Feminae: Medieval Women and Gender Index


308 Record(s) Found in our database

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1. Record Number: 43203
Author(s): Slefinger, John,
Contributor(s):
Title : Historicizing the Allegorical Eye: Reading Lady Mede
Source: Medieval Clothing and Textiles , 16., ( 2020):  Pages 85 - 100.
Year of Publication: 2020.

2. Record Number: 43507
Author(s): Waters, Claire M.
Contributor(s):
Title : Maria Mirabilis: Beholding Mary in the Miracles
Source: Journal of Religious History , 44., 4 ( 2020):  Pages 407 - 421. Available with a subscription: https://doi.org/10.1111/1467-9809.12700.
Year of Publication: 2020.

3. Record Number: 43533
Author(s): Wade, Erik,
Contributor(s):
Title : The Birds and the Bedes: Race, Gender, and Sexuality in Bede’s In Cantica Canticorum
Source: Postmedieval: A Journal of Medieval Cultural Studies , 11., 4 ( 2020):  Pages 425 - 433. Available open access: https://doi.org/10.1057/s41280-020-00193-6 Funding provided by Projekt DEAL.
Year of Publication: 2020.

4. Record Number: 29256
Author(s): Rowe, Nina,
Contributor(s):
Title : Rethinking "Ecclesia" and "Synagoga" in the Thirteenth Century [The author argues that the representation of "Synagoga" in the sculptural programs at Bamberg, Reims, and Strasbourg was meant to project a view of Judaism as subordinate to "Ecclesia" triumphant and to the kingly rulers on the portals. Title note suppl
Source: Gothic Art and Thought in the Later Medieval Period: Essays in Honor of Willibald Sauerländer.   Edited by Colum Hourihane .   Index of Christian Art, Department of Art and Archaeology, Princeton University in association with Penn State University Press, 2011. Postmedieval: A Journal of Medieval Cultural Studies , 11., 4 ( 2020):  Pages 264 - 291.
Year of Publication: 2011.

5. Record Number: 29257
Author(s): Neff, Amy,
Contributor(s):
Title : The Humble Man's Wedding: Two Late Thirteenth-Century Franciscan Images of the "Miracle at Cana" : [The author analyzes two Franciscan-inspired paintings of the Miracle at Cana, a fresco in the Upper Church of San Francesco in Assisi and a full-page illustration in the “Supplicationes variae,” a devotional manual. Neff traces iconography and theolog
Source: Gothic Art and Thought in the Later Medieval Period: Essays in Honor of Willibald Sauerländer.   Edited by Colum Hourihane .   Index of Christian Art, Department of Art and Archaeology, Princeton University in association with Penn State University Press, 2011. Postmedieval: A Journal of Medieval Cultural Studies , 11., 4 ( 2020):  Pages 292 - 323.
Year of Publication: 2011.

6. Record Number: 27566
Author(s): Higley, Sarah
Contributor(s):
Title : Dressing up the Nuns: The “Lingua ignota” and Hildegard of Bingen’s Clothing [The author analyzes the words that Hildegard invented for women’s clothing in the “Lingua ignota.” The abbess placed an emphasis on hierarchy and order, marking the special status of virgins. Higley connects this to the crowns and floor-length veils worn by Hildegard’s nuns on feast days. The canoness Tenxwind wrote Hildegard complaining about this practice as immodest. Title note supplied by Feminae.]
Source: Medieval Clothing and Textiles , 6., ( 2010):  Pages 93 - 109.
Year of Publication: 2010.

7. Record Number: 27644
Author(s): Stone, John,
Contributor(s):
Title : The Coronation of the Queen [In this entry for 1464, John Stone, monk of the Cathedral Priory of Christ Church, Canterbury, records that Elizabeth Woodville, wife of King Edward IV, was crowned queen at Westminster Abbey. See other brief entries about Queen Elizabeth on pages 113 and 114 concerning pilgrimages she made to Canterbury. Title note supplied by Feminae.]
Source: John Stone’s Chronicle: Christ Church Priory, Canterbury, 1417-1472.   Edited by Meriel Connor TEAMS Documents of Practice Series .   Medieval Institute Publications, 2010. Medieval Clothing and Textiles , 6., ( 2010):  Pages 112 - 112.
Year of Publication: 2010.

8. Record Number: 28317
Author(s): Stone, John,
Contributor(s): Connor, Meriel, translator
Title : The Coronation of the Queen [In this entry for 1464, John Stone, monk of the Cathedral Priory of Christ Church, Canterbury, records that Elizabeth Woodville, wife of King Edward IV, was crowned queen at Westminster Abbey. See other brief entries about Queen Elizabeth on pages 113 and 114 concerning pilgrimages she made to Canterbury. Title note supplied by Feminae.]
Source: John Stone’s Chronicle: Christ Church Priory, Canterbury, 1417-1472.   Edited by Meriel Connor TEAMS Documents of Practice Series .   Medieval Institute Publications, 2010. Medieval Clothing and Textiles , 6., ( 2010):  Pages 112 - 112.
Year of Publication: 2010.

9. Record Number: 27903
Author(s):
Contributor(s):
Title : XXXVIII. On the Hyena or the Brute [The hyena can alternate as both male and female, and is thus unclean. The author allegorizes the hyena as a double-minded man who is courageous at a gathering but womanly afterward. The woman’s nature is further equated with being unfaithful. Title note supplied by Feminae.]
Source: Physiologus. .   University of Chicago Press, 2009. Medieval Clothing and Textiles , 6., ( 2010):  Pages 52 - 53.
Year of Publication: 2009.

10. Record Number: 27904
Author(s):
Contributor(s):
Title : XLIII. On the Turtle-Dove [The turtle-dove remains faithful to her mate, even if he is captured or killed. The author notes her chastity and allegorizes her as the Church faithful to her crucified mate. Title note supplied by Feminae.]
Source: Physiologus. .   University of Chicago Press, 2009. Medieval Clothing and Textiles , 6., ( 2010):  Pages 56 - 57.
Year of Publication: 2009.

11. Record Number: 20331
Author(s): Librandi, Rita
Contributor(s):
Title : Dal lessico della "Lettere" di Santa Caterina da Siena: La concretezza della fusione [Catherine of Siena used prophetic language in her letters. Although we lack a critical edition, the vocabulary of the letters can be studied for its use of metaphor. Her emphasis on images of spiritual feeding contrasts vividly with her extreme fasting i
Source: Dire l'ineffabile: Caterina da Siena e il linguaggio della mistica.   Edited by Lino Leonardi and Pietro Trifone .   Edizioni del Galluzzo, 2006. Speculum , 81., 2 (April 2006):  Pages 19 - 40.
Year of Publication: 2006.

12. Record Number: 20338
Author(s): Bartolomei Romangoli, Alessandra
Contributor(s):
Title : Il linguaggio del corpo in Santa Caterina da Siena [Raymond of Capua described Catherine of Siena's body as transformed from a natural entity to one expressing Christ's own body. This was achieved by extreme mortification of the flesh, especially by giving up food. Catherine used bodily metaphors in her w
Source: Dire l'ineffabile: Caterina da Siena e il linguaggio della mistica.   Edited by Lino Leonardi and Pietro Trifone .   Edizioni del Galluzzo, 2006. Speculum , 81., 2 (April 2006):  Pages 205 - 229.
Year of Publication: 2006.

13. Record Number: 16303
Author(s): Niles, John D
Contributor(s):
Title : Why the Bishop of Florence Had to Get Married [The author analyzes the "adventus" ceremony in Florence when a new bishop took possession of his see. The ceremony included a ritual marriage with the abbess of San Pier Maggiore monastery. Miller argues that the bishop's outsider status and role as head of a lineage needed the connection with a highly placed abbess to symbolize his alliance with the city's most important political families. Title note supplied by Feminae.].
Source: Speculum , 81., 4 (October 2006):  Pages 1055 - 1091.
Year of Publication: 2006.

14. Record Number: 17748
Author(s): Dietl, Cora
Contributor(s):
Title : The Virgin, the Church, and the Heathens: The Innsbruck "Ludus de assumptione beatae Mariae virginis" [The author examines a German language play about the Assumption of the Virgin Mary found in a late 14th Century manuscript. The play presents Mary as mediator and emphasizes the malignity and deceit of the Jews who want to burn her body in revenge. Title note supplied by Feminae.]
Source: European Medieval Drama , 10., ( 2006):  Pages 187 - 205.
Year of Publication: 2006.

15. Record Number: 20779
Author(s): Meyer, Mati
Contributor(s):
Title : The Levite's Concubine: Imaging the Marginal Woman in Byzantine Society [Provides comparative discussion of different representations of the rape of the concubine within the corpus of illuminated Byzantine manuscripts; extrapolates on what these different representations -particularly of clothing--reveal about contemporary clergy's attitudes towards the concepts of women, sexuality, and the function of marriage. Title note supplied by Feminae].
Source: Studies in Iconography , 27., ( 2006):  Pages 45 - 76.
Year of Publication: 2006.

16. Record Number: 16280
Author(s): Burns, E. Jane.
Contributor(s):
Title : Saracen Silk and the Virgin's "Chemise": Cultural Crossings in Cloth [The article explores the meanings attached to a relic at Chartres, an undergartment belonging to the Virgin. Burns traces connections from the imagined Western linen "chemise" to Islamic silks and Byzantine cuts of clothing. She concludes by arguing that in this way Chartres became more "Saracen." Title note supplied by Feminae].
Source: Speculum , 81., 2 (April 2006):  Pages 365 - 397.
Year of Publication: 2006.

17. Record Number: 14687
Author(s): Green, Monica H.
Contributor(s):
Title : Flowers, Poisons and Men: Menstruation in Medieval Western Europe [The author analyzes medieval medical traditions in regard to menstruation. Green notes the virtual absence of any mention of the term in other kinds of literature including fabliaux which openly discuss sexuality. She also draws attention to the widespread belief that Jewish men menstruate, a belief rooted in antisemitism. Title note supplied by Feminae.]
Source: Menstruation: A Cultural History.   Edited by Andrew Shail and Gillian Howie .   Palgrave Macmillan, 2005. Speculum , 81., 2 (April 2006):  Pages 51 - 64.
Year of Publication: 2005.

18. Record Number: 13677
Author(s): Kostick, Conor.
Contributor(s):
Title : Women and the First Crusade: Prostitutes or Pilgrims? [The author examines contemporary accounts of the First Crusade and argues that large numbers of women went to Jerusalem. Kostick suggests that there were a variety of motivations depending in part on social status. Futhermore the groups of poor single women identified by earlier scholars as prostitutes should instead be considered participants in the crusade who joined to find a better life. A later version of this essay appears in Kostick's "The Social Structure of the First Crusade." Brill, 2008. Chaper 9, pages 271-285. Title note supplied by Feminae.]
Source: Studies on Medieval and Early Modern Women 4: Victims or Viragos?   Edited by Christine Meek and Catherine Lawless .   Four Courts Press, 2005. European Medieval Drama , 9., ( 2005):  Pages 57 - 68.
Year of Publication: 2005.

19. Record Number: 20150
Author(s): Anderson, Jaynie
Contributor(s):
Title : Gardens of Love in Venetian Painting of the Quattrocento [The author reconstructs and interprets a set of Venetian paintings concerned with a garden of love. The imagery is related to both literary and biblical texts. Among them are pictures and texts about Helen of Troy. The paintings provide fragmentary evidence of lay tastes for images related to love and lovers. Title note supplied by Feminae.]
Source: Rituals, Images, and Words: Varieties of Cultural Expression in Late Medieval and Early Modern Europe.   Edited by F. W. Kent and Charles Zika Late Medieval Early Modern Studies .   Brepols, 2005. European Medieval Drama , 9., ( 2005):  Pages 201 - 234.
Year of Publication: 2005.

20. Record Number: 14568
Author(s): Green, Jonathan P.
Contributor(s):
Title : A New Gloss on Hildegard of Bingen's "Lingua Ignota"
Source: Viator , 36., ( 2005):  Pages 217 - 234.
Year of Publication: 2005.

21. Record Number: 11755
Author(s): Stanbury, Sarah.
Contributor(s):
Title : Margery Kempe and the Arts of Self-Patronage [The author argues that Margery Kempe frequently presents herself in her book as a patron and donor to the church. Stanbury compares this to surviving devotional art with donor portraits to suggest the imagery and social recognition Kempe may have had in mind. Title note supplied by Feminae.].
Source: Women's Space: Patronage, Place, and Gender in the Medieval Church.   Edited by Virginia Chieffo Raguin and Sarah Stanbury .   State University of New York Press, 2005. Viator , 36., ( 2005):  Pages 75 - 103.
Year of Publication: 2005.

22. Record Number: 14569
Author(s): Powell, Morgan.
Contributor(s):
Title : Making the Psalter of Christina of Markyate (The St. Albans Psalter)
Source: Viator , 36., ( 2005):  Pages 293 - 335.
Year of Publication: 2005.

23. Record Number: 20780
Author(s): Eckhard, Simon
Contributor(s):
Title : The First German Mary Assumption Play (c.1300) and the Mary Portal of Strasbourg Cathedral [Investigates the relationship between thirteenth and fourteenth century German Assumption plays, the Song of Solomon/Song of Songs, and the carvings of Strasbourg Cathedral. Focuses on the plays' and carvings' use of the figures of "Ecclesia" as bride and God as Solomon, with God/Solomon's embrace of "Synagoga" acting as a device to encourage the conversion of Jews. The relationship between Mary and the figure of "Ecclesia" is also discussed. Title note supplied by Feminae].
Source: European Medieval Drama , 9., ( 2005):  Pages 1 - 23.
Year of Publication: 2005.

24. Record Number: 20783
Author(s): Sarit, Shalev-Eyni
Contributor(s):
Title : In the Days of the Barley Harvest: the Iconography of Ruth [Provides a comparative study of the iconographic devices used in the Tripartite Mahzor and the Padua Bible to represent the story of Ruth. Special attention is paid to how the relationship of the illustrations in the two documents reflects contemporary Christian interest in Jewish pictorial tradition. Title note supplied by Feminae.]
Source: Artibus et Historiae , 51., ( 2005):  Pages 37 - 58.
Year of Publication: 2005.

25. Record Number: 20781
Author(s): Kovacs, Lenke
Contributor(s):
Title : The Staging of the "Ludus de assumptione beatae Mariae virginis" (cod. 960, University Library, Innsbruck) [Describes the variations of stage settings and performance venues used for Assumption plays, emphasizing how practical concerns (such as needing to silence the audience) were incorporated into play scripts. Examines the relationship between the Virgin Mary and the Bride in the Song of Songs, and the depiction of Jews and Jerusalem. Title note supplied by Feminae].
Source: European Medieval Drama , 9., ( 2005):  Pages 25 - 34.
Year of Publication: 2005.

26. Record Number: 10822
Author(s): Góngora, María Eugenia.
Contributor(s):
Title : Feminea Forma and "Virga": Two Images of Incarnation in Hildegard of Bingen's "Symophonia"
Source: The Voice of Silence: Women's Literacy in a Men's Church.   Edited by Thérèse de Hemptinne and María Eugenia Góngora Medieval Church Studies .   Brepols, 2004. European Medieval Drama , 9., ( 2005):  Pages 23 - 36.
Year of Publication: 2004.

27. Record Number: 10830
Author(s): Hamburger, Jeffrey F.
Contributor(s):
Title : The "Various Writings of Humanity": Johannes Tauler on Hildegard of Bingen's "Scivias" [The author analyzes Tauler's sermon delivered in Cologne to the Dominican nuns of St. Gertrude's in 1339. The sermon concerns in part an image in the nuns' refectory which was a copy of an illustration from Hildegard's "Scivias." Hamburger argues that Tauler adapts her visions to his particular needs, both as a mystic and a preacher. Title note supplied by Feminae.].
Source: The Voice of Silence: Women's Literacy in a Men's Church.   Edited by Thérèse de Hemptinne and María Eugenia Góngora Medieval Church Studies .   Brepols, 2004. European Medieval Drama , 9., ( 2005):  Pages 167 - 191. Printed in an extended version in Visual Culture and the German Middle Ages. Edited by Kathryn Starkey and Horst Wenzel. Palgrave Macmillan, 2005. New Middle Ages series. Pages 161-205.
Year of Publication: 2004.

28. Record Number: 10877
Author(s): Heene, Katrien.
Contributor(s):
Title : Gender and Mobility in the Low Countires: Travelling Women in Thirteenth-Century Exempla and Saints Lives [The author examines Latin saints' lives and exempla, didactic stories used to teach moral and religious values, for mentions of women travelling. Although the clerical authors thought that women's mobility ought to be restricted, this does not appear to have lessened women's travels, particularly for religious pilgrimages. Title note supplied by Feminae.].
Source: The Texture of Society: Medieval Women in the Southern Low Countries.   Edited by Ellen E. Kittell and Mary A. Suydam .   Palgrave Macmillan, 2004. European Medieval Drama , 9., ( 2005):  Pages 31 - 49.
Year of Publication: 2004.

29. Record Number: 12878
Author(s): Esposito, Anna.
Contributor(s):
Title : Miracoli con il signum: due casi a confronto, Rosa da Viterbo e Simonino da Trento [Devotion to Rose of Viterbo was recorded immediatly after her death in 1251. Her cult benefited from pilgrim traffic through Viterbo to Rome, as well as local devotion. Notaries recorded miracles that supported the cause for Rose's canonization. Similarly, when the body of Simon of Trent, a boy thought murdered by Jews, was found in 1475, notarized documents were prepared to support a less successful campaign for canonization. Title note supplied by Feminae.].
Source: Notai, miracoli e culto dei santi: pubblicita e autenticazione del sacro tra XII e XV secolo, Atti del Seminario internazionale, Roma, 5-7 dicembre 2002.   Edited by Raimondo Michetti .   Dott. A. Giuffre editore, 2004. European Medieval Drama , 9., ( 2005):  Pages 343 - 368.
Year of Publication: 2004.

30. Record Number: 10855
Author(s): Huot, Sylvia
Contributor(s):
Title : Visualizing the Feminine in the "Roman de Perceforest": The Episode of the "Conte de la rose" [The author argues that in this episode the wife's love and loyalty are celebrated, while the knights who want to shame her husband are emasculated by her cleverness. Title note supplied by Feminae.].
Source: Troubled Vision: Gender, Sexuality, and Sight in Medieval Text and Image.   Edited by Emma Campbell and Robert Mills .   Palgrave Macmillan, 2004. European Medieval Drama , 9., ( 2005):  Pages 193 - 206.
Year of Publication: 2004.

31. Record Number: 13672
Author(s): Clancy-Smith, Julia.
Contributor(s):
Title : Exemplary Women and Sacred Journeys: Women and Gender in Judaism, Christianity, and Islam from Late Antiquity to the Eve of Modernity [The author explores themes involving women's nature and prescribed behavior, exemplary women from scripture and history, and pilgrimage and saints' cults in Judaism, Western Christianity, and Islam. Title note supplied by Feminae.].
Source: Women's History in Global Perspective Volume 1.   Edited by Bonnie G. Smith .   University of Illinois Press, 2004. European Medieval Drama , 9., ( 2005):  Pages 92 - 144.
Year of Publication: 2004.

32. Record Number: 11011
Author(s): Muir, Carolyn Diskant.
Contributor(s):
Title : Bride or Bridegroom? Masculine Identity in Mystic Marriages [The author briefly examines two cases, those of Heinrich Seuse and Saint Hermann Joseph. Muir argues that men were less likely to report mystic marriage than women, but they had a wider range of experiences. Most notably they took on both masculine and feminine identities simultaneously. Title note supplied by Feminae.].
Source: Holiness and Masculinity in the Middle Ages.   Edited by P. H. Cullum and Katherine J. Lewis .   Religion and Culture in the Middle Ages Series. University of Wales Press, 2004. European Medieval Drama , 9., ( 2005):  Pages 58 - 78.
Year of Publication: 2004.

33. Record Number: 10853
Author(s): Keen, Catherine M.
Contributor(s):
Title : Sex and the Medieval City: Viewing the Body Politic from Exile in Early Italian Verse [Keen examines poems by four authors in exile (Dante, Cino da Pistoia, Pietro dei Faitinelli, and Niccolò del Rosso) in which the natal city is depicted as a beautiful woman; sometimes she is to be pitied, but other times she is hateful. Title note supplied by Feminae.].
Source: Troubled Vision: Gender, Sexuality, and Sight in Medieval Text and Image.   Edited by Emma Campbell and Robert Mills .   Palgrave Macmillan, 2004. European Medieval Drama , 9., ( 2005):  Pages 155 - 171.
Year of Publication: 2004.

34. Record Number: 11010
Author(s): Craun, Christopher C.
Contributor(s):
Title : Matronly Monks: Theodoret of Cyrrhus' Sexual Imagery in the "Historia religiosa" [The author argues that Theodoret portrays early Syrian holy men as languishing in their love for God the Bridegroom and as bearing spiritual children. However, their innate masculinity is not compromised because they willed their submission to God. Title note supplied by Feminae.]
Source: Holiness and Masculinity in the Middle Ages.   Edited by P. H. Cullum and Katherine J. Lewis .   Religion and Culture in the Middle Ages Series. University of Wales Press, 2004. European Medieval Drama , 9., ( 2005):  Pages 43 - 57.
Year of Publication: 2004.

35. Record Number: 11012
Author(s): Heinonen, Meri.
Contributor(s):
Title : Henry Suso and the Divine Knightood [The author argues that Suso's "Leben" manifests a gender ideology throughout with the Servant as an ideal friar who becomes a heavenly Knight through pain and repudiation. At the same time the Spiritual Daughter is given a much more passive role in an enclosed convent. Title note supplied by Feminae.].
Source: Holiness and Masculinity in the Middle Ages.   Edited by P. H. Cullum and Katherine J. Lewis .   Religion and Culture in the Middle Ages Series. University of Wales Press, 2004. European Medieval Drama , 9., ( 2005):  Pages 79 - 92.
Year of Publication: 2004.

36. Record Number: 14637
Author(s): Fleck, Cathleen A
Contributor(s):
Title : To exercise yourself in these things by continued contemplation: Visual and Textual Literacy in the Frescoes at Santa Maria Donna Regina [The author argues that the Donna Regina fresco program was planned to enhance the resident nuns' understanding and meditation on the tenets of the faith. Furthermore many of the nuns would have had a visual literacy as well as a textual literacy to understand the sophisticated iconography and the Latin inscriptions. The nuns also would need to summon up relevant Biblical texts and other readings from memory. Title note supplied by Feminae.].
Source: The Church of Santa Maria Donna Regina: Art, Iconography, and Patronage in Fourteenth-Century Naples.   Edited by Janis Elliott and Cordelia Warr .   Ashgate, 2004. European Medieval Drama , 9., ( 2005):  Pages 109 - 128.
Year of Publication: 2004.

37. Record Number: 8572
Author(s): Laynesmith, J. L.
Contributor(s):
Title : Constructing Queenship at Coventry: Pagentry and Politics at Margaret of Anjou's 'Secret Harbor' [Coventry, one of the largest cities in England, was particularly loyal to Margaret of Anjou. In 1456 she was welcomed there with great pageantry. In these presentations, the queen was compared to the Virgin Mary as the mother of a royal son and to Saint Margaret as a dragon slayer. These ceremonies underlined her power, not that of her feeble husband, but Margaret did not arrogate the king's royal symbols to herself. Title note supplied by Feminae.].
Source: Fifteenth Century , 3., ( 2003):  Pages 137 - 147. Thematic issue: Authority and Subversion
Year of Publication: 2003.

38. Record Number: 8068
Author(s): Sheingorn, Pamela.
Contributor(s):
Title : The Wise Mother : The Image of St.Anne Teaching the Virgin Mary [The author argues that medieval images of Saint Anne teaching the Virgin have been ignored by scholars. As a result both the importance of mothers as teachers and the prevalence of literacy among upper and middle class women has been downplayed. Title note supplied by Feminae.]
Source: Gendering the Master Narrative: Women and Power in the Middle Ages.   Edited by Mary C. Erler and Maryanne Kowaleski .   Cornell University Press, 2003. European Medieval Drama , 9., ( 2005):  Pages 105 - 134. This article was first published in Gesta (Full Text via JSTOR) 32, 1 (1993): 69-80. Link Info
Year of Publication: 2003.

39. Record Number: 16345
Author(s): Batany, Jean.
Contributor(s):
Title : Quelques effets burlesques dans le "Livre des Manières"
Source: Risus Mediaevalis: Laughter in Medieval Literature and Art.   Edited by Herman Braet, Guido Latré, and Werner Verbeke Mediaevalia Lovaniensia, Series 1, Studia 30. .   Leuven University Press, 2003. Fifteenth Century , 3., ( 2003):  Pages 119 - 128.
Year of Publication: 2003.

40. Record Number: 16346
Author(s): Brusegan, Rosanna
Contributor(s):
Title : La plaisanterie dans le "Lai de Nabaret"
Source: Risus Mediaevalis: Laughter in Medieval Literature and Art.   Edited by Herman Braet, Guido Latré, and Werner Verbeke Mediaevalia Lovaniensia, Series 1, Studia 30. .   Leuven University Press, 2003. Fifteenth Century , 3., ( 2003):  Pages 129 - 141.
Year of Publication: 2003.

41. Record Number: 16353
Author(s): Lodder, Fred.
Contributor(s):
Title : Of Wives and Men: Middle Dutch Fabliaux on a Hot Urban Issue
Source: Risus Mediaevalis: Laughter in Medieval Literature and Art.   Edited by Herman Braet, Guido Latré, and Werner Verbeke Mediaevalia Lovaniensia, Series 1, Studia 30. .   Leuven University Press, 2003. Fifteenth Century , 3., ( 2003):  Pages 181 - 194.
Year of Publication: 2003.

42. Record Number: 8709
Author(s): Webb, Diana.
Contributor(s):
Title : Freedom of Movement? Women Travellers in the Middle Ages [The author provides a brief overview of women who travelled during the late Middle Ages. On occasion demands of business, politics, or war required women to travel. However, the most frequent reason for travel was pilgrimage, sometimes to local or religious shrines, but also to distant locations like Rome and Jerusalem. Title note supplied by Feminae.].
Source: Studies on Medieval and Early Modern Women: Pawns or Players?   Edited by Christine Meek and Catherine Lawless .   Four Courts Press, 2003. European Medieval Drama , 9., ( 2005):  Pages 75 - 89.
Year of Publication: 2003.

43. Record Number: 9721
Author(s): Craig, Leigh Ann
Contributor(s):
Title : Stronger Than Men and Braver Than Knights: Women and the Pilgrimages to Jerusalem and Rome in the Later Middle Ages
Source: Journal of Medieval History , 29., 3 (September 2003):  Pages 153 - 175.
Year of Publication: 2003.

44. Record Number: 14255
Author(s):
Contributor(s):
Title : Ingesting Bodily Filth: Defilement in the Spirituality of Angela of Foligno [The author argues that Angela of Foligno ate scabs from lepers joyfully as a sacred act likened to the Eucharist. Morrison compares the similar experiences of Catherine of Siena, Francis of Assisi, and Catherine of Genoa but finds differing motives inclu
Source: Romance Quarterly , 50., 3 (Summer 2003):  Pages 204 - 216.
Year of Publication: 2003.

45. Record Number: 10662
Author(s):
Contributor(s):
Title : Reading Queenship in Cynewulf's "Elene" [The author argues that Cynewulf wanted his audience to read Elene both typologically and as a figure relevant to three different historical periods: early Christian Rome, the present age of the tenth century, and a Golden Age of English conversion. Title note supplied by Feminae.]
Source: Journal of Medieval and Early Modern Studies (Full Text via Project Muse) 33, 1 (Winter 2003): 47-89. Link Info
Year of Publication: 2003.

46. Record Number: 13051
Author(s):
Contributor(s):
Title : The Continuum of Time and Eternity in the "Liber specialis gratiae" of Mechtild of Hackeborn (1241-99) [In addition to considering briefly the issues of eternity and time, Caron also addresses Mechtild's use of imagery, in particular the heart as house and the fellowship of the angels, both of which were used to express her devotion to heaven. Title note supplied by Feminae.].
Source: Time and eternity: the medieval discourse.   Edited by Gerhard Jaritz and Gerson Moreno-Riaño International Medieval Research .   Brepols, 2003.  Pages 251 - 269.
Year of Publication: 2003.

47. Record Number: 8071
Author(s):
Contributor(s):
Title : Public Exposure? Consorts and Ritual in Late Medieval Europe: The Example of the Entrance of the Dogaresse of Venice [The author argues that the ceremonial processions of the wives of the new doges both contained and empowered these women. The ceremonies had something in common with coronation rites and with wedding ceremonies. The peculiar conditions governing the doge's political power meant that dynastic succession (and his consort's fertility) were not issues of concern. Title note supplied by Feminae.].
Source: Gendering the Master Narrative: Women and Power in the Middle Ages.   Edited by Mary C. Erler and Maryanne Kowaleski .   Cornell University Press, 2003.  Pages 174 - 189.
Year of Publication: 2003.

48. Record Number: 8073
Author(s): Riddy, Felicity.
Contributor(s):
Title : Looking Closely: Authority and Intimacy in the Late Medieval Urban Home [The author explores the meanings of "home" and "homeliness" in late medieval English texts. She argues that it was a place where women took care of all the needs of the body. The author suggests that this kind of intimacy promoted a certain egalitarian attitude in the bourgeois home. Title note supplied by Feminae.].
Source: Gendering the Master Narrative: Women and Power in the Middle Ages.   Edited by Mary C. Erler and Maryanne Kowaleski .   Cornell University Press, 2003.  Pages 212 - 228.
Year of Publication: 2003.

49. Record Number: 7349
Author(s): Gasparini, Giuseppina De Sandre.
Contributor(s):
Title : Isotta Nogarola umanista, monaca domestica e pellegrina al Giubileo (1450) [Isotta Nogarola, a Veronese humanist, visited Rome during the Jubilee Year 1450 and delivered a discourse before Pope Nicholas V. At home, Isotta combined a nun-like religious life with the study of letters. In her Jubilee pilgrimage and her writings, Isotta revealed a conservative approach to the church and especially to the papacy. This is rooted in her elite upbringing in Verona.].
Source: I percorsi della fede e l'esperienza della carità nel Veneto medioevale: atti del convegno, Castello di Monselice, 28 maggio 2000.   Edited by Antonio Rigon .   Il poligrafo, 2002. New Medieval Literatures , 5., ( 2002):  Pages 133 - 154.
Year of Publication: 2002.

50. Record Number: 6232
Author(s): Wolfthal, Diane.
Contributor(s):
Title : Picturing Same-Sex Desire: The Falconer and his Lover by Petrus Christus and the Housebook Master

51. Record Number: 8308
Author(s): Priest, Ann-Marie.
Contributor(s):
Title : I am You: Medieval Love Mysticism as a Post-Modern Theology of Relation [The author argues that the mystical writings of Hadewijch, Mechthild von Magdeburg, and Angela of Foligno present a God who is passionately connected to humans. The author sees these ideas echoed in such postmodern theologians as Carter Heyward for whom relationality strengthens people and defines the loving nature of God. Title note supplied by Feminae.].
Source: Magistra , 8., 1 (Summer 2002):  Pages 85 - 117.
Year of Publication: 2002.

52. Record Number: 10836
Author(s): Maynard, Jane F.
Contributor(s):
Title : Purgatory: Place or Process? Women's Views on Purgatory in 14th-15th Century (Britain)
Source: Studies in Spirituality , 12., ( 2002):  Pages 105 - 125.
Year of Publication: 2002.

53. Record Number: 9363
Author(s): Pentcheva, Bissera V.
Contributor(s):
Title : Picturing the Process of Writing: The Virgin as the "Muse" of Poetic Inspiration
Source: Byzantine Studies Conference. Abstracts of Papers , 28., ( 2002):  Pages 56
Year of Publication: 2002.

54. Record Number: 9508
Author(s): Powell, Morgan.
Contributor(s):
Title : Translating Scripture for "Ma Dame de Champagne": The Old French "Paraphrase" of Psalm 44 ("Eructavit") [The author analyzes the Old French translation of Psalm Forty-Four made for Marie de Champagne. The poet sets his wedding song for Christ and his bride, Holy Church, within the context of the secular court which is seen as the equivalent of heaven. Title note supplied by Feminae.].
Source: The Vernacular Spirit: Essays on Medieval Religious Literature.   Edited by Renate Blumenfeld-Kosinski, Duncan Robertson, and Nancy Bradley Warren .   The New Middle Ages series. Palgrave, 2002. Byzantine Studies Conference. Abstracts of Papers , 28., ( 2002):  Pages 83 - 103.
Year of Publication: 2002.

55. Record Number: 9357
Author(s): Pagoulatos, Gerasimos P.
Contributor(s):
Title : The Liturgy of the Bridal Chamber: An Introduction to the Problem of its Origins
Source: Byzantine Studies Conference. Abstracts of Papers , 28., ( 2002):  Pages 13 - 14.
Year of Publication: 2002.

56. Record Number: 10785
Author(s): Hodgson, Miranda.
Contributor(s):
Title : Impossible Women: Aelfric's "Sponsa Christi" and "La Mysterique" [The author analyzes Aelfric's account of the life of the virgin martyr, Saint Agnes. She focuses on the speeches that Agnes makes with an emphasis on the Bride of Christ imagery and on "la mysterique," a concept borrowed from Luce Irigaray which describes the only public space in which women can speak about their relationship with Christ. Title note supplied by Feminae.].
Source: Medieval Feminist Forum , 33., (Spring 2002):  Pages 12 - 21.
Year of Publication: 2002.

57. Record Number: 8495
Author(s): Wilcockson, Colin.
Contributor(s):
Title : The Woodbind and the Nightingale Images in "Troilus and Criseyde" Book II, Lines 918-924 and Book III, Lines 1230-1239 [The author argues that Chaucer draws the imagery from two lais by Marie de France. Title note supplied by Feminae.].
Source: Notes and Queries , 3 (September 2002):  Pages 320 - 323.
Year of Publication: 2002.

58. Record Number: 7133
Author(s): Salih, Sarah.
Contributor(s):
Title : Queering "Sponsalia Christi": Virginity, Gender, and Desire in the Early Middle English Anchoritic Texts [The author examines virginity, in particular the image of the bride of Christ, in the Katherine Group and "Wohunge of Ure Lauerd." She argues that the sexualization in the text does not imply heterosexualization but an eroticism that emphasizes likeness, sometimes both masculine with images of power and sometimes both feminine with images of beauty. Title note supplied by Feminae.].
Source: New Medieval Literatures , 5., ( 2002):  Pages 155 - 175.
Year of Publication: 2002.

59. Record Number: 6222
Author(s): Lewis, Katherine J.
Contributor(s):
Title : Odin I await thee, Your true son am I: Seeing Medieval Masculinity in Heavy Metal
Source: Seeing Gender: Perspectives on Medieval Gender and Sexuality. Gender and Medieval Studies Conference, King's College, London, January 4-6, 2002. .  2002. New Medieval Literatures , 5., ( 2002):
Year of Publication: 2002.

60. Record Number: 6616
Author(s): Johnson, Geraldine A.
Contributor(s):
Title : Beautiful Brides and Model Mothers: The Devotional and Talismanic Functions of Early Modern Marian Reliefs [The author discusses fifteenth century madonna and child reliefs in regard to their production, devotional uses, levels of contemplation evoked, and as magical objects for marriage and the procreation of male babies].
Source: The Material Culture of Sex, Procreation, and Marriage in Premodern Europe.   Edited by Anne L. McClanan and Karen Rosoff Encarnación .   Palgrave, 2002. New Medieval Literatures , 5., ( 2002):  Pages 135 - 161.
Year of Publication: 2002.

61. Record Number: 6043
Author(s): Patterson, Lee.
Contributor(s):
Title : Chaucer's Pardoner on the Couch: Psyche and Clio in Medieval Literary Studies [the author argues that psycholanalytic theory has been abandoned by psychology and medicine while at the same time medieval literary historians have adopted it with great enthusiasm; the author takes the "Pardoner's Prologue" and "Tale" as a case study and suggests that the castration and homosexuality frequently seen as the key elements in the Pardoner's character were intended by Chaucer to be read metaphorically as indications of the Pardoner's barrenness and false religious beliefs].
Source: Speculum , 76., 3 (July 2001):  Pages 638 - 680.
Year of Publication: 2001.

62. Record Number: 5906
Author(s): Maginnis, Hayden B. J.
Contributor(s):
Title : Images, Devotion, and the Beata Umiliana de' Cerchi [images are found speaking to medieval Italian saints, especially Franciscans, in the hagiographic sources; two pictures play this role in the life of the pious widow Umiliata de' Cerchi; these images function in her contact with the divine like Byzantine
Source: Visions of Holiness: Art and Devotion in Renaissance Italy.   Edited by Andrew Ladis and Shelley E. Zuraw .   Georgia Museum of Art, University of Georgia, 2001. Speculum , 76., 3 (July 2001):  Pages 13 - 20.
Year of Publication: 2001.

63. Record Number: 6717
Author(s): Power, Kim E.
Contributor(s):
Title : From Ecclesiology to Mariology: Patristic Traces and Innovation in the "Speculum virginum"
Source: Listen, Daughter: The "Speculum virginum" and the Formation of Religious Women in the Middle Ages.   Edited by Constant J. Mews .   The New Middle Ages Series. Palgrave, 2001. Speculum , 76., 3 (July 2001):  Pages 85 - 110.
Year of Publication: 2001.

64. Record Number: 6719
Author(s): Jeffreys, Catherine.
Contributor(s):
Title : Listen, Daughters of Light: The Epithalamium and Musical Innovation in Twelfth-Century Germany
Source: Listen, Daughter: The "Speculum virginum" and the Formation of Religious Women in the Middle Ages.   Edited by Constant J. Mews .   The New Middle Ages Series. Palgrave, 2001. Speculum , 76., 3 (July 2001):  Pages 137 - 157.
Year of Publication: 2001.

65. Record Number: 7909
Author(s): Bott, Robin L.
Contributor(s):
Title : O, Keep Me from Their Worse Than Killing Lust: Ideologies of Rape and Mutilation in Chaucer's "Physician's Tale" and Shakespeare's "Titus Andronicus"
Source: Representing Rape in Medieval and Early Modern Literature.   Edited by Elizabeth Robertson and Christine M. Rose .   The New Middle Ages Series. Palgrave, 2001. New Medieval Literatures , 5., ( 2002):  Pages 189 - 211.
Year of Publication: 2001.

66. Record Number: 5889
Author(s): Beetham, John D.
Contributor(s):
Title : Paternal Imagery in Eustathios of Thessalonike's "On the Title Papas"
Source: Byzantine Studies Conference. Abstracts of Papers , 27., ( 2001):  Pages 27
Year of Publication: 2001.

67. Record Number: 6718
Author(s): Powell, Morgan.
Contributor(s):
Title : The Speculum virginum and the Audio-Visual Poetics of Women's Religious Instruction
Source: Listen, Daughter: The "Speculum virginum" and the Formation of Religious Women in the Middle Ages.   Edited by Constant J. Mews .   The New Middle Ages Series. Palgrave, 2001. Byzantine Studies Conference. Abstracts of Papers , 27., ( 2001):  Pages 59 - 83.
Year of Publication: 2001.

68. Record Number: 6720
Author(s): Pinder, Janice M.
Contributor(s):
Title : The Cloister and the Garden: Gendered Images of Religious Life from the Twelfth and Thirteenth Centuries
Source: Listen, Daughter: The "Speculum virginum" and the Formation of Religious Women in the Middle Ages.   Edited by Constant J. Mews .   The New Middle Ages Series. Palgrave, 2001. Byzantine Studies Conference. Abstracts of Papers , 27., ( 2001):  Pages 159 - 179.
Year of Publication: 2001.

69. Record Number: 5964
Author(s): Bernau, Anke.
Contributor(s):
Title : Matters of the Heart: Hermaphrodites, Hyenas, and Metaphor
Source: Gender and Conflict in the Middle Ages. Gender and Medieval Studies Conference, York, January 5-7 2001. .  2001. Byzantine Studies Conference. Abstracts of Papers , 27., ( 2001):
Year of Publication: 2001.

70. Record Number: 4610
Author(s): Moore, Stephen D.
Contributor(s):
Title : The "Song of Songs" in the History of Sexuality [The author argues that medieval commentators read the "Song of Songs" as an allegory about the celibate male as the Bride who unites with Christ as the Bridegroom].
Source: Church History , 69., 2 (June 2000):  Pages 328 - 349.
Year of Publication: 2000.

71. Record Number: 4673
Author(s): Pasztor, Edith.
Contributor(s):
Title : Filippa Mareri e Chiara d'Assisi [Filippa Mareri, a noblewoman, tried being a bride of Christ in her parents' castle, and then she became an anchoress. Eventually she and her followers became Poor Clares. Unlike Clare, Filippa did not know Francis, and she acted more as a dominant lady and less as a sister to her nuns, as Clare had done].
Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor .   Edizioni Studium, 2000. Church History , 69., 2 (June 2000):  Pages 173 - 196. Earlier published in Studies in Church History 27 (1990): 53-78.
Year of Publication: 2000.

72. Record Number: 4675
Author(s): Pasztor, Edith.
Contributor(s):
Title : Angela da Foligno [The visions of Angela of Foligno are mediated through both her words in the vernacular and the Latin words of Brother Arnold. Both were aware of the limits of words to describe her experiences. Angela's visions, like those of other Umbrian women, focus particularly on the Passion of Jesus, but she also saw herself holding the Christ Child. Her Marian visions, unlike those of Clare of Montefalco, emphasize Mary's poverty and humility].
Source: Donne e sante: Studi sulla religiosità femminile nel Medio Evo. Edith Pasztor .   Edizioni Studium, 2000. Church History , 69., 2 (June 2000):  Pages 275 - 302. Originally published as "Le visioni di Angela da Foligno nella religiosità femminile italiana del suo tempo," in Atti del Convegno di studi per il VII Centenario della conversione della B. Angela da Foligno (1285- 1985) (Perugia, 1987), 287-311.
Year of Publication: 2000.

73. Record Number: 4834
Author(s): Hostetler, Margaret
Contributor(s):
Title : I Wold Thow Wer Closyd in a Hows of Ston: Sexuality and Lay Sanctity in the Book of Margery Kempe
Source: Lay Sanctity, Medieval and Modern: A Search for Models.   Edited by Ann W. Astell .   University of Notre Dame Press, 2000. Church History , 69., 2 (June 2000):  Pages 91 - 104.
Year of Publication: 2000.

74. Record Number: 5461
Author(s): Whitehead, Christiania.
Contributor(s):
Title : A Fortress and a Shield: The Representation of the Virgin in the "Château d'amour" of Robert Grosseteste
Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England.   Edited by Denis Renevey and Christiania Whitehead .   University of Toronto Press, 2000. Church History , 69., 2 (June 2000):  Pages 109 - 132.
Year of Publication: 2000.

75. Record Number: 6690
Author(s): Troncarelli, Fabio.
Contributor(s):
Title : Immagini di streghe nei manoscritti medievali [increased belief in witches in the late Middle Ages also involved more frequent illustration of them and their revels; lascivious human figures were combined with animal or demonic figures, often in orgiastic scenes; like Venus, lascivious witches were symbols of lust, in contrast to sacred love; satanic love magic was one of the crimes attributed to witches].
Source: Imaging Humanity/Immagini dell' umanità.   Edited by John Casey, Mary Warnement, Jim Whelton, and Anne Wingenter .   Bordighera, 2000. Church History , 69., 2 (June 2000):  Pages 79 - 92.
Year of Publication: 2000.

76. Record Number: 4733
Author(s): Voaden, Rosalynn.
Contributor(s):
Title : Drinking from the Golden Cup: Courtly Ritual and Order in the "Liber specialis gratiae" of Mechthild of Hackeborn [The author argues that Mechthild described her visions with ceremonial splendor and courtly discourse in which she played the role of the gracious queen].
Source: Mystics Quarterly , 26., 3 (September 2000):  Pages 109 - 119.
Year of Publication: 2000.

77. Record Number: 5463
Author(s): Fanous, Samuel.
Contributor(s):
Title : Measuring the Pilgrim's Progress: Internal Emphases in "The Book of Margery Kempe" [The author argues that Margery's amanuensis used specific time and place references to mark significant events in Margery's spiritual life; this follows the model established by saints' lives].
Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England.   Edited by Denis Renevey and Christiania Whitehead .   University of Toronto Press, 2000. Mystics Quarterly , 26., 3 (September 2000):  Pages 157 - 176.
Year of Publication: 2000.

78. Record Number: 4507
Author(s): Bowers, Terence N.
Contributor(s):
Title : Margery Kempe as Traveler [The author argues that Margery Kempe uses travel to establish a new status, to wield power, and to question the patriarchal ordering of society].
Source: Studies in Philology , 97., 1 (Winter 2000):  Pages 1 - 28.
Year of Publication: 2000.

79. Record Number: 4587
Author(s): Duclow, Donald F.
Contributor(s):
Title : The Hungers of Hadewijch and Eckhart
Source: Journal of Religion (Full Text via JSTOR) 80, 3 (July 2000): 421-441. Link Info Reprinted in Masters of Learned Ignorance: Eriugena, Eckhart, Cusanus. By Donald F. Duclow. Ashgate Variorum, 2006. Pages 205-226.
Year of Publication: 2000.

80. Record Number: 5464
Author(s): Yoshikawa, Naoë Kukita.
Contributor(s):
Title : Veneration of Virgin Martyrs in Margery Kempe's Meditation: Influence of the Sarum Liturgy and Hagiography
Source: Writing Religious Women: Female Spiritual and Textual Practices in Late Medieval England.   Edited by Denis Renevey and Christiania Whitehead .   University of Toronto Press, 2000.  Pages 177 - 195.
Year of Publication: 2000.

81. Record Number: 4634
Author(s): Webb, Diana.
Contributor(s):
Title : Raimondo and the Magdalen: A Twelfth-century Italian Pilgrim in Provence
Source: Journal of Medieval History , 26., 1 (March 2000):  Pages 1 - 18.
Year of Publication: 2000.

82. Record Number: 4737
Author(s):
Contributor(s):
Title : Gertrud of Helfta: "Arbor Amoris" in Her Heart's Garden
Source: Mystics Quarterly , 26., 4 (December 2000):  Pages 163 - 178.
Year of Publication: 2000.

83. Record Number: 5533
Author(s):
Contributor(s):
Title : Unnatural Authority: Translating Beyond the Heroic in "The Wife's Lament" [The author argues that translators and editors have been influenced by gender expectations in their reading and editing of the "Wife's Lament"].
Source: Medievalia et Humanistica New Series , 27., ( 2000):  Pages 19 - 31. Literacy and the Lay Reader
Year of Publication: 2000.

84. Record Number: 4609
Author(s):
Contributor(s):
Title : The Virile Bride of Bernard of Clairvaux [The author analyzes the figure of the Bride in Bernard's "Sermon on the Song of Songs;" the Bride combines feminine affectivity with the rationality and strength of the masculine].
Source: Church History , 69., 2 (June 2000):  Pages 304 - 327.
Year of Publication: 2000.

85. Record Number: 5379
Author(s): Hamilton, Bernard
Contributor(s):
Title : Our Lady of Saidnaiya: An Orthodox Shrine Revered by Muslims and Knights Templar at the Time of the Crusades [the fortified convent of Saidnaiya (often Sardeney in the Middle Ages) near Damascus holds an icon of the Virgin that has been credited with miraculous powers, including exuding sacred oil, since at least 1175 C. E.].
Source: The Holy Land, holy lands, and Christian history: papers read at the 1998 Summer Meeting and the 1999 Winter Meeting of the Ecclesiastical History Society.   Edited by R. N. Swanson Studies in Church History, 36.  2000. Church History , 69., 2 (June 2000):  Pages 207 - 215.
Year of Publication: 2000.

86. Record Number: 5385
Author(s): Delio, Ilia.
Contributor(s):
Title : Mirrors and Footprints: Metaphors of Relationship in Clare of Assisi's Writings
Source: Studies in Spirituality , 10., ( 2000):  Pages 167 - 181.
Year of Publication: 2000.

87. Record Number: 3738
Author(s): Matter, E. Ann.
Contributor(s):
Title : Mystical Marriage [The author traces the idea of mystical marriage which drew on Biblical exegesis, liturgy, mysticism, and monastic life; she argues that it represented a liberating potential].
Source: Women and Faith: Catholic Religious Life in Italy from Late Antiquity to the Present.   Edited by Lucetta Scaraffia and Gabriella Zarri .   Harvard University Press, 1999. Mystics Quarterly , 25., 4 (December 1999):  Pages 31 - 41.
Year of Publication: 1999.

88. Record Number: 3740
Author(s): Rigaux, Dominique.
Contributor(s):
Title : Women, Faith, and Image in the Late Middle Ages [The author explores the representations of female saints including Clare of Assisi, Catherine of Siena, and others; the discussion includes the kinds of iconography used and where the paintings were displayed].
Source: Women and Faith: Catholic Religious Life in Italy from Late Antiquity to the Present.   Edited by Lucetta Scaraffia and Gabriella Zarri .   Harvard University Press, 1999. Mystics Quarterly , 25., 4 (December 1999):  Pages 72 - 82.
Year of Publication: 1999.

89. Record Number: 3542
Author(s): Hale, Rosemary Drage.
Contributor(s):
Title : Rocking the Cradle: Margaretha Ebner (Be)Holds the Divine [The author explores fourteenth century Dominican convent literature in which the nuns assumed the role of Mary and engaged in a tactile relationship with a figure or image of Christ].
Source: Performance and Transformation: New Approaches to Late Medieval Spirituality.   Edited by Mary A. Suydam and Joanna E. Ziegler .   St. Martin's Press, 1999. Church History , 69., 2 (June 2000):  Pages 211 - 239.
Year of Publication: 1999.

90. Record Number: 3550
Author(s):
Contributor(s):
Title : A Marriage and Its Observer: Christine of Stommeln, the Heavenly Bridegroom, and Friar Peter of Dacia [The author compares the writings of Peter of Dacia with those letters and other pieces taken down from Christine's dictation; the author argues that Peter managed things with an eye to Christine's canonization].
Source: Gendered Voices: Medieval Saints and Their Interpreters.   Edited by Catherine M. Mooney .   University of Pennsylvania Press, 1999. Church History , 69., 2 (June 2000):  Pages 99 - 117.
Year of Publication: 1999.

91. Record Number: 4021
Author(s): Carrasco, Magdalena Elizabeth
Contributor(s):
Title : The Imagery of the Magdalen in Christina of Markyate's Psalter (St. Albans Psalter)
Source: Gesta (Full Text via JSTOR) 38, 1 (1999): 67-80. Link Info
Year of Publication: 1999.

92. Record Number: 4274
Author(s):
Contributor(s):
Title : Useful Virgins in Medieval Hagiography [among the virgin martyrs discussed are Thecla, Euphemia, Agnes, Agatha, and Lucy].
Source: Constructions of Widowhood and Virginity in the Middle Ages.   Edited by Cindy L. Carlson and Angela Jane Weisl .   St. Martin's Press, 1999.  Pages 135 - 164.
Year of Publication: 1999.

93. Record Number: 3546
Author(s):
Contributor(s):
Title : Hildegard and Her Hagiographers: The Remaking of Female Sainthood [The author analyzes the "vita" by Gottfried of St. Disibod and finished by Theoderic of Echternach as well as the memoir written by Hildegard herself; the issue examined is the treatment of her prophetic speech].
Source: Gendered Voices: Medieval Saints and Their Interpreters.   Edited by Catherine M. Mooney .   University of Pennsylvania Press, 1999.  Pages 16 - 34.
Year of Publication: 1999.

94. Record Number: 4504
Author(s):
Contributor(s):
Title : A Women is Like… [the author examines three heroines in Chrétien de Troyes and Marie de France; she argues that they are compared to horses and birds in order to indicate their unreliable sexuality]
Source: Romance Quarterly , 46., 2 (Spring 1999):  Pages 67 - 73.
Year of Publication: 1999.

95. Record Number: 3995
Author(s):
Contributor(s):
Title : The Aesthetics of "Sprawling" Drama: The Digby "Mary Magdalene" as Pilgrims' Play [The author argues that the deeper message of the play concerns a complex meditation on the practice of pilgrimage]
Source: JEGP: Journal of English and Germanic Philology , 98., 3 (July 1999):  Pages 325 - 352.
Year of Publication: 1999.

96. Record Number: 3656
Author(s): Karras, Ruth Mazo.
Contributor(s):
Title : Separating the Men from the Goats: Masculinity, Civilization, and Identity Formation in the Medieval University [the author analyzes an initiation ritual and argues that students thereby transcend the bestial and the feminine to become part of a cultural male elite].
Source: Conflicted Identities and Multiple Masculinities: Men in the Medieval West.   Edited by Jacqueline Murray .   Garland Medieval Casebooks, volume 25. Garland Reference Library of the Humanities, volume 2078. Garland Publishing, 1999. JEGP: Journal of English and Germanic Philology , 98., 3 (July 1999):  Pages 189 - 213.
Year of Publication: 1999.

97. Record Number: 3540
Author(s): Hopenwasser, Nanda.
Contributor(s):
Title : A Performance Artist and Her Performance Text: Margery Kempe on Tour
Source: Performance and Transformation: New Approaches to Late Medieval Spirituality.   Edited by Mary A. Suydam and Joanna E. Ziegler .   St. Martin's Press, 1999. JEGP: Journal of English and Germanic Philology , 98., 3 (July 1999):  Pages 97 - 131.
Year of Publication: 1999.

98. Record Number: 4377
Author(s): Galloway, Penny.
Contributor(s):
Title : Neither Miraculous Nor Astonishing: The Devotional Practice of Beguine Communities in French-Flanders
Source: New Trends in Feminine Spirituality: The Holy Women of Liège and Their Impact.   Edited by Juliette Dor, Lesley Johnson, and Jocelyn Wogan-Browne Medieval Women: Texts and Contexts, 2.   Brepols, 1999. JEGP: Journal of English and Germanic Philology , 98., 3 (July 1999):  Pages 107 - 127.
Year of Publication: 1999.

99. Record Number: 3946
Author(s): Brown, Cynthia J.
Contributor(s):
Title : Allegorical Design and Image-Making in Fifteenth Century France: Alain Chartier's Joan of Arc [The author analyzes two other texts by Chartier as well to establish the ways that he creates allegorical figures and powerful images].
Source: French Studies , 53., 4 (October 1999):  Pages 385 - 404.
Year of Publication: 1999.

100. Record Number: 4395
Author(s): Schein, Sylvia.
Contributor(s):
Title : Bridget of Sweden, Margery Kempe, and Women's Jerusalem Pilgrimages in the Middle Ages [The author argues that there were unique motivations for women's pilgrimage to Jerusalem; because of their devotion to the humanity of Christ, they wanted to relive his sufferings in the places where it had happened.]
Source: Mediterranean Historical Review , 14., 1 (June 1999):  Pages 44 - 58.
Year of Publication: 1999.

101. Record Number: 4315
Author(s): Spearing, A. C.
Contributor(s):
Title : The Subtext of "Patience": God as Mother and the Whale's Belly [The author argues that God's loving patience is figured as motherhood ; the belly of the whale suggests the darker and more disgusting aspects of the mother's womb]
Source: Journal of Medieval and Early Modern Studies , 29., 2 (Spring 1999):  Pages 293 - 323.
Year of Publication: 1999.

102. Record Number: 4376
Author(s): Barratt, Alexandra.
Contributor(s):
Title : Undutiful Daughters and Metaphorical Mothers Among the Beguines [the author examines the family relationships and the mothering that beguines did as adults; women discussed include Margaret of Ieper, Lutgard of Aywieres, Marie d'Oignies, Juliana of Mont-Cornillon, Christina the Astonishing, and Elizabeth of Spalbeek; the author provides in an appendix a short life of Marian Baouardy, a nineteenth century carmelite saint, whose spirituality was marked by the paranormal].
Source: New Trends in Feminine Spirituality: The Holy Women of Liège and Their Impact.   Edited by Juliette Dor, Lesley Johnson, and Jocelyn Wogan-Browne Medieval Women: Texts and Contexts, 2.   Brepols, 1999. Journal of Medieval and Early Modern Studies , 29., 2 (Spring 1999):  Pages 81 - 104.
Year of Publication: 1999.

103. Record Number: 5047
Author(s): McAvoy, Liz Herbert.
Contributor(s):
Title : Spiritual Virgin to Virgin Mother: The Confessions of Margery Kempe [The author argues that Margery's struggle to relinquish her sexuality and motherhood paradoxically gives her models for framing her spirituality].
Source: Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies, New Series , 17., 1 (July 1999):  Pages 9 - 44.
Year of Publication: 1999.

104. Record Number: 4024
Author(s): Chamberlayne, Joanna L.
Contributor(s):
Title : Crowns and Virgins: Queenmaking During the Wars of the Roses [the author analyzes the roles of the English queen: to be beautiful, chaste, and noble; to complement the king's actions with mercy and peacemaking; and to provide heirs while retaining a quasi-virginal state; the author looks at the case of Elizabeth Woodville who had been twice married, a violation of the longstanding practice that kings married virgins.]
Source: Young Medieval Women.   Edited by Katherine J. Lewis, Noel James Menuge, and Kim M. Phillips .   St. Martin's Press, 1999. Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies, New Series , 17., 1 (July 1999):  Pages 47 - 68.
Year of Publication: 1999.

105. Record Number: 3847
Author(s): Dale, Judith.
Contributor(s):
Title : Sin is Behovely: Art and Theodicy in the Julian Text [The author analyzes two modes of Julian's discourse: the pictorial elements of visual description and the theological argument about the response to evil].
Source: Mystics Quarterly , 25., 4 (December 1999):  Pages 127 - 146.
Year of Publication: 1999.

106. Record Number: 3269
Author(s): Storey, Ann.
Contributor(s):
Title : A Theophany of the Feminine: Hildegard of Bingen, Elisabeth of Schönau, and Herrad of Landsberg [The author explores the female aspects of the divine that are found in the three women's writings and the illustrations accompanying Herrad's and Hildegard's works].
Source: Woman's Art Journal (Full Text via JSTOR) 19, 1 (Spring/Summer 1998):16-20. Link Info
Year of Publication: 1998.

107. Record Number: 3517
Author(s): Young, Simon.
Contributor(s):
Title : Donatus, Bishop of Fiesole 829-76, and the Cult of St. Brigit in Italy
Source: Cambrian Medieval Celtic Studies , 35., (Summer 1998):  Pages 13 - 26.
Year of Publication: 1998.

108. Record Number: 4618
Author(s): Nelson, Janet L.
Contributor(s):
Title : Queens as Jezebels: The Careers of Brunhild and Balthild in Merovingian History [The author emphasizes the two queens' successes at wielding power; she is particularly interested in how they used religion and the "power of the holy" to strengthen their power].
Source: Debating the Middle Ages: Issues and Readings.   Edited by Lester K. Little and Barbara H. Rosenwein .   Blackwell Publishers, 1998. Cambrian Medieval Celtic Studies , 35., (Summer 1998):  Pages 219 - 253. Originally published in Medieval Women: Essays Dedicated and Presented to Professor Rosalind M. T. Hill. Studies in Church History, Subsidia, 1. B. Blackwell, 1978. Pages 31-77.
Year of Publication: 1998.

109. Record Number: 4620
Author(s): Bynum, Caroline Walker.
Contributor(s):
Title : Men's Use of Female Symbols [the author argues that pardoxically men, powerful and clerical, needed to become weak and human as "spiritual" women for salvation; the author concludes in part: "Whatever explanation one proposes, it is clear that women's way of using and living symbols was different from men's. The differences lay not merely in what symbols were chosen but also in how symbols related to self. Where men stressed male/ female contrasts and used imagery of reversal to express their dependence on God, women expressed their dependence on God in imagery at least partly drawn from their own gender and avoided symbolic reversals." (Pages 288-289)].
Source: Debating the Middle Ages: Issues and Readings.   Edited by Lester K. Little and Barbara H. Rosenwein .   Blackwell Publishers, 1998. Cambrian Medieval Celtic Studies , 35., (Summer 1998):  Pages 277 - 289. Originally published in Caroline Walker Bynum, Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. University of California Press, 1987. Pages 282-294.
Year of Publication: 1998.

110. Record Number: 5555
Author(s): Schein, Sylvia.
Contributor(s):
Title : The "Female-Men of God" and "Men Who Were Women." Female Saints and Holy Land Pilgrimage During the Byzantine Period [The author considers the Roman aristocratic women who made pilgrimages to Jerusalem and, when pilgrimage for women was discouraged, the stories of transvestite female saints who also came to Jerusalem; in both groups an ascetic way of life allowed them to transcend their sinfulness and make a sincere conversion; the appendices present a list of women pilgrims to Jerusalem and a shorter list of transvestite female pilgrims].
Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 5., ( 1998):  Pages 1 - 36.
Year of Publication: 1998.

111. Record Number: 3251
Author(s): Dockray-Miller, Mary.
Contributor(s):
Title : Female Community in the Old English "Judith" [as a maternal figure Judith forms a bond with her maid and metaphorical daughter to work together for protection].
Source: Studia Neophilologica , 70., 2 ( 1998):  Pages 165 - 172.
Year of Publication: 1998.

112. Record Number: 5436
Author(s): Galloway, Andrew.
Contributor(s):
Title : Intellectual Pregnancy, Metaphysical Femininity, and the Social Doctrine of the Trinity in "Piers Plowman"
Source: Yearbook of Langland Studies , 12., ( 1998):  Pages 117 - 152.
Year of Publication: 1998.

113. Record Number: 3659
Author(s): Jacobi, Renate.
Contributor(s):
Title : Secular Brides and Convent Brides: Wedding Ceremonies in Italy During the Renaissance and Counter-Reformation [The author examines ceremonies of vestition, profession, and consecration in terms of the different meanings they held for the various interested parties].
Source: Marriage in Italy, 1300-1650.   Edited by Trevor Dean and K. J. P. Lowe .   Cambridge University Press, 1998. Yearbook of Langland Studies , 12., ( 1998):  Pages 41 - 65.
Year of Publication: 1998.

114. Record Number: 4357
Author(s): Webb, Diana.
Contributor(s):
Title : Women Pilgrims of the Middle Ages [The author provides a brief overview with illustrations from medieval art; aimed at a popular audience, there are no footnotes].
Source: History Today , 48., 7 (July 1998):  Pages 20 - 26.
Year of Publication: 1998.

115. Record Number: 3204
Author(s): Jeay, Madeleine.
Contributor(s):
Title : Consuming Passions: Variations on the Eaten Heart Theme [analyzes the motif in the "Vida" of Guillem of Cabestaing, the "Lai d' Ignauré," and the "Roman du Castelain de Couci et de la dame de Fayel" by Jakemes].
Source: Violence Against Women in Medieval Texts.   Edited by Anna Roberts .   University Press of Florida, 1998. History Today , 48., 7 (July 1998):  Pages 75 - 96.
Year of Publication: 1998.

116. Record Number: 3141
Author(s): Spreadbury, Jo.
Contributor(s):
Title : The Gender of the Church: The Female Image of"Ecclesia" in the Middle Ages [explores the tensions between the female "Ecclesia" holding a chalice and women who were forbidden the priesthood and limited in their access to the sacrament].
Source: Gender and Christian religion: papers read at the 1996 Summer Meeting and the 1997 Winter Meeting of the Ecclesiastical History Society.   Edited by R. N. Swanson Studies in Church History, 34.  1998. History Today , 48., 7 (July 1998):  Pages 93 - 103.
Year of Publication: 1998.

117. Record Number: 4353
Author(s): Paxson, James J.
Contributor(s):
Title : The Nether-Faced Devil and the Allegory of Parturition [The author argues that the representation of the devil with a face in place of its genitals draws on the allegory of childbirth and thereby demonizes the female sexual body].
Source: Studies in Iconography , 19., ( 1998):  Pages 139 - 176.
Year of Publication: 1998.

118. Record Number: 13753
Author(s): McLaughlin, Megan.
Contributor(s):
Title : The Bishop as Bridegroom: Marital Imagery and Clerical Celibacy in the Eleventh and Early Twelfth Centuries [The author argues that reformers used the longstanding image of the bishop as a bridegroom of his church to combat problems of lay investiture, simony, and episcopal elections. In instances of clerical celibacy, the bridegroom allegory complicated matters. Nevertheless, it was not entirely eliminated from the debate. McLaughlin suggests this is an indication of the importance of the bridegroom metaphor to the reformist program. Title note supplied by Feminae.].
Source: Medieval Purity and Piety: Essays on Medieval Clerical Celibacy and Religious Reform.   Edited by Michael Frassetto Garland Medieval Casebooks Series .   Garland Publishing, 1998. Studies in Iconography , 19., ( 1998):  Pages 209 - 237.
Year of Publication: 1998.

119. Record Number: 3564
Author(s): Weed, Stanley E.
Contributor(s):
Title : My Sister, Bride, and Mother: Aspects of Female Piety in Some Images of the "Virgo Inter Virgines" [The author argues that art representing the Virgin among virgins carried multiple layers of symbolism; the art work examined was produced for an audience of nuns].
Source: Magistra , 4., 1 (Summer 1998):  Pages 3 - 26.
Year of Publication: 1998.

120. Record Number: 3394
Author(s): Taylor, Andrew.
Contributor(s):
Title : A Second Ajax: Peter Abelard and the Violence of Dialectic [The author focuses on dialectic as a site of masculine aggression; at the same time he notes self-mockery and self-doubt in Abelard's writings].
Source: The Tongue of the Fathers: Gender and Ideology in Twelfth-Century Latin.   Edited by David Townsend and Andrew Taylor .   University of Pennsylvania Press, 1998. Magistra , 4., 1 (Summer 1998):  Pages 14 - 34.
Year of Publication: 1998.

121. Record Number: 3396
Author(s): Neff, Amy.
Contributor(s):
Title : The Pain of "Compassio": Mary's Labor at the Foot of the Cross
Source: Art Bulletin (Full Text via JSTOR) 80, 2 (June 1998): 254-273. Link Info
Year of Publication: 1998.

122. Record Number: 3068
Author(s): McAvoy, Liz Herbert.
Contributor(s):
Title : The Moders Service: Motherhood as Matrix in Julian of Norwich [argues that Julian's perception of motherhood became the matrix out of which she fashioned an imagery connected with female biology and developed her unique insight into God's love].
Source: Mystics Quarterly , 24., 4 (December 1998):  Pages 181 - 197.
Year of Publication: 1998.

123. Record Number: 1942
Author(s): Peters, Diane E.
Contributor(s):
Title : The Life of Martha of Bethany by Pseudo-Marcilia
Source: Theological Studies , 58., 3 (September 1997):  Pages 441 - 460.
Year of Publication: 1997.

124. Record Number: 1599
Author(s): Lewis, Flora.
Contributor(s):
Title : The Wound in Christ's Side and the Instruments of the Passion: Gendered Experience and Response [images of sexual union and childbirth as well as knightly combat were used by both women and men to contemplate the Passion].
Source: Women and the Book: Assessing the Visual Evidence.   Edited by Lesley Smith and Jane H.M. Taylor .   British Library and University of Toronto Press, 1997. Theological Studies , 58., 3 (September 1997):  Pages 204 - 229.
Year of Publication: 1997.

125. Record Number: 1937
Author(s): Villegas, Diana L.
Contributor(s):
Title : Discernment in Catherine of Siena
Source: Theological Studies , 58., 1 (March 1997):  Pages 19 - 38.
Year of Publication: 1997.

126. Record Number: 2388
Author(s): Behrens-Abouseif, Doris.
Contributor(s):
Title : The "Mahmal" Legend and the Pilgrimage of the ladies of the Mamluk Court [development of the legend of the ceremonial palanquin in pilgrim caravans and its association with Shajarat al-Durr, wife two sultans].
Source: Mamluk Studies Review , 1., ( 1997):  Pages 87 - 96.
Year of Publication: 1997.

127. Record Number: 2434
Author(s): Picherit, Jean-Louis.
Contributor(s):
Title : Le "Miroir aux dames" [note on the mirror metaphor as used to describe a man who attracts women].
Source: Zeitschrift für Romanische Philologie , 113., 1 ( 1997):  Pages 26 - 29.
Year of Publication: 1997.

128. Record Number: 4343
Author(s): East, W.G.
Contributor(s):
Title : This Body of Death: Abelard, Heloise, and the Religious Life [The author explores the relationship between Heloise and Abelard after they had entered monasteries].
Source: Medieval Theology and the Natural Body.   Edited by Peter Biller and A.J. Minnis York Studies in Medieval Theology .   York Medieval Press, 1997. Zeitschrift für Romanische Philologie , 113., 1 ( 1997):  Pages 43 - 59.
Year of Publication: 1997.

129. Record Number: 5602
Author(s): Dallaj, Arnalda.
Contributor(s):
Title : Orazione e pittura tra "propaganda" e devozione al tempo di Sisto IV: il caso della Madonna della Misericordia di Ganna [once Sixtus IV issued a decree favoring the doctrine of the Immaculate Conception, texts and images favoring that doctrine proliferated; some texts, genuine or spurious, promised indulgences to the devout; and they featured excerpts from Leonardo Nogarolo's office for the feast of Mary Immaculate; the image of the Madonna della Misericordia at Varese is such an image; the church also features the monogram of the Name of Jesus popularized by the Franciscan Observants; the entire complex benefited from patronage by the Sforza family].
Source: Revue Mabillon: Nouvelle Série , 8., 69 ( 1997):  Pages 237 - 262.
Year of Publication: 1997.

130. Record Number: 1865
Author(s): Billy, Dennis J., C.S.S.R.
Contributor(s):
Title : Redemption in Hildegard of Bingen's "Scivias"
Source: American Benedictine Review , 48., 4 (December 1997):  Pages 361 - 371.
Year of Publication: 1997.

131. Record Number: 2059
Author(s): Snow-Obenaus, Katya.
Contributor(s):
Title : Medieval Attitudes Towards Women as Reflected in the Songs of Heinrich von Morungen [analyzes the contrasting imagery of the singer's lady as a destructive force and as a figure of radiant goodness akin to the Virgin Mary].
Source: Germanic Notes and Reviews , 28., 2 (Fall 1997):  Pages 121 - 127.
Year of Publication: 1997.

132. Record Number: 3150
Author(s): Talbot, Alice-Mary.
Contributor(s):
Title : Pilgrimage by Byzantine Women
Source: Byzantine Studies Conference. Abstracts of Papers , 23., ( 1997):  Pages 19
Year of Publication: 1997.

133. Record Number: 3151
Author(s): Halsall, Paul.
Contributor(s):
Title : Wedded to Christ: Nuptiality and Gender Reversed in the "Lives" of Byzantine Male Saints
Source: Byzantine Studies Conference. Abstracts of Papers , 23., ( 1997):  Pages 66
Year of Publication: 1997.

134. Record Number: 2910
Author(s): Yoshikawa, Naoë Kukita.
Contributor(s):
Title : Symbolic Grain and Symbolic Bread: Relationships Between the Ancient Grain Goddess and the Virgin Mary in the Late Middle Ages
Source: Magistra , 3., 1 (Summer 1997):  Pages 108 - 141.
Year of Publication: 1997.

135. Record Number: 1915
Author(s): Hares-Stryker, Carolyn.
Contributor(s):
Title : The Elaine of Astolat and Lancelot Dialogues: A Confusion of Intent
Source: Texas Studies in Literature and Language , 39., 3 (Fall 1997):  Pages 205 - 229.
Year of Publication: 1997.

136. Record Number: 1864
Author(s):
Contributor(s):
Title : The Bride as Friend in Bernard of Clairvaux's "Sermones Super Cantica"
Source: American Benedictine Review , 48., 1 (March 1997):  Pages 69 - 87.
Year of Publication: 1997.

137. Record Number: 2268
Author(s):
Contributor(s):
Title : All Girls Together: Community , Gender, and Vision at Helfta [analysis of the environment at Helfta based on the writings of its visionaries: Mechthild of Hackeborn, Mechthild of Magdeburg, and Gertrude the Great; the experience within this supportive community allowed Gertrude and Mechthild of Hackeborn to ascribe female characteristics to the divine that drew on images of female biology including enclosure, blood, and the vagina].
Source: Medieval Women in Their Communities.   Edited by Diane Watt .   University of Toronto Press, 1997. American Benedictine Review , 48., 1 (March 1997):  Pages 72 - 91.
Year of Publication: 1997.

138. Record Number: 20790
Author(s): Burrell, Margaret
Contributor(s):
Title : The Specular Heroine: Self-Creation Versus Silence in Le Pelerinage de Charlemagne and Erec et Enide
Source: Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies , 15., 1 ( 1997):  Pages 83 - 99.
Year of Publication: 1997.

139. Record Number: 20792
Author(s): Rittey, Joanne
Contributor(s):
Title : Woman as Vessel in the Joseph d' Arimathie
Source: Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies , 15., 1 ( 1997):  Pages 101 - 116.
Year of Publication: 1997.

140. Record Number: 2425
Author(s): Sturges, Robert S.
Contributor(s):
Title : The Pardoner, Veiled and Unveiled
Source: Becoming Male in the Middle Ages.   Edited by Jeffrey Jerome Cohen and Bonnie Wheeler .   Garland Publishing, 1997. Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies , 15., 1 ( 1997):  Pages 261 - 277.
Year of Publication: 1997.

141. Record Number: 6837
Author(s): Higgins, Paula.
Contributor(s):
Title : Musical "Parents" and Their "Progeny": The Discourse of Creative Patriarchy in Early Modern Europe [The author argues that between 1450 and 1600 musicians developed metaphors of fatherhood and male procreation to describe musical creativity and the relation between master and student. The author advocates a feminist analysis of this elaborate male patrilineage. Title note supplied by Feminae.].
Source: Music in Renaissance Cities and Courts: Studies in Honor of Lewis Lockwood.   Edited by Jessie Ann Owens and Anthony M. Cummings .   Harmonie Park Press, 1997. Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies , 15., 1 ( 1997):  Pages 169 - 186.
Year of Publication: 1997.

142. Record Number: 1973
Author(s): Innes-Parker, Catherine.
Contributor(s):
Title : Subversion and Conformity in Julian's "Revelation": Authority, Vision, and the Motherhood of God [in part compares images of motherhood in Julian with those in "Ancrene Wisse" and "The Chastising of God's Children"].
Source: Mystics Quarterly , 23., 2 (June 1997):  Pages 7 - 35.
Year of Publication: 1997.

143. Record Number: 3597
Author(s): Federico, Sylvia.
Contributor(s):
Title : A Fourteenth-Century Erotics of Politics: London as a Feminine New Troy
Source: Studies in the Age of Chaucer , 19., ( 1997):  Pages 121 - 155.
Year of Publication: 1997.

144. Record Number: 754
Author(s): Frugoni, Chiara.
Contributor(s):
Title : Female Mystics, Visions, and Iconography [mystics' uses of images and their affective relationship with a more humanized deity].
Source: Women and Religion in Medieval and Renaissance Italy.   Edited by Daniel Bornstein and Roberto Rusconi. Trans. by Margery J. Schneider .   University of Chicago Press, 1996. Fifteenth Century Studies , 22., ( 1996):  Pages 130 - 164. Originally published as "Le mistiche, le visioni e l'iconografia: rapporti ed influssi'" in Mistiche e devote nell'Italia tardomedievale. Edited by Daniel Bornstein and Roberto Rusconi (Liguori Editore, 1992). Pages 127-155.
Year of Publication: 1996.

145. Record Number: 1221
Author(s): Bangert, Michael.
Contributor(s):
Title : A Mystic Pursues Narrative Theology: Biblical Speculation and Contemporary Imagery in Gertrude of Helfta
Source: Magistra , 2., 2 (Winter 1996):  Pages 3 - 20.
Year of Publication: 1996.

146. Record Number: 1361
Author(s): de Vries- van der Velden, Eva.
Contributor(s):
Title : La lune de Psellos [argues that the "moon" Psellos describes in his letter to John Mauropous is his young bride; includes the Greek text and a French translation of the letter].
Source: Byzantinoslavica , 57., 2 ( 1996):  Pages 239 - 256.
Year of Publication: 1996.

147. Record Number: 1561
Author(s): Signori, Gabriela.
Contributor(s):
Title : The Miracle Kitchen and Its Ingredients: A Methodical and Critical Approach to Marian Shrine Wonders (10th to 13th Century)
Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 3., ( 1996):  Pages 277 - 303.
Year of Publication: 1996.

148. Record Number: 2381
Author(s): Rose-Lefmann, Deborah.
Contributor(s):
Title : As It Is Painted: Reflections of Image-Based Devotional Practices in the "Confessions" of Katherine Tucher [her journal records mystical visions of the intercession of Mary, the crucifixion, and Christ as the bridegroom; all are strongly influenced by popular religious paintings and prints].
Source: Studia Mystica New Series , 17., 2 ( 1996):  Pages 185 - 204.
Year of Publication: 1996.

149. Record Number: 2515
Author(s): Halpin, Patricia.
Contributor(s):
Title : Anglo-Saxon Women and Pilgrimage [discusses trips to the Continent, to English shrines, and pilgrimages of the "heart" through devotional texts and art; includes a brief analysis of four devotional objects, a crucifix, two manuscript illuminations, and an embroidered alb, that were commissioned by women].
Source: Anglo-Norman Studies , 19., ( 1996):  Pages 97 - 122.
Year of Publication: 1996.

150. Record Number: 1018
Author(s): Margolis, Nadia.
Contributor(s):
Title : Joan of Arc: Maneuverable Medievalism, Flexible Feminism [contemorary and later views of Joan of Arc, especially as a political symbol].
Source: Medieval Feminist Newsletter , 22., (Fall 1996):  Pages 21 - 25.
Year of Publication: 1996.

151. Record Number: 3583
Author(s): Hale, Rosemary Drage.
Contributor(s):
Title : Joseph as Mother: Adaptation and Appropriation in the Construction of Male Virtue
Source: Medieval Mothering.   Edited by John Carmi Parsons and Bonnie Wheeler .   Garland Publishing, 1996. Medieval Feminist Newsletter , 22., (Fall 1996):  Pages 101 - 116.
Year of Publication: 1996.

152. Record Number: 3584
Author(s): Lifshitz, Felice.
Contributor(s):
Title : Is Mother Superior? Towards a History of Feminine "Amtscharisma"
Source: Medieval Mothering.   Edited by John Carmi Parsons and Bonnie Wheeler .   Garland Publishing, 1996. Medieval Feminist Newsletter , 22., (Fall 1996):  Pages 117 - 138.
Year of Publication: 1996.

153. Record Number: 3586
Author(s): McInerney, Maud Burnett.
Contributor(s):
Title : In the Meydens Womb: Julian of Norwich and the Poetics of Enclosure
Source: Medieval Mothering.   Edited by John Carmi Parsons and Bonnie Wheeler .   Garland Publishing, 1996. Medieval Feminist Newsletter , 22., (Fall 1996):  Pages 157 - 182.
Year of Publication: 1996.

154. Record Number: 1566
Author(s): Yoshikawa, Naoë Kukita.
Contributor(s):
Title : Searching for the Image of New "Ecclesia": Margery Kempe's Spiritual Pilgrimage Reconsidered
Source: Medieval Perspectives , 11., ( 1996):  Pages 125 - 138. Proceedings of the Twenty-First Annual Conference of the Southeastern Medieval Association
Year of Publication: 1996.

155. Record Number: 1788
Author(s): Terkla, Daniel.
Contributor(s):
Title : Buckles, Knots, Marble Walls, and Visions of Ovid Dancing Round the Bed [International Congress on Medieval Studies. Kalamazoo, May 1996].
Source: Le Cygne: Bulletin of the International Marie de France Society: Abstracts, Notes, and Queries , 2., (April 1996):  Pages 27 - 28.
Year of Publication: 1996.

156. Record Number: 6726
Author(s): Stetkevych, Suzanne Pinckney.
Contributor(s):
Title : Sarah and the Hyena: Laughter, Menstruation and the Genesis of a Double Entendre [the author examines a passage fom the Qur'an along with relevant poems, all of which refer to menstruation; in the story of Sarah menstrutation is associated with fertility and freshness, while in the poetry menstruation is a sign of pollution with the menstruating hyena defiling the dead who have not been avenged].
Source: History of Religions (Full Text via JSTOR) 36, 1 (August 1996): 13-41. Link Info
Year of Publication: 1996.

157. Record Number: 3585
Author(s): Fein, Susanna Greer.
Contributor(s):
Title : Maternity in Aelred of Rievaulx's Letter to His Sister
Source: Medieval Mothering.   Edited by John Carmi Parsons and Bonnie Wheeler .   Garland Publishing, 1996.  Pages 139 - 156.
Year of Publication: 1996.

158. Record Number: 1386
Author(s): Brennan, Brian.
Contributor(s):
Title : Deathless Marriage and Spiritual Fecundity in Venantius Fortunatus's "De Virginitate" [written for Radegunde probably on the occasion of her "spiritual daughter's" installation as abbess; the text combines an "epithalamium" with a "consolatio" for women who neither married nor had children].
Source: Traditio , 51., ( 1996):  Pages 73 - 97.
Year of Publication: 1996.

159. Record Number: 1674
Author(s):
Contributor(s):
Title : L'anneau et le miroir: "Le Lai de l'ombre" à la lumière de "Narcisse" [International Congress on Medieval Studies. Kalamazoo, May 1996].
Source: Le Cygne: Bulletin of the International Marie de France Society: Abstracts, Notes, and Queries , 2., (April 1996):  Pages 16
Year of Publication: 1996.

160. Record Number: 702
Author(s):
Contributor(s):
Title : Listen Now All and Understand: Adaptation of Hagiographical Material for Vernacular Audiences in the Old English Lives of St. Margaret [contrasts a straightforward narrative with a version that emphasizes an affective spirituality].
Source: Speculum (Full Text via JSTOR) 71, 1 (Jan. 1996): 27-42. Link Info
Year of Publication: 1996.

161. Record Number: 990
Author(s):
Contributor(s):
Title : Occurrences of Nuptial Imagery in Old English Hagiographical Texts
Source: English Language Notes , 33., 4 (June 1996):  Pages 1 - 9.
Year of Publication: 1996.

162. Record Number: 953
Author(s): O' Gorman, Richard.
Contributor(s):
Title : Le Dit de la Rose: dit allégorique en forme de prière en l' honneur de la Viege" [two parts]
Source: Moyen Age , 102., 1 ( 1996):  Pages 57 - 71. and 102, 2 (1996): 217-227 [two parts].
Year of Publication: 1996.

163. Record Number: 3643
Author(s): Beckwith, Sarah.
Contributor(s):
Title : A Very Material Mysticism: The Medieval Mysticism of Margery Kempe
Source: Gender and Text in the Later Middle Ages.   Edited by Jane Chance .   University Press of Florida, 1996. Moyen Age , 102., 1 ( 1996):  Pages 195 - 215.
Year of Publication: 1996.

164. Record Number: 3580
Author(s): Parsons, John Carmi.
Contributor(s):
Title : The Pregnant Queen as Counsellor and the Medieval Construction of Motherhood
Source: Medieval Mothering.   Edited by John Carmi Parsons and Bonnie Wheeler .   Garland Publishing, 1996. Moyen Age , 102., 1 ( 1996):  Pages 39 - 61.
Year of Publication: 1996.

165. Record Number: 858
Author(s): Hall, Colette.
Contributor(s):
Title : The Genealogy of an Idea: From "La Cité des Dames" to "Le Fort inexpugnable de l' honneur du sexe femenin"
Source: Fifteenth Century Studies , 22., ( 1996):  Pages 109 - 118.
Year of Publication: 1996.

166. Record Number: 2450
Author(s): Brubaker, Leslie.
Contributor(s):
Title : Conclusion: Image, Audience, and Place : Interaction and Reproduction [includes a section entitled "The Gendered Audience: Women and Icons"].
Source: The Sacred Image East and West.   Edited by Robert Ousterhout and Leslie Brubaker .   Illinois Byzantine Studies IV. University of Illinois Press, 1995. Annali d'Italianistica , 13., ( 1995):  Pages 204 - 220.
Year of Publication: 1995.

167. Record Number: 311
Author(s): Cowgill, Bruce Kent.
Contributor(s):
Title : Sweetness and Sweat: The Extraordinary Emanations in Fragment Eight of the "Canterbury Tales"
Source: Philological Quarterly , 74., 4 (Fall 1995):  Pages 343 - 357.
Year of Publication: 1995.

168. Record Number: 339
Author(s): Dixon, Mimi Still.
Contributor(s):
Title : Thys Body of Mary: "Femynyte" and "Inward Mythe" in the "Digby Mary Magdalene"
Source: Mediaevalia , 18., ( 1995):  Pages 221 - 244. (1995 (for 1992)) Published by the Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton
Year of Publication: 1995.

169. Record Number: 259
Author(s): Dusel, Juliana, Sister
Contributor(s):
Title : Bride of Christ: Image in the the "Ancren Riwle"
Source: Sovereign Lady: Essays on Women in Middle English Literature.   Edited by Muriel Whitaker .   Garland Publishing, 1995. Mediaevalia , 18., ( 1995):  Pages 115 - 132.
Year of Publication: 1995.

170. Record Number: 262
Author(s): Zinck, Arlette.
Contributor(s):
Title : Vindication of the Feminine in the Showings of Julian of Norwich
Source: Sovereign Lady: Essays on Women in Middle English Literature.   Edited by Muriel Whitaker .   Garland Publishing, 1995. Mediaevalia , 18., ( 1995):  Pages 171 - 187.
Year of Publication: 1995.

171. Record Number: 473
Author(s): Cooper, Kate
Contributor(s):
Title : A Saint in Exile: The Early Medieval Thecla at Rome and Meriamlik [literary and archaeological evidence of St. Thecla's cult].
Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 2., ( 1995):  Pages 1 - 23.
Year of Publication: 1995.

172. Record Number: 1613
Author(s): Lichtmann, Maria.
Contributor(s):
Title : Marguerite Porete's "Mirror for Simple Souls": Inverted Reflection of Self, Society, and God
Source: Studia Mystica New Series , 16., 1 ( 1995):  Pages 4 - 29.
Year of Publication: 1995.

173. Record Number: 1615
Author(s): Ruud, Jay.
Contributor(s):
Title : Images of the Self and Self Image in Julian of Norwich [analysis of the varied kinds of feminine imagery used and their relations to Julian's assertions of self-worth].
Source: Studia Mystica New Series , 16., 1 ( 1995):  Pages 82 - 105.
Year of Publication: 1995.

174. Record Number: 8587
Author(s): Kennedy, Craig.
Contributor(s):
Title : Fathers, Sons, and Brothers: Ties of Metaphorical Kinship Between the Muscovite Grand Princes and the Tatar Elite [The author examines the connections established between Muscovite princes and Mongol allies. He argues that the hierarchy in family relationships was useful for conveying political status. Since both cultures gave similar meanings to birth order and age, it worked well. In some cases multiple connections (e.g. son and brother) were established when the relationship was somehwat ambiguous. Title note supplied by Feminae.].
Source: Harvard Ukrainian Studies , 19., ( 1995):  Pages 292 - 301. Kamen' Kraeog "I'n": Rhetoric of the Medieval Slavic World: Essays Presented to Edward L. Keenan on His Sixtieth Birthday by His Colleagues and Students. Edited by Nancy Shields Kollmann, Donald Ostrowski, Andrei Pliguzov, and Daniel Rowland.
Year of Publication: 1995.

175. Record Number: 2305
Author(s): Schmitt, Miriam, O.S.B.
Contributor(s):
Title : Gertrud of Helfta: Her Monastic Milieu and Her Spirituality
Source: Hidden Springs: Cistercian Monastic Women. Book Two. Medieval Religious Women Volume Three.   Edited by John A. Nichols and Lillian Thomas Shank, O.S.C.O Cistercian Studies Series .   Cistercian Publications, 1995. Anglo-Norman Studies , 19., ( 1996):  Pages 471 - 496.
Year of Publication: 1995.

176. Record Number: 1443
Author(s): Norris, Kathleen.
Contributor(s):
Title : What I Do Not See I Do Not Know -- Hildegard and the Poetic Way of Knowing [includes comparisons with such modern poets as Emily Dickinson].
Source: American Benedictine Review , 46., 2 (June 1995):  Pages 183 - 193.
Year of Publication: 1995.

177. Record Number: 6623
Author(s): Scott, Karen.
Contributor(s):
Title : Candied Oranges, Vinegar, and Dawn: The Imagery of Conversion in the Letters of Caterina of Siena [The author examines three letters that Catherine wrote in 1378 to Monna Costanza Soderini, wife of one of the Guelph leaders of Florence, to Stefano Maconi, one of her disciples in Siena, and to Pope Urban; all three of her correspondents were having dif
Source: Annali d'Italianistica , 13., ( 1995):  Pages 91 - 107. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

178. Record Number: 470
Author(s): Reed, Thomas L., Jr.
Contributor(s):
Title : Glossing the Hazel: Authority, Intention, and Interpretation in Marie de France's Tristan, "Chievrefoil"
Source: Exemplaria: A Journal of Theory in Medieval and Renaissance Studies , 7., 1 (Spring 1995):  Pages 99 - 143.
Year of Publication: 1995.

179. Record Number: 1127
Author(s): Corless, Roger.
Contributor(s):
Title : The Androgynous Mysticism of Julian of Norwich [Julian mostly avoids erotic heterosexual imagery in favor of a God that acts both as father and mother].
Source: Magistra , 1., 1 (Summer 1995):  Pages 55 - 71.
Year of Publication: 1995.

180. Record Number: 396
Author(s): Bell, David N.
Contributor(s):
Title : Ancrene Wisse and the "Wohunge of Ure Lauerd": The Thirteenth- Century Female Reader and the Lover- Knight
Source: Women, the Book and the Godly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 1 [Volume 2: Women, the Book and the Worldly].   Edited by Lesley Smith and Jane H. M. Taylor .   D.S. Brewer, 1995. Magistra , 1., 1 (Summer 1995):  Pages 137 - 147.
Year of Publication: 1995.

181. Record Number: 617
Author(s): Biscoglio, Frances M.
Contributor(s):
Title : Fragmentation and Reconstruction: Images of the Female Body in "Ancrene Wisse" and the Katherine Group [images of the erotic, the maternal, the ascetic, and of fertility represent the union of the anchoress with Christ].
Source: Comitatus , 26., ( 1995):  Pages 27 - 52. [Contributions are accepted from graduate students and those who have received their doctorates within the last three years]
Year of Publication: 1995.

182. Record Number: 406
Author(s): Collette, Carolyn P.
Contributor(s):
Title : Peyntyng with Greet Cost: Virginia as Image in the "Physician's Tale"
Source: Chaucer Yearbook , 2., ( 1995):  Pages 49 - 62. Ed. by Jean Host and Michael N. Salda. D.S. Brewer
Year of Publication: 1995.

183. Record Number: 2449
Author(s):
Contributor(s):
Title : The "Liber miraculorum" of Unterlinden: An Icon in Its Convent Setting [importance of images in nuns' and lay peoples' devotional practices based on a manuscript that records the miracles worked by an icon of Mary ; role played by spiritual advisers as the givers of images].
Source: The Sacred Image East and West.   Edited by Robert Ousterhout and Leslie Brubaker .   Illinois Byzantine Studies IV. University of Illinois Press, 1995. Chaucer Yearbook , 2., ( 1995):  Pages 147 - 190. Reprinted in The Visual and the Visionary: Art and Female Spirituality in Late Medieval Germany. By Jeffrey F. Hamburger. Zone Books, 1998. Pages 279-315.
Year of Publication: 1995.

184. Record Number: 1651
Author(s):
Contributor(s):
Title : The New Judith: Teresa de Cartagena [analysis of the "Admiraçión operum dey," a defense of Teresa's first text, the "Arboleda de los enfermos"; the chapter focuses on three images in the text: bark/pith as a symbol for male and female and, as symbols of the author, the biblical Judith and the blind man on the road to Jericho].
Source: Writing Women in Late Medieval and Early Modern Spain: The Mothers of Saint Teresa of Avila. Ronald E. Surtz .   University of Pennsylvania Press, 1995. Chaucer Yearbook , 2., ( 1995):  Pages 21 - 40.
Year of Publication: 1995.

185. Record Number: 1653
Author(s):
Contributor(s):
Title : María de Ajofrín: The Scourge of Toledo [María was a holy woman associated with the Hieronymite order, but not a nun; in her later years a series of visions charged her with the responsibility of denouncing problems in Toledo including clerical immorality, lack of charity, and Judaizing among New Christians].
Source: Writing Women in Late Medieval and Early Modern Spain: The Mothers of Saint Teresa of Avila. Ronald E. Surtz .   University of Pennsylvania Press, 1995. Chaucer Yearbook , 2., ( 1995):  Pages 68 - 84.
Year of Publication: 1995.

186. Record Number: 2841
Author(s):
Contributor(s):
Title : I gioielli della madonna predestinata: Eine 'Inter'miszelle, ausgehend von Bruden Hansens Marienliedern
Source: Amsterdamer Beiträge zur älteren Germanistik , ( 1995):  Pages 205 - 220.
Year of Publication: 1995.

187. Record Number: 351
Author(s):
Contributor(s):
Title : Beatrice of Nazareth (c. 1200-1268): A Search for Her True Spirituality
Source: Vox Mystica: Essays on Medieval Mysticism in Honor of Professor Valerie M Lagorio.   Edited by Anne Clark Bartlett, Thomas H. Bestul, Janet Goebel, and William F. Pollard .   D.S. Brewer, 1995. Amsterdamer Beiträge zur älteren Germanistik , ( 1995):  Pages 57 - 74.
Year of Publication: 1995.

188. Record Number: 1979
Author(s): Classen, Albrecht.
Contributor(s):
Title : Die Mystikerin als Peregrina: Margery Kempe. Reisende in corpore - Reisende in spiritu
Source: Studies in Spirituality , 5., ( 1995):  Pages 127 - 145.
Year of Publication: 1995.

189. Record Number: 618
Author(s): Yates, Julian.
Contributor(s):
Title : Mystic Self: Margery Kempe and the Mirror of Narrative
Source: Comitatus , 26., ( 1995):  Pages 75 - 93. [contributions are accepted from graduate students and those who have received their doctorates within the last three years]
Year of Publication: 1995.

190. Record Number: 1123
Author(s): Kamerick, Kathleen.
Contributor(s):
Title : Art and Moral Vision in Angela of Foligno and Margery Kempe [compares their reactions to sacred art with the ideas in "De oculo morali"].
Source: Mystics Quarterly , 21., 4 (December 1995):  Pages 148 - 158.
Year of Publication: 1995.

191. Record Number: 8618
Author(s): Rossignol, Rosalyn.
Contributor(s):
Title : The Holiest Vessel: Maternal Aspects of the Grail
Source: Arthuriana , 5., 1 (Spring 1995):  Pages 52 - 61.
Year of Publication: 1995.

192. Record Number: 390
Author(s): Luongo, Thomas.
Contributor(s):
Title : Catherine of Siena: Rewriting Female Holy Authority [use of erotic imagery and transformations of gender].
Source: Women, the Book and the Godly: Selected Proceedings of the St. Hilda's Conference, 1993. Volume 1 [Volume 2: Women, the Book and the Worldly].   Edited by Lesley Smith and Jane H. M. Taylor .   D.S. Brewer, 1995. Arthuriana , 5., 1 (Spring 1995):  Pages 89 - 103.
Year of Publication: 1995.

193. Record Number: 6624
Author(s): Noffke, Suzanne, O. P.
Contributor(s):
Title : The Physical in the Mystical Writings of Catherine of Siena [The author argues that Catherine's physically vivid stories and images were intended to help her readers understand both God and human spirituality as incorporating and transcending the physical].
Source: Annali d'Italianistica , 13., ( 1995):  Pages 109 - 129. Women Mystic Writers. Edited by Dino S. Cervigni
Year of Publication: 1995.

194. Record Number: 1705
Author(s): Picherit, Jean- Louis G.
Contributor(s):
Title : Les références pathologiques et thérapeutiques dans l'oeuvre de Christine de Pizan [discusses metaphors in Christine's works including sickness as a symbol for love, the King as a physician who heals the body politic, and war as a contagious disease].
Source: Une femme de Lettres au Moyen Age: Études autour de Christine de Pizan.   Edited by Liliane Dulac and Bernard Ribémont .   Paradigme, 1995. Annali d'Italianistica , 13., ( 1995):  Pages 233 - 244.
Year of Publication: 1995.

195. Record Number: 445
Author(s): Parsons, John Carmi.
Contributor(s):
Title : Queen's Intercession in Thirteenth- Century England [contradictory nature of the queen's role as intercessor].
Source: Power of the Weak: Studies on Medieval Women. A selection of a papers presented at the annual conference of the Centre for Medieval Studies, University of Toronto, Feb. 1990.   Edited by Jennifer Carpenter and Sally- Beth MacLean .   University of Illinois Press, 1995. Annali d'Italianistica , 13., ( 1995):  Pages 147 - 177.
Year of Publication: 1995.

196. Record Number: 1309
Author(s): Rublack, Ulinka.
Contributor(s):
Title : Female Spirituality and the Infant Jesus in Late Medieval Dominican Convents [Margaretha Ebner's experiences with an infant Jesus doll need to be understood within the contexts of her spiritual desire and her social condition as a nun].
Source: Gender and History , 6., 1 (April 1994):  Pages 37 - 57.
Year of Publication: 1994.

197. Record Number: 1554
Author(s): van der Vliet, J.
Contributor(s):
Title : Une Vierge de Daphné: Notes sur un thème apocalyptique [analysis of an episode in two Greek texts concerning the birth of the Antichrist; the Antichrist ,in the form of a small fish, is touched by an impure virgin, resulting in her pregnancy].
Source: Byzantion , 64., 2 ( 1994):  Pages 377 - 390.
Year of Publication: 1994.

198. Record Number: 2471
Author(s): Hudson, Vivian Kay.
Contributor(s):
Title : Clothing and Adornment Imagery in "The Scale of Perfection" : A Reflection of Contemplation
Source: Studies in Spirituality , 4., ( 1994):  Pages 116 - 145.
Year of Publication: 1994.

199. Record Number: 8675
Author(s): Consolino, Franca Ela
Contributor(s):
Title : L'Invenzione di una biografia: Almanno di Hautvillers e la vita di sant'Elena [Shortly after relics of Saint Helen were stolen from Rome and deposited at Hautvillers, Alamannus was commissioned to write a biography of the saint. He used classical, as well as Biblical and patristic, allusions in the composition of this life. Both the Biblical figures and Helena's finding of the True Cross connect the saint to the figure of "Ecclesia," the Church who finds Christ. Title note supplied by Feminae.].
Source: Hagiographica: Rivista di agiografia e biografia della società internazionale per lo studio del Medioevo Latino/ Journal of Hagiography and Biography of Società Internazionale per lo studio del Medioevo Latino , 1., ( 1994):  Pages 81 - 100.
Year of Publication: 1994.

200. Record Number: 2468
Author(s): Peterson, Ingrid, O.S.F.
Contributor(s):
Title : Clare of Assisi's Mysticism of the Poor Crucified
Source: Studies in Spirituality , 4., ( 1994):  Pages 51 - 78.
Year of Publication: 1994.

201. Record Number: 1438
Author(s): Best, Myra
Contributor(s):
Title : The Lady and the King: "Ancrene Wisse's" Parable of the Royal Wooing Re-Examined
Source: English Studies , 75., 6 (November 1994):  Pages 509 - 522.
Year of Publication: 1994.

202. Record Number: 1638
Author(s):
Contributor(s):
Title : God's Inappropriate Grace: Images of Courtesy in Julian of Norwich's "Showings"
Source: Mystics Quarterly , 20., 2 (June 1994):  Pages 47 - 59.
Year of Publication: 1994.

203. Record Number: 4392
Author(s):
Contributor(s):
Title : Invitations of the Divine Heart: The Mystical Writings of Mechthild of Hackeborn [The author emphasizes the Christocentric motif of Mechthild's "Book of Special Grace" which was learned and nurtured in the liturgy].
Source: American Benedictine Review , 45., 3 (September 1994):  Pages 321 - 338.
Year of Publication: 1994.

204. Record Number: 1883
Author(s): Smartt, Daniel.
Contributor(s):
Title : Cruising Twelfth-Century Pilgrims [analysis of the sexual elements found in the Moissac "Luxuria" and a miracle story involving male pilgrims].
Source:   Edited by Whitney Davis Journal of Homosexuality , 27., 40180 ( 1994):  Pages 35 - 55. Published simultaneously in Gay and Lesbian Studies in Art History. Edited by Whitney Davis. Haworth Press, 1994. 35-55
Year of Publication: 1994.

205. Record Number: 1639
Author(s): Tamburr, Karl.
Contributor(s):
Title : Mystic Transformation: Julian's Version of the Harrowing of Hell
Source: Mystics Quarterly , 20., 2 (June 1994):  Pages 60 - 67.
Year of Publication: 1994.

206. Record Number: 2278
Author(s): Girsch, Elizabeth Stevens.
Contributor(s):
Title : Metaphorical Usage, Sexual Exploitation, and Divergence in the Old English Terminology for Male and Female Slaves [differences in female and male usage with an emphasis for females on sexual availability and, in metaphorical cases in religious writings, on humility and passivity].
Source: The Work of Work: Servitude, Slavery, and Labor in Medieval England.   Edited by Allen J. Frantzen and Douglas Moffat .   Cruithne Press, 1994. Mystics Quarterly , 20., 2 (June 1994):  Pages 30 - 54.
Year of Publication: 1994.

207. Record Number: 5513
Author(s): Dietrich, Paul A.
Contributor(s):
Title : The Wilderness of God in Hadewijch II and Meister Eckhart and His Circle
Source: Meister Eckhart and the Beguine Mystics: Hadewijch of Brabant, Mechthild of Magdeburg, and Marguerite Porete.   Edited by Bernard McGinn .   Continuum, 1994. Mystics Quarterly , 20., 2 (June 1994):  Pages 31 - 43.
Year of Publication: 1994.

208. Record Number: 5514
Author(s): Tobin, Frank.
Contributor(s):
Title : Mechthild of Magdeburg and Meister Eckhart: Points of Coincidence
Source: Meister Eckhart and the Beguine Mystics: Hadewijch of Brabant, Mechthild of Magdeburg, and Marguerite Porete.   Edited by Bernard McGinn .   Continuum, 1994. Mystics Quarterly , 20., 2 (June 1994):  Pages 44 - 61.
Year of Publication: 1994.

209. Record Number: 1325
Author(s): Thompson, Augustine, O.P.
Contributor(s):
Title : Hildegard of Bingen on Gender and the Priesthood
Source: Church History (Full Text via JSTOR) 63, 3 (Sept. 1994): 349-364. Link Info
Year of Publication: 1994.

210. Record Number: 1557
Author(s): Gaudet, Minnette.
Contributor(s):
Title : The Rhetoric of Desire in the "Cansos" of Bernart de Ventadorn [psychoanalytic and feminist readings of Bernart's verses as a means to restore his masculinity and counter his lady's power and frightening sexuality].
Source: Romance Languages Annual , 6., ( 1994):  Pages 67 - 74.
Year of Publication: 1994.

211. Record Number: 14762
Author(s): Sprung, Andrew.
Contributor(s):
Title : We nevyr shall come out of hym: Enclosure and Immanence in Julian of Norwich's "Book of Showings"
Source: Mystics Quarterly , 19., 2 (June 1993):  Pages 47 - 62.
Year of Publication: 1993.

212. Record Number: 14768
Author(s): Johnson, Timothy J.
Contributor(s):
Title : Visual Imagery and Contemplation in Clare od Assisi's "Letters to Agnes of Prague"
Source: Mystics Quarterly , 19., 4 (December 1993):  Pages 161 - 172.
Year of Publication: 1993.

213. Record Number: 6592
Author(s): Bloch, R. Howard.
Contributor(s):
Title : Opening the Oyster: Pearls in "Pearl" [The author considers various associations from classical, patristic, and medieval writers with the image of the pearl; she also discusses other guises of the lost child].
Source: Aestel , 1., ( 1993):  Pages 19 - 54.
Year of Publication: 1993.

214. Record Number: 12729
Author(s): Baskins, Cristelle L.
Contributor(s):
Title : Donatello's Bronze 'David': Grillanda, Goliath, Groom? [Art historians have explored many perspectives on Donatello's youthful and androgynous representation of the nude David including psychoanalytic and homoerotic perspectives, but these male centered approaches overlook the possibility of a female audience for the statue. Paintings on contemporary Florentine cassoni (wedding chests), including scenes from the life of David (like his battle with Goliath or his subsequent wedding to a royal bride) or seemingly unrelated depictions of scantily clad males (often painted underneath the lids), establish the possibility of a wedding context for Donatello's sensuous nude. In the context of nuptial imagery, this representation of David might appeal to a prospective bride as well as the narcissistic or homoerotic desire of an imagined male audience. Title note supplied by Feminae.].
Source: Studies in Iconography , 15., ( 1993):  Pages 113 - 134.
Year of Publication: 1993.

215. Record Number: 7166
Author(s): Ashley, Kathleen and Pamela Sheingorn
Contributor(s):
Title : An Unsentimental View of Ritual in the Middle ages Or, Sainte Foy Was No Snow White [Using ideas from cultural studies that emphasize social and political tensions, the authors examine the ritual processes surrounding the reliquary of St. Foy as reflected in the collection of her miracles compiled in the eleventh century. Rather than serving to resolve conflict, St. Foy appears as a partisan of the male monastery in Conques, as a threatening figure who punishes those who do not obey her, and as a magnet for popular religious devotion, sometimes beyond the control of the monks.].
Source: Journal of Ritual Studies , 6., 1 (Winter 1992):  Pages 63 - 85.
Year of Publication: 1992.

216. Record Number: 8633
Author(s): Block, Elaine C.
Contributor(s):
Title : Half Angel - Half Beast: Images of Women on Misericords [The author investigates the reasons why carvings of women appear on misericords, and shows how these carvings evoke women's negative associations with abstract vices, beasts, and devils. A comprehensive list of women on misericords appears at the end of the article. Title note supplied by Feminae.].
Source: Reinardus: Yearbook of the International Reynard Society , 5., ( 1992):  Pages 17 - 34.
Year of Publication: 1992.

217. Record Number: 8636
Author(s): Bray, Dorothy Ann.
Contributor(s):
Title : Saint Brigit and the Fire from Heaven [The author argues that the fire miracles in the life of St Brigit confirm her connections with a pre-Christian deity, but also are related to her status as a Christian saint. Title note supplied by Feminae.].
Source: Études Celtiques , 29., ( 1992):  Pages 105 - 113.
Year of Publication: 1992.

218. Record Number: 10223
Author(s): Rushing, James A.
Contributor(s):
Title : Iwein as Slave of Woman: the “Maltererteppich” in Freiburg [The story of the Arthurian knight Iwein was known to medieval audiences not only through literary texts but also through pictorial representations, such as an early fourteenth-century tapestry in the Augustinermuseum in Freiburg. This wall-hanging features a series of medallions, two of which depict Iwein’s adventures. The other medallions feature examples of “Frauensklaven” or “Minnesklaven” (men humiliated by their submission to women), including some well-known figures like Samson and Delilah and Aristotle and Phyllis. Although the meaning of the tapestry is unclear, the images remove Iwein from his original function as an exemplary figure and insert him into a new context: a pictorial representation of the “Frauensklaven” topos. Title note supplied by Feminae.].
Source: Zeitschrift für Kunstgeschichte , 55., ( 1992):  Pages 124 - 135.
Year of Publication: 1992.

219. Record Number: 10279
Author(s): Ladis, Andrew.
Contributor(s):
Title : Immortal Queen and Mortal Bride: the Marian Imagery of Ambrogio Lorenzetti's Cycle at Montesiepi [The author describes the depiction of Mary as both a bride and a queen in one fourteenth-century cycle. Title note supplied by Feminae.].
Source: Gazette des beaux-arts , 119., (mai-juin 1992):  Pages 189 - 200.
Year of Publication: 1992.

220. Record Number: 10287
Author(s): Johnson-Haddad, Miranda.
Contributor(s):
Title : Like the Moon It Renews Itself: the Female Body as Text in Dante, Ariosto, and Tasso [The author considers the representations of female bodies in three medieval and renaissance Italian poems. Title note supplied by Feminae.].
Source: Stanford Italian Review , 11., 40180 ( 1992):  Pages 203 - 215.
Year of Publication: 1992.

221. Record Number: 10371
Author(s): Walters, Lori.
Contributor(s):
Title : Fathers and Daughters: Christine de Pizan as Reader of the Male Tradition of "Clergie" in the "Dit de la Rose" [The author investigates the literary relationship between Christine and the male poet Eustache Deschamps. Christine refers to the poet as her master, and her subsequent career is an attempt to beat Deschamps in a contest for poetic legitimacy. Christine may have modeled this literary relationship on the one between Dante and Virgil, but Christine ultimately overcomes the anxiety of influence that characterizes Deschamps’ relationship to his own poetic predecessor Guillaume Machaut. Title note supplied by Feminae.].
Source: Reinterpreting Christine de Pizan.   Edited by Earl Jeffrey Richards, Joan Williamson, Nadia Margolis, and Christine Reno .   University of Georgia Press, 1992. Stanford Italian Review , 11., 40180 ( 1992):  Pages 63 - 76.
Year of Publication: 1992.

222. Record Number: 10797
Author(s): Johnson, Susan M.
Contributor(s):
Title : Christian Allusion and Divine Justice in "Yonec" [The article argues that Marie combines Christian and folk motifs to elevate women's mistreatment as an issue worthy of God's intervention. Title note supplied by Feminae.].
Source: In Quest of Marie de France: A Twelfth-Century Poet.   Edited by Chantal A. Marechal .   Edwin Mellen Press, 1992. Stanford Italian Review , 11., 40180 ( 1992):  Pages 161 - 174.
Year of Publication: 1992.

223. Record Number: 10799
Author(s): Holten, Kathryn I.
Contributor(s):
Title : Metamorphosis and Language in the Lay of "Bisclavret" [The author shows that Marie uses the image of the domesticated werewolf to both awaken and soothe cultural anxieties regarding feudalism (a system which relies upon language codes to function). Title note supplied by Feminae.].
Source: In Quest of Marie de France: A Twelfth-Century Poet.   Edited by Chantal A. Marechal .   Edwin Mellen Press, 1992. Stanford Italian Review , 11., 40180 ( 1992):  Pages 193 - 211.
Year of Publication: 1992.

224. Record Number: 10804
Author(s): Stein, Robert M.
Contributor(s):
Title : Desire, Social Reproduction, and Marie's "Guigemar" [The article suggests that, through the network of symbols in “Guigemar,” Marie reveals her own contradictory situation as a woman author in a masculine, knightly world. Title note supplied by Feminae.].
Source: In Quest of Marie de France: A Twelfth-Century Poet.   Edited by Chantal A. Marechal .   Edwin Mellen Press, 1992. Stanford Italian Review , 11., 40180 ( 1992):  Pages 280 - 294.
Year of Publication: 1992.

225. Record Number: 20784
Author(s): Zalewska, Katarzyna
Contributor(s):
Title : Corona Beatissime Virginis Mariae Das mittelalterliche gemalte Marientraktat aus der Bernhardinerkirche in Breslau [Examines the scenes illustrated in the pictorial medallions of the panel painting, with particular emphasis on their relationship to contemporary Franciscan interpretations of the Coronation of the Virgin. Title note supplied by Feminae.]
Source: Zeitschrift für Kunstgeschichte , 51., ( 1992):  Pages 57 - 65.
Year of Publication: 1992.

226. Record Number: 20785
Author(s): Larsen, Britta Martensen
Contributor(s):
Title : Die Bedeutung mittelalterlicher Miniaturen für Carl Th. Dreyers Film "La Passion de Jeanne d'Arc" [Analyzes the similarities between the sets designed by Hermann Warm for the 1927 film "La Passion de Jeanne d'Arc" and the illuminated miniatures in the Livre des Merveilles and Les très riches heures du Duc de Berry.Title note supplied by Feminae.]
Source: Zeitschrift für Kunstgeschichte , 51., ( 1992):  Pages 136 - 149.
Year of Publication: 1992.

227. Record Number: 10809
Author(s): Iversen, Gunilla.
Contributor(s):
Title : Ego Humilitatis, Regina Virtutum: Poetic Language and Literary Structure in Hildegard of Bingen's Vision of the Virtues [The author discusses the metaphorically rich poetic imagery of Hildegard's lyrics, comparing them to her music. Title note supplied by Feminae.].
Source: The Ordo Virtutum of Hildegard of Bingen: Critical Studies.   Edited by Audrey Ekdahl Davidson .   Medieval Institute Publications, 1992. Journal of Ritual Studies , 6., 1 (Winter 1992):  Pages 79 - 110.
Year of Publication: 1992.

228. Record Number: 8632
Author(s): Helfers, James P.
Contributor(s):
Title : The Mystic as Pilgrim: Margery Kempe and the Tradition of Nonfictional Travel Narrative [The author proposes to re-read "The Book of Margery Kempe" as a bridge between the medieval allegorical pilgrimage narrative and the humanist, curiosity-centered travel-literature tradition of the Renaissance. Title note supplied by Feminae.].
Source: Journal of the Rocky Mountain Medieval and Renaissance Association , 13., ( 1992):  Pages 25 - 45.
Year of Publication: 1992.

229. Record Number: 10015
Author(s): Rumsey, Lucinda.
Contributor(s):
Title : The scorpion of lechery and Ancrene Wisse [The author explores the symbolic use of the scorpion in the Ancrene Wisse. Title note supplied by Feminae.].
Source: Medium Aevum , 61., 1 ( 1992):  Pages 48 - 58.
Year of Publication: 1992.

230. Record Number: 9487
Author(s):
Contributor(s):
Title : Gawain's antifeminist rant, the pentangle and narrative space [The author considers the way Gawain’s misogynist passage fits in with the rest of the Gawain-poet’s work, as well as with alliterative poetic projects more generally. Title note supplied by Feminae.].
Source: Yearbook of English Studies , 22., ( 1992):  Pages 117 - 139.
Year of Publication: 1992.

231. Record Number: 8778
Author(s): O'Brien, Timothy D.
Contributor(s):
Title : Troubling Waters: The Feminine and the Wife of Bath's Performance [The author discusses the relationship between women and water (both literal and figurative) in the "Wife of Bath's Prologue" and "Tale," paying particular attention to the idea of Bath/bath. Title note supplied by Feminae.].
Source: MLQ: Modern Language Quarterly , 53., ( 1992):  Pages 377 - 391.
Year of Publication: 1992.

232. Record Number: 10250
Author(s): Holloway, Julia Bolton.
Contributor(s):
Title : Bride, Margery, Julian, and Alice: Bridget of Sweden’s Textual Community in Medieval England [Kempe models her devotional practices on Saint Bridget of Sweden, replicating the saint’s writings, life, and pilgrimages through her own book and travels. In her pilgrimages, Kempe visited the same sites Bridget did in her lifetime. Pilgrimage was available to both men and women, and writing a text enabled women to gain some access to power by narrating their travels. The author traces the lives, texts, and travels of historical figures like Saint Bridget of Sweden and Julian of Norwich, as well as Dame Alison (Chaucer’s fictional Wife of Bath). Title note supplied by Feminae.].
Source: Margery Kempe: A Book of Essays.   Edited by Sandra J. McEntire .   Garland Publishing, 1992. MLQ: Modern Language Quarterly , 53., ( 1992):  Pages 203 - 222.
Year of Publication: 1992.

233. Record Number: 11114
Author(s): Brown-Grant, Rosalind.
Contributor(s):
Title : L'Avision Christine: Autobiographical Narrative or Mirror for the Prince? [The author argues that the autobiographical sections of "L'Avision" were intended to show Christine as an exemplar for her princely reader. She was led to a greater understanding of the self and a better relationship with God. Title note supplied by Feminae.].
Source: Politics, Gender, and Genre: The Political Thought of Christine de Pizan.   Edited by Margaret Brabant .   Westview Press, 1992. MLQ: Modern Language Quarterly , 53., ( 1992):  Pages 95 - 111.
Year of Publication: 1992.

234. Record Number: 7247
Author(s): Sadlek, Gregory M.
Contributor(s):
Title : Love, Labor, and Sloth in Chaucer's "Troilus and Criseyde" [The author argues that Troilus' tendencies towards both the erotic and Christian sin of "acedia" (sloth) are the most important aspects of his character]
Source: Chaucer Review , 26., 4 ( 1992):  Pages 350 - 367.
Year of Publication: 1992.

235. Record Number: 10522
Author(s): Frugoni, Chiara.
Contributor(s):
Title : The Imagined Woman [The author provides an overview of visual representations of women in the medieval Christian West. Women were represented in a variety of art forms (including manuscripts, paintings, frescos, and sculptures). These images of women reflected perceived expectations of their roles (as virgins, wives, or widows) and reinforced Church doctrine on the sexual regulation of women, women’s roles within marriage, and women’s perceived duties within the domestic and religious spheres. The author argues that most of these representations are misogynistic; although women sometimes appear as saints (like the Virgin Mary) they often take the form of sinners and temptresses (like Eve). The author also examines how the visual arts use women as personifications of virtues and vices or other abstract concepts. In addition, the author argues that images provide insights into women’s private and daily lives, as well as the nature of women’s literacy and the variety of their occupations. Title note supplied by Feminae.].
Source: A History of Women in the West. Volume 2: Silences of the Middle Ages.   Edited by Christiane Klapisch-Zuber .   Belknap Press of Harvard University Press, 1992. Chaucer Review , 26., 4 ( 1992):  Pages 336 - 422.
Year of Publication: 1992.

236. Record Number: 8005
Author(s): Howes, Laura L.
Contributor(s):
Title : On the Birth of Margey Kempe's Last Child [The author suggests that Margery Kempe was pregnant with her last child when she left England in 1413 on pilgrimage. Her schedule, involving a long wait in Venice for a ship to Jerusalem, would have allowed her to give birth before sailing east. Title note supplied by Feminae.]
Source: Modern Philology (Full Text via JSTOR) 90, 2 (November 1992): 220-225. Link Info
Year of Publication: 1992.

237. Record Number: 10994
Author(s): Neaman, Judith S.
Contributor(s):
Title : Magnification as Metaphor [The Song of Mary, the "Magnificat," became a source of word play on the idea of magnification. This metaphor can be found in connection to stained glass, including Suger's windows at St. Denis. An interest in mirrors turned Mary into the perfect reflection of the divine will. Title note supplied by Feminae.].
Source: England in the Thirteenth Century: Proceedings of the 1989 Harlaxton Symposium.   Edited by W.M. Ormrod Harlaxton Medieval Studies .   Stamford Watkins , 1991. Byzantinische Zeitschrift , 84., ( 1991):  Pages 105 - 122.
Year of Publication: 1991.

238. Record Number: 11781
Author(s): Heusler, Andreas
Contributor(s): Peter, Nelson, trans.
Title : The Story of the Völsi, an Old Norse Anecdote of Conversion [The author discusses a poem included in a Norse compilation, in which a woman worships the disembodied penis of a horse and eventually converts to Christianity. Title note supplied by Feminae.].
Source: Sex in the Middle Ages: A Book of Essays.   Edited by Joyce E. Salisbury .   Garland Publishing, 1991. Zeitschrift für Kunstgeschichte , 51., ( 1992):  Pages 187 - 200.
Year of Publication: 1991.

239. Record Number: 10732
Author(s): Bynum, Caroline Walker.
Contributor(s):
Title : Women’s Stories, Women’s Symbols: A Critique of Victor Turner’s Theory of Liminality [The author critiques Turner’s theories of liminality, arguing that women are fully liminal only to men. Title note supplied by Feminae.].
Source: Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion. Caroline Walker Bynum .   MIT Press, 1991. Byzantinische Zeitschrift , 84., ( 1991):  Pages 27 - 52.
Year of Publication: 1991.

240. Record Number: 10736
Author(s): Bynum, Caroline Walker.
Contributor(s):
Title : “...And Woman His Humanity”: Female Imagery in the Religious Writing of the Later Middle Ages [The essay argues that late medieval writers used gendered imagery in different ways: while male writers saw gender as dichotomous, women writers often used the same imagery to represent a genderless humanity. Title note supplied by Feminae.].
Source: Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion. Caroline Walker Bynum .   MIT Press, 1991. Byzantinische Zeitschrift , 84., ( 1991):  Pages 151 - 180.
Year of Publication: 1991.

241. Record Number: 10977
Author(s): Lowinsky, Edward E.
Contributor(s):
Title : The Goddess Fortuna in Music: With a Special Study of Josquin's "Fortuna dun gran tempo" (January 1945) [The author suggests that the musical principles of "mutare" (tonal change or transposition) used in "Fortuna dun gran tempo" reflect the themes of instability and mutation embodied by the personified Goddess. Title note supplied by Feminae.].
Source: Musical Quarterly (Full Text via JSTOR) 75, 4 (Winter 1991): 81-107. Anniversary Issue: Highlights from the First 75 Years. Link Info
Year of Publication: 1991.

242. Record Number: 11069
Author(s): Camille, Michael.
Contributor(s):
Title : Gothic Signs and the Surplus: The Kiss on the Cathedral [The kiss was a sign with many meanings, and its symbolic significance in medieval visual and verbal representations is manifold. A sculpture on the West Front of Amiens Cathedral depicts the sin of lechery through the image of a man and woman kissing, yet the kiss did not always stand in for representations of sexual intercourse (legitimate or illicit). The kiss could have spiritual and allegorical significance (e.g., visual representations of the Song of Songs), legal force (e.g., feudal and courtly rituals), treacherous or transgressive overtones (e.g., representations of Judas and Christ or other same-sex couples kissing), mystical meanings, or devotional purposes (e.g., the kiss of peace). Title note supplied by Feminae.].
Source: Yale French Studies (Full Text via JSTOR) (1991): 151-170. Special Editions: Style and Values in Medieval Art and Literature.Link Info
Year of Publication: 1991.

243. Record Number: 11200
Author(s): Owen, Charles A., Jr.
Contributor(s):
Title : The Falcon’s Complaint in the Squire’s Tale [In its form and content, the falcon’s lament departs from the traditional poetic genre of the complaint. The poetic structure (including rhyme and meter) of this passage differs from other poems in the complaint genre, and the passage serves a narrative function as well as a lyric one. It relates the story of the falcon’s betrayal by her male lover and simultaneously expresses her emotional state through a complex series of poetic devices, including metaphors and allusions. Title note supplied by Feminae.].
Source: Rebels and rivals: the contestive spirit in The Canterbury tales.   Edited by Susanna Greer Fein, David Raybin, and Peter C. Braeger Studies in medieval culture .   Medieval Institute Publications, Western Michigan University, 1991.  Pages 173 - 188.
Year of Publication: 1991.

244. Record Number: 11084
Author(s): Johnson, Lynn Staley.
Contributor(s):
Title : The Trope of the Scribe and the Question of Literary Authority in the Works of Julian of Norwich and Margery Kempe [The author examines “scribal metaphors” and the figure of the scribe as they relate to women authors and literary authority in the works of Margery Kempe and Julian of Norwich. Title note supplied by Feminae.].
Source: Speculum , 66., 4 ( 1991):  Pages 820 - 838.
Year of Publication: 1991.

245. Record Number: 11217
Author(s): Twomey, Michael W.
Contributor(s):
Title : Christ’s Leap and Mary’s Clean Catch in “Piers Plowman” B.12.136-44a and C.14.81-88a [In his allegorical poem, William Langland combines conventional images of Christ and Mary in order to represent how Christ’s love and Mary’s purity played a key role in the foundation of the Church. The poet achieves this effect through poetic devices, including allusion and metaphor. Title note supplied by Feminae.].
Source: Yearbook of Langland Studies , 5., ( 1991):  Pages 165 - 174.
Year of Publication: 1991.

246. Record Number: 10684
Author(s): McCash, June Hall.
Contributor(s):
Title : The Hawk-Lover in Marie de France's "Yonec" [Allusions to hunting and hawk imagery play an important role in this poem. Although hawks and falcons could hold many different meanings to medieval writers, Marie draws upon courtly conventions that compare the knight and lover to a hawk pursuing his prey. In her poem, she reverses the predatory imagery associated with hawks by making the knight (who transfomrs into a hawk) a symbol of faithful love and self-sacrafice. Title note supplied by Feminae.].
Source: Medieval Perspectives , 6., ( 1991):  Pages 67 - 75.
Year of Publication: 1991.

247. Record Number: 11225
Author(s):
Contributor(s):
Title : A Relic, Some Pictures and the Mothers of Florence in the Late Fourteenth Century
Source: Gesta (Full Text via JSTOR) 30, 2 (1991): 91-99. Link Info
Year of Publication: 1991.

248. Record Number: 11670
Author(s):
Contributor(s):
Title : The Mark of Gender in Saint Bernard's "De diligendo deo" [In his treatise on loving God, Bernard figures the soul at times as feminine and at times as masculine in his exploration of the ascent toward union with God. Title note supplied by Feminae.].
Source: Romance Languages Annual , 3., ( 1991):  Pages 7 - 11.
Year of Publication: 1991.

249. Record Number: 10893
Author(s):
Contributor(s):
Title : Marian Politics in Quattrocento Florence: The Renewed Dedication of Santa Maria del Fiore in 1412 [The author argues that the political leaders of Florence chose in 1412 to identify the state with the Virgin Mary in the rededication of the cathedral to "Santa Maria del Fiore." The lily symbolized not only Mary's purity but also the city of Florence. M
Source: Renaissance Quarterly , 44., 4 (Winter 1991):  Pages 673 - 719.
Year of Publication: 1991.

250. Record Number: 11073
Author(s):
Contributor(s):
Title : Catherine of Siena: The Two Hungers [The article discusses the “spiritual hunger” that Catherine of Siena describes in her writings, a hunger usually sated by the Eucharist, and related to her practice of fasting. Title note supplied by Feminae.].
Source: Mystics Quarterly , 17., 3 ( 1991):  Pages 173 - 180.
Year of Publication: 1991.

251. Record Number: 11761
Author(s): Jonassen, Frederick B.
Contributor(s):
Title : Cathedral, Inn, and Pardoner in the "Prologue to the Tale of Beryn" [The anonymous author of a fifteenth-century continuation of Chaucer's Canterbury Tales adopts Chaucerian style, irony, and bawdy subject matter in his story of the Pardoner's adventures in a tavern. The narrative develops the rivalries between Chaucer's pilgrims and introduces a new female character Kitt the Tapster, who is partially modeled after the Wife of Bath. The comic and sinful world of the Inn is a carnivalesque parody of courtly love and other elements of high culture embodied by the Cathedral. Title note supplied by Feminae.].
Source: Fifteenth Century Studies , 18., ( 1991):  Pages 109 - 132.
Year of Publication: 1991.

252. Record Number: 11211
Author(s): Dronke, Peter.
Contributor(s):
Title : The Symbolic Cities of Hildegard of Bingen [Hildegard’s image of the Heavenly City of Jerusalem employs complex symbolism, combining imagery of the city as a flowering garden, as a cosmic tree, and as a place built of precious stones. Hildegard fuses this bud, stone, and tree imagery from Biblical and literary sources, especially the "Apocalypse of John," a Christian allegory by the second-century author Hermas, and “The City of God” by Saint Augustine. Similar metaphors drawn from nature (including images of the cosmos as an egg) run through Hildegard’s other major works. Title note supplied by Feminae.].
Source: Journal of Medieval Latin , 1., ( 1991):  Pages 168 - 183.
Year of Publication: 1991.

253. Record Number: 11043
Author(s): Ingham, Norman W.
Contributor(s):
Title : On Historical and Hagiographical Truth: Saint Feodosii's Mother [Ingham shows that Nestor, the author of the "Life of Saint Feodosii," included the mother-son conflict in his text in order to introduce the theme of the tempted hermit or persecuted martyr. Title note supplied by Feminae.].
Source: Russian History , 18., 2 (Summer 1991):  Pages 127 - 141.
Year of Publication: 1991.

254. Record Number: 11818
Author(s): Cassell, Anthony K.
Contributor(s):
Title : Santa Lucia as Patroness of Sight: Hagiography, Iconography, and Dante [The role of Saint Lucy in Dante's Divine Comedy is manifold, as the saint bears multiple symbolic and allegorical meanings in the poem. Early accounts of her life present the saint as an exemplum of fortitude, but later narratives depict her as a beautiful virgin martyr whose eyes were plucked out. Representations of Saint Lucy in art often feature her holding her eyes on a dish or platter, highlighting her role as the patroness of sight. Title note supplied by Feminae.].
Source: Dante Studies , 109., ( 1991):  Pages 71 - 88.
Year of Publication: 1991.

255. Record Number: 12287
Author(s): Cowdrey, H. E. J.
Contributor(s):
Title : Pope Victor and the Empress A [The author argues that a letter from a pope to a Byzantine empress should be identified as Pope Victor III writing to Anna Dalassena in 1086/1087 concerning mistreatment of Western pilgrims by Byzantine imperial officials. The Latin text of the letter is presented in an appendix. The manuscript source is lost but the text is printed in Mabillon, "Annales OSB" and in Migne, "Patrologia Latina" 149. 961-2. Title note supplied by Feminae.].
Source: Byzantinische Zeitschrift , 84., ( 1991):  Pages 43 - 48.
Year of Publication: 1991.

256. Record Number: 8648
Author(s): Papi, Anna Benvenuti.
Contributor(s):
Title : La serva padrona Verdiana da Castelfiorentino is one of the few servants among the revered Tuscan holy women of the later Middle Ages. She, like Saint Zita, was part of a wave of migration from rural areas to the cities in Tuscany. These servant-saints displayed domestic virtues, like generosity; but they also went on pilgrimage. Some experienced local hostility, but Verdiana was supported locally and became known as a wonder worker. Title note supplied by Feminae.].
Source: In castro poenitentiae: santità e società femminile nell’Italia medievali. Anna Benvenuti Papi .   Herder, 1990. Art History , 13., 3 ( 1990):  Pages 263 - 303. Originally printed as "Santità femminile nel territorio fiorentino e lucchese: considerazioni intorno alla caso di Verdiana da Castelfiorentino," in Religiosità e società in Valdelsa (Società storica della Valdelsa, 1980). Pages 113-144.
Year of Publication: 1990.

257. Record Number: 12682
Author(s): Corrie, Rebecca W.
Contributor(s):
Title : The Political Meaning of Coppo di Marcovaldo's Madonna and Child in Siena
Source: Gesta (Full Text via JSTOR) 29, 1 (1990): 61-75. Link Info
Year of Publication: 1990.

258. Record Number: 11722
Author(s): Greenspan, Kate.
Contributor(s):
Title : Matre Donante: The Embrace of Christ as the Virgin's Gift in the Visions of 13th-Century Italian Women [The author examines accounts of visionaries who were invited to embrace the Christ child by the Virgin Mary. In becoming a second mother they took on some of Mary's intercessory functions and advocated for sinners. Greenspan analyzes in particular the "vita" of Agnes of Montepulciano written by Rayomond of Capua. Title note supplied by Feminae.].
Source: Studia Mystica , 13., 40212 ( 1990):  Pages 26 - 37.
Year of Publication: 1990.

259. Record Number: 12699
Author(s): Brown, David Alan.
Contributor(s):
Title : Leonardo and the Ladies with the Ermine and the Book [Although Isabella d'Este and Cecilia Gallerani were both active, fashionable, and learned patrons of letters, Leonardo da Vinci (who was patronized by both) depicts the women very differently in his paintings. Cecilia appears in Leonardo's "Lady with the Ermine" as a lively woman whose gaze faces the viewer, but Isabella d'Este appears in Leonardo's drawings as more stately and reserved, sometimes pointing at a book. Isabella likely played a large role in shaping her own image in her portraits, preferring more formal and Classical motifs including the profile pose. Title note supplied by Feminae.].
Source: Artibus et Historiae , 11., 21 ( 1990):  Pages 47 - 61.
Year of Publication: 1990.

260. Record Number: 12736
Author(s): Takacs, Sarolta A.
Contributor(s):
Title : Manuel Philes’ Meditation on an Icon of the Virgin Mary [This devotional poem by the fourteenth century Greek poet represents a progression from a meditation of a concrete object (an icon of the Virgin Mary) to a mystical or metaphysical plane of understanding. The author gives a line by line analysis of the language of the poem, which employs numerous rhetorical devices to connect allusions to the burning bush (which typographically prefigures the Virgin Mary) to imagery of divine fire. Title note supplied by Feminae.].
Source: Byzantinische Forschungen , 15., ( 1990):  Pages 277 - 288.
Year of Publication: 1990.

261. Record Number: 12744
Author(s): Balas, Edith.
Contributor(s):
Title : Cybele and Her Cult in Andrea Mantegna's "The Triumph of Caesar" [English adaptation of French abstract: The article explains in detail the presence, never before noted, of the pagan goddess Cybele in the series of paintings by Mantegna, "The Triumph of Caesar." Mantegna draws upon Classical and early medieval art and literature in order to present Cybele in different roles: political, military, and religious. The author analyzes Cybele in relation to her cult, suggesting that, during the time of Julius Caesar, she became a national goddess. She was carried along from Gaul by the army for protection, and was brought into Rome in triumph as a spoil of war. Title note supplied by Feminae.].
Source: Gazette des Beaux-Arts , 115., (January 1990):  Pages 1 - 14.
Year of Publication: 1990.

262. Record Number: 12754
Author(s): Lewis, Suzanne.
Contributor(s):
Title : The Apocalypse of Isabella of France: Paris, Bibl. Nat. MS Fr. 13096. The Appendix outlines the picture cycle and text of the manuscript, listing the text (by chapter and verse number) and subject matter of images on each folio [Title note supplied by Feminae].
Source: Art Bulletin , 72., 2 (June 1990):  Pages 224 - 260.
Year of Publication: 1990.

263. Record Number: 12755
Author(s): Leveto, Paula D.
Contributor(s):
Title : The Marian Theme of the Frescoes in Santa Maria at Castelseprio
Source: Art Bulletin , 72., 3 ( 1990):  Pages 391 - 413.
Year of Publication: 1990.

264. Record Number: 12756
Author(s): Carrasco, Magdalena Elizabeth
Contributor(s):
Title : Spirituality in Context: The Romanesque Illustrated Life of Saint Radegund of Poitiers (Poitiers, Bibliotheque Municipale, MS 250)
Source: Art Bulletin , 72., 3 ( 1990):  Pages 414 - 435.
Year of Publication: 1990.

265. Record Number: 12809
Author(s): Agapitos, Panagiotis A.
Contributor(s):
Title : The Erotic Bath in the Byzantine Vernacular Romance "Kallimachos and Chrysorrhoe" [The author interprets the erotic bath sequence from Kallimachos, a Byzantine vernacular romance, demonstrating that the bath is therapeutic as well as erotic. Title note supplied by Feminae.].
Source: Classica et Mediaevalia , 41., ( 1990):  Pages 257 - 273.
Year of Publication: 1990.

266. Record Number: 12872
Author(s): Williamson, Joan B.
Contributor(s):
Title : The Lady with the Unicorn and the Mirror [The article discusses the relationship between literature and the Tapestries of the Lady with the Unicorn in the Musée de Cluny, Paris. Title note supplied by Feminae.].
Source: Reinardus: Yearbook of the International Reynard Society , 3., ( 1990):  Pages 213 - 225.
Year of Publication: 1990.

267. Record Number: 12788
Author(s): Armstrong, Guyda.
Contributor(s):
Title : Investing the Wild: Women’s Beliefs in the Chansons de Geste [Engaging with two papers by anthropologist, Edwin Ardener, the author explores the relationship between the oppression of women characters in chansons de geste, and the ascription to them of dissenting beliefs. Title note supplied by Feminae.].
Source: Paragraph , 13., 2 ( 1990):  Pages 147 - 163.
Year of Publication: 1990.

268. Record Number: 12734
Author(s): Barber, Charles.
Contributor(s):
Title : The imperial panels at San Vitale: a reconsideration [Two sixth century mosaics in the aspe of San Vitale in Ravenna, Italy, depict the Byzantine Emperor Justinian I (on the left) and his wife Theodora (on the right). Although the Emperor and Empress appear to be represented identically (with purple clothing, haloes, and similar postures), other types of iconography in the panels differentiate the role and status of the figures according to their gender. The Emperor, flanked by priests and soldiers, carries objects that indicate his priestly and military roles. The Empress, dressed in more lavish clothing and jewels and enclosed in a depiction of architectural space, reflects Byzantine society’s legal and social relegation of women (even aristocratic ones) to the domestic sphere. Nonetheless, Theodora’s position in image (in the center with males on one side of her, females, on the other) places her at the boundary between the sexes, as a transgressive figure who straddles both public and private spheres. Title note supplied by Feminae.].
Source: Byzantine and Modern Greek Studies , 14., ( 1990):  Pages 19 - 42.
Year of Publication: 1990.

269. Record Number: 12762
Author(s): Hale, Rosemary Drage.
Contributor(s):
Title : Imitatio Mariae: Motherhood Motifs in Devotional Memoirs [The author discusses what she calls “spiritual motherhood” or “mother mysticism” (visionary appearances of Jesus as an infant, used to express the same desire for mystical union with God as is often expressed by the imagery of spiritual marriage) in South German fourteenth-century Dominican devotional writing. She discusses in particular the mystics Christine Ebner, Adelheide Langmann and Margarete Ebner. Title note supplied by Feminae.].
Source: Mystics Quarterly , 16., 4 ( 1990):  Pages 193 - 203.
Year of Publication: 1990.

270. Record Number: 12766
Author(s): Kalavrezou, Ioli Despina.
Contributor(s):
Title : Images of the Mother: When the Virgin Mary Became Meter Theou [The author discusses the ways in which Mary’s motherhood became an increasingly important feature of Byzantine hagiography and iconography. Title note supplied by Feminae.].
Source: Dumbarton Oaks Papers , 44., ( 1990):  Pages 165 - 172.
Year of Publication: 1990.

271. Record Number: 12871
Author(s): Kessel-Brown, Deirdre.
Contributor(s):
Title : The Emotional Landscape of the Forest in the Mediaeval Love Lament [The author discusses medieval landscape symbolism, focusing on the use of the forest in love laments. Title note supplied by Feminae.].
Source: Medium Ævum , 59., 2 ( 1990):  Pages 228 - 247.
Year of Publication: 1990.

272. Record Number: 11197
Author(s): Head, Thomas.
Contributor(s):
Title : The Marriages of Christina of Markyate
Source: Viator , 21., ( 1990):  Pages 75 - 101.
Year of Publication: 1990.

273. Record Number: 12732
Author(s): Cohen, Esther and Elliott. Horowitz
Contributor(s):
Title : In search of the sacred: Jews, Christians, and rituals of marriage in the later Middle Ages [For many centuries, Jews lived among Christians in most of Europe, and despite religious differences there was much interaction between the two communities in the realm of public social rituals. Even though the two faiths had different philosophies on the purpose of marriage and ethical status of marital sex, Jewish and Christian weddings ran parallel in the gradual sacralization of what was originally a secular ritual and the development of distinct rituals for the remarriage of widows. The upper classes in Jewish and Christian communities approached the marriage ritual as a way to draw sharp distinctions between the two faiths, including the location and timing of the event and what visual elements or objects were used. However, the lower classes often shared more similarities in their ritual behaviors due to a larger degree of contact within a shared culture and common experience. Title note supplied by Feminae.].
Source: Journal of Medieval and Renaissance Studies , 20., 2 (Fall 1990):  Pages 225 - 249.
Year of Publication: 1990.

274. Record Number: 11198
Author(s): Smith, Susan L.
Contributor(s):
Title : The Power of Women Topos on a Fourteenth-Century Embroidery
Source: Viator , 12., ( 1990):  Pages 203 - 234.
Year of Publication: 1990.

275. Record Number: 12745
Author(s): Harbison, Craig.
Contributor(s):
Title : Sexuality and Social Standing in Jan van Eyck's Arnolfini Double Portrait [The painting of Giovanni Arnolfini and his wife Giovanna Cenami depict the couple holding hands while standing in the bedroom, but the rest of the iconography and inscriptions throughout the image do not necessarily suggest that the double portrait is the visual equivalent of a marriage certificate or contract. The visual representation of husband and wife (including gestures and iconography) is instead a more generalized image of marriage that reflects the importance of fertility and defined sexual roles for men and women. Furthermore, the artist's detailed depiction of domestic space projects the social status, courtly aspirations, and religious values of the merchant class Arnolfini couple. Title note supplied by Feminae.].
Source: Renaissance Quarterly , 43., 2 (Summer 1990):  Pages 249 - 291.
Year of Publication: 1990.

276. Record Number: 12740
Author(s): Breeze, Andrew.
Contributor(s):
Title : The Virgin Mary, Daughter of Her Son [The “mater et filia” topos, or the notion of the Virgin Mary as being simultaneously the mother and daughter of Christ, originated in the writings of late Antiquity but the theme also appears in the early poetry of Ireland and Britain. The first known reference to the topos in Ireland occurs in the seventh century Latin poem; an eleventh century poem written in the Irish language is perhaps the oldest vernacular example of the topos. The earliest example of the topos in Welsh poetry probably dates from around 1400. In all these instances, poets borrow and adapt ideas about the Virgin Mary from Continental sources like sermons, Church teachings, or poetry. Title note supplied by Feminae.].
Source: Études Celtiques , 27., ( 1990):  Pages 267 - 283.
Year of Publication: 1990.

277. Record Number: 12747
Author(s): Emison, Patricia.
Contributor(s):
Title : The Word Made Naked in Pollaiuolo's "Battle of the Nudes" [It is unknown whether Antonio Pollaiuolo's late fifteenth century engraving of nude men engaged in battle refers to a text or not. While previous depictions of nude males (such as figures of David) often relied upon an explicit or implicit textual reference and depicted the youthful male as the ideal of masculine beauty, Pollaiulo's engraving does not clearly invoke any text and offers a virile, adult ideal for the male nude. Interpretations of the engraving have varied, as some of the items throughout the image (such as weapons and chains) could have allegorical significance if they are interpreted as iconography. The author suggests that works of art produced during Pollaiuolo's time that feature nudes, which some have tried to interpret as depicting certain classical myths, epics, or moments in history, may communicate as images without reference to any text. Artists may produce works of art for purely formal or aesthetic reasons with no subject or text in mind. Title note supplied by Feminae.].
Source: Art History , 13., 3 ( 1990):  Pages 261 - 275.
Year of Publication: 1990.

278. Record Number: 28579
Author(s):
Contributor(s):
Title : Profile of a Woman
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/8/83/Antonio_del_Pollaiolo_-_Portrait_of_a_Young_Woman_-_WGA18048.jpg/250px-Antonio_del_Pollaiolo_-_Portrait_of_a_Young_Woman_-_WGA18048.jpg
Year of Publication:

279. Record Number: 28586
Author(s):
Contributor(s):
Title : Profile of a Woman
Source:
Year of Publication:

280. Record Number: 28718
Author(s):
Contributor(s):
Title : Portrait of a Woman
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/5/55/Antonio_Pollaiuolo_005.jpg/250px-Antonio_Pollaiuolo_005.jpg
Year of Publication:

281. Record Number: 28723
Author(s):
Contributor(s):
Title : Portrait of a Woman
Source:
Year of Publication:

282. Record Number: 28727
Author(s):
Contributor(s):
Title : Portrait of a Woman
Source:
Year of Publication:

283. Record Number: 28731
Author(s):
Contributor(s):
Title : Ginevra de' Benci (obverse)
Source:
Year of Publication:

284. Record Number: 28744
Author(s):
Contributor(s):
Title : Portrait of a Man and Woman at a Casement
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/5/55/Lippo_lippi_woman.jpg/250px-Lippo_lippi_woman.jpg
Year of Publication:

285. Record Number: 28747
Author(s):
Contributor(s):
Title : Marriage of Charles IV and Marie of Luxembourg
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/5/55/Mariage_de_Charles_IV_le_Bel_et_de_Marie_de_Luxembourg.jpg/250px-Mariage_de_Charles_IV_le_Bel_et_de_Marie_de_Luxembourg.jpg
Year of Publication:

286. Record Number: 28751
Author(s):
Contributor(s):
Title : Young Lady of Fashion
Source:
Year of Publication:

287. Record Number: 28756
Author(s):
Contributor(s):
Title : Princess Ginevra d'Este
Source: http://upload.wikimedia.org/wikipedia/commons/thumb/5/55/Pisanello_016.jpg/250px-Pisanello_016.jpg
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288. Record Number: 28758
Author(s):
Contributor(s):
Title : Bianca Maria Sforza
Source:
Year of Publication:

289. Record Number: 30950
Author(s):
Contributor(s):
Title : Pilgrims at the Tomb of St. Nicholas of Bari
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290. Record Number:
Author(s):
Contributor(s):
Title : Large Virgin of Einsiedeln
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291. Record Number:
Author(s):
Contributor(s):
Title : Profile of a Woman
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292. Record Number: 31430
Author(s):
Contributor(s):
Title : The Wife of Hasdrubal and Her Children
Source:
Year of Publication:

293. Record Number: 32300
Author(s):
Contributor(s):
Title : The Wife of Bath, from the Ellesmere Chaucer
Source:
Year of Publication:

294. Record Number: 32315
Author(s):
Contributor(s):
Title : The Prioress, from the Ellesmere Chaucer
Source:
Year of Publication:

295. Record Number: 32460
Author(s):
Contributor(s):
Title : John Cobham III
Source:
Year of Publication:

296. Record Number: 32713
Author(s):
Contributor(s):
Title : Virgo inter virgines
Source:
Year of Publication:

297. Record Number: 33645
Author(s):
Contributor(s):
Title : Luxuria
Source:
Year of Publication:

298. Record Number: 34208
Author(s):
Contributor(s):
Title : Count Hugh I of Vaudemont embraces Aigeline of Burgundy
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299. Record Number: 34254
Author(s):
Contributor(s):
Title : Mad Matilda of Cologne
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300. Record Number: 34457
Author(s):
Contributor(s):
Title : Marie and other pilgrims with St. James
Source:
Year of Publication:

301. Record Number: 34710
Author(s):
Contributor(s):
Title : The Exorcism of Princess Eudoxia before the tomb of St. Stephen
Source:
Year of Publication:

302. Record Number: 37357
Author(s):
Contributor(s):
Title : Christ with Saints Peter, Paul, Agatha, Cecilia, Valerian, and Pope Paschal I
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Year of Publication:

303. Record Number: 37534
Author(s):
Contributor(s):
Title : Vision of St Bernard
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304. Record Number: 37578
Author(s):
Contributor(s):
Title : Death and the wet nurse
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305. Record Number: 37613
Author(s):
Contributor(s):
Title : Death and the prostitute
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Year of Publication:

306. Record Number: 37614
Author(s):
Contributor(s):
Title : Death and the old debutante
Source:
Year of Publication:

307. Record Number: 39176
Author(s):
Contributor(s):
Title : Herr Wernher von Teufen or Man and woman with a hawk
Source:
Year of Publication:

308. Record Number: 43217
Author(s):
Contributor(s):
Title : Judith kills Holofernes
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