Feminae: Medieval Women and Gender Index


12 Record(s) Found in our database

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1. Record Number: 11021
Author(s): Holderness, Julia Simms.
Contributor(s):
Title : Compilation, Commentary, and Conversation in Christine de Pizan [The author breifly examines the conversation that Christine establishes at the beginning of "Lavision-Christine" among her sources, Dante, Boethius, and Alain de Lille, in which a fictionalized Christine's vision of Dame Nature and Chaos sheds light on human knowledge. The appendix presents excerpts from the original French text that describe Chaos. Title note supplied by Feminae.].
Source: Essays in Medieval Studies (Full Text via Project Muse) 20 (2003): 47-55. Link Info
Year of Publication: 2003.
2. Record Number: 4681
Author(s): Sayers, William.
Contributor(s):
Title : L'ancien judéo-français étupé "ayant un prépuce, incirconcis": glose-biblique- et insulte religieuse? [The author analyzes a Jewish-French word, étupé (literally plugged, blocked, in this case uncircumsised) used in Biblical glosses to refer to the non-Jewish, probably indicating disdain].
Source: Zeitschrift für Romanische Philologie , 115., ( 1999):  Pages 234 - 243.
Year of Publication: 1999.
3. Record Number: 3702
Author(s): Gwara, Scott.
Contributor(s):
Title : The Transmission of the "Digby" Corpus of Bilingual Glosses to Aldhelm's "Prosa de virginitate
Source: Anglo-Saxon England , 27., ( 1998):  Pages 139 - 168.
Year of Publication: 1998.
4. Record Number: 2479
Author(s): Cowell, Andrew.
Contributor(s):
Title : Deadly Letters: "Deux Amanz," Marie's "Prologue" to the "Lais" and the dangerous Nature of the Gloss [argues that though Marie appropriates exegesis to lend her poems a greater authority, she is aware of her vulnerability as a female writer].
Source: Romanic Review , 88., 3 (May 1997):  Pages 337 - 356.
Year of Publication: 1997.
5. Record Number: 2034
Author(s): Gwara, Scott.
Contributor(s):
Title : Further Old English Scratched Glosses and Merographs from Corpus Christi College, Cambridge MS 326 (Aldhelm's "Prosa de Virginitate") [includes an edition of the scratched glosses].
Source: English Studies , 78., 3 (May 1997):  Pages 201 - 236.
Year of Publication: 1997.
6. Record Number: 1387
Author(s): Gwara, Scott.
Contributor(s):
Title : Drypoint Glossing in a Tenth-Century Manuscript of Aldhelm's Prose Treatise on Virginity [description and an edition of the new Old English glosses found in BL MS Royal 5 E. xi].
Source: Traditio , 51., ( 1996):  Pages 99 - 145.
Year of Publication: 1996.
7. Record Number: 1383
Author(s): Rusche, Philip G.
Contributor(s):
Title : Dry-Point Glosses to Aldhelm's "De laudibus virginitatis" in Beinecke 401 [includes an edition of the Old English glosses].
Source: Anglo-Saxon England , 23., ( 1994):  Pages 195 - 213.
Year of Publication: 1994.
8. Record Number: 2695
Author(s): Gwara, Scott.
Contributor(s):
Title : Manuscripts of Aldhelm's "Prosa de Virginitate" and the Rise of Hermeneutic Literacy in Tenth-Century England [descriptions of several "Prosa de virginitate" manuscripts with a proposed textual transmission; the author suggests that Glastonbury and Canterbury were the Benedictine centers that produced the extensive glosses and were responsible for the Aldhelm revival in the tenth century].
Source: Studi Medievali , 35., 1 (Giugno 1994):  Pages 101 - 159.
Year of Publication: 1994.
9. Record Number: 3353
Author(s):
Contributor(s):
Title : The Continuance of Aldhelm Studies in Post-Conquest England and Glosses to the "Prosa de Virginitate" in Hereford CATH.LIB.MS.P.I.17 [The author transcribes many of the Latin glosses in the body of his article].
Source: Scriptorium , 48., ( 1994):  Pages 18 - 38.
Year of Publication: 1994.
10. Record Number: 8700
Author(s): Feiss, Hugh, O.S.B.
Contributor(s):
Title : Care for the Text: A Twelfth-Century Glossed Rule of Benedict for Notre Dame de Saintes [The author examines a Latin copy of St. Benedict’s "Rule" belonging to the women’s monastery of Notre Dame in Saintes. Many of the Latin endings were changed to the feminine forms and extensive glosses were added to the prologue and first two chapters. The author suggests that the scribe/editor was a nun although there is no certain evidence. Title note supplied by Feminae.].
Source: American Benedictine Review , 43., 1 (March 1992):  Pages 47 - 56.
Year of Publication: 1992.
11. Record Number: 10004
Author(s): Minnis, Alastair J.
Contributor(s):
Title : Authors in Love: The Exegesis of Late-Medieval Love-Poets [Vernacular poets who wrote about secular love sometimes appropriated techniques of literary criticism from a long scholastic tradition, which involved the interpretation of the Bible or Latin authors like Ovid. By appropriating exegetical (interpretive) practices like learned prologues and glosses within their own manuscripts, vernacular authors gained an authority that was previously reserved only for Latin writers. Title note supplied by Feminae.].
Source: The Uses of manuscripts in literary studies: essays in memory of Judson Boyce Allen.   Edited by Charlotte Cook Morse, Penelope Reed Doob, and Marjorie Curry Woods Studies in medieval culture .   Medieval Institute Publications, Western Michigan University, 1992. American Benedictine Review , 43., 1 (March 1992):  Pages 161 - 189.
Year of Publication: 1992.
12. Record Number: 11199
Author(s): Hagen, Susan K.
Contributor(s):
Title : The Wife of Bath: Chaucer’s Inchoate Experiment in Feminist Hermeneutics [Although the Wife of Bath seems to represent the perspective of a real woman, she is in fact a fiction created by a male poet. Through the Wife of Bath, Chaucer tries to imagine how to represent a woman’s personal, secular experience when it does not coincide with what religious authorities claim a woman’s experience should be. In order to justify and relate her worldly experience, the Wife of Bath differentiates between religious and secular types of authority, interprets Scripture in her own way, and adopts a feminine, non-linear narrative style. In spite of these literary experiments, Chaucer ultimately fails to escape misogynist ways of thinking. Title note supplied by Feminae.].
Source: Rebels and rivals: the contestive spirit in The Canterbury tales.   Edited by Susanna Greer Fein, David Raybin, and Peter C. Braeger Studies in medieval culture .   Medieval Institute Publications, Western Michigan University, 1991. American Benedictine Review , 43., 1 (March 1992):  Pages 105 - 124.
Year of Publication: 1991.