Feminae: Medieval Women and Gender Index

5 Record(s) Found in our database

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1. Record Number: 45234
Author(s): Thomas of Monmouth, , and Tzafrir Barzilay,
Title : Murder Accusations and Religious Devotion
Source: Jewish Everyday Life in Medieval Northern Europe, 1080-1350: A Sourcebook.   Edited by Tzafrir Barzilay, Eyal Levinson, and Elisheva Baumgarten. The text is introduced by Tzafrir Barzilay and comes from Thomas of Monmouth, The Life and Passion of William of Norwich, ed. and trans. Miri Rubin (London: Penguin Books, 2014), 16–17, 61–62. .  2022.  Pages 126 - 128. The book is available open access: https://scholarworks.wmich.edu/mip_teamsdp/9/
Year of Publication: 2022.

2. Record Number: 44890
Author(s): Thomas of Monmouth, ,
Title : Blood Libel: The Murder of William of Norwich
Source: The Intolerant Middle Ages: A Reader.   Edited by Eugene Smelyansky .   University of Toronto Press, 2020.  Pages 32 - 37.
Year of Publication: 2020.

3. Record Number: 271
Author(s): Oliva, Marilyn.
Title : Counting Nuns: A Prosopography of Late Medieval English Nuns in the Diocese of Norwich
Source: Medieval Prosopography , 16., 1 (Spring 1995):  Pages 27 - 55.
Year of Publication: 1995.

4. Record Number: 11665
Author(s): Barasch, Frances K.
Title : Norwich Cathedral: The Bauchun Chapel Legend of the Accused Queen [Thirty-two sculpted bosses in Bauchun Chapel retell the Virgin's miracle of the queen falsely accused. The author argues that the sculptors drew on a number of different sources including the "Gesta Romanorum," an early Latin miracle of the Virgin, and Gautier de Coinci's retelling of the miracle in verse. Title note supplied by Feminae.].
Source: Early Drama, Art, and Music Review , 15., 2 (Spring 1993):  Pages 63 - 75.
Year of Publication: 1993.

5. Record Number: 8660
Author(s): McSheffrey, Shannon.
Title : Women and Lollardy: A Reassessment [The author examines the role of women in the Lollard movement (a heretical sect in medieval England) by focusing on a Lollard community in fifteenth-century East Anglia. Members of this community believed that women as well as men could become preachers; they held that marriage was a private affair that did not need solemnization in church; and many social factors, such as the influence of one’s immediate social circle, compelled both men and women to join the movement. The author explores the court records of two female Lollards, Hawise Mone and Margery Baxter, and shows them to be assertive and daring women. Nonetheless, the author concludes that women were not any more involved in the Lollard movement than they were in orthodox religion. Title note supplied by Feminae].
Source: Canadian Journal of History , 26., ( 1991):  Pages 199 - 223.
Year of Publication: 1991.