Feminae: Medieval Women and Gender Index
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7 Record(s) Found in our database
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1.
Record Number:
45036
Author(s):
Enders, Jody
Contributor(s):
Title :
Slick Brother Willy
[
Frère Guillebert
] (RBM, #18;)
Source:
Immaculate Deception and Further Ribaldries: Yet Another Dozen Medieval French Farces in Modern English. Edited by Jody Enders, ed. and trans . University of Pennsylvania Press, 2022. Pages 280 - 315. Available with a subscription from JSTOR:
https://www.jstor.org/stable/j.ctv25j12t8.18
Year of Publication:
2022.
2.
Record Number:
44902
Author(s):
Contributor(s):
Title :
Laws of Justinian Concerning Same-Sex Acts and Blasphemy []
Source:
Year of Publication:
2020.
3.
Record Number:
44903
Author(s):
Justinian I, ,
Contributor(s):
Title :
Laws of Justinian Concerning Same-Sex Acts and Blasphemy
Source:
The Intolerant Middle Ages: A Reader. Edited by Eugene Smelyansky . University of Toronto Press, 2020. Pages 245 - 248.
Year of Publication:
2020.
4.
Record Number:
4904
Author(s):
Solterer, Helen.
Contributor(s):
Title :
Fiction Versus Defamation: The Quarrel over the "Romance of the Rose"
Source:
Medieval History Journal , 2., 1 (January-June 1999): Pages 111 - 141.
Year of Publication:
1999.
5.
Record Number:
3735
Author(s):
Scherb, Victor I.
Contributor(s):
Title :
Blasphemy and the Grotesque in the Digby "Mary Magdalene"
Source:
Studies in Philology , 96., 3 (Summer 1999): Pages 225 - 240.
Year of Publication:
1999.
6.
Record Number:
10245
Author(s):
Lawton, David.
Contributor(s):
Title :
Voice, Authority, and Blasphemy in "The Book of Margery Kempe" [The author examines the importance of blasphemy in the production of literary texts in fifteenth-century England; during this time, vernacular writing was sometimes associated with heresy. While some readers fear Kempe expresses unorthodox religious ideas, the author notes that Kempe espouses orthodox views. Kempe also demonstrates a knowledge of Latin texts even though she claims to be illiterate. Ultimately, Kempe’s unique voice as a woman is preserved through the text even if her speech is mediated by a long line of male scribes and editors. Title note supplied by Feminae].
Source:
Margery Kempe: A Book of Essays. Edited by Sandra J. McEntire . Garland Publishing, 1992. Studies in Philology , 96., 3 (Summer 1999): Pages 93 - 115.
Year of Publication:
1992.
7.
Record Number:
10886
Author(s):
Charles, Casey.
Contributor(s):
Title :
Adversus Jerome: Liberation Theology in the "Wife of Bath’s Prologue" [The Wife of Bath subverts ecclesiastical (clerical) modes of Biblical exegesis in the “sermon” that begins her "Prologue." She appropriates the method of scriptural interpretation used by writers like Saint Jerome, but she uses their interpretive strategies to support her own worldly and carnal ideas on marriage and sexuality. Her sermon is more than a parody of the authorities she imitates; she exposes the misogyny of clerical writers and also sanctifies the profane through her appropriation of exegetical techniques. Title note supplied by Feminae.].
Source:
Assays: Critical Approaches to Medieval and Renaissance Texts , 6., ( 1991): Pages 55 - 71.
Year of Publication:
1991.