Feminae: Medieval Women and Gender Index


19 Record(s) Found in our database

SEE: Mary, Virgin, Saint- Doctrine of the Immaculate Conception

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1. Record Number: 38746
Author(s): McHam, Sarah Blake,
Contributor(s):
Title : Visualizing the Immaculate Conception: Donatello, Francesco della Rovere, and the High Altar and Choir Screen at the Church of the Santo in Padua
Source: Renaissance Quarterly , 69., 3 ( 2016):  Pages 831 - 864.
Year of Publication: 2016.

2. Record Number: 11062
Author(s): Gastaldelli, Ferruccio.
Contributor(s):
Title : Una mariologia d'avanguardia nel secolo XII: Immacolata Concezione e Assunzione corporea di Maria secondo Goffredo d'Auxerre [Although Geoffroi d'Auxerre is identified with Bernard of Clairvaux's attack on Peter Abelard's theological innovations, he was an innovator in Mariology. Unlike Bernard, Geoffroi believed in Mary's Immaculate Conception and the Assumption of her body into heaven after death. He employed biblical texts as proof, but he also argued that Mary's body was not inferior to her soul. Includes text of "De vocatione sponsae in Cantico Canticorum" and "De verbis sapientiae." Title note supplied by Feminae.].
Source: Figure poetiche e figure teologiche nella mariologia dei secoli XI e XII: Atti del II Convegno Mariologico della Fondazione Ezio Franceschini con la collaborazione della Biblioteca Palatina di Parma, Parma, 19-20 maggio 2000.   Edited by Clelia Maria Piastra and Francesco Santi .   SISMEL, 2004. Renaissance Quarterly , 69., 3 ( 2016):  Pages 71 - 107.
Year of Publication: 2004.

3. Record Number: 11064
Author(s): Leonardi, Claudio.
Contributor(s):
Title : La mariologia di Bernardo di Clairvaux nelle "Homeliae in laudibus verginis matris" [Bernard of Clairvaux focused, in his sermons on the Annunciation, on Mary's becoming holy. This precluded his believing in her Immaculate Conception. Mary's humility opened the way to her sanctification and for the virgin birth, just as that virtue opens the way for a Christian to become holy. Title note supplied by Feminae.].
Source: Figure poetiche e figure teologiche nella mariologia dei secoli XI e XII: Atti del II Convegno Mariologico della Fondazione Ezio Franceschini con la collaborazione della Biblioteca Palatina di Parma, Parma, 19-20 maggio 2000.   Edited by Clelia Maria Piastra and Francesco Santi .   SISMEL, 2004. Renaissance Quarterly , 69., 3 ( 2016):  Pages 129 - 134.
Year of Publication: 2004.

4. Record Number: 11528
Author(s): Rousseau, Constance M.
Contributor(s):
Title : Produced in Sin: Innocent III's rejectionof the Immaculate Conception [Like Bernard of Clairvaux, Innocent III venerated Mary without believing she was conceived free of Original Sin. Mary was the new Eve, sanctified in her mother's womb but still nourished by menstrual blood, an evidence of sin. Innocent believed Mary's being born in sin ensured Christ's being born with truly human flesh. She was born in sin but helped bring salvation, while Eve was born without sin but helped bring sin and death. Title note supplied by Feminae].
Source: Pope, Church and City: Essays in Honour of Brenda M. Bolton.   Edited by Frances Andrews, Christoph Egger and Constance M. Rousseau Medieval Mediterranean .   Brill, 2004. Renaissance Quarterly , 69., 3 ( 2016):  Pages 47 - 58.
Year of Publication: 2004.

5. Record Number: 18562
Author(s): Bacci, Michele
Contributor(s):
Title : Kathreptis, o la Veronica della Vergine [The author explores the iconography of the mother of God from Byzantine and early Russian motifs to late medieval Italian images. The Aracoeli Madonna was the most imporant of the Western pictures of the virgin attributed to the evangelist Luke. Title note supplied by Feminae.]
Source: Iconographica , 3., ( 2004):  Pages 11 - 37.
Year of Publication: 2004.

6. Record Number: 4598
Author(s): Lehfeldt, Elizabeth A.
Contributor(s):
Title : Ruling Sexuality: The Political Legitimacy of Isabel of Castile
Source: Renaissance Quarterly (Full Text via JSTOR) 53, 1 (Spring 2000): 31-56. Link Info
Year of Publication: 2000.

7. Record Number: 5396
Author(s):
Contributor(s):
Title : The Immaculate Conception in the Works of Peter Auriol [the author analyzes Auriol's commentary on Book III of Peter Lombard's "Sentences" and his two treatises, "De Conceptione Beatae Mariae Virginis" and "Repercussorium editum contra adversarium innocentiae matris Dei;" the author is particularly interested in establishing the time sequence in which Auriol produced the three texts].
Source: Vivarium , 38., 1 ( 2000):  Pages 5 - 34.
Year of Publication: 2000.

8. Record Number: 3339
Author(s): Sella, Barbara.
Contributor(s):
Title : Northern Italian Confraternities and the Immaculate Conception in the Fourteenth Century [the Appendix provides a transcription of the 1347 statutes of the Consorzio della Donna in Cremona].
Source: Journal of Ecclesiastical History , 49., 4 (October 1998):  Pages 599 - 619.
Year of Publication: 1998.

9. Record Number: 5602
Author(s): Dallaj, Arnalda.
Contributor(s):
Title : Orazione e pittura tra "propaganda" e devozione al tempo di Sisto IV: il caso della Madonna della Misericordia di Ganna [once Sixtus IV issued a decree favoring the doctrine of the Immaculate Conception, texts and images favoring that doctrine proliferated; some texts, genuine or spurious, promised indulgences to the devout; and they featured excerpts from Leonardo Nogarolo's office for the feast of Mary Immaculate; the image of the Madonna della Misericordia at Varese is such an image; the church also features the monogram of the Name of Jesus popularized by the Franciscan Observants; the entire complex benefited from patronage by the Sforza family].
Source: Revue Mabillon: Nouvelle Série , 8., 69 ( 1997):  Pages 237 - 262.
Year of Publication: 1997.

10. Record Number: 2275
Author(s): Tasioulas, J.A.
Contributor(s):
Title : Between Doctrine and Domesticity: The Portrayal of Mary in the N-Town Plays [argues that the N-Town author sought to emphasize both Mary's purity and humanity in the depiction of her conception and childhood].
Source: Medieval Women in Their Communities.   Edited by Diane Watt .   University of Toronto Press, 1997. Journal of Ecclesiastical History , 49., 4 (October 1998):  Pages 222 - 245.
Year of Publication: 1997.

11. Record Number: 954
Author(s): Gros, Gérard.
Contributor(s):
Title : Guillaume Alecis et Jean Bouchet: Pour un style français de l' oraison mariale?
Source: Moyen Age , 102., 1 ( 1996):  Pages 81 - 92.
Year of Publication: 1996.

12. Record Number: 782
Author(s): O' Gorman, Richard.
Contributor(s):
Title : Robert de Boron's "Joseph D' Arimathie" and the Evolving Doctrine of the Immaculate Conception
Source: Romance Notes , 37., 1 (Fall 1996):  Pages 23 - 30.
Year of Publication: 1996.

13. Record Number: 429
Author(s):
Contributor(s):
Title : Saint Anne: A Holy Grandmother and Her Children
Source: Sanctity and Motherhood: Essays on Holy Mothers in the Middle Ages.   Edited by Anneke B. Mulder-Bakker Garland Medieval Casebooks, 14.   Garland Publishing, 1995. Moyen Age , 102., 1 ( 1996):  Pages 31 - 65.
Year of Publication: 1995.

14. Record Number: 10603
Author(s): Mayberry, Nancy.
Contributor(s):
Title : The Controversy over the Immaculate Conception in Medieval and Renaissance Art, Literature, and Society [The belief that Mary was freed from original sin had taken root by the late twelfth century. Dominicans placed this cleansing after Mary's conception; Franciscans placed it before, a "pre-redemption." The Franciscan position gradually triumphed, not just in theology but also in populat devotion as witnessed by art and literature. Title note supplied by Feminae.].
Source: Journal of Medieval and Renaissance Studies , 21., 2 (Fall 1991):  Pages 207 - 224.
Year of Publication: 1991.

15. Record Number: 13258
Author(s): Ashley, Kathleen and Pamela Sheingorn
Contributor(s):
Title : Introduction [The story of Saint Anne evolved to fill gaps in the biblical narrative of Mary's life. Anne's supposed three marriages, each of which produced a daughter named Mary [Trinubium Annae], made her grandmother of the Holy Kinship, including Jesus and some apostles. This cult, tied to believe in Mary's Immaculate Conception, peaked in the later Middle Ages, declining thereafter even in Catholic countries. Among Anne's roles was protection of married women, including those who wanted to get pregnant. Title note supplied by Feminae.].
Source: Interpreting Cultural Symbols: Saint Anne in Late Medieval Society.   Edited by Kathleen Ashley and Pamela Sheingorn .   The University of Georgia Press, 1990. Journal of Medieval and Renaissance Studies , 21., 2 (Fall 1991):  Pages 1 - 68.
Year of Publication: 1990.

16. Record Number: 13262
Author(s): Crum, Roger J. and David G. Wilkins
Contributor(s):
Title : In the Defense of Florentine Republicanism: Saint Anne and Florentine Art, 1343-1575 [After Walter of Brienne was expelled from Florence on her feast, Saint Anne became a patron saint of Florence. Her feast was a public holiday, and a chapel was built in her honor. Anne's cult was especially popular whenever the Florentine commune was threatened, including by the Medici. When the Medici triumphed, they coopted the saint to watch over their family's rule. Title note supplied by Feminae.].
Source: Interpreting Cultural Symbols: Saint Anne in Late Medieval Society.   Edited by Kathleen Ashley and Pamela Sheingorn .   The University of Georgia Press, 1990. Journal of Medieval and Renaissance Studies , 21., 2 (Fall 1991):  Pages 131 - 168.
Year of Publication: 1990.

17. Record Number: 10871
Author(s): De Villalmonte, Alejandro.
Contributor(s):
Title : Duns Escoto, la Inmaculada y el pecado original
Source: Collectanea Franciscana , 60., ( 1990):  Pages 137 - 153.
Year of Publication: 1990.

18. Record Number: 13261
Author(s): Ashley, Kathleen.
Contributor(s):
Title : Image and Ideology: Saint Anne in Late Medieval Drama and Narrative [The cult of Saint Anne offered a means of performing meaning(s). The Huy Nativity Play has Anne and other kin visit Mary and the infant Jesus, gazing adoringly at the baby as he gazes back. In the N-Town Mary Play, Anne is the lynchpin of the Holy Kinship, mediating between marriage and ideas of chastity. The Digby Candelmas Play was enacted on Saint Anne's Day. It shows role reversal, including a soldier being beaten with spindles for his role in the Massacre of the Innocents. Title note supplied by Feminae.].
Source: Interpreting Cultural Symbols: Saint Anne in Late Medieval Society.   Edited by Kathleen Ashley and Pamela Sheingorn .   The University of Georgia Press, 1990. Journal of Medieval and Renaissance Studies , 21., 2 (Fall 1991):  Pages 111 - 130.
Year of Publication: 1990.

19. Record Number: 30949
Author(s):
Contributor(s):
Title : Meeting of Anne and Joachim at the Golden Gate
Source: Collectanea Franciscana , 60., ( 1990):
Year of Publication: