Feminae: Medieval Women and Gender Index


94 Record(s) Found in our database

Search Results

1. Record Number: 44839
Author(s): Quodvultdeus, Bishop of Carthage, ,
Contributor(s):
Title : Dispossession by Objects: Quodvultdeus
Source: The Medieval Devil: A Reader.   Edited by Richard Raiswell and David R. Winter .   University of Toronto Press, 2022.  Pages 210 - 211.
Year of Publication: 2022.
2. Record Number: 44758
Author(s):
Contributor(s):
Title : Llanthony Story #19 Confession to devil as monk
Source: The Llanthony Stories: A Translation of the Narrationes aliquot fabulosae.   Edited by David R. Winter .   Pontifical Institute of Mediaeval Studies, 2021.  Pages 80 - 80.
Year of Publication: 2021.
3. Record Number: 44723
Author(s):
Contributor(s):
Title : Valkyries: (a) Helgi and Sigrun I, (b) Helgi and Sigrun II, (c) Brynhild’s Helride
Source: The Viking Age: A Reader.   Edited by Angus A. Somerville and R. Andrew McDonald .   University of Toronto Press, 2020.  Pages 166 - 172.
Year of Publication: 2020.
4. Record Number: 42125
Author(s): Gomez, Francisco Sayans,
Contributor(s):
Title : El ciclo de Casiopea en los manuscritos latinos medievales
Source: Revista Digital de Iconografia Medieval , 10., 19 ( 2018):  Pages 99 - 128. Available open access on the Revista Digital de Iconografía Medieval site: https://www.ucm.es/data/cont/media/www/pag-113798/9.%20Casiopea%20(digital).pdf.
Year of Publication: 2018.
5. Record Number: 24044
Author(s): Roukis-Stern, Christina,
Contributor(s):
Title : A Tale of Two Dioceses: Prologues as Letters in the "Vitae" Authored by Jacques de Vitry and Thomas de Cantimpré [The author analyzes the prefaces of five “vitae” (the life of Marie d’Oignies by Jacques and the other four (a supplement to the life of Marie d’Oignies, Christina Mirabilis , Marguerite d’Ypres, and Lutgard ) written by Thomas) looking particularly at the network of relationships the hagiographers had with holy women and with other clerics. Jacques dedicated his “vita” to Bishop Fulk of Toulouse but emphasized the superiority of Liège and its holy women over the arid and heretical diocese of Toulouse. Roukis-Stern observes in Thomas a number of anxieties and a particular need for close friendships. Title note supplied by Feminae.]
Source: Negotiating Community and Difference in Medieval Europe: Gender, Power, Patronage, and the Authority of Religion in Latin Christendom.   Edited by Katherine Allen Smith and Scott Wells Studies in the History of Christian Traditions .   Brill, 2009. Revista Digital de Iconografia Medieval , 10., 19 ( 2018):  Pages 33 - 47.
Year of Publication: 2009.
6. Record Number: 11011
Author(s): Muir, Carolyn Diskant.
Contributor(s):
Title : Bride or Bridegroom? Masculine Identity in Mystic Marriages [The author briefly examines two cases, those of Heinrich Seuse and Saint Hermann Joseph. Muir argues that men were less likely to report mystic marriage than women, but they had a wider range of experiences. Most notably they took on both masculine and feminine identities simultaneously. Title note supplied by Feminae.].
Source: Holiness and Masculinity in the Middle Ages.   Edited by P. H. Cullum and Katherine J. Lewis .   Religion and Culture in the Middle Ages Series. University of Wales Press, 2004. Revista Digital de Iconografia Medieval , 10., 19 ( 2018):  Pages 58 - 78.
Year of Publication: 2004.
7. Record Number: 16586
Author(s): Hults, Linda C.
Contributor(s):
Title : Dürer's "Four Witches" Reconsidered [The author argues that Dürer's engraving should be viewed in conjunction with the "Malleus maleficarum" as part of the developing theory on women's sexuality and witchcraft. Hults suggests that Dürer cleverly combined a variety of visual allusions includ
Source: Saints, Sinners, and Sisters: Gender and Northern Art in Medieval and Early Modern Europe.   Edited by Jane L. Carroll and Alison G. Stewart .   Ashgate, 2003. Revista Digital de Iconografia Medieval , 10., 19 ( 2018):  Pages 94 - 126.
Year of Publication: 2003.
8. Record Number: 10895
Author(s):
Contributor(s):
Title : To Be Satisfied: Julian of Norwich and the Meaning of Atonement
Source: Studies in Spirituality , 13., ( 2003):  Pages 141 - 153.
Year of Publication: 2003.
9. Record Number: 12880
Author(s): Michalski, Sergiusz.
Contributor(s):
Title : Venus as Semiramis: A New Interpretation of the Central Figure of Botticelli's "Primavera"
Source: Artibus et Historiae , 48., ( 2003):  Pages 213 - 222.
Year of Publication: 2003.
10. Record Number: 10747
Author(s): Kornbluth, Genevra.
Contributor(s):
Title : Richildis and Her Seal: Carolingian Self-Reference and the Imagery of Power [The author explores women's use of seals during the Carolingian era. Kornbluth focuses on the drawing of a seal (now lost) engraved with the name "Richilde." She suggests that it may have belonged to the empress married to Charles the Bald and may represent the Greek mythological figure Omphale, the Lydian queen with whom Hercules fell in love. Title note supplied by Feminae.].
Source: Saints, Sinners, and Sisters: Gender and Northern Art in Medieval and Early Modern Europe.   Edited by Jane L. Carroll and Alison G. Stewart .   Ashgate, 2003. Artibus et Historiae , 48., ( 2003):  Pages 161 - 181.
Year of Publication: 2003.
11. Record Number: 14696
Author(s): Lee, Becky R.
Contributor(s):
Title : The Medieval Hysteric and Psychedelic Psychologist: A Revaluation of the Mysticism of Margery Kempe in the Light of the Transpersonal Psychology of Stanislav Grof
Source: Studia Mystica , 23., ( 2002):  Pages 102 - 126.
Year of Publication: 2002.
12. Record Number: 10533
Author(s):
Contributor(s):
Title : Henry Suso and the Medieval Devotion to Christ the Goddess
Source: Spiritus: A Journal of Christian Spirituality (Full Text via Project Muse) 2, 1 (Spring 2002): 1-14. Link Info
Year of Publication: 2002.
13. Record Number: 10861
Author(s): Hennequinn, M. Wendy.
Contributor(s):
Title : Not Quite One of the Guys: Pantysyllya as Virgin Warrior in Lydgate's "Troy Book" [The author argues that Lydgate represents Penthesilea with a mixture of manly and womanly characteristics, thus having her fall into the more flexible gender of the virgin. Title note supplied by Feminae.].
Source: Medieval Feminist Forum , 34., (Fall 2002):  Pages 8 - 24.
Year of Publication: 2002.
14. Record Number: 6401
Author(s): Borgerding, Todd M.
Contributor(s):
Title : Sic ego te dilegebam: Music, Homoeroticism, and the Sacred in Early Modern Europe [The motet "Planxit autem David," sometimes attributed to Josquin Desprez, can be read as expressing, in both text and music, a homosexual relationship between David and Jonathan; this would place the motet in the same context as the homoerotic myth of Ganymede and the depiction of Orpheus by Ovid as turning to the love of young men after his loss of Eurydice; the emphasis upon the name of Jonathan in this composition can be read as supporting such an interpretation; the Appendix presents the Latin text as set by Josquin Desprez along with an English translation].
Source: Gender, Sexuality, and Early Music.   Edited by Todd M. Borgerding .   Routledge, 2002. Medieval Feminist Forum , 34., (Fall 2002):  Pages 249 - 263.
Year of Publication: 2002.
15. Record Number: 6717
Author(s): Power, Kim E.
Contributor(s):
Title : From Ecclesiology to Mariology: Patristic Traces and Innovation in the "Speculum virginum"
Source: Listen, Daughter: The "Speculum virginum" and the Formation of Religious Women in the Middle Ages.   Edited by Constant J. Mews .   The New Middle Ages Series. Palgrave, 2001. Speculum , 76., 2 (April 2001):  Pages 85 - 110.
Year of Publication: 2001.
16. Record Number: 6034
Author(s): Coletti, Theresa.
Contributor(s):
Title : Paupertas est donum Dei: Hagiography, Lay Religion, and the Economics of Salvation in the Digby "Mary Magdalene" [the author argues that the Digby playwright uses Mary Magdalene to bring into relief questions of salvation for those with landed wealth and in commerce; Mary Magdalene's emphasis on poverty and charity does not question the social order but gives merchants and the gentry opportunities for spiritual benefit by donating to the poor and by striving to be themselves poor in spirit].
Source: Speculum , 76., 2 (April 2001):  Pages 337 - 378.
Year of Publication: 2001.
17. Record Number: 6690
Author(s): Troncarelli, Fabio.
Contributor(s):
Title : Immagini di streghe nei manoscritti medievali [increased belief in witches in the late Middle Ages also involved more frequent illustration of them and their revels; lascivious human figures were combined with animal or demonic figures, often in orgiastic scenes; like Venus, lascivious witches were symbols of lust, in contrast to sacred love; satanic love magic was one of the crimes attributed to witches].
Source: Imaging Humanity/Immagini dell' umanità.   Edited by John Casey, Mary Warnement, Jim Whelton, and Anne Wingenter .   Bordighera, 2000. Comitatus , 31., ( 2000):  Pages 79 - 92.
Year of Publication: 2000.
18. Record Number: 5466
Author(s): Lawes, Richard.
Contributor(s):
Title : Psychological Disorder and the Autobiographical Impulse in Julian of Norwich, Margery Kempe, and Thomas Hoccleve [the author argues that cases of psychological crises, such as Kempe's post-natal psychosis and temporal lobe disease, Julian's physical illness that brought on hallucinations, and Hoccleve's bi-polar condition, all may have served as a stimulus to autobiographical writings].
Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England.   Edited by Denis Renevey and Christiania Whitehead .   University of Toronto Press, 2000. Speculum , 76., 2 (April 2001):  Pages 217 - 243.
Year of Publication: 2000.
19. Record Number: 4738
Author(s):
Contributor(s):
Title : The Dialogics of Margery Kempe and Her "Book" [using Bakhtin's writings on the dialogic, the author examines the relationship between the authoritative discourse of the Church and the State and Kempe's internal and persuasive voice from Jesus Christ].
Source: Mystics Quarterly , 26., 4 (December 2000):  Pages 179 - 197.
Year of Publication: 2000.
20. Record Number: 5386
Author(s):
Contributor(s):
Title : Julian and the Mystery of Redemption: Those Who Wish to Understand in Depth Julian of Norwich's [because the author died after submitting the article, she did not get to do a final check of the text].
Source: Studies in Spirituality , 10., ( 2000):  Pages 205 - 227.
Year of Publication: 2000.
21. Record Number: 5308
Author(s): Pugh, Tison.
Contributor(s):
Title : Personae, Same-Sex Desire, and Salvation in the Poetry of Marbod of Rennes, Baudri of Bourgueil, and Hildebert of Lavardin [the author analyzes the poetry of the three clerical authors which presents paradoxical viewpoints on same-sex activity; the author argues that their writings were an attempt "to establish a pathway to God's forgiveness and salvation when interpreted in the light of biblical teachings of reversal and inversion" (Page 74).]
Source: Comitatus , 31., ( 2000):  Pages 57 - 84.
Year of Publication: 2000.
22. Record Number: 6287
Author(s): Kern, Manfred.
Contributor(s):
Title : Von Parisjüngern und neuen Helenen: Anmerkungen zur antiken Mythologie im Minnesang
Source: Neophilologus , 83., 4 ( 1999):  Pages 577 - 599.
Year of Publication: 1999.
23. Record Number: 7439
Author(s): Giovini, Marco.
Contributor(s):
Title : O admirabile Veneris ydolum: un carme d'amore paidico del X secolo e il mito di Deucalione ["O admirabile Veneris ydolum" is the oldest surviving Latin love poem from the Middle Ages. The poem is a pastiche of classical allusions. Among these is a reference to the tale of Deucalion and Pyrrha who repopulated the earth by throwing stones (the bones of Mother Earth) over their shoulders. The poet knew this story through Ovid. The article includes the text of the Latin poem and an Italian translation. Title note supplied by Feminae.].
Source: Studi Medievali , 40., 1 (Giugno 1999):  Pages 261 - 278.
Year of Publication: 1999.
24. Record Number: 9055
Author(s): Vickers, Nancy J.
Contributor(s):
Title : Diana Described: Scattered Woman and Scattered Rhyme [The author explores the connections between Laura/the goddess Diana and the poet/Actaeon. By visualizing Laura only in her perfect parts and minimizing her opportunities to speak, Petrarch affirms himself as a poet. Title note supplied by Feminae.].
Source: Feminism and Renaissance Studies.   Edited by Lorna Hutson .   Oxford Reading in Feminism series. Oxford University Press, 1999. Comitatus , 31., ( 2000):  Pages 233 - 248. Earlier published in Studies in Church History 27 (1990): 53-78.
Year of Publication: 1999.
25. Record Number: 3538
Author(s): Finke, Laurie A.
Contributor(s):
Title : More Than I Fynde Written: Dialogue and Power in the English Translation of "The Mirror of Simple Souls" [The author analyzes the fifteenth-century Middle English translation of Marguerite Porete's text; the translator struggled to give passages an orthodox interpretation].
Source: Performance and Transformation: New Approaches to Late Medieval Spirituality.   Edited by Mary A. Suydam and Joanna E. Ziegler .   St. Martin's Press, 1999. Comitatus , 31., ( 2000):  Pages 47 - 67.
Year of Publication: 1999.
26. Record Number: 4308
Author(s): Lawes, Richard.
Contributor(s):
Title : The Madness of Margery Kempe [The author suggests that Kempe suffered from temporal lobe epilepsy].
Source: The Medieval Mystical Tradition England, Ireland, and Wales. Exeter Symposium VI. Papers read at Charney Manor, July 1999.   Edited by Marion Glasscoe .   D. S. Brewer, 1999. Comitatus , 31., ( 2000):  Pages 147 - 167.
Year of Publication: 1999.
27. Record Number: 3927
Author(s): Farley, Mary Hardiman.
Contributor(s):
Title : Her Own Creature: Religion, Feminist Criticism, and the Functional Eccentricity of Margery Kempe [The author argues that Margery Kempe suffered from a personality disorder and that a psychological reading of her text is more compelling than a political one].
Source: Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 11., 1 (Spring 1999):  Pages 1 - 21.
Year of Publication: 1999.
28. Record Number: 4476
Author(s): Wolfthal, Diane.
Contributor(s):
Title : Douleur sur toutes autres: Revisualizing the Rape Script in the "Epistre Othea" and the "Cité des dames"
Source: Christine de Pizan and the Categories of Difference.   Edited by Marilynn Desmond .   University of Minnesota Press, 1998. Studi Medievali , 40., 1 (Giugno 1999):  Pages 41 - 70.
Year of Publication: 1998.
29. Record Number: 3660
Author(s):
Contributor(s):
Title : The Rape of the Sabine Women on Quattrocento Marriage-Panels [the author argues that the theme of the rape of the Sabine women urged women to observe their duties of childbearing in a society seriously depopulated by multiple plague outbreaks].
Source: Marriage in Italy, 1300-1650.   Edited by Trevor Dean and K. J. P. Lowe .   Cambridge University Press, 1998. Studi Medievali , 40., 1 (Giugno 1999):  Pages 66 - 82.
Year of Publication: 1998.
30. Record Number: 4352
Author(s): Williamson, Beth.
Contributor(s):
Title : The Virgin "Lactans" as Second Eve: Image of the "Salvatrix" [the author analyzes the iconography of a painting by Carlo da Camerino, depicting the Virgin nursing the infant Christ with Eve reclining below; Margaret Miles had argued that the painting juxtaposes Mary's goodness with Eve's sinful body (and the bodies of the female viewers); the author argues that the panel creates a "complex allegory not only of the Virgin's centrality to human redemption but also of Eve's crucial role in this process"].
Source: Studies in Iconography , 19., ( 1998):  Pages 105 - 138.
Year of Publication: 1998.
31. Record Number: 3958
Author(s): Luyster, Robert.
Contributor(s):
Title : The Wife's Lament in the Context of Scandinavian Myth and Ritual
Source: Philological Quarterly , 77., 3 (Summer 1998):  Pages 243 - 270.
Year of Publication: 1998.
32. Record Number: 3396
Author(s): Neff, Amy.
Contributor(s):
Title : The Pain of "Compassio": Mary's Labor at the Foot of the Cross
Source: Art Bulletin (Full Text via JSTOR) 80, 2 (June 1998): 254-273. Link Info
Year of Publication: 1998.
33. Record Number: 1865
Author(s): Billy, Dennis J., C.S.S.R.
Contributor(s):
Title : Redemption in Hildegard of Bingen's "Scivias"
Source: American Benedictine Review , 48., 4 (December 1997):  Pages 361 - 371.
Year of Publication: 1997.
34. Record Number: 1204
Author(s): Wisman, Josette A.
Contributor(s):
Title : Christine de Pizan and Arachne's Metamorphoses
Source: Fifteenth Century Studies , 23., ( 1997):  Pages 138 - 151.
Year of Publication: 1997.
35. Record Number: 3912
Author(s): Ward, Jennifer C.
Contributor(s):
Title : The Birth of Venus in the Roman de la Rose [the Appendix reproduces texts dealing with the birth of Venus from Isidore of Seville, Fulgentius, Vatican Mythographers, John the Scot, Remigius of Auxerre, Bernardus Silvestris, and Ovide Moralisé; the texts are in both the original language (mostly Latin) and English translation].
Source: Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 9., 1 (Spring 1997):  Pages 7 - 37.
Year of Publication: 1997.
36. Record Number: 2573
Author(s): Varriano, John.
Contributor(s):
Title : Leonardo's Lost "Medusa" and Other Medici Medusas from the "Tazza Farnese" to Caravaggio
Source: Gazette des Beaux-Arts , 130., 1544 (septembre 1997):  Pages 73 - 80.
Year of Publication: 1997.
37. Record Number: 3998
Author(s): Sargent, Michael G.,
Contributor(s):
Title : The Annihilation of Marguerite Porete
Source: Viator , 28., ( 1997):  Pages 253 - 279.
Year of Publication: 1997.
38. Record Number: 4349
Author(s): Even, Yael.
Contributor(s):
Title : Daphne (Without Apollo) Reconsidered: Some Disregarded Images of Sexual Pursuit in Italian Renaissance and Baroque Art
Source: Studies in Iconography , 18., ( 1997):  Pages 143 - 159.
Year of Publication: 1997.
39. Record Number: 4625
Author(s): Ferroul, Yves.
Contributor(s):
Title : Le Livre de Gomorrhe [The author questions Peter Damian's arguments against homosexuality and other sex acts "against nature;" the author analyzes three kinds of arguments: based on evidence, on Biblical scripture, and on rhetorical figures].
Source: Sex, Love and Marriage in Medieval Literature and Reality: Thematische Beiträge im Rahmen des 31th [sic] International Congress on Medieval Studies an der Western Michigan University (Kalamazoo-USA) 8.-12. Mai 1996.   Edited by Danielle Buschinger and Wolfgang Spiewok WODAN Bd. 69. Serie 3 Tagungsbände und Sammelschriften Actes de Colloques et Ouvrages Collectifs, 40.   Reineke-Verlag, 1996.  Pages 21 - 31.
Year of Publication: 1996.
40. Record Number: 6304
Author(s): Rohlmann, Michael.
Contributor(s):
Title : Botticellis "Primavera". Zu Anlass, Adressat und Funktion von mythologischen Gemälden im Florentiner Quattrocento
Source: Artibus et historiae , 33., 17 ( 1996):  Pages 97 - 132.
Year of Publication: 1996.
41. Record Number: 952
Author(s): Gradowicz- Pancer, Nira.
Contributor(s):
Title : Papa, mama, l' abbé et moi. "Conversion morum" et pathologie familiale d' après les sources hagiographiques du haut Moyen Age [suggests that young men joined monasteries in search of an ideal father figure, the abbot, because their own fathers were absent or harsh; mothers in the sources were, for the most part, nurturing and encouraged their sons' religious vocations].
Source: Moyen Age , 102., 1 ( 1996):  Pages 7 - 25.
Year of Publication: 1996.
42. Record Number: 2348
Author(s): Olsen, Alexandra H.
Contributor(s):
Title : The Valkyrie Reflex in "Havelok the Dane"
Source: Old English Newsletter , 29., 3 (Spring 1996):
Year of Publication: 1996.
43. Record Number: 797
Author(s): Ainsworth, Peter F.
Contributor(s):
Title : The Letter Killeth: Law and Spirit in Marie de France's Lay of "Le fresne" [argues for a spiritual reading wherein grace contrasts with law].
Source: French Studies , 50., 1 (Jan. 1996):  Pages 1 - 14.
Year of Publication: 1996.
44. Record Number: 1528
Author(s): Saranyana, Josep-Ignasi.
Contributor(s):
Title : La Teología sobre la Mujer en la Universidad de Paris (1215-1245)
Source: Caballeros, Monjas y Maestros en la Edad Media.   Edited by Lillian von der Walde Moheno, Concepción Company Company and Aurelio González .   Publicaciones de Medievalia 13. Universidad Nacional Autómna de México, El Colegio de México, 1996. French Studies , 50., 1 (Jan. 1996):  Pages 313 - 322.
Year of Publication: 1996.
45. Record Number: 853
Author(s): Blumenfeld-Kosinski, Renate
Contributor(s):
Title : The Scandal of Pasiphae: Narration and Interpretation in the "Ovide Moralisé"
Source: Modern Philology (Full Text via JSTOR) 93, 3 (February 1996): 307-326. Link Info
Year of Publication: 1996.
46. Record Number: 1987
Author(s): Mango, Marlia Mundell.
Contributor(s):
Title : Artemis at Daphne [mythological hunting motifs on brass buckets and a mosaic pavement at Daphne near Antioch are analyzed].
Source: Byzantinische Forschungen , 21., ( 1995):  Pages 263 Issue title: Bosphorus: Essays in the Honour of Cyril Mango. Ed. by Stephanos Efthymiadis, Claudia Rapp, and Dimitris Tsougarakis.
Year of Publication: 1995.
47. Record Number: 6779
Author(s): Kiefer, Lauren.
Contributor(s):
Title : My Family First: Draft-dodging Parents in the "Confessio Amantis" [The author examines the theme of men's bonds to their children and wives in Books Three, Four, and Five of the "Confessio Amantis," concentrating on the stories of Ulysses and Namplus who were devoted to their sons].
Source: Essays in Medieval Studies , 12., ( 1995):  Pages 1 - 5. and 1-2 (notes) [in the electronic version available through Project Muse]. Issue title: Children and the Family in the Middle Ages.
Year of Publication: 1995.
48. Record Number: 8644
Author(s): Del Pozzo, Joan P.
Contributor(s):
Title : The Apotheosis of Niccolò Toldo: An Execution "Love Story": Appendix A Translation of Saint Catherine of Siena's Most Celebrated Letter
Source: MLN: Modern Language Notes (Full Text via Project Muse) 110, 1 (January 1995): 164-177. Link Info
Year of Publication: 1995.
49. Record Number: 1990
Author(s): Hodapp, William.
Contributor(s):
Title : The Judgement of Paris and Methods of Reading in John Lydgate's "Reson and Sensuallyte"
Source: Proceedings of the Medieval Association of the Midwest , 3., ( 1995):  Pages 110 - 123.
Year of Publication: 1995.
50. Record Number: 1118
Author(s): Peters, Brad.
Contributor(s):
Title : Rolle's Eroticized Language in "The Fire of Love" [in writing for a male audience, Rolle feminizes both the writer and the reader].
Source: Mystics Quarterly , 21., 2 (June 1995):  Pages 51 - 58.
Year of Publication: 1995.
51. Record Number: 1693
Author(s): Cerquiglini- Toulet, Jacqueline.
Contributor(s):
Title : Sexualité et Politique : le mythe d'Actéon chez Christine de Pizan
Source: Une femme de Lettres au Moyen Age: Études autour de Christine de Pizan.   Edited by Liliane Dulac and Bernard Ribémont .   Paradigme, 1995. Mystics Quarterly , 21., 2 (June 1995):  Pages 83 - 90.
Year of Publication: 1995.
52. Record Number: 2522
Author(s): Freccero, Carla.
Contributor(s):
Title : From Amazon to Court Lady: Generic Hybridization in Boccaccio's "Teseida" [analyzes feminine resistance and domestication as represented by Ipolita, Emilia, and the goddess Diana; also argues that Boccaccio combines the genres of heroic epic and courtly romance].
Source: Comparative Literature Studies , 32., 2 ( 1995):  Pages 226 - 243.
Year of Publication: 1995.
53. Record Number: 1692
Author(s): Brownlee, Kevin.
Contributor(s):
Title : Hector and Penthesilea in the "Livre de la Mutacion de Fortune" : Christine de Pizan and the Politics of Myth
Source: Une femme de Lettres au Moyen Age: Études autour de Christine de Pizan.   Edited by Liliane Dulac and Bernard Ribémont .   Paradigme, 1995. Comparative Literature Studies , 32., 2 ( 1995):  Pages 69 - 82.
Year of Publication: 1995.
54. Record Number: 6624
Author(s): Noffke, Suzanne, O. P.
Contributor(s):
Title : The Physical in the Mystical Writings of Catherine of Siena [The author argues that Catherine's physically vivid stories and images were intended to help her readers understand both God and human spirituality as incorporating and transcending the physical].
Source: Annali d'Italianistica , 13., ( 1995):  Pages 109 - 129. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.
55. Record Number: 5958
Author(s): McMahon, James V.
Contributor(s):
Title : Valkyries, Midwives, Weavers, and Shape-Changers: Atli's Mother the Snake
Source: Scandinavian Studies , 66., 4 (Fall 1994):  Pages 475 - 487.
Year of Publication: 1994.
56. Record Number: 1920
Author(s): Simons, Patricia.
Contributor(s):
Title : Lesbian (In)Visibility in Italian Renaissance Culture: Diana and Other Cases of "donna con donna"
Source:   Edited by Whitney Davis Journal of Homosexuality , 27., 40180 ( 1994):  Pages 81 - 122. Published simultaneously in Gay and Lesbian Studies in Art History. Edited by Whitney Davis. Haworth Press, 1994. 81-122
Year of Publication: 1994.
57. Record Number: 14765
Author(s):
Contributor(s):
Title : Nature and Grace in Julian of Norwich
Source: Mystics Quarterly , 19., 2 (June 1993):  Pages 71 - 81.
Year of Publication: 1993.
58. Record Number: 10370
Author(s): Stecopoulos, Eleni and Karl D. Uitti
Contributor(s):
Title : Christine de Pizan’s “Le Livre de la Cite des Dames”: The Reconstruction of Myth [The author examines Christine’s response to a misogynist literary tradition through her treatment of myth and history. Christine derives mythological material from Boccaccio and largely recasts female mythological figures (like goddesses) as historical figures, in contrast to the more common trend of mythologizing history (treating historical figures as mythological). Title note supplied by Feminae.].
Source: Reinterpreting Christine de Pizan.   Edited by Earl Jeffrey Richards, Joan Williamson, Nadia Margolis, and Christine Reno .   University of Georgia Press, 1992. Mystics Quarterly , 19., 2 (June 1993):  Pages 48 - 62.
Year of Publication: 1992.
59. Record Number: 9494
Author(s): Nye, Andrea.
Contributor(s):
Title : A woman's thought or a man's discipline? The letters of Abelard andHeloise [The author recounts the debates between Abelard and Heloise in their love letters, suggesting that Heloise offers an alternative to Abelard’s philosophical methods. Title note supplied by Feminae.].
Source: Hypatia: A Journal of Feminist Philosophy , 7., 3 ( 1992):  Pages 1 - 22.
Year of Publication: 1992.
60. Record Number: 10800
Author(s): Arden, Heather M.
Contributor(s):
Title : The “Lais” of Marie de France and Carol Gilligan's Theory of the Psychology of Women [The author uses the psychological theories of Carol Gilligan to reconsider Marie's representations of women. Title note supplied by Feminae.].
Source: In Quest of Marie de France: A Twelfth-Century Poet.   Edited by Chantal A. Marechal .   Edwin Mellen Press, 1992. Hypatia: A Journal of Feminist Philosophy , 7., 3 ( 1992):  Pages 212 - 224.
Year of Publication: 1992.
61. Record Number: 8737
Author(s): Nuth, Joan M.
Contributor(s):
Title : Medieval Soteriologies: Anselm of Canterbury and Julian of Norwich [The author argues that, while Julian gives evidence of some knowledge of Anselm’s ideas, she puts her emphasis on different concepts in her explanations of salvation. In Anselm’s "Cur deus homo" and his prayers, his description of salvation depended upon sin and compunction. Julian’s view of salvation was informed by her mystical vision. Humanity needed to put its trust in God, who was infinitely loving. Julian was distrustful of an undue preoccupation with sin and guilt. Title note supplied by Feminae.].
Source: Theological Studies , 53., 4 (December 1992):  Pages 611 - 645.
Year of Publication: 1992.
62. Record Number: 7418
Author(s):
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Title : The Vernal Paradox: Dante's Matelda [The author identifies the "donna soletta" of Dante's "Purgatorio" with Matelda (from the same book), and examines their relationship to Proserpina, the goddess of spring. Matelda has most often been identified with Matilda, Countess of Tuscany and ally of Pope Gregory VII. However, the author argues that the more important consideration is the figure's associations with spring, the Church Militant, and natural justice. Since she is not named until later by Beatrice, her identity may not be extremely significant. However, the author believes she most likely represents Saint Mathilde, empress and wife of Heinrich I, Holy Roman emperor. Title note supplied by Feminae.].
Source: Dante Studies , 110., ( 1992):  Pages 107 - 120.
Year of Publication: 1992.
63. Record Number: 10269
Author(s): Leja, Meg
Contributor(s):
Title : Mythology, Women and Renaissance Private Life: the Myth of Eurydice in Italian Furniture Painting [The author considers the increasing focus on Eurydice's suffering and death, as well as on her feminine desirability, in Renaissance Italian furniture painting featuring the Orpheus myth. Title note supplied by Feminae.].
Source: Art History , 15., 2 ( 1992):  Pages 127 - 145.
Year of Publication: 1992.
64. Record Number: 10757
Author(s): Brewer, Derek.
Contributor(s):
Title : Chaucer's Venuses [The author discusses Chaucer's characterizations of Venus in "The Parliament of Fowls," "The House of Fame," "The Canterbury Tales," and "Troilus and Criseyde." Brewer distinguishes two poles, the mythological Venus (frequently with negative characteristics) and the planetary Venus, a natural force for good and ill. Title note supplied be Feminae.].
Source: A Wyf Ther Was: Essays in Honour of Paule Mertens-Fonck.   Edited by Juliette Dor .   English Department, University of Liège, 1992. Art History , 15., 2 ( 1992):  Pages 30 - 40.
Year of Publication: 1992.
65. Record Number: 11070
Author(s): Huot, Sylvia.
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Title : The Daisy and the Laurel: Myths of Desire and Creativity in the Poetry of John Froissart [Froissart’s poetic persona fuses the identities of the cleric and the lover, and thus his poetry is both learned and secular. He adapts Ovidian myths (particularly those focusing on Apollo, a figure of both poetry and wisdom) to construct a mythographic basis for his intellectualized poetic identity and love psychology. At the same time, he adapts numerous mythic allusions to transform the daisy into a symbol of erotic desire, loss, and memory. Title note supplied by Feminae.].
Source: Yale French Studies (Full Text via JSTOR) (1991): 240-251. Special Editions: Style and Values in Medieval Art and Literature.Link Info
Year of Publication: 1991.
66. Record Number: 11071
Author(s): Bardoel, Agatha Anna.
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Title : The Psychology of Vision in Hadewijch [The author argues that Hadewijch's visions can be better understood by reading them against psychological studies of meditation. Title note supplied by Feminae.].
Source: Mystics Quarterly , 17., 2 ( 1991):  Pages 79 - 93.
Year of Publication: 1991.
67. Record Number: 11202
Author(s): Fite, Patricia P.
Contributor(s):
Title : To “Sytt and Syng of Luf Langyng”: The Feminine Dynamic of Richard Rolle’s Mysticism [Richard Rolle combines masculine and feminine dimensions of spirituality in his mystical writings. He uses feminized language as an alternative to the discourse of clerical authority, invoking the language of “luf langyng” (yearning for love) to express the mystical union of body and soul and the intense desire for union with the divine. Rolle’s concept of spiritual integration and affinity with the feminine anticipates the psychic theories of Carl Jung. Title note supplied by Feminae.].
Source: Studia Mystica , 14., 40212 (Summer/Fall 1991):  Pages 13 - 29.
Year of Publication: 1991.
68. Record Number: 10683
Author(s): Heinrichs, Katherine.
Contributor(s):
Title : Mythological Lovers in Chaucer's "Trolius and Criseyde" [Chaucer makes many allusions to well-known figures from classical mythology in this poem, and medieval readers were familiar with the meanings of these references. For instance, when Chaucer's fickle Criseyde mentions Oenone (a female figure from Ovid's "Heroides"), medieval readers would have been reminded of medieval glosses of the "Heroides" that interpret Oenone as exemplum of foolish love. Allusions to other mythological lovers like Tereus and Procne, Orpheus and Eurydice, and Myrrha similarly serve as exampla for love as a disastrous and socially destructive force. Title note supplied by Feminae.].
Source: Journal of the Rocky Mountain Medieval and Renaissance Association , 12., ( 1991):  Pages 13 - 59.
Year of Publication: 1991.
69. Record Number: 12798
Author(s): Cramer, Patricia.
Contributor(s):
Title : Lordship, Bondage, and the Erotic: The Psychological Bases of Chaucer's "Clerk's Tale" [The author offers a psychoanalytic interpretation of "The Clerk's Tale," questioning readings of the story which see Walter and Griselda as an "ideal" Oedipal couple. She further attempts to invalidate Oedipal resolutions by revealing their negative psyc
Source: JEGP: Journal of English and Germanic Philology , 89., 4 (October 1990):  Pages 491 - 511.
Year of Publication: 1990.
70. Record Number: 12749
Author(s): Ford-Grabowsky, Mary.
Contributor(s):
Title : Angels and Archetypes: A Jungian Approach to Saint Hildegard [Jung’s psychological work on archetypes helps explain the elusive essence and role of angels in Christian theology. Hildegard’s vision of angels in her writings depict them as resembling archetypes in their dual nature, their affinity to divine energies, and their role in the individuation and salvation of the self. Title note supplied by Feminae.].
Source: American Benedictine Review , 41., 1 ( 1990):  Pages 1 - 19.
Year of Publication: 1990.
71. Record Number: 12782
Author(s): Cronan, Dennis.
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Title : Criseyde: the First Capitulation [The article performs an extended close reading of Book II, lines 442-76 of Chaucer’s Troilus and Criseyde, concluding that the passage shows Criseyde to be mostly innocent, but with a capacity for self-deception. Title note supplied by Feminae.].
Source: Studia Neophilologica , 62., 1 ( 1990):  Pages 37 - 42.
Year of Publication: 1990.
72. Record Number: 12874
Author(s): Simmons-O'Neill, Elizabeth.
Contributor(s):
Title : Love in Hell: The Role of Pluto and Proserpine in Chaucer's Merchant's Tale [The author discusses the intercession of Pluto and Proserpine during the pear-tree scene in the Merchant's Tale, Title note supplied by Feminae.].
Source: MLQ: Modern Language Quarterly , 51., ( 1990):  Pages 389 - 407.
Year of Publication: 1990.
73. Record Number: 11213
Author(s): Crockett, Bryan.
Contributor(s):
Title : Venus Unveiled: Lydgate’s “Temple of Glas” and the Religion of Love [Although Lydgate’s allegorical poem strikes modern readers as long-winded and boring, it is actually an interesting ironic treatment of frustrated love that achieves its effect by reworking literary influences (especially Chaucer’s dream visions). While the poem appears to be a straightforward praise of Venus and erotic love, numerous Classical references and allusions to inconstant women run throughout the work. Thus, Lydgate actually believes that trusting in erotic love (and women in general) leads to disaster. Title note supplied by Feminae.].
Source: Mediaevalia , 14., ( 1988):  Pages 201 - 230. 1991 (for 1988)
Year of Publication: 1988.
74. Record Number: 28814
Author(s):
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Title : April: Triumph of Venus
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/a/ab/Aprile%2C_francesco_del_cossa%2C_06.jpg/250px-Aprile%2C_francesco_del_cossa%2C_06.jpg
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75. Record Number: 28818
Author(s):
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Title : Dukatenkacker (“Ducat Shitter”)
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/5/55/Dukatenschei%C3%9Fer_Hotel_Kaiserworth_Goslar.jpg/250px-Dukatenschei%C3%9Fer_Hotel_Kaiserworth_Goslar.jpg
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76. Record Number: 28943
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Title : Fragment of Minneteppich [Love Tapestry]
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/d/d9/Schweizer_Tapisseur_001.jpg/250px-Schweizer_Tapisseur_001.jpg
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77. Record Number: 30909
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Title : Primavera (Spring)
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78. Record Number: 30915
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Title : Birth of Venus
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79. Record Number: 30925
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Title : Moon
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80. Record Number:
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Title : Venus
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81. Record Number:
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Title : Casket Panel with Rape of Europa
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82. Record Number: 30953
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Title : The Story of Paris
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83. Record Number: 31388
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Title : Byzantine Circular Pyxis
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84. Record Number: 31857
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Title : Ariadne with a Maenad and Satyr
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85. Record Number: 32406
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Title : Queen Penthesilea
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86. Record Number: 32562
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Title : Venus and Mars
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87. Record Number: 33645
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Title : Luxuria
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88. Record Number: 34806
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Title : Pendant with Aphrodite Anadyomene
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89. Record Number: 37662
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Title : Plate with Venus and Adonis
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90. Record Number: 37663
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Title : Pamphila collecting cocoons and spinning silk
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91. Record Number: 42971
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Title : Christine de Pizan writes in her study, while the goddess Minerva stands outside
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92. Record Number: 43166
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Title : Andromeda
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93. Record Number: 43215
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Title : The Triumph of Venus, with six legendary lovers
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94. Record Number: 45171
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Title : Venus and Her Children
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