L.
Contributor(s):
Title : Maidens' Lights and Wives' Stores: Women's Parish Guilds in Late Medieval England
Source: Sixteenth Century Journal: The Journal of Early Modern Studies (Full Text via JSTOR) 29, 2 (Summer 1998): 399-425. Link Info
Year of Publication: 1998.

24. Record Number: 2999
Author(s): Farmer, Sharon.
Contributor(s):
Title : Down and Out and Female in Thirteenth-Century Paris
Source: American Historical Review (Full Text via JSTOR) 103, 2 (April 1998): 344-372. Link Info
Year of Publication: 1998.

25. Record Number: 1997
Author(s): French, Katherine L.
Contributor(s):
Title : To Free Them From Binding: Women in the Late Medieval English Parish [analysis of the celebration of Hocktide during which women chased men, tied them up, and took their ransom money for a parish fund raiser].
Source: Journal of Interdisciplinary History (Full Text via JSTOR) 27, 3 (Winter 1997): 387-412. Link Info
Year of Publication: 1997.

26. Record Number: 7939
Author(s): Baldassarri, Stefano Ugo.
Contributor(s):
Title : Adfluit incautis insidiosus amor: la precettistica Ovidiana nel "Filostrato" di Boccaccio [Boccaccio's "Filostrato" makes extensive use of Ovid's works, particularly in its account of Troilus and Criseyde. Ovid's "Heroides" was a particular source for the account of Helena and Paris. "Filostrato" was a youthful work, more dependent on classical models than were Boccaccio's mature writings.]
Source: Rivista di Studi Italiani , 14., 2 (Dicembre 1996):  Pages 20 - 42.
Year of Publication: 1996.

27. Record Number: 1528
Author(s): Saranyana, Josep-Ignasi.
Contributor(s):
Title : La Teología sobre la Mujer en la Universidad de Paris (1215-1245)
Source: Caballeros, Monjas y Maestros en la Edad Media.   Edited by Lillian von der Walde Moheno, Concepción Company Company and Aurelio González .   Publicaciones de Medievalia 13. Universidad Nacional Autómna de México, El Colegio de México, 1996.  Pages 313 - 322.
Year of Publication: 1996.

28. Record Number: 514
Author(s): Hult, David F.
Contributor(s):
Title : Gaston Paris and the Invention of Courtly Love ["Personal, professional and ideological conflicts" in the discourse of Gaston Paris].
Source: Medievalism and the Modernist Temper.   Edited by R. Howard Bloch and Stephen G. Nichols .   Johns Hopkins University Press, 1996.  Pages 192 - 224.
Year of Publication: 1996.

29. Record Number: 3731
Author(s): Herlihy, David.
Contributor(s):
Title : Women's Work in the Towns of Traditional Europe [The author argues that women lost status in the urban economies between the thirteenth and fifteenth centuries; he suggests four factors that drove this change: urbanization, capitalization, saturated markets, and monopolization].
Source: Women, Family, and Society in Medieval Europe: Historical Essays, 1978-1991.   Edited by David Herlihy .   Berghahn Books, 1995. Art History , 18., 1 (March 1995):  Pages 69 - 95. The article was originally published in La donna nell' economia. Secc. XIII-XVIII. Atti della "Ventunesima Settimana di Studix" 10-15 aprile 1989, a cura di Simonetta Cavaciocchi. Le Monnier,1990. 103-130.
Year of Publication: 1995.

30. Record Number: 1990
Author(s): Hodapp, William.
Contributor(s):
Title : The Judgement of Paris and Methods of Reading in John Lydgate's "Reson and Sensuallyte"
Source: Proceedings of the Medieval Association of the Midwest , 3., ( 1995):  Pages 110 - 123.
Year of Publication: 1995.

31. Record Number: 149
Author(s): Sekules, Veronica.
Contributor(s):
Title : Beauty and the Beast: Ridicule and Orthodoxy in Architectural Marginalia in Early Fourteenth-Century Lincolnshire [sculpted corbels, several of women representing various sins].
Source: Art History , 18., 1 (March 1995):  Pages 37 - 62.
Year of Publication: 1995.

32. Record Number: 3341
Author(s): Minkowski, William L.
Contributor(s):
Title : Physician Motives in Banning Medieval Traditional Healers [The author examines proceedings of the trial of Jacoba Felicie for evidence to support the University of Paris' claims that its laws regarding medical licensure were intended to promote public health].
Source: Women & Health , 21., 1 ( 1994):  Pages 83 - 96.
Year of Publication: 1994.

33. Record Number: 10190
Author(s): Swenson, Karen.
Contributor(s):
Title : Juliana's Role in the "Mannjafna&00F0;r"
Source: Old English Newsletter , 25., 3 (Spring 1992): Appendix A: Abstracts of Papers in Anglo-Saxon Studies. Conference paper presented at the Twenty-Seventh Congress on Medieval Studies, Western Michigan University, May 7-10, 1992, Tenth Symposium on the Sources of Anglo-Saxon Culture, Session 83: "Sources
Year of Publication: 1992.

34. Record Number: 11039
Author(s): Wolfgang, Lenora D.
Contributor(s):
Title : Chrétien's "Lancelot": Love and Philology [The author compares six manuscripts of Chretien's "Lancelot," and discusses the way editing practices have impacted scholarly attitudes. Title note supplied by Feminae.].
Source: Reading Medieval Studies , 17., ( 1991):  Pages 3 - 17.
Year of Publication: 1991.

35. Record Number: 12774
Author(s): Prevenier, Walter.
Contributor(s):
Title : Violence Against Women in a Medieval Metropolis: Paris Around 1400 [The author argues that fifteenth-century Parisian trial records attest to an everyday climate of danger and violence for single women living in the medieval metropolis. He discusses in detail the case of Ysablet des Champions, a widow who was raped by servants of the duke of Burgundy, and who went on to build a successful court case against her assailants. Title note supplied by Feminae.].
Source: Law, custom, and the social fabric in medieval Europe: essays in honor of Bryce Lyon.   Edited by Bernard S. Bachrach and David Nicholas Studies in medieval culture .   Medieval Institute Publications, Western Michigan University, 1990. Reading Medieval Studies , 17., ( 1991):  Pages 263 - 283.
Year of Publication: 1990.

36. Record Number: 30953
Author(s):
Contributor(s):
Title : The Story of Paris
Source: Reading Medieval Studies , 17., ( 1991):
Year of Publication:

37. Record Number: 31388
Author(s):
Contributor(s):
Title : Byzantine Circular Pyxis
Source: Reading Medieval Studies , 17., ( 1991):
Year of Publication:

38. Record Number: 43215
Author(s):
Contributor(s):
Title : The Triumph of Venus, with six legendary lovers
Source: Reading Medieval Studies , 17., ( 1991):
Year of Publication: